Relevant bibliographies by topics / Traditional medicine – Ethiopia

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Traditional medicine – Ethiopia'

Author: Grafiati
Published: 4 June 2021
Last updated: 7 February 2022

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Journal articles on the topic "Traditional medicine – Ethiopia"

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Burtea, Bogdan. "Traditional Medicine and Magic According to Some Ethiopian Manuscripts from European Collections." Aethiopica 18 (July 7, 2016): 87–100. http://dx.doi.org/10.15460/aethiopica.18.1.924.

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The present paper is dealing exclusively with medico-magical texts and traditions from a Christian Ethiopian environment. The handbooks and collections of various traditional healers in Ethiopia have played a significant role in the chain of transmission of medical and magical knowledge. This paper will focus on the structure and composition strategy exemplified by four Ethiopian manuscripts (MS Or. 11390 from the British Library, MS Éthiopien 402, 402 and 648 from the Bibliothèque nationale Paris). The analysis shows how the specialist knowledge was transmitted, preserved and reused. Moreover, it sheds some light on the protagonists of this transfer.
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Munaw, Minychil Bantihun, Natnael Lakachew Assefa, Dereje Hayilu Anbesse, and Mebratu Mulusew Tegegne. "Practice and Associated Factors among Adult Residents towards Traditional Eye Medicine in Gondar City, North West Ethiopia." Advances in Public Health 2020 (February 17, 2020): 1–7. http://dx.doi.org/10.1155/2020/3548204.

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Traditional medicines are commonly used in Africa. About 13.2–82.3% of the population use traditional eye medicine. The aim of this study was to assess practice and associated factors among adult residents towards traditional eye medicine in Gondar city, North West Ethiopia. Methods. A community-based cross-sectional study was conducted on 600 participants by using a pretested structured questionnaire. Data were analyzed using Statistical Package for Social Sciences (SPSS) version 20 computer software. Association and strength between dependent and independent variables were determined using odds ratio with a 95% confidence interval. Results. A total of 600 respondents participated in the study with a 95 % response rate. From the total study participants, 73 (12.2%) (95% CI: 10–15%) had used traditional eye medicine in the past two years. Variables such as being unmarried (AOR = 0.48 (95% CI: 0.17–0.83)), being illiterate (AOR = 5.40 (95% CI: 5.3–12.3)), living in traditional healers available area (AOR = 2.84 (95% CI: 1.44–7.56)), poor access to modern eye care services (AOR = 2.11 (95% CI: 1.06–4.19)), and positive family history of traditional eye medicine use (AOR = 4.00 (95% CI: 1.84–8.67)) were significantly associated with traditional eye medicine practice. Conclusion. The proportion of traditional eye medicine practice was low in the past two years in Gondar city, Ethiopia, as compared to most African and Asian studies like south East Nigeria and Nepal, respectively. This may be due to the presence of tertiary eye care centers in the city that lets the residents prefer modern eye medicines over traditional eye medicines. Positive family history of traditional eye medicine use, being unmarried, being illiterate, poor access to modern eye care service, and availability of traditional healers had a significant association with the practice of traditional eye medicine. Community awareness about traditional eye medicine use is important to reduce the risk of complications even if the proportion is low.
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Munaw, Minychil Bantihun, Dereje Hayilu Anbesse, and Natnael Lakachew Assefa. "Attitude and its Associated Factors among Adults towards Traditional Eye Medicine in Gondar City, Northwest Ethiopia: A Cross-sectional Study." International Journal of Public Health Research 11, no. 02 (September 1, 2021): 1425–32. http://dx.doi.org/10.17576/ijphr.1102.2021.10.

