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Journal articles on the topic 'Traditional Malay house'

Author: Grafiati

Published: 3 June 2025

Last updated: 31 July 2025

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1

Saedon, Muhammad Abdul Malik. "Tourists’ Perception on Virtual Reality Application of Traditional Malay House." International Journal of Creative Multimedia 3, no. 1 (2022): 57–67. http://dx.doi.org/10.33093/ijcm.2022.3.1.4.

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Preserving the Malay heritage, like traditional Malay houses, through virtual reality (VR) technology benefits tourists in terms of learnability and initial experience. Through this technology, tourists have the opportunity to experience the surroundings of a traditional Malay house without being physically present in it. To investigate the tourists’ experience towards the virtual traditional Malay house, their perception needs to be studied. Hence, this study was conducted to investigate the six measurements: (i) functionality, (ii) learnability, (iii) usefulness, (iv) perceived ease of use,

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Alsheikh Mahmoud, Sara, and Huzaifa Bin Hashim. "Traditional Malay House Preservation: Guidelines for Structural Evaluation." Buildings 15, no. 5 (2025): 782. https://doi.org/10.3390/buildings15050782.

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The traditional Malay house is a significant component of the Malay cultural heritage and a key example of vernacular architecture. It is characterised by its outstanding design and the various styles across Malaysia. Traditional Malay houses experience deterioration and damage due to various threats, resulting in many houses being abandoned. A thorough structural evaluation is crucial for preserving the traditional Malay house. This research aimed to develop guidelines for the global structural evaluation of the Malay house. A case study approach was adopted in this research. Site visits, vis

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Zain, Zairin, Muhammad Alif Khairil Akbar, and Meidycharlos Amos Ondion Situmeang. "Adat, Istiadat dan Budaya Melayu Kalimantan Dalam Perspektif Arsitektur." Review of Urbanism and Architectural Studies 19, no. 2 (2021): 145–55. http://dx.doi.org/10.21776/ub.ruas.2021.019.02.13.

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Malays are one of several local ethnicities who inhabit the island of Kalimantan. Malay architecture can be linked to elements of customs, culture, and tradition that develop within the growth of ethnicity toward community development. Furthermore, many reports found that the characteristics of the environment and the settlements' location make a difference in the Malay house's traditional architecture on the island of Kalimantan. The study identifies some differentiation by the effects of cultural factors in each area of traditional architecture, affecting the architectural elements. The infl

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Samat, Yon Syafni, Syed Ahmad Iskandar Syed Ariffin, Nurakmal Abdullah Goh, and John Hwa Seng Ting. "‘Bergendang’ and Its Spatial Use in Traditional Sarawak Malay House." Environment-Behaviour Proceedings Journal 8, no. 23 (2023): 127–36. http://dx.doi.org/10.21834/ebpj.v8i23.4489.

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Bergendang is a uniquely Sarawak Malay traditional entertainment frequently held during social gatherings at home. This paper investigates the spatial use of bergendang activity in traditional Malay houses along the Sarawak River in Kuching. The research employed a qualitative case study design through field study observation and semi-structured interviews. Findings revealed different spatial uses of bergendang for the early and later models of Sarawak Malay houses, which are associated with house owners’ social status. Spatial studies on traditional Malay houses in other parts of Sarawak are

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YAMAN, YASMIN NUR AMIRAH, ROHASLINDA BINTI RAMELE, and NOR RIMA MUHAMMAD ARIFF. "MODERNIZATION OF TRADITIONAL MALAY HOUSE IN HERITAGE VILLAGE OF MALACCA." Built Environment Journal 18, no. 1 (2021): 23. http://dx.doi.org/10.24191/bej.v18i1.11415.

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Traditional Malay house is undergoing a lot of changes and threatened by modernization where its function, form and structure are affected. A lot of traditional Malay houses today are not considered as original vernacular houses where they are transformed and modernized into mixed design types between traditional and recent modern design. This paper aims to clarify modernization and alteration done, and new internal usage of selected four traditional Malay houses in two heritage villages: Kampung Banda Kaba and Kampung Sidang Seman, in Malacca. Interviews and field investigations were carried

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Mazni, Nurul Sakinah, and Nabilah Mudzafar. "The Uniqueness of the Traditional Malay House Concept in Kedah." Environment-Behaviour Proceedings Journal 7, SI7 (2022): 337–49. http://dx.doi.org/10.21834/ebpj.v7isi7.3800.

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This study examined Kedah's traditional Malay house concept. The design and spaces in traditional Kedah houses are highly appealing. The kerawang combines Native American floral and Islamic vegetal elements. Traditional Malay dwellings in Kedah were heavily affected by history and culture. This study examines the traditional Malay housing concept in Alor Setar, Kedah. The data analysis will concentrate on the traditional Malay house concept in Kedah, particularly its spaciousness and design. It exhibits the indigenous builders' design and material purity. This historic Malay city of Kedah is v

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Mohd Nor, Othman, Nordin Misnat, Haryati Mohd Isa, and Norashikin Abd Karim. "SPACE ORGANIZATION IN PERAK MALAY TRADITIONAL HOUSE." Malaysian Journal of Sustainable Environment 8, no. 1 (2021): 103. http://dx.doi.org/10.24191/myse.v8i1.12663.

