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Journal articles on the topic 'Traditional House'

Author: Grafiati

Published: 4 June 2021

Last updated: 26 July 2025

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1

Vinky Rahman and Luqman Hadi Wibowo. "Study of Thermal Comfort in Traditional House Buildings (Case Study: Simalungun Traditional House)." International Journal of Architecture and Urbanism 5, no. 1 (2021): 90–99. http://dx.doi.org/10.32734/ijau.v5i1.6035.

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Abstract. Traditional houses were formed over a long period and are believed to be hereditary responsive to the surrounding physical and socio-cultural environment. Traditional Architecture is a building whose shape, decoration and method of implementation are passed down from generation to generation. Traditional architecture is a reflection of the values and culture that the community has interpreted. The adaptation of residents in the house is carried out by optimizing the positive potential of the surrounding environment and minimizing disturbances related to the comfort of living. The res

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Akat, Reyhan, and Birgül Çakıroğlu. "Gardens in the Traditional Houses – A Study on the Garden Elements in the Traditional Houses of Trabzon, Turkey." International Journal of Sciences Volume 6, no. 2017-10 (2017): 1–13. https://doi.org/10.5281/zenodo.3350114.

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The purpose of this study is to seek answers, and find solutions, to the following questions: How should the house-garden relationship be reinforced for a healthy and harmonic life? Can some criteria be determined for the design of the gardens? How can outer spaces be created consciously? This study examined the traditional houses and their gardens in Trabzon, the main focus being more on the gardens. Some of the peculiar characteristics of the garden houses were emphasized. The house-garden types were grouped and were shown schematically. Each element (gates, fountains, wells + fountains, wel

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Febrianto, Hary, Annisa, Desi Eka Putri, Fatma Azahra, and Rezi Triputra Candra. "SEBARAN RUMAH TRADISIONAL DI KECAMATAN PAUH KOTA PADANG DALAM ASPEK KAJIAN GEOGRAFI BUDAYA." Multidisciplinary Indonesian Center Journal (MICJO) 2, no. 1 (2025): 402–11. https://doi.org/10.62567/micjo.v2i1.416.

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Traditional Minangkabau traditional houses are also called Rumah Gadang. Rumah Gadang is a traditional house located in West Sumatra, Indonesia. This traditional house is used by the community as a residence for the Minangkabau people or tribe. Rumah Gadang resembles a ship. Rumah Gadang is also called the traditional bagonjong house (barter house) because it has a roof that has a tall, towering roof, like buffalo horns. In general, every form of traditional house has its own meaning or story, and the Gadang traditional house is no exception. Not only do they have oval roofs, it turns out that

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Putri, V. K., T. S. Pitana, and W. Setyaningsih. "The resilience of Jenang industrial traditional houses against development of the times." IOP Conference Series: Earth and Environmental Science 778, no. 1 (2021): 012028. http://dx.doi.org/10.1088/1755-1315/778/1/012028.

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Abstract This research will reveal clarity about the sustainability of the traditional house of Kudus which is used as a house for the jenang industry. The Kudus traditional house or it can be called the joglo pencu house is a house that has a blend of acculturation with local Javanese Pesisiran characters. This character is the result of the cultural process of the Kudus community. The culture of making the traditional house of the Kudus as a residence has developed into a forum for household business activities or Home Based Enterprises (HBE), namely the Kudus jenang industry. The traditiona

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Mohaibesh, D., S. Monna, H. Qadi, and R. Sokkar. "Towards climate resilient residential buildings: learning from traditional typologies." Journal of Physics: Conference Series 2042, no. 1 (2021): 012146. http://dx.doi.org/10.1088/1742-6596/2042/1/012146.

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Abstract Climate-resilient buildings in Palestine can play an important role in a more sustainable residential building sector. This paper aims at evaluating the effects of adopting architectural design strategies and material technologies from vernacular architecture to create a new climate-resilient building. The paper targets single houses as these represent the majority of residential buildings in suburban and rural areas, and are similar to the vernacular architecture in size and functionality. The EDSL Tas simulation tool was used to assess the thermal performance and energy savings in t

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Adhika, I. Made, and I. Dewa Gede Agung Diasana Putra. "Reinvigorating a Traditional Balinese House: Managing Tourist Facilities and Maintaining Architectural Traditions." ASTONJADRO 12, no. 2 (2023): 535–45. http://dx.doi.org/10.32832/astonjadro.v12i2.9222.

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Traditional Balinese houses in tourist areas are transforming, whereas, on the other hand, Balinese have tried to maintain the identity of the traditional houses to attract tourists. This transformation is a paradoxical phenomenon in which people have transformed their houses to gain economic benefits from tourism. The absence of an appropriate transformation model, which can be used as a guide for the community in utilizing houses in tourism economic activities, allows for the filtration of the tourism function into traditional spatial and cultural spaces. Therefore, this study is urgent to b

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Alsheikh Mahmoud, Sara, and Huzaifa Bin Hashim. "Traditional Malay House Preservation: Guidelines for Structural Evaluation." Buildings 15, no. 5 (2025): 782. https://doi.org/10.3390/buildings15050782.