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Abstract Background: Traditional medicines are commonly practiced in Africa. It is believed to be alternative health care used in the developing world. It is a more widely available and affordable alternative to pharmaceutical drugs. In Africa, about 13.2- 82.3% of the population utilizes traditional eye medicine. This study aimed to assess attitude and its associated factors among adults towards traditional eye medicine in Gondar city, North West Ethiopia. Methods: A community-based cross-sectional study was conducted on 600 study participants using a pre-tested structured questionnaire. Data analysis was performed using Statistical Package for Social Sciences (SPSS) version 20 computer software. Association and strength between the outcome variable and independent variables were determined using the odds ratio with a 95 % confidence interval. Results: A total of 633 subjects were included in the study with a 95 % response rate. From the total study subjects, 292 (48.7 %) (95% CI: 44.7-52.7%)) had a good attitude towards traditional eye medicine use. Variables like being male (AOR=2.00(95% CI: 1.23-2.68)), family history of traditional eye medicine use (AOR=3.31(95% CI: 2.01-5.47)), availability of traditional healer (AOR=1.81(95% CI: 1.12-2.95)) and absence of health insurance (AOR=1.63(95% CI: 1.14-2.55)) were variables significantly associated with good attitude towards traditional eye medicine use. Conclusion: The result of this study shows that attitude towards traditional eye medicine use for the treatment of eye disease was fairly good. It indicates that almost half of the study participants had a good attitude towards traditional eye medicine use. Even though the attitude is fairly good, still it needs improvement. Male sex, family history of traditional eye medicine use, availability of traditional healers, and absence of health insurance had a statistically significant relationship with good attitude towards traditional eye medicine use. Community awareness creation through the joint up effort by the health ministry of Ethiopia and traditional healers about traditional eye medicine use can help to build the right perception and reduce the risk of complications. Keywords: Attitude, Traditional Eye Medicine, Gondar City, Ethiopia
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Teshome-Bahiru, Wondwosen. "Impacts of Urbanisation on the Traditional Medicine of Ethiopia." Anthropologist 8, no. 1 (January 2006): 43–52. http://dx.doi.org/10.1080/09720073.2006.11890933.

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Asrat, Damtew, Atsede Alle, Bekalu Kebede, and Bekalu Dessie. "Factors associated with parental traditional medicine use for children in Fagita Lekoma Woreda Northwest Ethiopia: A cross-sectional study." SAGE Open Medicine 8 (January 2020): 205031212097800. http://dx.doi.org/10.1177/2050312120978008.

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Background: Over the last 100 years, the development and mass production of chemically synthesized drugs have revolutionized health care in most parts of the world. However, large sections of the population in developing countries still depend on traditional medicines for their primary health care needs. More than 88% of Ethiopian parents use different forms of traditional medicine for their children. Therefore, this study aimed to determine factors associated with parental traditional medicine use for children in Fagita Lekoma Woreda. Method: Community-based cross-sectional study was conducted from 1 to 30 March 2019 in Fagita Lekoma Woreda. Data collection tool was a structured interviewer-administered questionnaire. Both descriptive and inferential statistics were used to present the data. Odds ratio and binary and multiple logistic regression analysis were used to measure the relationship between dependent and independent variables. Results: Among 858 participants, 71% of parents had used traditional medicine for their children within the last 12 months. Parents who cannot read and write (adjusted odds ratio = 6.42, 95% confidence interval = 2.1–19.7), parents with low monthly income (adjusted odds ratio = 4.38, 95% confidence interval = 1.58–12.1), and those who had accesses to traditional medicine (adjusted odds ratio = 2.21, 95% confidence interval = 1.23–3.98) were more likely to use traditional medicine for their children. Urban residents (adjusted odds ratio = 0.20, 95% confidence interval = 0.11–0.38) and members of community-based health insurance (adjusted odds ratio = 0.421, 95% confidence interval = 0.211–0.84) were less likely to use traditional medicine for their children. Conclusions: Our study revealed that the prevalence of traditional medicine remains high. Educational status, monthly income, residence, accessibility to traditional medicine, and being a member of community-based health insurance were predictors of potential traditional medicine use. Therefore, the integration of traditional medicine with modern medicine should be strengthened. Community education and further study on efficacy and safety of traditional medicines should be also given great attention.
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Oyda, Semayat. "REVIEW ON TRADITIONAL ETHNO-VETERINARY MEDICINE AND MEDICINAL PLANTS USED BY INDIGENOUS PEOPLE IN ETHIOPIA: PRACTICE AND APPLICATION SYSTEM." International Journal of Research -GRANTHAALAYAH 5, no. 8 (August 31, 2017): 109–19. http://dx.doi.org/10.29121/granthaalayah.v5.i8.2017.2193.