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The Perak Malay Traditional houses are one of the relics that should be appreciated due to their space organization uniqueness which is not present in today's modern houses. The study of the house's space organization should highly be given attention for future generations to discern. The issue is there is minimal approach to appreciating the space organization and there is even no concern of its benefits if applied in the construction of modern houses today. Indeed, in an orientation before the construction of a residential house, the role of the environment including culture, way of life, es

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Yusof, Adibah, Khairul Aidil Azlin Abd Rahman, Azmal Sabil, Nangkula Utaberta, and Nadzirah Yusuf. "THE ADAPTATION OF ISLAMIC PRINCIPLES IN SARAWAK TRADITIONAL MALAY HOUSE." Journal of Islamic Architecture 6, no. 4 (2021): 210–16. http://dx.doi.org/10.18860/jia.v6i4.13044.

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Historically, in the event of Islam's arrival in the Malay Archipelago, the ways of Islam were adapted to the lifestyle of the Malay community. It's part of modernizing traditional Malay thoughts (akliah) which is influenced by Islamic values and teachings. One of the manifestations of Islamic influence in the traditional Malay lifestyle can be identified from the design and characteristics of Traditional Malay houses, developed with underlying principles of Islam. This paper discusses the application of Islamic principles in Sarawak traditional Malay houses. The research was conducted on thre

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Husen, Nor Afifah, and Mohd Farid Mohamed. "Comparison of Green Design Strategies in Five Traditional Malay Houses." Jurnal Kejuruteraan 33, no. 1 (2021): 47–53. http://dx.doi.org/10.17576/jkukm-2021-33(1)-05.

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The traditional Malay house architecture is undoubtedly one of the ideal green ideal design concepts that can be applied in Malaysian housing development for sustainability. Not only does it have unique features that symbolize national identity, but it is also an important example with various design strategies for habitable space based on local climate and sociocultural aspects. Nowadays, Malaysia’s construction sector has changed due to modernization and being replaced and disintegrated by modern influences. Thus, it erodes the values of the existing green design approaches commonly found in

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Ciptadi, Wahyudin, Erwin Rizal Hamzah, and Izzazaya Binta. "KEARIFAN LOKAL PADA PROSES PEMBANGUNAN SISTEM FISIK (PHYSICAL SYSTEM) RUMAH TINGGAL TRADISIONAL MELAYU TIPE POTONG LIMAS DI KOTA PONTIANAK, KALIMANTAN BARAT." Jurnal Vokasi 16, no. 2 (2021): 57–67. http://dx.doi.org/10.31573/vokasi.v16i2.333.

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Local genius in the process of a building physical system of traditional houses in each region is unique by its building construction. One of them is a traditional Malay house of Potong Limas in Pontianak, West Kalimantan. The traditional Malay house of Potong Limas is characterized by the use of Belian wood construction materials for the house foundation, floor, frame and roof. All parts of the house become a unitary system, which is interrelated and related. The purpose of this research is to identify the physical system of the building which includes the structural aspects of the upper elem

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Kuswoyo, Indra, Yohannes Firzal, Pedia Aldy, Raden Lisa Suryani, Morian Saspriatnadi, and Muhd Arief Al Husaini. "Typology of Malay Traditional Building Construction Case Study: Bawi Malay House In Kampung Empat Balai, Kampar." JHSS (JOURNAL OF HUMANITIES AND SOCIAL STUDIES) 7, no. 1 (2023): 102–5. http://dx.doi.org/10.33751/jhss.v7i1.6552.

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Kampung Empat Balai is one of the old villages in Kuok District, Kampar Regency. The kampung comprises traditional Malay houses as cultural heritages that urge to preserve. The house has a unique roof shape and carvings pattern. However, the house is endangering due to a lack of maintenance. This research has aimed to identify the construction of houses that belong to the Bawi ethnic group people. A qualitative descriptive approach has been carried out to investigate and analyse this Malay house. This research found that the Bawi's house has a curving roof type which is known as part of the Lo

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Rashid, Sabrizaa, Nurfaisal Baharuddin, Kartina Alauddin, and Kartina Alauddin. "ARCHITECTURAL CHARACTERISTICS OF MALAY TRADITIONAL HOUSES THROUGH DECORATIVE ELEMENTS: A COMPARISON BETWEEN PERAK LIMAS' HOUSE (PLH) AND JOHOR LIMAS' HOUSE (JLH)." Malaysian Journal of Sustainable Environment 8, no. 1 (2021): 87. http://dx.doi.org/10.24191/myse.v8i1.12662.

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Malay Traditional houses were classified based on roof design, spatial organization, construction method, geographical setting and decorative elements particularly at every state in Malaysia. This article analyzes decorative elements on the traditional Malay houses in two states; Perak Limas' House (PLH) in Perak and Johor Limas' House (JLH) in Johor. The research aim is to establish the architectural characteristics of both PLH and JLH. This can be achieved by identifying the existence of decorative elements and carrying out a comparative study on both PLH and JLH on the decorative elements a

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Hashim, Mohd Haizra, Abdul Mu’ati Zamri Ahmad, Muhammad Pauzi Abdul Latif, and Mohd Yazid Mohd Yunos. "VISUAL COMMUNICATION OF THE TRADITIONAL HOUSE IN NEGERI SEMBILAN." Humanities & Social Sciences Reviews 5, no. 2 (2017): 112. http://dx.doi.org/10.18510/hssr.2017.527.