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The traditional Malay house is a significant component of the Malay cultural heritage and a key example of vernacular architecture. It is characterised by its outstanding design and the various styles across Malaysia. Traditional Malay houses experience deterioration and damage due to various threats, resulting in many houses being abandoned. A thorough structural evaluation is crucial for preserving the traditional Malay house. This research aimed to develop guidelines for the global structural evaluation of the Malay house. A case study approach was adopted in this research. Site visits, vis

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Nahak, Redemtus, Audyel Umbu Bura, Aprilio Demetrius De Araujo, et al. "Klasifikasi Jenis Rumah Adat Malaka Menggunakan Metode Convulational Neural Network (CNN)." Jurnal Teknologi dan Manajemen Informatika 9, no. 2 (2023): 91–98. http://dx.doi.org/10.26905/jtmi.v9i2.10352.

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In Indonesia, there is a rich diversity of cultures, one of which is traditional houses. Traditional houses essentially have the potential to represent the way of life, culture, and local economy. Traditional houses in Indonesia, particularly in the Malaka region, are important cultural symbols that can be regarded as cultural icons in Malaka and Indonesia. They provide a historical perspective, heritage, and reflect the progress of society in a civilization. The Convolutional Neural Network (CNN) method is used in this research. In this study, the CNN algorithm is applied to classify traditio

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Afliha, Jauharatul Kamila. "Joglo Pencu Traditional House of Kudus Indonesia." Musala : Jurnal Pesantren dan Kebudayaan Islam Nusantara 1, no. 1 (2022): 26–49. http://dx.doi.org/10.37252/jpkin.v1i1.119.

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This study emphasizes two problems: (1) What is the history of the traditional house of Kudus Joglo Pencu and its development; (2) What are the meanings and values in the Joglo Pencu traditional house. This study finds the Islamic meanings, decorations, and architectural arts found in the Kudus traditional house. The approach used in this research is architectural-anthropology. This theory explains the relationship between function, form and meaning in four stages, namely heuristics, interpretation, interpretation, and historiography. The results of this study indicate that the traditional hou

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Talim Talim, Yustina Denik Risyanti, and Lendra Yuspi Muhammadiyah. "Philosophy of Bale Tani as a Traditional House of the Lombok Sasak Tribe in the Sade Traditional Village." INTERNATIONAL CONFERENCE ON DIGITAL ADVANCE TOURISM, MANAGEMENT AND TECHNOLOGY 1, no. 2 (2023): 220–31. http://dx.doi.org/10.56910/ictmt.v1i2.38.

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Bale Tani is one of the traditional houses with a unique architectural form typical of Lombok and still survives to this day. Full of philosophical meaning, the traditional Bale Tani house is proof of the high philosophy of life of the Lombok people, especially the Sasak tribe. However, with increasingly rapid development, the meaning of building a house with a design based on philosophical values is now becoming increasingly rare. The purpose of this article is to find out the symbolic meaning or philosophy contained in every architectural design and construction of the typical Lombok Bale

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Du Plessis, Willemien, and T. E. Scheepers. "House of Traditional Leaders: Role, problems and future." Potchefstroom Electronic Law Journal/Potchefstroomse Elektroniese Regsblad 3, no. 1 (2017): 92. http://dx.doi.org/10.17159/1727-3781/2000/v3i1a2883.

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A national House of Traditional Leaders and provincial Houses of Traditional Leaders have been established in terms of Constitution of the Republic of South Africa, 1993. The role of Traditional leaders at provincial and national level in the National House of Traditional Leaders and the Provincial Houses of Traditional Leaders has not yet been clearly defined in South Africa.The National and Provincial Houses of Traditional Leaders experience various problems that hamper their functioning. The purpose of this paper is to discuss the significant role of the National House of Traditional Leader

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Mohd Nor, Othman, Nordin Misnat, Haryati Mohd Isa, and Norashikin Abd Karim. "SPACE ORGANIZATION IN PERAK MALAY TRADITIONAL HOUSE." Malaysian Journal of Sustainable Environment 8, no. 1 (2021): 103. http://dx.doi.org/10.24191/myse.v8i1.12663.

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The Perak Malay Traditional houses are one of the relics that should be appreciated due to their space organization uniqueness which is not present in today's modern houses. The study of the house's space organization should highly be given attention for future generations to discern. The issue is there is minimal approach to appreciating the space organization and there is even no concern of its benefits if applied in the construction of modern houses today. Indeed, in an orientation before the construction of a residential house, the role of the environment including culture, way of life, es

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Tan, Chang-Kou. "Traditional Houses of the Paiwan in Taiwan." International Journal of Environment, Architecture, and Societies 1, no. 02 (2021): 73–82. http://dx.doi.org/10.26418/ijeas.2021.1.02.73-82.

