Academic literature on the topic 'Traditional medicine – Zimbabwe'

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Journal articles on the topic "Traditional medicine – Zimbabwe"

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Cavender, Tony. "The Professionalization of Traditional Medicine in Zimbabwe." Human Organization 47, no. 3 (September 1, 1988): 251–54. http://dx.doi.org/10.17730/humo.47.3.h287255716733517.

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Tagwireyi, D., D. E. Ball, and C. F. B. Nhachi. "Traditional medicine poisoning in Zimbabwe: clinical presentation and management in adults." Human & Experimental Toxicology 21, no. 11 (November 2002): 579–86. http://dx.doi.org/10.1191/0960327102ht299oa.

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Traditional medicines (TMs) have been reported as major causes of hospital admissions in some African countries including Zimbabwe. There is, however, still a paucity of information with regards to their clinical presentations. We carried out a retrospective case series of all cases of traditional medicine poisoning (TMP) at eight main referral hospitals in Zimbabwe (January 1998–December 1999 inclusive) to describe the most common signs and symptoms, reasons for, and management of TMP in adults. Where the reasons for taking the TM were known, most cases had taken the medicine for either abdominal pains or aphrodisiac purposes. Nonspecific adverse effects including vomiting, abdominal pains, and diarrhoea were the most commonly encountered. A large proportion of patients with TMP also suffered from genito-urinary tract adverse outcomes especially haematuria and dysuria. Intravenous fluids were the most commonly employed therapeutic modality for TMP, probably in an effort to dilute or increase excretion of the toxins. Further research is required to elucidate the toxic components responsible for the observed ill effects and whether these effects are due to the medicines themselves or to co-existing illnesses.
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Dimene, Liphapang, Mutseyekwa Fadzai, Jephat Chifamba, Gerald Nyakatawa, Carol Mahachi, Amos Marume, Michael Bhebhe, and Tafadzwa Taderera. "A cross-sectional study to determine the use of alternative medicines during pregnancy in the district hospitals in Manicaland, Zimbabwe." African Health Sciences 20, no. 1 (April 20, 2020): 64–72. http://dx.doi.org/10.4314/ahs.v20i1.11.

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Background: Traditional medicines are widely used in the rapidly growing health system and are of economic importance. The study aimed at determining the frequency, pattern of use and factors that influence traditional medicines use during pregnancy. Materials and methods: A cross-sectional study was carried out at four district hospitals in Manicaland, Zimbabwe, using questionnaire based convenience sampling. Results: Traditional medicines use was found to be high with 54% (n = 337) of pregnant women using traditional medicines during pregnancy. The major purpose of use of traditional medicine was found to be preparation for delivery; cervical dila- tion in particular. The following factors showed a significant statistical association for use of traditional medicines: previous mode of delivery (p = 0.006), level of education (p = 0.016), family income (p = 0.007), and residential settlement (p = 0.026). Some of the common traditional medicines used during pregnancy include Camellia sinensis, Aloe, Spirostachys Africana, Thumbergia lancifolia, Dalbergiella nyasae, Steganotaenia oraliacea, Stomatostemma monteiroae and Cussonia arborea. Conclusion: A number of pregnant women use traditional medicines as partus preparators (labour aids) throughout the entire pregnancy period. This calls for obstetricians, general practitioners and midwives to inquire about use of traditional medicine in history. Keywords: Traditional medicines; pregnancy; Zimbabwe.
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Sande, Nomatter. "Greening Faith and Herbology in Pentecostalism in Zimbabwe." Journal of Religion in Africa 49, no. 1 (December 22, 2020): 59–72. http://dx.doi.org/10.1163/15700666-12340158.