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Visual communication in architecture is a genuine aspiration in realizing the relationship between the Malays and other communities. The composition of the models in this communication is very well organized and will remain relevant to be developed from time to time. It is an observation on the symbols, types of motifs and design aspects of the carvings, also the structural elements in the Malay architecture of Negeri Sembilan.This also comprises the study of the chronology of the early history of the Malay architecture of Negeri Sembilan which has its linkages with the Islamic art. Emphasis i

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Hashim, Mohd Haizra, Abdul Mu’ati Zamri Ahmad, Muhammad Pauzi Abdul Latif, and Mohd Yazid Mohd Yunos. "VISUAL COMMUNICATION OF THE TRADITIONAL HOUSE IN NEGERI SEMBILAN." Humanities & Social Sciences Reviews 5, no. 2 (2018): 112–23. http://dx.doi.org/10.18510/hssr.2018.527a.

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Visual communication in architecture is a genuine aspiration in realizing the relationship between the Malays and other communities. The composition of the models in this communication is very well organized and will remain relevant to be developed from time to time. It is an observation on the symbols, types of motifs and design aspects of the carvings, also the structural elements in the Malay architecture of Negeri Sembilan. This also comprises the study of the chronology of the early history of the Malay architecture of Negeri Sembilan which has its linkages with the Islamic art. Emp

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Khairudn, Khairul Fikri, Nurul Hamiruddin Salleh, and Srazali Aripin. "An Overview of the Construction Techniques of Traditional Malay Houses: Rumah Kutai, Perak." Environment-Behaviour Proceedings Journal 3, no. 7 (2018): 255. http://dx.doi.org/10.21834/e-bpj.v3i7.1131.

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Rumah Kutai in Perak is amongst the oldest surviving traditional Malay house and is gradually disappearing from the indigenous cultural landscape of Malaysia. Therefore, it is crucial to preserve such precious Malay heritage especially on the unique construction methods for the next generation references. The subject of the research is construction techniques of the traditional Malay houses which is emphasized on the indigenous house of Perak, Rumah Kutai. This research, basically exploring on how Rumah Kutai is being constructed from the beginning until the end. Also, to examine the construct

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Novrial and Nila Rahmaini Siregar. "Characteristics of Vernacular Architecture Malay Deli Traditional House Based on Technical Aspects of Building Structure." International Journal of Architecture and Urbanism 5, no. 2 (2021): 148–60. http://dx.doi.org/10.32734/ijau.v5i2.6834.

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Local wisdom in an architectural context is part of cultural heritage, passed down from generation to the next generation and gone through a long process of gaining community recognition as a reflection of the region's culture, also known as vernacular architecture. Vernacular architecture can be found in almost every region, as is the city of Medan. Medan city is famous for its culture, especially its Malay culture, formed by the Sultan of Deli's influence so that Malay Deli emerged. In its formation, aspects of the creation of vernacular architecture also influenced the development of Malay

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Hamid, Nor Hamizah, and Nor Hidayah Rameli. "PENERAPAN REKABENTUK BUMBUNG RUMAH MELAYU TERENGGANU DI DALAM PEMBANGUNAN TERENGGANU." International Journal of Creative Future and Heritage (TENIAT) 2, no. 1 (2014): 101–12. http://dx.doi.org/10.47252/teniat.v2i1.233.

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AbstrakSenibina rumah tradisional Melayu adalah salah satu warisan pertukangan yang mencerminkan identitimasyarakat Melayu. Ia bukan sahaja merupakan tempat tinggal malahan ia adalah cara hidup dankebudayaan masyarakat Melayu itu. Keindahan dan keunikan yang terdapat pada rekabentuk warisansenibina tradisioanal Melayu adalah hasil pemikiran orang Melayu. Penerapan senibina masakini terhadaprekabentuk bumbung rumah tradisional Melayu terutamanya di negeri Terengganu dapat dilihat di dalampembangunan negeri Terengganu. Kajian ini antara lain membuat pengkhususan ke atas senibinabumbung rumah tra

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Qoriaturrosyidah, Fitri, Asmaul Husna, Rotua Saulina Pasaribu, Atika Pidianti, and Putri Annisa Alwahab. "Exploration of Ethnomathematics Houses Malay ‘Limas Potong’ The Batam Islands of Riau." Indonesian Journal of Mathematics Education 6, no. 2 (2023): 100–110. http://dx.doi.org/10.31002/ijome.v6i2.975.

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Ethnomathematics is the study of how a group of individuals in a particular culture understand, communicate, and use cultural ideas and practices that researchers identify as mathematics. To return cultural heritage of traditional house in Batam, Riau Islands, and to further explore the idea of mathematical geometry inherent in the traditional house, so this research aims to explore the ethnomathematics in the Malay Traditional House 'Limas Potong'. This study applied a qualitative approach that was conducted in the Malay Traditional House 'Limas Potong', specifically in the Kampung Melayu nei

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Zaharuddin, Ahmad, Ahmad Sabri, Roziya Abu, Fatinah Mangsor, and Syahrini Shawalludin. "Android Application for Malay Kedah Traditional House." International Journal of Computer Applications 124, no. 1 (2015): 23–27. http://dx.doi.org/10.5120/ijca2015905311.