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The Paiwan, an Austronesian-speaking ethnic group, are one of sixteen Aborigines of Taiwan. This is an essay about the ethnography of traditional houses of the Paiwan. This is an essay about the ethnography of traditional houses of the Paiwan. I will describe structures, functions and construction process of traditional houses, and discuss briefly the social process and cultural meanings of houses. I have argued in an earlier paper that the Paiwan is a ‘house-based society’, in which social and cultural reproduction are bound up with the reproduction of houses. The goal of marriage is the miss

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Saedon, Muhammad Abdul Malik. "Tourists’ Perception on Virtual Reality Application of Traditional Malay House." International Journal of Creative Multimedia 3, no. 1 (2022): 57–67. http://dx.doi.org/10.33093/ijcm.2022.3.1.4.

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Preserving the Malay heritage, like traditional Malay houses, through virtual reality (VR) technology benefits tourists in terms of learnability and initial experience. Through this technology, tourists have the opportunity to experience the surroundings of a traditional Malay house without being physically present in it. To investigate the tourists’ experience towards the virtual traditional Malay house, their perception needs to be studied. Hence, this study was conducted to investigate the six measurements: (i) functionality, (ii) learnability, (iii) usefulness, (iv) perceived ease of use,

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Kadir, Jafar, Hafiludin Samparadja, Arvyaty, Ni Kadek Sarniasih, and Nurtilawah. "Differences in Ethnomathematical Characteristics between Buton Traditional Houses." Journal of Physics: Conference Series 2123, no. 1 (2021): 012026. http://dx.doi.org/10.1088/1742-6596/2123/1/012026.

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Abstract The mathematical practice of the Buton people can be seen from the ethnomathematics of the Buton traditional house. This qualitative study aims to explore the differences in ethnomathematical characteristics between Buton traditional houses. The subjects of this study were 3 traditional leaders and 3 builders of Buton traditional houses. Data were collected through measurements, interviews, and observations of the traditional Buton house in Baubau city, the capital of the Buton kingdom, Indonesia. The credibility of the data was tested by using triangulation of sources. Data were anal

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Cayarini, Filomina Dwi, Ema Yunita Titisari, and Respati Wikantiyoso. "The Sustainability Concept of Osing Traditional House in Kemiren Banyuwangi." Local Wisdom : Jurnal Ilmiah Kajian Kearifan Lokal 14, no. 1 (2022): 84–94. http://dx.doi.org/10.26905/lw.v14i2.6850.

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Nowadays, the high development of technologies and the density of the population demands high housing necessity. If there is no balanced between them and the environmentally concept, it will certainly cause problems to the next generation in the future. The sustainability concept in architecture is one alternative way which can be used to overcome this problem. Based on the prior theory, the traditional house applies the concept of sustainable architecture. Osing Traditional House from Osing Tribe also uses the concept. The Osing traditional house is located in Banyuwangi City. This study aims

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Jalil, Bundu Patta, and Sinring Abdullah. "Transformation of Knowledge and Skills in Building Traditional Bugis Homes in Sidrap District." Jurnal Multidisiplin Madani 3, no. 3 (2023): 706–16. http://dx.doi.org/10.55927/mudima.v3i3.3539.

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This research is a qualitative descriptive research and aims to find out knowledge, skills, values and how the pattern of knowledge transformation in the manufacture of traditional Bugis houses. The results of the study found, the knowledge that needs to be possessed is that the additional elements in the traditional Bugis house model affect the price of the house, the selection of wood as the basic material for the house, the wood that is already in the form of aliri, pattolo, bare', boards, and beams, the basic frame of the house uses class wood one like ironwood, kumea, cat's eye. Meanwhile

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Izziah, Izziah, Laina Hilma Sari, Erna Meutia, and Mirza Irwansyah. "Traditional Acehnese House: Constructing Architecture by Responding to the Power of Nature in Relation to the Local Wisdom Values." Aceh International Journal of Science and Technology 9, no. 3 (2020): 132–39. http://dx.doi.org/10.13170/aijst.9.3.17323.

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The existence of traditional houses in Banda Aceh has been extinguished in modern times. With globalization's impact, the traditional house connotates as ‘old house style,’ and thus, the house style is not up to date. A large number of house owners demolish them and reconstruct them with new modern houses. Despite that, it is approved that the traditional houses of Aceh were survived the earthquake that frequently hit the region. As Banda Aceh is one of the regions resided on Sumatran's segment, the region has a large number of earthquakes. This paper, which is part of the previous study on th

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Lestari, A. D. E., G. Faisal, and M. A. Surya. "Sustainable functions of Kolong of Pekon Hujung traditional house in west Lampung Indonesia." IOP Conference Series: Earth and Environmental Science 881, no. 1 (2021): 012015. http://dx.doi.org/10.1088/1755-1315/881/1/012015.