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Abstract The role of religion in ecological discourse has gained ground in the quest to improve people’s lives in society. Herbal medicine is known to treat complex diseases. However, there are complexities in protecting the environment since herbal medicine entails having an in-depth understanding of traditional knowledge systems, beliefs, and practices. Pentecostal churches in Zimbabwe such as the Apostolic Faith Mission (AFM) have remained impervious to the widespread campaign promoting the use of herbs as an effective healing treatment. Divine healing is central to the AFM, and thus they view traditional herbal medicines as originating from evil spirits, despite scriptures referring to herbs as both food and medicine. Accordingly, developing a theology of ‘greening faith’ in the AFM will foster a constructive attitude toward the use of traditional herbal medicines. This article examines the position of the AFM on traditional herbal medicine and utilises ecotheology as its theoretical framework together with data gathered through in-depth interviews. The article concludes that the AFM should consciously use faith to protect the environment and promote the health and well-being of its believers.
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Mudonhi, Nicholas, and Wilfred Njabulo Nunu. "Traditional Practitioners and Nurses’ Perspectives on Traditional Medicine Utilisation During Antenatal Care in Matabeleland South Province, Zimbabwe." Health Services Insights 14 (January 2021): 117863292110344. http://dx.doi.org/10.1177/11786329211034462.

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Background: Traditional Health System has been reported to be the most accessible, affordable, and acceptable in resource-poor settings, particularly in Sub-Saharan Africa. It is utilised for different health needs, including pregnancy management. This study sought to explore traditional and Nurses’ perspectives on traditional medicine utilisation during antenatal care in Bulilima District, Plumtree, Zimbabwe. Methods: A qualitative survey was conducted on purposively selected nurses’ and snowballed traditional health practitioners who responded to unstructured interviews. Data were collected using a digital tape recorder, transcribed, and thematically analysed on Max Qualitative Data Analysis. Results: A total of 6 superordinate and 10 subordinate themes emerged from the collected and analysed data on both traditional practitioners and nurses. The superordinate themes associated with Traditional Medicine utilisation during pregnancy by women were: protective role, beliefs, shortening of labour, cleansing, accessibility, and collaboration between traditional practitioners and modern health practitioners. Nurses expressed their skepticism on the safety and efficacy of traditional medicine utilisation during pregnancy. Conclusion: Women utilise traditional medicines and remedies during pregnancy for different reasons, such as protection from evil spirits, foetus growth and shortening labour. There are concerns regarding their safety from the health service providers, although traditional practitioners share a different view. There is a need for investing in research that would ascertain the safety of these traditional medicines as this system has been a cheaper alternative for those who cannot afford or access modern health services.
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Wendland, Claire L. "Modernizing medicine in Zimbabwe: HIV/AIDS and traditional healers." Global Public Health 7, no. 10 (December 2012): 1188–90. http://dx.doi.org/10.1080/17441692.2012.734842.

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Egullion, Claude. "Training traditional midwives in Manicaland, Zimbabwe." International Journal of Gynecology & Obstetrics 23, no. 4 (September 1985): 287–90. http://dx.doi.org/10.1016/0020-7292(85)90022-0.

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Nyanga, Loveness K., Martinus J. R. Nout, Tendekayi H. Gadaga, Teun Boekhout, and Marcel H. Zwietering. "Traditional Processing ofMasauFruits (Ziziphus Mauritiana) in Zimbabwe." Ecology of Food and Nutrition 47, no. 1 (February 14, 2008): 95–107. http://dx.doi.org/10.1080/03670240701702321.

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Choguya, Naume Zorodzai. "Traditional Birth Attendants and Policy Ambivalence in Zimbabwe." Journal of Anthropology 2014 (May 7, 2014): 1–9. http://dx.doi.org/10.1155/2014/750240.