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Sari, Indah Kartika, Wiendu Nuryanti, and Ikaputra. "Phenotype and genotypes Malay traditional house in West Kalimantan." ARTEKS : Jurnal Teknik Arsitektur 5, no. 3 (2020): 431–40. http://dx.doi.org/10.30822/arteks.v5i3.575.

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At the beginning of the 20th century, the terms genotype and phenotype in biology were adopted into architecture. In the science of architecture genotype was an abstract relational model that governs the arrangement of space, and the principle of organizing space while phenotype was a physical form of architecture. Genotype passed from generation to generation thus informing an identity in the community. The development of globalization and the environment can influence the identity of architectural diversity in each region. Vulnerability in the transformation of architectural forms can have a

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Khairudin, Khairul Fikri, Nurul Hamiruddin Salleh, and Srazali Aripin. "A Review of the Construction Techniques of Rumah Kutai, Perak." Asian Journal of Environment-Behaviour Studies 4, no. 12 (2018): 1–15. http://dx.doi.org/10.21834/aje-bs.v4i12.335.

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 Rumah Kutai in Perak is amongst the oldest surviving traditional Malay house and is gradually disappearing from the indigenous cultural landscape of Malaysia. The subject of the research is construction techniques of the traditional Malay houses which is emphasized on the indigenous house of Perak, Rumah Kutai. This research, basically exploring on how Rumah Kutai is being constructed from the beginning until the end. Also, to examine the construction techniques especially on the jointing system (tanggam) of several components in Rumah Kutai. The research aims to study the construction

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Et.al, Mohd Sabrizaa Abd Rashid. "An Analysis on TunjukLangit (FINIALS): The Decorative Elements of the Kelantan Traditional Houses." Turkish Journal of Computer and Mathematics Education (TURCOMAT) 12, no. 3 (2021): 2667–74. http://dx.doi.org/10.17762/turcomat.v12i3.1294.

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Decorative elements are an important component in Malay traditional architecture. Apart from its unique construction technology and building form, decorative elements become the major factor contributes towards signifying the characteristics and identity of Malay traditional architecture. In Malaysia, every state has its own traditional house. The identification was based on roof design, spatial organisation and decorative elements. General study carried out by previous researcher indicates that there are at least 16 (sixteen) decorative elements in the traditional Malay architecture and it va

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Aisyah, Siti, and Yusra Dewi Siregar. "Traditional Malay House Architecture (Case Study of House of Datuk Amar Sridiraja in Tanjung Pura District, Langkat Regency)." Yupa: Historical Studies Journal 8, no. 2 (2024): 340–51. https://doi.org/10.30872/yupa.v8i2.3499.

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This study aims to identify and analyze the form and architectural meaning of the traditional Malay house of Datuk Amar Sridiraja in Tanjung Pura, Langkat Regency. The house, which was built in 1827, is a cultural heritage that is still preserved today. The research method used is a historical approach with data collection techniques through direct observation, interviews with residents of the house, and literature studies. The results showed that Datuk Amar Sridiraja's house has Malay architectural characteristics that are reflected in elements such as stairs, doors, windows, poles, floors, o

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Hassin, N. S. F. N., and A. Misni. "Developing methodology to assess the thermal comfort of traditional Malay house." IOP Conference Series: Earth and Environmental Science 1067, no. 1 (2022): 012023. http://dx.doi.org/10.1088/1755-1315/1067/1/012023.

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Abstract The natural harmony between people, houses, and the environment is frequently highlighted in studies on traditional architecture. Traditional Malay house architecture, for example, is designed in hot-humid regions to promote maximum thermal comfort with natural ventilation while minimizing dampness. However, further research is required to determine if the traditional house is a sustainable design that can still adapt to current climate conditions due to global warming’s increased indoor environment. This paper intends to identify and discuss the thermal comfort assessment approach by

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Mohamed, Mohd Farid. "Sustainable Design Approaches in Malaysia’s Traditional Mosques and Houses." PROCEEDING INTERNATIONAL CONFERENCE ON ENGINEERING 1, no. 1 (2020): 13–21. http://dx.doi.org/10.36728/icone.v1i1.1263.

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The traditional Malaysian mosque and Malay house concepts have been naturally developed for hundreds of years and proven to provide sustainable solutions for building in Malaysia, a country with a hot and humid climate. However, the fast pace of modern development has negatively affected the acceptance of the traditional building concept, especially in the current development of houses and mosques. However, the success of the sustainable design approaches in the traditional Malaysian buildings to ensure sustainable development for hundreds of years has been forgotten. As a result, mainstream m

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Zainal Abidin, Izzati, Sumarni Ismail, Siow May Ling, Nur Aina Abidah Mohd Hamdan, and Mohd Hamdan. "A CRITICAL DISCOURSE ANALYSIS PHYSICAL CHARACTERISTICS OF TRADITIONAL TERENGGANU ARCHITECTURE AS A TOURIST ATTRACTION ON THE EAST COAST OF PENINSULAR MALAYSIA: A CASE STUDY OF TERRAPURI HERITAGE VILLAGE IN TERENGGANU CIRI FIZIKAL SENI BINA TRADISIONAL TERENGGANU SEBAGAI TARIKAN PELANCONG DI PANTAI TIMUR SEMENANJUNG MALAYSIA: KAJIAN KES TERRAPURI HERITAGE VILLAGE DI TERENGGANU." Jurnal Pengajian Melayu 35, no. 1 (2024): 38–54. http://dx.doi.org/10.22452/jomas.vol35no1.3.