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Abstract The traditional house of the people of West Lampung consists of 3 (three) main parts, namely the head, body, and legs. However, the current phenomenon is that the foot of the house or under the house has changed. These changes occur due to the development of the number of family members, affecting the increase in private space to living. This study uses a phenomenological method by looking at the phenomena in traditional houses inhabited by the Pekon Hujung community group. Data collection techniques are exploration and direct observation to the field including taking physical measure

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Panitchpakdi, Kundoldibya. "Cultural Heritage Transfer of the Traditional Thai House: Usiri Family Houses." Asian Journal of Behavioural Studies 3, no. 13 (2018): 54. http://dx.doi.org/10.21834/ajbes.v3i13.143.

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Traditional Thai house architecture is a significant part the Thai culture and heritage. One unique attribute of traditional Thai house construction is the modular, pre-fabricated wood components, with non-permanent connections. This allows the house to be dissembled and reassembled in a new location without damage. This is a case study of Thai-style houses built and owned by six generations of the Usiri family. Their houses have been passed down from the first to subsequent generations. From only two Thai-style houses 130 years ago, there are now eleven houses as part of an expanding cultural

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Irmasolina, Irmasolina, Hasnah Faizah, Elmustian Rahman, and Syafrial Syafrial. "Nilai Sosial Rumah Lontiok di Desa Pulau Belimbing Kabupaten Kampar." Journal on Education 5, no. 2 (2023): 1868–76. http://dx.doi.org/10.31004/joe.v5i2.827.

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Indonesia is a country that is rich in language, culture, customs and is also rich in traditional houses or traditional houses. A traditional or traditional house is a building with a structure or shape that has its own characteristics as a characteristic or identity of an area and in general, traditional houses are built using local materials. One of the traditional houses in Riau that still exists and is well maintained is the Lontiok House. The Lontiok house has ornaments and architecture like a stilt house which has stairs, steps and a gate in front which signifies respect for every guest

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Purnawan, Surya, I. Wayan Sukania, and Lamto Widodo. "Comparative Analysis of Traditional House at Taman Mini Indonesia Indah with Modern House." Applied Mechanics and Materials 776 (July 2015): 169–76. http://dx.doi.org/10.4028/www.scientific.net/amm.776.169.

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House is one of the most basic needs of human life other than food and clothing. House comfort can be studied in house ergonomic. In House Ergonomic, research of the various factors that can be called decent house would have to meet the criteria of ergonomic house. Indonesia is a country with many different cultures, each of which has a typical traditional house for the region. In the days before globalization began, people of Indonesia had to build their own houses. The traditional house of the culture diversity is constructed without researching the science of ergonomics and modern architect

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Kasdiawati, Kasdiawati, Jeanny Maria Fatimah, and Muhammad Farid. "Analysis of the Interpretation of the Meaning of the Karampuang Traditional House in Sinjai Regency." International Journal of Management, Entrepreneurship, Social Science and Humanities 4, no. 2 (2021): 66–74. http://dx.doi.org/10.31098/ijmesh.v4i2.624.

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Karampuang traditional house is one of the cultural heritages that has symbols and meanings believed from generation to generation. This study aims to determine what symbols are contained in the Karampuang traditional house, both verbal and non-verbal, and to analyze the symbols. This research used qualitative method which the data were collected by using some techniques including: observation, in-depth interviews, documentation study, literature study, and field notes. The study used two data sources, primary data and secondary data. The technique of determining informants in this study was t

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I, Dewa Gede Agung Diasana Putra. "Becoming Incomplete House: the Environmental Implication of the Traditional Balinese House Transformation in Tourism Area." Engineering and Technology Quarterly Reviews 3, no. 2 (2020): 74–83. https://doi.org/10.5281/zenodo.4273679.

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The traditional Balinese house in rural areas is designed to optimize the use of available resources, to minimize energy consumption, and to provide spaces for garbage processing and biodiversity. However, the change of rural to become urban areas in tourism areas is an interesting phenomenon. In this phenomenon, the use of house as tourist facilities and the increase of occupants in the house have caused the changes in its physical configurations in which the house becomes an incomplete house since some spaces are transformed into tourist facilities. The increase of its building density also

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Jawad Shakir Haraty, Hayder, Mohammad Yazah Mat Raschid, and Mohd Yazid Mohd Yunos. "Assessment Of Morphological Analysis Of Iraqi Traditional Courtyards Houses." MATEC Web of Conferences 266 (2019): 06007. http://dx.doi.org/10.1051/matecconf/201926606007.

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The traditional Iraqi courtyards house demonstrates fundamentals principles in term of construction, its spatial organization and design can be compared with the modern home. The research claims the current housing design in Iraq does not fulfill the cultural and the social need of their residence; the traditional courtyard houses have manifested that in the uniqueness form in the plan. This research attempts to analyze the historical and traditional courtyard house as the arisen construction of houses in Iraq. The research objective is to document the architectural forms of the courtyards hou

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Panitchpakdi, Kundoldibya. "Transfer of the Cultural Heritage of the Traditional Thai House: Usiri Family Houses." Environment-Behaviour Proceedings Journal 1, no. 3 (2016): 237. http://dx.doi.org/10.21834/e-bpj.v1i3.368.