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The objective of the review paper was to highlight indigenous practice to traditional veterinary medicine and medicinal plants used by indigenous people. Traditional medicine has been defined as the sum total of all knowledge and practices whether explicable or not, used in the diagnosis, prevention and elimination of physicals, mental or social imbalances which passes from generation to generation, whether verbally or in writing. The application of traditional medicine to veterinary medicine has been termed as ethnoveterinary medicine. In Ethiopia up to 80% of the population uses traditional medicine due to the cultural acceptability of healers and local pharmacopeias, the relatively low cost of traditional medicine and difficult access to modern health facilities. Some of medicinal plants were Monopsis Sellariodes, solanium anguivi Lam, Vigina spp, Nicotiana tabacum L, Argemone Mexicana L, and Platostoma Rotundifolium etc. and they useful for different diseases. Traditional practitioners include bone setters, birth attendants, tooth extractors, (called yetirs awolaki, 'Wogesha' and yelimd awalaj' respectively in Amharic) herbalists, as well as 'debtera', 'tenquay' (witch doctors), and spiritual healers such as 'weqaby' and 'kalicha'. Healing in Ethiopian traditional medicine is not only concerned with curing of diseases but also with the protection and promotion of human physical, spiritual, social, mental and material wellbeing. Drugs were administered using different routes, the main ones being, topical, oral and respiratory and are stored usually in containers such as bottles, papers, pieces of cloth, leaves and horns, and were kept anywhere at home.
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Aerts, Raf, Eva J. J. November, and Maissa Rayyan. "Improvised Hand Injury Treatment Using Traditional Veterinary Medicine in Ethiopia." Wilderness & Environmental Medicine 28, no. 4 (December 2017): 322–26. http://dx.doi.org/10.1016/j.wem.2017.06.012.

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8

Bussa, Negussie F., and Adugna S. Gemeda. "Assessment of Traditional Medicine Utilization in Harar Town, Eastern Ethiopia." Journal of Ayurvedic and Herbal Medicine 4, no. 4 (December 31, 2018): 158–64. http://dx.doi.org/10.31254/jahm.2018.4404.

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Wassie, Samuel Masresha, Leul Lisanework Aragie, Belaynew Wasie Taye, and Laychiluh Bantie Mekonnen. "Knowledge, Attitude, and Utilization of Traditional Medicine among the Communities of Merawi Town, Northwest Ethiopia: A Cross-Sectional Study." Evidence-Based Complementary and Alternative Medicine 2015 (2015): 1–7. http://dx.doi.org/10.1155/2015/138073.

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Background. In Ethiopia, up to 80% of the population use traditional medicine for primary health care. Studies on the current knowledge and practices of communities in the era of modern health care expansion are lacking. Therefore, this study is aimed at assessing the knowledge, attitude, and practice of traditional medicine among communities in Merawi town.Methods. A descriptive cross-sectional study was carried out among 403 residents of Merawi town. A systematic random sampling was used to select households. Data was collected through house to house interview.Results. 392 out of 403 questionnaires were analysed. Among the participants, 220 (56.1%) were female. The mean (±s.d.) age of the participants was 32.5 (±12.4) years. Nearly two-thirds, 241 (61.5%), of study participants have good knowledge about traditional medicines. Three-quarters of participants prefer modern medicine to traditional drugs. 70.9% of participants had the experience of personal use of traditional therapies.Conclusions. The population in Merawi has good knowledge with high acceptability and use of traditional medicine. The main reasons for high acceptability and practice were cultural acceptability, lesser cost, and good outcome of traditional medicine.
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Tegen, Dires, Kindalem Dessie, and Destaw Damtie. "Candidate Anti-COVID-19 Medicinal Plants from Ethiopia: A Review of Plants Traditionally Used to Treat Viral Diseases." Evidence-Based Complementary and Alternative Medicine 2021 (June 4, 2021): 1–20. http://dx.doi.org/10.1155/2021/6622410.