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Traditional Terengganu architecture, including the Rumah Bujang Berselasar (bachelor house with an unroofed platform) and Rumah Tiang Dua Belas (twelve-pillared house), is the earliest and most prevalent type of housing in the northeastern region of Peninsular Malaysia, specifically in Terengganu. Site observation was conducted in Terrapuri Heritage Village in Setiu, Terengganu. These Malay houses are considered a crucial part of the region’s architectural history, reflecting numerous changes in their architectural elements and their continuity with the past and present built environment. Beyo

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Othman, Che Noriah, and Maryam Farooqui. "Malay Traditional Therapy (MTT) : A complementary treatment among Malays." Journal of ASIAN Behavioural Studies 3, no. 6 (2018): 119. http://dx.doi.org/10.21834/jabs.v3i6.244.

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Research background: Malay Traditional Therapy (MTT) has gained popularity among patients diagnosed with various types of chronic diseases. Objective: This study was to determine the prevalence of use of MTT among Malays for their related diseases and the effectiveness of the treatment in reducing pain. Methodology: Questionnaires, patient’s records files and Visual Analogue Scale (VAS) scores were used to obtain data and to evaluate the treatment progress. Result: Patients visit the centre for various types of chronic diseases and treatments. VAS scores showed positive progress for majority o

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Yusof, Mohamad Zaki, Husna Afifi, and Suzana Said. "DETERMINING INDOOR THERMAL COMFORT CONDITION OF KUTAI HOUSE THROUGH BIOCLIMATIC ANALYSIS." Malaysian Journal of Sustainable Environment 7, no. 1 (2020): 151. http://dx.doi.org/10.24191/myse.v7i1.8916.

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Conserving the traditional Malay Kutai houses as our building heritage is important before they perish due to neglection. For maintenance purposes, the palm leave roofs are replaced with more durable materials such as zinc or onduline roof sheets. Replacing the building materials without understanding their properties could cause harmful effect on the indoor thermal comfort. Previously, there is minimal quantitative research done to prove that the traditional Malay house is thermally comfortable. Thus, this research intends to measure the thermal comfort parameters of Kutai house and analyse t

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Md. Sharif, Mohd Shazali, Mohd Salehuddin Mohd Zahari, Norazmir Md Nor, and Rosmaliza Muhammad. "Restriction on Malay Traditional Food Practices." Asian Journal of Quality of Life 1, no. 1 (2016): 12. http://dx.doi.org/10.21834/ajqol.v1i1.11.

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This study attempted to recognize factors restrict young generations to practice Malay traditional festive foods. The study employs the observation method to tap into the actual food preparation process of the Malay festive celebration. Limited knowledge and skills of Malay traditional food and lack of family support the factors that identified to restrict young generation to practice Malay traditional festive foods.2398-4295 © 2016. The Authors. Published for AMER ABRA by e-International Publishing House, Ltd., UK.. This is an open access article under the CC BY-NC-ND license (http://creative

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Md. Sharif, Mohd Shazali, Mohd Salehuddin Mohd Zahari, Norazmir Md Nor, and Rosmaliza Muhammad. "Restriction on Malay Traditional Food Practices." Asian Journal of Quality of Life 1, no. 1 (2016): 12. http://dx.doi.org/10.21834/ajqol.v1i1.31.

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This study attempted to recognize factors restrict young generations to practice Malay traditional festive foods. The study employs the observation method to tap into the actual food preparation process of the Malay festive celebration. Limited knowledge and skills of Malay traditional food and lack of family support the factors that identified to restrict young generation to practice Malay traditional festive foods.2398-4295 © 2016. The Authors. Published for AMER ABRA by e-International Publishing House, Ltd., UK.. This is an open access article under the CC BY-NC-ND license (http://creative

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Nik Hassin, Nik Siti Fatimah, and Alamah Misni. "The Evaluation on Thermal Performance of Rumah Negeri Sembilan Berserambi Dua dan Beranjung." International Journal of Built Environment and Sustainability 10, no. 2 (2023): 11–23. http://dx.doi.org/10.11113/ijbes.v10.n2.1054.

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Traditional Malay house, a passive design architecture, is believed to have more effective thermal performance than modern residential houses through climatic design strategies. Unfortunately, the Malay house has experienced numerous changes and is confronted with constant dangers due to present-day science and innovation. Thus, this study aimed at evaluating the thermal performance of rumah Negeri Sembilan berserambi dua dan beranjung for sustainable practice in the tropical environment. The method used was fieldwork: observation and thermal measurement. Comparing the suggested comfort level

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Jamaludin, Nazrul Helmy, Iryani Abdul Halim Choo, and Mohd Sabrizaa Abdul Rashid. "Inventorying the Placement of Carved Components in Traditional Malay House Using Unmanned Aerial Vehicle (UAV): Case Studies of Rumah Limas Bumbung Perak (RLBP)." IOP Conference Series: Earth and Environmental Science 1361, no. 1 (2024): 012038. http://dx.doi.org/10.1088/1755-1315/1361/1/012038.