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Traditional Thai house architecture is a significant part the Thai culture and heritage. One unique attribute of traditional Thai house construction is the modular, pre-fabricated wood components, with non-permanent connections. This allows the house to be dissembled and reassembled in a new location without damage. This is a case study of Thai-style houses built and owned by six generations of the Usiri family. Their houses have been passed down from the first to subsequent generations. From only two Thai-style houses 130 years ago, there are now eleven houses as part of an expanding cultural

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Mirza, Rachmaniah, Mega Teguh, and Manuharawati Manuharawati. "Traditional Houses in Ethnomathematical-Thematic-Connected-Based Mathematics Learning." International Journal of Educational Methodology 8, no. 3 (2022): 535–49. http://dx.doi.org/10.12973/ijem.8.3.535.

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<p style="text-align: justify;">Traditional houses are part of the culture of every country. <em>Indonesia</em> is a country that has a variety of traditional houses. The traditional Banyuwangi house is known as the <em>Using</em> house. This house can be explored in terms of ethnomathematics and used as part of learning mathematics. This research is focused on knowing and describing mathematics learning that integrates the ethnomathematics of <em>Using</em> house, thematic, and connected models. The research was also conducted to determine the effecti

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Tahseen, Fariha. "TRADITIONAL VALUES VERSUS MODEM CONVENIENCES: AN ANALYSIS OF TRADITIONAL COURTYARD AND CONTEMPORARY HOUSE DESIGN TRENDS IN LAHORE." Journal of Research in Architecture and Planning 28, no. 1 (2020): 41–52. http://dx.doi.org/10.53700/jrap2812020_3.

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Courtyard house, as one of oldest forms of housing tradition, is a remarkable form of residential architecture due to its attributes of naturally climate controlled spaces, spaces of peace and seclusion and as a central nucleus (a social space) around which domestic life revolves. In Lahore, visible transformation of housing trends has continued after independence (1947) with several emerging issues of growing population, rapid densification and exponentially rising land value. By 1960s and 70s, bungalow style of housing with a flavor of modernism inspired middle and upper middle income people

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Dharmatanna, S. W., E. S. Wijaya, and B. C. Wijaya. "Passive Cooling Design Opportunities: Lessons Learned from Traditional Banjar Houses." IOP Conference Series: Earth and Environmental Science 1404, no. 1 (2024): 012001. http://dx.doi.org/10.1088/1755-1315/1404/1/012001.

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Abstract Indonesia is an archipelago country that encompasses many different ethnicities across five large islands, one of which is Kalimantan (Borneo) Island. The river has become the lifeline in Borneo, especially for Banjar people. Banjar people have eleven types of traditional houses, each designed for specific social classes, which differ from one another in terms of materials, layout, and roof proportions. In this paper, three different types of Banjar traditional houses are compared to study the passive cooling conditions related to the proportions of the floor plan and cross-section. T

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Azizy, Irfan Maulana, Yogasmara Binsar Putra Wimansyah, Zhalzhabela Nur’aini Sitinjak, and I. Made Heri Indrayana. "Variety Of Bhenga And Manu Ornaments At The Sa'o Traditional House Of Gurusina Traditional Village." Mudra Jurnal Seni Budaya 39, no. 4 (2024): 437–45. http://dx.doi.org/10.31091/mudra.v39i4.2644.

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East Nusa Tenggara (NTT) has a rich culture and diverse traditions. Several ethnic sub-groups, including the Ngada-Lio ethnic sub-group, mark this diversity. This ethnic sub-group inhabits the Ngada Regency area, where traditional villages are scattered at several points. Traditional villages are places to preserve a culture that has been passed down from generation to generation, one of which is weti carvings. These carvings have a variety of figures, including Bhénga and Manu. The depiction of these two figures is like a buffalo horn and a chicken. In some traditional houses in Indonesia, th

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Shaeri, Jalil, Mahmood Yaghoubi, Ardalan Aflaki, and Amin Habibi. "Evaluation of Thermal Comfort in Traditional Houses in a Tropical Climate." Buildings 8, no. 9 (2018): 126. http://dx.doi.org/10.3390/buildings8090126.

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A considerable amount of energy is being consumed for heating and cooling indoor environments in order to provide thermal comfort. For older buildings located in the southern parts of Iran, particularly in Bushehr, many climatic and passive design strategies are being used to provide indoor thermal comfort. This architecture and these elements have been developed in response to unfavorable weather conditions. The current study aimed to identify those passive elements and evaluate indoor thermal comfort in older houses. To achieve these objectives, passive elements in main houses located in the

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Septiana, Elmi, Ahmad Afandi, Ilmiawan Ilmiawan, and Agus Herianto. "Meaning and philosophy of Bale beleq traditional house East Lombok." IBDA` : Jurnal Kajian Islam dan Budaya 21, no. 2 (2023): 203–20. http://dx.doi.org/10.24090/ibda.v21i2.7789.