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Background. Emerging viral infections are among the major global public health concerns. The pandemic COVID-19 is a contagious respiratory and vascular disease caused by severe acute respiratory syndrome coronavirus 2 (SARS-CoV-2). There are no medicines that can treat SARS-CoV-2 except the vaccines. Therefore, searching for plant-originated therapeutics for the treatment of COVID-19 is required. Consequently, reviewing medicinal plants used to treat different viral infections is mandatory. This review article aims to review the ethnobotanical knowledge of medicinal plants traditionally used to treat different viral diseases by the Ethiopian people and suggests those plants as candidates to fight COVID-19. Methods. Articles written in English were searched from online public databases using searching terms like “Traditional Medicine,” “Ethnobotanical study,” “Active components,” “Antiviral activities,” and “Ethiopia.” Ethnobotanical data were analyzed using the Excel statistical software program. Result. From the 46 articles reviewed, a total of 111 plant species were claimed to treat viral infections. Fifty-six (50.4%) of the plant species had reported to have antiviral active components that are promising to treat COVID-19. Lycorine, gingerol shogaol, resveratrol, rhoifolin, oleanolic acid, kaempferol, rosmarinic acid, almond oil, ursolic acid, hederagenin, nigellidine, α-hederin, apigenin, nobiletin, tangeretin, chalcone, hesperidin, epigallocatechin gallate, allicin, diallyl trisulfide, ajoene, aloenin, artemisinin, glucobrassicin, curcumin, piperine, flavonoids, anthraquinone, hydroxychloroquine, and jensenone were some of them. Conclusion. The Ethiopian traditional knowledge applies a lot of medicinal plants to treat different viral infections. Reports of the chemical components of many of them confirm that they can be promising to fight COVID-19.
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Dissertations / Theses on the topic "Traditional medicine – Ethiopia"

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G-Egziabher, Negassi Yosseph. "Generic inhibitors to conserve and transform traditional technologies : the case of Ethiopia." Thesis, 2015. http://hdl.handle.net/10500/22250.

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Traditional technologies are revelations of knowledge, skill, and wisdom of ancestors that have been used to facilitate and enhance the performance of socio-economic activities, overcome environmental challenges, and magnify symbolic presentations of cultural and spiritual engagements. Traditional technologies are still practiced in many communities despite the strides made in the advancement of modern technologies. The socio-economic significance of traditional technologies in the context of Ethiopia is even more profound. There are hardly social, economic, and spiritual activities that are not, directly or indirectly, influenced by the application of traditional technologies. The irony is, however, they are not appreciated and conserved in spite that they have been proving a sustained significance across generations while, to the contrary, modern technologies are even staggering to outlive the stage of product introduction. Although still proving to be useful, traditional technologies have been marginalized as if they are symbols of backwardness belonging to the past as irrelevant to the modern day settings. It was, therefore, the urge to look into this dilemma that became the basis for the initiation to conduct a research on the captioned topic. The study has endeavored to address how traditional technologies, specifically that of Ethiopia, are able to sustain contrary to extant theoretical predictions of technologies, and investigate why they have been deterred from getting the conservation and transformation they deserve in spite of the socio-economic significant role they have continued to play as capitulated in the statement of the problem. In addressing the statement of the problem, the paradigm of the world outlook within which the research was situated is found to be related to the Critical Theory paradigm. As a result, a qualitative research methodology based on a case study design was framed and a longitudinal field study on the sampled cases was conducted. The data generated from the study were ix filtered, coded, organized, categorized, and ultimately analyzed and interpreted using apparent analytic models until saturated and triangulated findings were established. Accordingly, the core constructs that has been defining the fate of traditional technologies were induced and their impact in deterring or promoting the conservation and transformation of traditional technologies were synthesized. Based on the outcomes of data analysis and interpretation, appropriate methods of reshaping the societal attitude and orientation in terms of conserving and transforming traditional practices are proposed as induced recommendations ultimately requiring a timely intervention.
Business Management
D. Litt. et Phil. (Business Leadership)
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Books on the topic "Traditional medicine – Ethiopia"

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Fullas, Fekadu. Spice plants in Ethiopia: Their culinary and medicinal applications. Sioux City, Iowa: F. Fullas, 2003.