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Abstract The inventory of traditional Malay houses and their carved components can be very critical and important, particularly with the current decreasing availability of traditional Malay houses that are rapidly disappearing due to the aggressive urbanization process. In addition, the inappropriate placement of carved components in the modern contemporary building design illustrates a misleading image about the identity and heritage of traditional Malay architecture, particularly its traditional Malay house. The conventional inventory method can be very complicated, with physically limited a

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Monikasari*, Monikasari, and Fitriyanti Fitriyanti. "The Existence of The Malay House ‘Limas Potong’ In the Midst of Modernization Currents in the City of Batam 1970-2022." Riwayat: Educational Journal of History and Humanities 6, no. 2 (2023): 560–70. http://dx.doi.org/10.24815/jr.v6i2.31445.

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The purpose of this study was to determine the impact of the modernization of the city of Batam on the existence of the Malay House Limas Potong. The method used in this research is historical research. The steps in this research are heuristics, source criticism, interpretation, and historiography. The results of the study show that the very first simple industrial concept in Batam, which began in 1898, was the Pertuan Muda of Riau, Raja Muhammad Yusuf-Ahmadi on behalf of the Riau Lingga Kingdom, who granted part of Batam Island land to King Abdullah, Raja Ali Kelana and Raja Muhammad Thahir.

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Fatihah Azlam, Mohamad Faiz, Noor Aisyah Mokhtar, and Nur Athirah Khalit. "Kajian terhadap Reka Bentuk Seni Bina Rumah Melayu Tradisional dalam Konteks Keselesaan, Privasi, dan Kelestarian Menurut Ajaran Islam." Jurnal Kejuruteraan 36, no. 6 (2024): 2477–501. http://dx.doi.org/10.17576/jkukm-2024-36(6)-20.

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The design of traditional Malay houses is influenced by Islamic values in aspects of privacy, user comfort, and environmental sustainability. The problem in the context of living space arrangements today is less adaptation to the local climate and culture of family and community that is emphasized in Islam. The objective of this study is to understand how Islamic principles of user comfort, privacy and sustainability are applied in the design of traditional Malay houses and to evaluate their effectiveness. This study was conducted on several traditional houses at Universiti Putra Malaysia - Ru

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Abdul Halim Choo, Iryani, Mohd Sabrizaa Abdul Rashid, and Nazrul Helmy Jamaludin. "Malay Aesthetic Principles in the Roof Decorative Architectural Components of Rumah Limas Bumbung Perak." International Journal of Art and Design 8, no. 1/SI-1 (2024): 16–31. http://dx.doi.org/10.24191/ijad.v8i1/si-1.2516.

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The decorative architectural components of traditional Malay houses are made of beautiful wood carvings that are made up of exquisite motifs, compositions, and carving techniques. These components not only complement the overall aesthetic look of the house but are also rich with symbolism and meaning that reflects the culture and identity of the Malay. Due to this, decorative architectural components are among the components that have been used and integrated into contemporary building design in the spirit of lifting the nation’s identity into modern contemporary design. However, the lack of a

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Zakaria, Ahmad Zamil, Mohd Sabrizaa Abd Rashid, and Syazwani Ahmad. "Hard Landscape Trend Analysis: A Case Study at Perak Tengah District." Social and Management Research Journal 13, no. 2 (2016): 21. http://dx.doi.org/10.24191/smrj.v13i2.5265.

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Hard landscape as known is made up of man made materials found in gardens or in house compounds. At the moment it is difficult to obtain accurate information on the existence of hard landscape in the compound of Malay community houses. This is due to the hard landscape of the Malay community which is not very significant (intangible factors) compared to soft landscape elements which are more prominent (tangible factors). The aim of this study was to identify the needs and functions of each hard landscape elements in the Perak Malay landscape. The objective of this study was to determine the el

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OTHMAN, NOR HAFIZA, and ABD AZIZ SHUAIB. "IDENTITI SENIBINA MELAYU ISLAM DALAM PERANCANGAN DAN STRUKTUR RUANG DALAMAN RUMAH TRADISIONAL MELAYU KELANTAN." International Journal of Creative Future and Heritage (TENIAT) 1, no. 2 (2013): 35–48. http://dx.doi.org/10.47252/teniat.v1i2.109.

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Perancangan dan struktur ruang yang terdapat pada rumah tradisional melayu kelantan dianggap satu komponen penting di dalam identiti senibina melayu islam. Susunan ruang dan bahagian-bahagian komponen bangunan rumah melayu banyak disesuaikan dengan kehendak islam seperti pengasingan ruang lelaki dan ruang wanita. Penumpuan tesis ini melibatkan rumah jenis tiang dua belas di negeri kelantan melalui analisis lukisan terukur yang diperolehi daripada ’the centre for the study of built environment in malay world melayu’(kalam). Ia menggunakan kaedah kualitatif analisis kandungan dengan menggunakan

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Al-Faris, Raihan Sulthan, and Herwandi Herwandi. "Acculturation of Malay and Javanese Culture in Limas House Building Art: A Comparative Study of Limas Houses and Joglo Limasan Houses." Warisan: Journal of History and Cultural Heritage 5, no. 1 (2024): 7–15. http://dx.doi.org/10.34007/warisan.v5i1.2082.