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This paper analyses the importance of the services rendered by traditional birth attendants (TBAs) to pregnant women in Zimbabwe. It argues that, though an integral part of the health system, the ambivalence in terms of policy on the part of the government leaves them in a predicament. Sociocultural values as well as tradition imbue TBAs power and authority to manage pregnancies and assist in child deliveries. On the other hand, government policies expounded through the Ministry of Health (MoH) programs and policies appear to be relegating them to the fringes of healthcare provision. However, in a country with a failing health system characterized by mass exodus of qualified personnel, availability of drugs, and understaffing of healthcare centres, among others, TBAs remain the lifeline for many women in the country. Instead of sidelining them in healthcare interventions, I argue that their integration, however, problematic and often noted to be with disastrous consequences for traditional medicine, presents the sole viable solution towards achieving MDGs 4 and 5. The government and MoH should capitalize on the availability of and standing working relations of TBAs with the grassroots for better/positive maternal health outcomes. In a country reeling with high maternal deaths, TBAs’ status and position in society make them the best intervention tools.
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WINSTON, C. M., and V. PATEL. "Use of Traditional and Orthodox Health Services in Urban Zimbabwe." International Journal of Epidemiology 24, no. 5 (1995): 1006–12. http://dx.doi.org/10.1093/ije/24.5.1006.

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Dissertations / Theses on the topic "Traditional medicine – Zimbabwe"

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Frommer, Chloe Giselle. "The cultural right to practice traditional medicinal knowledge in Zimbabwe /." Thesis, McGill University, 2002. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=79766.

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Cultural resources like traditional medicinal knowledge need to be recognized in their role tied to important regional practices in Zimbabwe. This is especially as a nexus of legal definitions for biological, intellectual and cultural resources will inform a National Sui Generis Legislation for the protection of these resources. Even further, because foreign pharmaceutical companies seeking plant genetic resources, called 'green-gold', benefit from derivatives of traditional medicinal knowledge it is important to protect these practices as part of an entire social and symbolic system. This system can be conceived as traditional medicinal knowledge is accessed, kept, shared, used and valued as a spiritual gift that links individuals, families and community in relationships. Change to this arrangement occurs when the derivatives of it are appropriated for local non-customary use in Zimbabwe's street markets, in a trade union of traditional-healers, as well as for research and development schemes. Acknowledging the spectrum of divergent interests and practices surrounding traditional medicinal knowledge is a prerequisite to creating a system of protections for it as a cultural resource. A National Sui Generis Legislation framework that clearly supports and protects the cultural right of local individuals and communities will thereby need to identify the important customary and non-customary regional practices around traditional medicinal knowledge and create entitlements to them accordingly.
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Chawatama, Brighton Itayi. "Knowledge-based integration of Zimbabwean traditional medicines into the National Healthcare System: A case study of prostate cancer." University of the Western Cape, 2017. http://hdl.handle.net/11394/7009.

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>Magister Scientiae - MSc
This study sought to identify the bottlenecks in the promotion of Zimbabwean Traditional Medicines (ZTMs) towards improving the national healthcare delivery system. The indigenous medicines lost value and recognition to the Conventional Western Medicines introduced by the British colonialist since 1871 and is still dominating the national healthcare delivery system. There are growing challenges to ensure accessibility of affordable drugs especially for primary healthcare. The World Health Organization (WHO) and United Nations (UN) is in support of re-engaging indigenous medical interventions to achieve the Millennium development goals. Indigenous Traditional Medicine Knowledge-Based Systems (ITMKS) form the basis of the main source of health care for about 80% of the population in the developing countries. The implementation of the Zimbabwe Traditional Medicines Policy (ZTMP) has been at a stand-still since inception in 2007. The research used mixed methods involving qualitative and quantitative approaches. Data was collected through desk and field research. Questionnaires and focus group discussions were used to record perceptions and attitudes of key informants. The stakeholders included Traditional Health Practitioners (THPs), Medical Doctors, Pharmacists, Medical Research Council of Zimbabwe (MRCZ) staff, Medicines Control Authority of Zimbabwe (MCAZ), Traditional Medical Practitioner’s Council (TMPC), Zimbabwe National Traditional Healers Association (Zinatha), Ministry of Health and Childcare, WHO, Higher Education Institutions (UZ School of Pharmacy staff and students), Christian Groups, NGOs and Prostate Cancer Patients in Harare CBD. The stakeholders sampling framework was obtained from the list of registered practitioners. The stakeholder mapping involved selection of 5 key informants from each focus group obtained through random selection. The Snowball sampling technique was used to follow the closest 5 key informants in each focus group. The key findings established that 80% of respondents agreed to the integration of ZTM. The major bottlenecks were lack of modern dosage forms and standardization to determine quality, safety and efficacy of the ZTM. The study suggests that in order to fast track the integration process, a bottom up implementation strategy providing ZTM advocacy, capacity building in the institutionalization and training of ZTMPs, pharmacists and CMP need to be engaged for a favorable and quick buy-in. The study also recommends further analysis of the Indigenous Knowledge Systems (IKS) areas of specialization in pharmaceutical practice in order to improve treatment outcomes.
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Samuriwo, Kuwandandishe Priscilla. "An exploration of methods used by Shona speaking traditional health practitioners in the prevention of mental illness." Thesis, University of Limpopo, 2018. http://hdl.handle.net/10386/2054.