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Jacques, Mercier. Art that heals: The image as medicine in Ethiopia. Munich: Prestel, 1997.

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Negussie, Birgit. Traditional wisdom and modern development: A case study of traditional peri-natal knowledge among elderly women in Southern Shewa, Ethiopia. Stockholm: Institute of International Education, University of Stockholm, 1988.

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Workshop on Development and Utilization of Herbal Remedies in Ethiopia (1996 Nazrét, Ethiopia). Proceedings of the Workshop on Development and Utilization of Herbal Remedies in Ethiopia: Nazareth, 4-6 June, 1996. Addis Ababa: Ethiopian Health and Nutrition Research Institute, 1996.

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Elemo, Ibrahim Amae. HIV/AIDS, gender and reproductive health promotion : the roles of traditional institutions among the Borana Oromo, southern Ethiopia : contemporary issues in Borana, and the 38th Gumii Gaayoo Assembly. Finfinne [Addis Ababa]: Ibrahim Amae Elemo, 2005.

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HIV/AIDS, gender and reproductive health promotion : the roles of traditional institutions among the Borana Oromo, southern Ethiopia: Contemporary issues in Borana, and the 38th Gumii Gaayoo Assembly. Finfinne [Addis Ababa]: Ibrahim Amae Elemo, 2005.

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African Technology Policy Studies Network, ed. Assessment of possible intellectual property protection options of traditional knowledge system in Ethiopia: Special reference in herbal medicine for livestock. Nairobi, Kenya: African Technology Policy Studies Network, 2012.

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Assessment of possible intellectual property protection options of traditional knowledge system in Ethiopia: Special reference in herbal medicine for livestock. Nairobi, Kenya: African Technology Policy Studies Network, 2012.

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Fullas, Fekadu. Ethiopian traditional medicine: Common medicinal plants in perspective. Sioux City, Iowa (3135 Grandview Blvd., Sioux City 51104): F. Fullas, 2001.

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Zohar, Amar, ed. Etyopyah be-Yiśraʼel: Refuʼah u-terufot masortiyot shel ḳehilat yotse Etyopyah. Yerushalayim: Mekhon Ben-Tsevi le-ḥeḳer ḳehilot Yiśraʼel ba-Mizraḥ, 2013.

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Book chapters on the topic "Traditional medicine – Ethiopia"

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Ghirotti, Mauro. "4. Recourse to Traditional Versus Modern Medicine for Cattle and People in Sidama, Ethiopia." In Ethnoveterinary Research & Development, 46–53. Rugby, Warwickshire, United Kingdom: Practical Action Publishing, 1996. http://dx.doi.org/10.3362/9781780444895.004.

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Khan, Moin Ahmad, Mathewos Agize, Abraham Shonga, and Asfaw Tora. "The Utilization and Conservation of Plants of Medicinal Value by Local Traditional Medicinal Practitioners and the Associated Indigenous Knowledge in Dawuro Zone of Ethiopia: Northeast Africa—An Ethnobotanical Approach." In Plant and Human Health, Volume 1, 267–321. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-93997-1_7.

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Vecchiato, Norbert L. "Traditional Medicine." In The Ecology of Health and Disease in Ethiopia, 157–78. Routledge, 2019. http://dx.doi.org/10.4324/9780429310232-10.

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Lloyd, Robert B., Melissa Haussman, and Patrick James. "Ethiopia." In Religion and Health Care in East Africa, 117–66. Policy Press, 2019. http://dx.doi.org/10.1332/policypress/9781447337874.003.0005.