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This research discusses acculturation between Javanese and Malay culture found in the traditional house of South Sumatra, namely Rumah Limas. This research uses historical research methods with a comparative descriptive perspective. When the Sriwijaya kingdom began to collapse in the 12th century, kingdoms from Java began to enter Palembang. After that, Raden Fatah founded the Demak Kingdom in Palembang which became the forerunner to the founding of the Palembang Darussalam Sultanate. A form of acculturation between Malay and Javanese culture is found in Rumah Limas which is a traditional hous

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Rashid, Sabrizaa, Nurfaisal Baharuddin, and Kartina Alauddin. "THE HISTORY AND TRANSFORMATION OF PERAK MALAY TRADITIONAL HOUSE." Malaysian Journal of Sustainable Environment 8, no. 1 (2021): 71. http://dx.doi.org/10.24191/myse.v8i1.12661.

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Apart from shelter, traditional houses were built to accommodate the spiritual factors such as religious, cultural values and way of life. Thus, it tends to evolve over time to reflect the environmental, cultural, technological and historical context in which it exists. This paper discusses the development of architectural style on the Malay traditional houses in Perak. It is based on data collectively gathered from KUTAI researchers conducted since 1997. More than 400 houses were observed. Architectural transformation found in the roof design, spatial organization, architectural elements and

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Md. Sharif, Mohd Shazali, Norazmir Md Nor, Salehuddin Mohd Zahari, and Mohammad Halim Jeinie. "The Malay Traditional Food Preparation." Asian Journal of Quality of Life 2, no. 7 (2017): 39. http://dx.doi.org/10.21834/ajqol.v2i7.63.

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Global modernization, food technology and time constraint becomes the reasons why youngest generation is choosing ready-to-eat food rather than preparing traditional foods. Even the traditional kuih-muih until the main dishes, the preparations are relying on the elder. The purpose of this study is to determine the reasons why the young generation had limited skills and knowledge in the Malay traditional food preparation. The ethnography technique has been used to document all the activities of food preparation. Consequently, upgrading young generation skills and knowledge helps to preserve Mal

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Nik Hassin, Nik Siti Fatimah, and Alamah Misni. "Negeri Sembilan Malay House Thermal Performance Evaluation towards Sustainable Practice." Asian Journal of Environment-Behaviour Studies 6, no. 19 (2021): 43–55. http://dx.doi.org/10.21834/ajebs.v6i19.392.

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Traditional Malay House has practices climatic design strategies and getting extinct due to urban development. Consequently, generated urban heat island, causing increased energy consumption for cooling purposes. Therefore, a modern house has an inefficient passive thermal design. Aim: To assess the thermal performance of Negeri Sembilan traditional Malay house towards sustainable practice in the tropical environment. Findings: house openings allow cross-ventilation, less strategic house orientation towards the environmental condition and roofing materials contributes discomfort indoor environ

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Ahmad, Juliana Adlin, Arba’iyah Ab Aziz, and Mohamad Kamal Abd. Aziz. "The Cultural Significance of Malay Woodcarving Motifs: A Case Study of Rumah Warisan Hajah Kundur." International Journal of Art and Design 8, no. 2/SI (2024): 105–18. http://dx.doi.org/10.24191/ijad.v8i2/si.3657.

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This study examined the Malay woodcarving motifs displayed at Rumah Warisan Hajah Kundur, a distinguished Malay heritage house currently located in Politeknik Port Dickson, Negeri Sembilan, Malaysia. The study utilised qualitative research methods such as site observations, photographic recording, and analysis of secondary data to document and assess the wood carving motifs found on the wooden structure. The house had been moved and restored in order to preserve its cultural significance. The investigation uncovered that the woodcarvings of Rumah Warisan Hajah Kundur prominently featured flora

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Yusof, Hanita, Izudinshah Abd Wahab, Nangkula Utaberta, Azmal Sabil, and Nur Amalina Hanapi. "ISLAMIC INFLUENCE ON WOODCARVING MOTIFS IN JOHOR TRADITIONAL MALAY HOUSES." Journal of Islamic Architecture 6, no. 4 (2021): 313–20. http://dx.doi.org/10.18860/jia.v6i4.13028.

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Woodcarving motifs can be influenced by various aspects, including religions and beliefs. Malaysia is known for its cultural diversity and is rich with traditional heritage. Malay is one of the major ethnic groups in Malaysia and is considered as the majority of the country's population, contributing to the significant heritage, including art, decoration, and even architecture. Traditional woodcarving is an intricate Malay heritage and is the symbol of Malay art. A study on Malay woodcarvings is critically needed in order to know the influence that occurs on the selection of the motifs. It is

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Ramele, Rohaslinda, and Jonny Wongso. "THE ROLE OF MALAY TRADITIONAL HOUSE AND RUMAH GADANG AS HOMESTAYS." Malaysian Journal of Sustainable Environment 8, no. 1 (2021): 125. http://dx.doi.org/10.24191/myse.v8i1.12664.