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Thesis (M. A. (Clinical Psychology)) --University of Limpopo, 2018
Studies by the World Health Organisation have shown that mental illness is an international health concern across the globe, with one in four people (25%) suffering from mental disorders in both developed and developing countries. In many African countries traditional health practitioners are the health care providers of choice for individuals, families and communities. The aim of this study was to explore methods used by Shona speaking traditional health practitioners in the prevention of mental illness in Bulawayo, Zimbabwe. A qualitative research design was used in the present study. Ten Shona speaking traditional health practitioners (male=9; female=1) were selected through purposive sampling and requested to participate in the study. Data was collected using semi-structured interviews and analysed through thematic content analysis. It was found that traditional healers tend to commonly understand and conceptualise mental illness in terms of the causes instead attaching nosological labels to these conditions. The findings of the study also show that most of the traditional health practitioners interviewed had similar methods of preventing mental illness both in families and individuals. Culture was found to be central in shaping how the traditional health practitioners understand and prevent mental illness. Ancestors were found to be pivotal in specifically determining the methods to prevent mental illness for each client. The study is concluded by recommending closer collaboration between the dominant Western health care system and traditional healing in order to improve mental health care provision in Zimbabwe.
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Mambanga, Pfungwa. "The role of traditional health practitioners in health promotion: A case study of the Pfura Rural District, Mashonaland Central Province, Zimbabwe." Thesis, 2019. http://hdl.handle.net/11602/1419.

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PhD (African Studies)
Department of African Studies
Traditional health practice is an important and often underestimated part of health care. Since time immemorial traditional health ensured and covered all major areas of health promotion, which included preventative, promotive, curative, rehabilitative, and surgical practices. In low- and middle-income countries where the number of practitioners of modern medicine may not be enough to meet the health care needs of the country, traditional health promotion is central. Given that in many societies the practices are done in secret, it therefore makes it difficult for people in general to access proper service from traditional health practitioners. This study explored the role of traditional health practitioners in promoting health in a rural community. The study adopted a qualitative approach which was descriptive, explorative and interpretative, targeting the registered traditional health practitioners in villages of Ward X of the Pfura Rural District Council. A non-probability purposive and snowball sampling method was used to identify twenty-two (22) male and female participants. The participants were registered diviners, herbalists and traditional birth attendants. The data which was collected through in-depth interviews, field notes, audio recordings and observation were thematically analyzed using Tesch’s method of data analysis and presented in categories, themes and subthemes. The study revealed that the traditional health practitioners in Pfura, are playing a vital role in offering primary health care for the people. Traditional health practitioners offer healing through their extensive knowledge of herbal and animal-based medicines and therapeutic actions such as rituals. The study established the use of herbs, traditional ceremonies, taboos, cultural norms as health promotive practices. Traditional healers in Pfura have demonstrated their efficacy and remained a powerful establishment in society through their easy access to the ancestral spirits, which has sustained the healing culture of Kore-kore people. Despite the central role being played by traditional health system in health promotion, impediments were found against the practice and its practitioners. Poor professional development, research and training of the Traditional Health Practitioners as well as the advanced age of practitioners is a setback in the practice as it contributed negatively to the sustainability of the traditional health practice. Guided by both study findings, key action areas of health promotion of the Ottawa Charter and the objectives of the World Health Organization, Traditional Medicine Strategy of 2014-2023 target, a framework/guide was developed and recommended an integrative and sustainable health promotion in a rural setting.
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Gijimah, Tevedzerai. "Representation of traditional and faith healers in selected Zimbabwean newspapers." Thesis, 2016. http://hdl.handle.net/10500/22284.