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The Bale beleq traditional house of Jerowaru Village and Wakan Village is a historical heritage. This house is different from ordinary traditional houses because Bale beleq is occupied by people who are respected. In addition, there are also historical relics such as keris, swords, and many more. This research aims to examine information about the meaning and philosophy of the Bale beleq traditional house. This research was conducted in Jerowaru Village and Wakan Village. Eight respondents were interviewed. The research method used was the qualitative method. Data collection was done by using

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Hatta, Asta Juliarman, and Iwan Sudradjat. "Peran sanro bola dalam tradisi membangun rumah tradisional Bugis di Kabupaten Soppeng." ARTEKS : Jurnal Teknik Arsitektur 5, no. 1 (2020): 57–66. https://doi.org/10.30822/arteks.v5i1.119.

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<strong><em>The role of sanro bola in construction of Bugis traditional house in Soppeng District</em></strong> <em>The diversity of race and culture makes Indonesia a country with abundance of culture. Traditional houses which have diverse form are symbol and reflection of culture in every tribe in Indonesia. The shape and architectural value of traditional Bugis houses in Sulawesi Selatan which still remains thanks to the efforts of Bugis tribe community is an example of house-building culture which still exists today.</em> <em>The involvement of cultural leader such as Sanro bola in traditi

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Sakhlecha, Manish, Samir Bajpai, Rahul Ralegaonkar, Badrinarayan Rath, and Rahul Datta. "Rebuilding a traditional village house using the carbon footprint approach." Journal of Bamboo and Rattan 22, no. 2 (2024): 30–46. http://dx.doi.org/10.55899/09734449/jbr022201.

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Houses in villages that are traditionally built with locally available materials like wood, mud, and stones are nowadays being demolished and reconstructed. The current trend has been to adopt framed construction with reinforced cement concrete and red bricks as the main materials. This is going to have a significant environmental impact and needs to be addressed with critical observations. This study was conducted for a local village in Tripura state, India, where a new house for the economically weaker section was constructed using stabilized mud blocks and bamboo as a model house. The main

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Aaron Rosimin ; Caecilia S. Wijayaputri, Aurelius. "MEANING OF THE HOUSE BASED ON COSMOLOGICAL ASPECTS IN THE CULTURE OF WESTERN SUMBA STUDY OBJECT: TARA MANU TRADITIONAL HOUSE IN WEE LEWO VILLAGE." Riset Arsitektur (RISA) 4, no. 02 (2020): 155–72. http://dx.doi.org/10.26593/risa.v4i02.3803.155-172.

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Abstract- Wee Lewo traditional village is one of the cultural conservation areas that still hold the traditions and culture closely that applied from generation to generations. In Wee Lewo traditional houses village, the uniqueness of traditional houses found that their house use is not devoted to the needs of their users only, but also covers theological needs and traditional needs that surround their human relations horizontally and vertically. Tara manu traditional house was chosen because it has complete data and has a different arrangement of space than other traditional houses in Wee Lew

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Olarescu, Angela. "Traditional house – cultural heritage." JOURNAL OF ETHNOLOGY AND CULTUROLOGY XXXV (November 2024): 145–46. https://doi.org/10.52603/rec.2024.35.20.

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Novalita, Rahmi, Silvi Listia Dewi, Zuraihan Zuraihan, Zahara Zahara, Ifwadi Ifwadi, and Alya Ledias Anshar. "Local Wisdom of Traditional Acehnese House Architecture Teungku Chik Awe Geutah XIII Century as an Attraction for Cultural Tourism Objects in Aceh." JURNAL GEOGRAFI 15, no. 2 (2023): 241. http://dx.doi.org/10.24114/jg.v15i2.45057.

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This study describes the local wisdom of Aceh's traditional house architecture and the potential for developing cultural tourism objects. This research method uses a qualitative approach. The research location is Awe Geutah Village, Peusangan Siblah Krueng District, Bireuen District, Aceh Province. The research informants are key informants, namely the managers of Acehnese traditional houses. This study also uses the principles of documentation, inventory, and tourism approaches—data analysis using data reduction, data display, and data reduction. The research results and the research update a

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Rahim, Mustamin, and Irwan Abbas. "Characteristics of Buginese Traditional Houses and their Response to Sustainability and Pandemics." E3S Web of Conferences 328 (2021): 10015. http://dx.doi.org/10.1051/e3sconf/202132810015.

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This study aims to analyze the characteristics of traditional Buginese houses and positive features that are beneficial to response sustainability and pandemics through literature studies and field observations. The study results show that the traditional Buginese houses were built based on local wisdom and environmental consideration from the philosophy of “Sulapa Eppa" (rectangular) with the meaning "Universe". The building typology is a stilt house consisting of three levels of the room, which symbolize the human body anatomy; head (roof/house attic), body (body-house), and foot (under the

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Racha, A., and S. Kacher. "TOWARDS A BETTER KNOWLEDGE OF TRADITIONAL ENVIRONMENTAL DEVICES: COMPARISON BETWEEN TWO TRADITIONAL ALGERIAN HOUSES." ISPRS - International Archives of the Photogrammetry, Remote Sensing and Spatial Information Sciences XLIV-M-1-2020 (July 24, 2020): 1065–72. http://dx.doi.org/10.5194/isprs-archives-xliv-m-1-2020-1065-2020.