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In both Malaysia and Indonesia, traditional houses have been used as homestays, as a new type of rural tourism accommodation. This study aims to compare the implementation of rural tourism in Malaysia and Indonesia, to reveal the usage of traditional Malay house and Rumah Gadang as homestays in both countries, and to promote homestay as an alternative for rural tourism accommodation. Experiences on participating in both homestays in Kampung Lonek Homestay, Negeri Sembilan, Malaysia and Nagari Sumpur, West Sumatra, both majorly populated by the Minang community, are shared and analyzed to achie

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Misnat, Nordin, Mazlan Mohd Tahir, Afzanizam Muhamad, Azizul Azli Ahmad, and Norfazillah Ahmad. "FLEXIBILITY DESIGN AS A INTERIOR DESIGN AND SPACE PLANNING STRATEGY FOR MULTI-STORY MALAY HOME." Journal of Tourism, Hospitality and Environment Management 8, no. 34 (2023): 93–112. http://dx.doi.org/10.35631/jthem.834007.

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The home should support life activities, normal daily functioning systems and family individuals by providing some degree of control over the physical environment, encouraging social, religious and environmental interaction. Housing design is now heavily influenced by other cultures and does not reflect the lifestyle of the community, especially the Malays. Many previous researchers are aware that multi-storey house architecture is not suitable for Malay culture. Housing recovery is often seen as a reflection of a person's personality, interests, lifestyle, values, and social standing. Studies

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Alwahab, Putri Annisa, Cindy Cancerlia, Zikra Hani, Putri Indah Lestari, and Asmaul Husna. "Ethnomathematics exploration of the Malay traditional house Indera Perkasa Penyengat Island, Riau Islands." CAHAYA PENDIDIKAN 9, no. 2 (2024): 232–39. http://dx.doi.org/10.33373/chypend.v9i2.5553.

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Mathematics learning is often considered a difficult and boring lesson so that many students do not understand the material provided by the teacher, so teachers are required to be more innovative, creative and varied in learning mathematics. One aspect that can be developed to make this learning more varied is by linking mathematics and culture which is called ethnomathematics. Indonesia is an archipelago that has a lot of cultural diversity. One of the cultural varieties originating from the Riau Islands is the Malay Archipelago Ornament. Nusantara Malay ornaments contain philosophy and life

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Siti Nila Lestari, Suci Aulia Sya'ban, Nailaturrahmah Insani, Rahmi Fadillah, Putri Salisa, and Elmustian Elmustian. "Pelestarian Budaya Melayu dalam Filosofi Rumah Lontiok Melalui Eksplorasi Budaya di Desa Pulau Belimbing." PUSTAKA: Jurnal Bahasa dan Pendidikan 5, no. 1 (2024): 110–20. https://doi.org/10.56910/pustaka.v5i1.1807.

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The preservation of Malay culture, particularly through the philosophy of the Lontiok house, plays a significant role in maintaining the cultural identity and traditional values of the community. The Lontiok house, as a symbol of Malay culture, serves not only as a dwelling but also reflects the community's close relationship with nature and spirituality. This study aims to explore how the philosophy of the Lontiok house is preserved in Pulau Belimbing Village through the cultural practices in the local community. The research employs a qualitative approach, focusing on an in-depth understandi

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Nik Hassin, Nik Siti Fatimah, and Alamah Misni. "Assessing the Thermal Performance of Negeri Sembilan Traditional Malay House towards Sustainable Practice." Environment-Behaviour Proceedings Journal 4, no. 12 (2019): 289. http://dx.doi.org/10.21834/e-bpj.v4i12.1914.

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Traditional Malay house has characteristics of the passive thermal design that naturally practices climatic design strategies. Currently, Urban Heat Island (UHI), causing an increase in energy consumption for cooling purposes, especially in the residential sectors. Consequently, modern building construction has a poor passive thermal design. This study aims to assess the thermal performance of Negeri Sembilan traditional Malay house towards sustainable practice in the tropical environment. The main finding shows that house openings allow natural cross-ventilation, while less strategic house or

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Ahdiani, Ulaya, Sri Winiarti, Heri Pramono, and Taufiq Ismail. "Collaboration of Digital Literacy and Artificial Intelligence in Preserving Traditional Malay House Culture." E3S Web of Conferences 622 (2025): 03008. https://doi.org/10.1051/e3sconf/202562203008.

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The community needs digital literacy as part of learning. Digital literacy is a concept and practice that discusses expertise in mastering technology and using digital media to carry out mediation processes on digital media. Digital literacy can be used in learning and to preserve culture. This study tries to create a model for maintaining culture by utilizing Artificial Intelligence (AI) technology as part of digital literacy. Digital literacy has created a digital mediation process to identify similarities in traditional Malay buildings. The digital mediation process to identify traditional

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Abdul Wahab, Mohamad Hanif, and Azizi Bahauddin. "The Similarity of Malay Architecture Terminology: Perahu and House." Social and Management Research Journal 14, no. 1 (2017): 33. http://dx.doi.org/10.24191/smrj.v14i1.5278.

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The perahu also known as boat was used by the Malay community during the Holocene period when the rise of the sea level altered the Malay world and it became islands and a peninsula. The perahu became important, not only as a navigational vessel but served as a shelter during the journey. As sailing is a part of Malay way of life, many perahu manifestations are often seen in housing construction. The objectives of this paper are to outline the features of perahu used around Negeri Sembilan traditional house – architecture with kajang perahu analogy – and to raise questions on what are the simi

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