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The study is an explication of the representation of traditional and faith healers in Zimbabwean newspapers. This is done through analysing newspaper articles from selected Zimbabwean Newspapers. Kwayedza, Umthunywa, The Herald, NewsDay, Daily News and two tabloids which are Bulawayo Metropolitan (B-Metro) and Harare Metropolitan (H-Metro) are the papers that were used in the study to pursue the purpose of the study. The study is guided by the Afrocentricity and the extended pragma-dialectic theory. The theories allow the study to explore the issue of traditional and faith healers in line with the political, economic and the social context which shape the system in which they find themselves. The study recognises that traditional healing is the father of all healing systems in Africa. Faith healing and Western medicine are both colonial phenomena; they came into limelight following the colonisation of Africa thereby giving African countries a three-tier health system that comprises of traditional healers, faith healers and medical doctors. The research adopts a qualitative research paradigm. Data for the research is extracted from interviews, critical discourse analysis of newspaper articles and questionnaires. The study established that traditional healers are diabolically represented in Zimbabwean newspapers and this is because of Eurocentrism which is still rife in the minds of Zimbabweans. Eurocentrism depicts people of the African race as inferior, uncivilised, barbaric, savages and chaotic and this annihilates and dehumanises Africans. Faith healers on the other hand receive both positive and negative representation. Positive representation is necessitated by the idea that they are aligned to Christianity and negative representation emanates from the idea that their healing systems embrace the African understanding of disease and illness. The study concludes that the stories are a reflection of the idea that both the media and the minds of the people involved in news production are still held in colonialism. It is therefore concluded that media representation of traditional and faith healers is colonised. The study therefore advocates for the centering of the African in newspaper discourse about traditional and faith healers.
African Languages
D. Litt. et Phil. (African Languages)
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Munsaka, Charity. "Examination of the perceived contribution of edible indigenous plants in combating food and nutrition insecurity in the Tonga community of Zimbabwe." Diss., 2018. http://hdl.handle.net/11602/1348.

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MRDV
Institute for Rural Development
In most poverty-stricken countries, edible indigenous plants (EIPs) have been an ever-present component of the household food and nutrition security equation since time immemorial. The place of these plants in the household food and nutrition debate and matrix is unclear. Yet, their existence lessens the impact of food and nutrition insecurity on household livelihoods. A study that was premised on the view that the types of EIPs within their local context is important although cultural domains limit the extent of their utilisation was conducted in Muchesu Ward of Binga District in north-western Zimbabwe. The study was born out of the realisation that there was inadequate scientifically generated information on how communities benefit from the EIPs. Of interest was how prevailing global environmental and economic changes influenced household food and nutrition security. Furthermore, it was evident that new approaches were needed to help build an understanding of where EIPs fitted within the food and nutrition security debate and matrix. The main objective of the current study was to characterise EIPs and examine their role in combating food and nutrition insecurity. Exploratory and phenomenological designs were used during characterising EIPs. Respondents were purposively sampled. Data were collected through participatory mapping, transect walks, focus group discussions, seasonal diagramming, key informant interviews and observation. Scoring, matrix ranking, and thematic content analysis were used to analyse the data. Inventories revealed that EIPs were available, accessible and utilised in various ways. Identified EIPs were classified according to the parts that were eaten namely: leafy vegetables, fruits, and tubers. Forty-seven leafy vegetables, 36 fruits and 26 tubers regarded as EIPs were identified. Seasonal availability of EIPs varied across the months of the year. Use of leafy vegetables peaked during the rainy season. Fruits were available in most months of the year although a considerable number of types was available and harvested during the rainy season. Tubers were also available in varied months of the year. Timing was crucial for harvesting tubers. The preparation of 20 EIPs and their uses were documented considering their medicinal properties and other uses. It was noted that some plants were edible and had medicinal value. Considering the observations made in the study, the following conclusions and recommendations were proposed: (1) Conservation and improved ways of harvesting EIPs so as to enhance their sustainability; (2) Produce seasonal calendars to help assess when a certain community is likely to be food insecure; and (3) Conduct further research focusing on the nutritional content of identified plants, which would enable better decision making with respect to household and community nutrition security.
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Mkhize, Christopher Jabulani. "Tick control practices in communal Tsholotsho." Diss., 2015. http://hdl.handle.net/10500/20673.