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Abstract. It has been noticed that research is increasingly focused on exploring opportunities to use environmental devices of traditional origin to create more sustainable contemporary buildings. Unfortunately, this “neo-traditional trend” (Abdelsalam et al., 2013) is hindered by the performance of vernacular solutions, which are unable to meet the new needs of contemporary society. Advocates of this ideology believe that this situation is due to a lack of knowledge of these vernacular devices. From this point of view, this paper aims to establish a better knowledge of them for the purpose of

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Samat, Yon Syafni, Syed Ahmad Iskandar Syed Ariffin, Nurakmal Abdullah Goh, and John Hwa Seng Ting. "‘Bergendang’ and Its Spatial Use in Traditional Sarawak Malay House." Environment-Behaviour Proceedings Journal 8, no. 23 (2023): 127–36. http://dx.doi.org/10.21834/ebpj.v8i23.4489.

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Bergendang is a uniquely Sarawak Malay traditional entertainment frequently held during social gatherings at home. This paper investigates the spatial use of bergendang activity in traditional Malay houses along the Sarawak River in Kuching. The research employed a qualitative case study design through field study observation and semi-structured interviews. Findings revealed different spatial uses of bergendang for the early and later models of Sarawak Malay houses, which are associated with house owners’ social status. Spatial studies on traditional Malay houses in other parts of Sarawak are

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., Imriyanti, Shirly Wunas, and Mimi Arifin. "Acculturation Architecture Traditional Makassar to Residential Development as the Humanistic." International Journal of Engineering & Technology 8, no. 1.9 (2019): 117–22. http://dx.doi.org/10.14419/ijet.v8i1.9.26382.

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House, itâ€™s a part of architecture that is very important in human life. The house is used in interaction, activities and as a shelter. The houses in Giring-Giring hamlet in the Kalaseâ€™rena village, sub district of Bontonompo, district of Gowa are still Makassar tradisional houses, but following the occuparts needs and the increase of economic demand the houses form underge architectural acculturation. The acculturations impilicate occuparts needs, their activities and changing factors to be considered. This research method is descriptif qualitative, There is to explain the house developme

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Suciawati, Vici, Mohamad Gilar Jatisunda, and Nia Kania. "How a Traditional Homemaker Predicts: An Ethnographic Study." Malikussaleh Journal of Mathematics Learning (MJML) 4, no. 1 (2021): 41. http://dx.doi.org/10.29103/mjml.v4i1.2973.

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Intuition is the first way humans get knowledge. A worker in making a traditional West Java house works using his experience to be able to determine how many building materials are needed to become a house. The roof of the house is one part that is quite complicated to determine the amount of wood needed. Workers using intuition based on experience that has been experienced greatly determine the accuracy of the measure. Through this research, the researcher hopes that the method of determining the amount of wood used to make the roof (suhunan) of houses in West Java has added scientific value

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Sabah Saad Mohammed, M., and V. M. Molchanov. "ARCHITECTURE OF TRADITIONAL RESIDENTIAL BUILDING IN IRAQ (THE ANBAR PROVINCE CASE STUDY)." Vestnik Tomskogo gosudarstvennogo arkhitekturno-stroitel'nogo universiteta. JOURNAL of Construction and Architecture, no. 4 (August 29, 2018): 20–30. http://dx.doi.org/10.31675/1607-1859-2018-20-4-20-30.

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The period from the 19th to the beginning of the 20th century is considered in relation to historical evolution of architecture of traditional individual residential building. Social, religious and natural factors contribute to the formation of the structure of traditional residential house and provide the most comfortable microclimate, ensure security and noise protection for residents. Traditional house consists of both inner and outer courtyards. The paper gives the description of housing types in the province of Anbar: a tent, a house with rivak, a house with a Lebanon, rural and urban hou

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ARTEKS, JURNAL TEKNIK ARSITEKTUR, and V. F. Agung Langgeng Prasetyo. "TRADISI PADA RUMAH ADAT SUKU NGALUM OK DI ERA MODERNISASI (The Traditional House of Ngalum Ok Tribe in Modern Era)." ARTEKS Jurnal Teknik Arsitektur 3, no. 2 (2019): 187–98. https://doi.org/10.30822/artk.v3i2.166.

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<em>Ngalum Ok is one among a large number of tribes in Indonesia. It is one of the major tribes in Papua and its members are those who inhabit Oksibil valley in Pegunungan Bintang Regency of Papua Province. The cultural values of this tribe are reflected in the form, function, and meaning of its traditional house architecture. In response to current developments that incline to modernization, attempts should be made to protect architecture of traditional house of Ngalum Ok Tribe, which is a cultural heritage for the present and future generations. To provide a coherent and complete macro and m

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Winne, Sopiah Bela, and Frysa Wiriantari. "ARSITEKTUR RUMAH ADAT TRADISIONAL MBATANGU DI KAMPUNG RATENGGARO." Jurnal Anala 8, no. 1 (2020): 27–34. http://dx.doi.org/10.46650/anala.8.1.934.27-34.