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This chapter focuses on religion and health in Ethiopia. The two basic questions motivating this study are answered through the research of this chapter: “What is the role of religion in the Social Determinants of Health?”; and “How is it connected to outcomes?” The political, economic, health, and religious contexts of Ethiopia are reviewed. Ethiopia is an ancient and significantly rural state that by African standards is relatively poor. Religion plays an essential role in Ethiopia with regard to both the provision and seeking of health care. Ethiopians convey a holistic view of health, in place for a very long time. Traditional healing continues to be important; even those who believe in modern medicine may begin their process of health-seeking with that option.
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Ayele Haile, Abebe. "Important Medicinal Plants in Ethiopia: A Review in Years 2015–2020." In Herbs and Spices - New Processing Technologies [Working Title]. IntechOpen, 2021. http://dx.doi.org/10.5772/intechopen.97937.

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Many studies on medicinal plants have been taking place in different parts of Ethiopia and the people use them for the preparation of traditional herbal medicine. The purpose of the current study is to review the assessment of the medicinal plants used in Ethiopia, to compile the components used, the method of preparation, the medical uses, and the compilation of the number of medicinal plants in 2015–2020. This review paper took place in the years 2015 to 2020 from the published papers. Various databases, such as Science Direct, PubMed, and Google Scholar, have been searched. The data were analyzed using frequency, percentages, charts, and numbers using the Microsoft Excel spreadsheet 2010. In Ethiopia, a total of 4,007 medicinal plants were identified from different areas by different authors in the years 2015–2020. But, from this total number of identified medicinal plants, there was a similarity between types of plant species. Therefore, this total result has present similarities in plant species and types found in different areas. In 2015, a total of 1,062 medicinal plants were identified from different areas by different authors. Similarly, 315, 613, 944, 341, 732 medicinal plants were identified by different authors in different study areas in the years 2016, 2017, 2018, 2019, and 2020 respectively. The years 2015 and 2018 were the years many plants of medicinal value were documented. The growth forms of medicinal plants were analyzed from 2015 to 2020 in the different study areas with different authors but with the same year and valued for each year and put the average one. To calculate the 2015 growth form of medicinal plants for example to calculate herbs, add all herbs identified by different authors in the same year, and take the average one. This method applied to all growth forms of medicinal plants each year. In all years (2015–2020) the dominant growth forms were herbs. The highest average of growth form was herb in the year 2020 which is 44.2%. In all years the least growth form was a climber. In all growth forms, the parts used for medicine were identified. Add each medicinal plant’s parts in the same year and then take the average for all years. In 2020 year, the traditional healers mostly used leaves (56.3%) for the preparation of remedy. In general, in all year leaves was dominant for the preparation of remedy. Oral and dermal ways of the route of administration were the most important in medicinal plants to treat directly different ailments. The route of administration was varying in percentage from year to year and also, a place to place according to the potential of traditional healers and type of diseases. But, different study areas and years showed that oral administration was the dominant one. In 2019, most of the prepared remedy was taken orally. Crushing was the most important and more cited in the preparation of remedy in the year 2015–2020. Also, powdering, boiling, chewing, concoction, grinding, direct and immediate, chopping, squeezing, decoction, boiling/unprocessed use, liquid form, Homogenizing in water, heating, cooking, smoking, and fumigation are common methods of preparation of remedy. In general, this review highlights the situation of Ethiopian traditional medicinal plants associated with their knowledge from years to years. In addition, this review paper plays an important role in the extraction of potential medicinal plants to discover new drugs through detailed researches in the future.
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Fani, Sara. "Magic, traditional medicine and theurgy in Arabo-Islamic manuscripts of the Horn of Africa:." In Essays in Ethiopian Manuscript Studies, 273–80. Harrassowitz, O, 2016. http://dx.doi.org/10.2307/j.ctvc771h8.22.

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Moges, Admasu, and Yohannes Moges. "Ethiopian Common Medicinal Plants: Their Parts and Uses in Traditional Medicine - Ecology and Quality Control." In Plant Science - Structure, Anatomy and Physiology in Plants Cultured in Vivo and in Vitro. IntechOpen, 2020. http://dx.doi.org/10.5772/intechopen.86202.

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