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This study assessed the use of indigenous acaricides in Tsholotsho, Zimbabwe. An observational study design plus laboratory analysis were used in this study. Data on demographic profiles and tick control practices in 21 villages was collected using a questionnaire. Seven hundred and fifty nine (n=759) ticks were collected from cattle using systematic sampling at 15 dip tanks. Marula efficacy was assessed using pregnancy, repellence and mortality tests. Farmers used several tick control remedies (physical removal, chemicals, and plant and animal extracts), some of which have potential to harm the health of the public. Marula caused significant decrease in mass among pregnant ticks (p<0.05), had a significant kill percentage (p< 0.05), and also repelled, killed and hindered egg laying. The active ingredients in marula formulations should be investigated. The extra-label use of conventional acaricide, and the use of compounds with potential to harm the public health needs to be regulated.
Environmental Sciences
M. Sc. (Agriculture)
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Chamisa, Judith Audrey. "Zimbabwean Ndebele perspectives on alternative modes of child birth." Thesis, 2013. http://hdl.handle.net/10500/14384.

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The study explored cultural perspectives of the Zimbabwean Ndebele on alternative modes of childbirth. A qualitative generic, exploratory and descriptive design guided the study. The problem is that alternative modes of birthing are not acceptable to the Zimbabwean Ndebele. Women who give birth through alternative modes of birthing, which include caesarean section (CS) instrumental deliveries (ID) and any other unnatural modes are stigmatised. Data were collected from purposively selected samples of women who had given birth through alternative modes of birthing, spouses, mothers-in-law, community elders, sangomas (traditional healers) and traditional birth attendants (TBAs) using individual unstructured in-depth interviews, structured interviews and focus group interviews (FGIs). Data were analysed through use of qualitative content analysis which involved verbatim transcripts. Interpretations of narrations of data and script reviewing were done while simultaneously listening to audio-tapes which were transcribed in the IsiNdebele the language that was used to collect data. Data were then translated into English to accommodate all readers. Accounts of all the informants that were interviewed point to effects of supernatural ancestral powers, infidelity and use of traditional and herbal medicines as cause for “tiedness” (labour complications), a concept that showed a strong thread throughout the study. Study findings illuminated that traditional practices are culture-bound and the desire is to perpetuate the valued culture. Recommendations made from the study are; cultural orientation of local and foreign health workers, cultural consultation and collaboration with sangomas (traditional healers) and particular recognition of the significance of the study as a cultural heritage of the Zimbabwean Ndebele society. Further research on how women and their spouses cope with the grieving process after experiencing the crisis and grief following CS is recommended. With all the recommended areas addressed, Zimbabwean Ndebele would find alternative modes of birthing acceptable.
Health Studies
D. Lit. et Phil. (Health Studies)
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Books on the topic "Traditional medicine – Zimbabwe"

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Traditional healers and childhood in Zimbabwe. Athens: Ohio University Press, 1996.

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Simmons, David S. Modernizing medicine in Zimbabwe: HIV/AIDS and traditional healers. Nashville: Vanderbilt University Press, 2012.

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Modernizing medicine in Zimbabwe: HIV/AIDS and traditional healers. Nashville: Vanderbilt University Press, 2012.