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Traditional Sumba houses not only have meaning arising from the belief system, but also have technical solutions that are able to solve architectural problems arising from the shape of the building. The Mbatangu traditional house in Ratenggaro village, known as the tower house, is divided into 3 parts, namely the lower part (kali kambunga), the middle part or (uma dei), and the upper part (uma deta). These three parts have an integrated structural system from the foundation to the roof structure system so that this traditional house can stand in a unique shape and become part of the cultural h

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Muzaki, Mutiara Silmi, and Tiara Isfiaty. "Comparison of Spatial Planning of Sundanese Traditional Houses." Proceeding of International Conference on Business, Economics, Social Sciences, and Humanities 6 (March 31, 2023): 540–50. http://dx.doi.org/10.34010/icobest.v4i.425.

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This study aims to describe the differences and similarities in the spatial patterns of Sundanese traditional houses in Cikondang and Kampung Naga which are presented in the form of a comparison table. In making Sundanese traditional house in Cikondang and Kampung Naga, based on Sundanese customs rules, one of which is applied to the spatial pattern. The method used in this study is descriptive analysis by obtaining data through surveys and observations. This research combines the spatial layout in Sundanese traditional house in Cikondang with that in Kampung Naga. Includes spatial patterns an

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Kudadiri, Natalia Rama, Yesica Siallagan, Tryona Loise Siahaan, Elvi Mailani, and Doni Irawan Saragih. "Implementasi Etnomatematika pada Materi Kesebangunan dan Kekongruenan dengan Rumah Adat Karo." Indo-MathEdu Intellectuals Journal 5, no. 5 (2024): 5964–71. http://dx.doi.org/10.54373/imeij.v5i5.1916.

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This article discusses the Karo traditional house, a review from Etnomathematics. Karo is located in North Sumatra and has high value history, culture and artifacts. One of these artifacts that still survives is the Karo traditional house. This traditional house not only functions as a protector for its residents but also has a deep function and meaning in accordance with the customs and culture of the community. In Karo traditional houses, the form, function and motifs of the aesthetic elements depict the close relationship between humans and their natural environment. Examining the aesthetic

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ARTEKS, JURNAL TEKNIK ARSITEKTUR, and B. Sumardiyanto. "PENGARUH RENOVASI TERHADAP MAKNA RUMAH TRADISIONAL MASYARAKAT JAWA Kasus Studi: Kotagede Yogyakarta (The Effect of House Reconstruction on The Meaning of Javanese Traditional Houses)." ARTEKS Jurnal Teknik Arsitektur 3, no. 2 (2019): 113–28. https://doi.org/10.30822/artk.v3i2.164.

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<em>The meaning of traditional Javanese house is as an expression of respect to creating harmonious relations with the numinous unity of supernatural environment, natural environment, and community. This is done in order to achieve safety in the life of Javanese people. To accommodate the demands of development needs, especially from the economic aspect, some houses experienced renovations in the form of adding commercial functions to their initial residential functions. As a case study, four houses which have been renovated were chosen. This study sought to reveal the effect of the renovation

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Putra, I. Dewa Gede Agung Diasana, Mirjana Lozanovska, and Robert J. Fuller. "The Disordering of Space in the Transformation of the Balinese Traditional House in Tourism Economy." International Journal of Asia Pacific Studies 21, no. 1 (2025): 309–38. https://doi.org/10.21315/ijaps2025.21.1.11.

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Many parts of Balinese social life have been impacted by modernisation in the traditional house due to cultural tourism, which has fuelled the preservation of traditional Balinese culture. This study examines how the Balinese have accepted a modern level of living while maintaining traditional areas to preserve cultural heritage in their houses to show this paradoxical phenomenon. To examine this paradoxical phenomenon, memories of the Balinese people regarding alterations in their houses over time were consolidated, and the spatial narrative of the house was reconstructed through architectura

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A. Eka Oktawati and Nurfaiqah Azizah. "PENERAPAN ARSITEKTUR TROPIS RUMAH ADAT KARAMPUANG DI SINJAI." Teknosia 16, no. 2 (2023): 35–40. http://dx.doi.org/10.33369/teknosia.v16i2.25979.

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The traditional house in Indonesia is the application of the concept of a house that is able to adapt to a tropical climate. This also applies to the Karampuang Traditional House which is located in Sinjai Regency, South Sulawesi Province. This research is a descriptive qualitative research that refers to solving tropical climate problems in traditional Karampuang houses in Sinjai Regency. The Karampuang traditional house is proof of the application of tropical architectural concepts to traditional buildings. Solving tropical climate problems is applied to the shape of the roof, the use of ove

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