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Jacobson-Widding, Anita. Notions of heat and fever among the Manyika of Zimbabwe. Uppsala, Sweden: African Studies Programme, Dept. of Cultural Anthropology, University of Uppsala, 1987.

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Shoka, Tabona. Karanga indigenous religion in Zimbabwe: Health and well-being. Aldershot, England: Ashgate, 2007.

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Linde, Paul R. Of spirits and madness: Adventures of an American psychiatrist in Zimbabwe. New York: McGraw-Hill, 2001.

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Traditional medicine in modern Zimbabwe. Mount Pleasant, Harare, Zimbabwe: University of Zimbabwe Publications, 1994.

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Michael, Gelfand, ed. The Traditional medical practitioner in Zimbabwe: His principles of practice and pharmacopoeia. Gweru, Zimbabwe: Mambo Press, 1985.

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Karanga Indigenous Religion in Zimbabwe (Vitality of Indigenous Religious Series). Ashgate Publishing, 2007.

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Book chapters on the topic "Traditional medicine – Zimbabwe"

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Bruyns, Robin K., Vivienne L. Williams, and Anthony B. Cunningham. "Finely Ground‐Hornbill: The Sale of Bucorvus Cafer in a Traditional Medicine Market in Bulawayo, Zimbabwe." In Animals in Traditional Folk Medicine, 475–86. Berlin, Heidelberg: Springer Berlin Heidelberg, 2012. http://dx.doi.org/10.1007/978-3-642-29026-8_20.

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Shava, Soul, Talkmore Saurombe, Mncengeli Sibanda, and Joseph Z. Z. Matowanyika. "Impact of Cyclones and Extreme Floods on Traditional Medicines and Indigenous Knowledge Systems in Chimanimani, Zimbabwe." In Sustainable Development Goals Series, 169–78. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-74262-1_11.

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Mugwisi, Tinashe. "Applying Indigenous Knowledge in Agricultural Extension in Zimbabwe." In Environmental and Agricultural Informatics, 1106–26. IGI Global, 2020. http://dx.doi.org/10.4018/978-1-5225-9621-9.ch049.

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Indigenous knowledge (IK) has been viewed as local knowledge that has been developed and accumulated, over time, by a community and has been passed down over generations. Such knowledge is represented in most spheres of human activity, such as in agriculture, traditional and alternative medicine, human and animal health, forestry and botany, among others. The purpose of this chapter is to discuss how IK is accessed and used by agricultural extension workers in Zimbabwe. The study reviews the relevant literature and focuses largely on Indigenous Agricultural Knowledge (IAK). The study utilises both quantitative and qualitative methods; a questionnaire was distributed and extension workers drawn from eight provinces of Zimbabwe. Mashonaland Central Province produced the highest number of respondents because the population for the province included ward and village extension workers in addition to the district and provincial extension officers and supervisors targeted in each province. From the projected sixty (60), forty four (44) districts participated. The study observed that indigenous knowledge is relevant in modern day agriculture and should be given sufficient attention in extension work. The study recommends that IK be documented and integrated into research, education and training for posterity.
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Mugwisi, Tinashe. "Applying Indigenous Knowledge in Agricultural Extension in Zimbabwe." In Handbook of Research on Social, Cultural, and Educational Considerations of Indigenous Knowledge in Developing Countries, 303–23. IGI Global, 2017. http://dx.doi.org/10.4018/978-1-5225-0838-0.ch016.

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Indigenous knowledge (IK) has been viewed as local knowledge that has been developed and accumulated, over time, by a community and has been passed down over generations. Such knowledge is represented in most spheres of human activity, such as in agriculture, traditional and alternative medicine, human and animal health, forestry and botany, among others. The purpose of this chapter is to discuss how IK is accessed and used by agricultural extension workers in Zimbabwe. The study reviews the relevant literature and focuses largely on Indigenous Agricultural Knowledge (IAK). The study utilises both quantitative and qualitative methods; a questionnaire was distributed and extension workers drawn from eight provinces of Zimbabwe. Mashonaland Central Province produced the highest number of respondents because the population for the province included ward and village extension workers in addition to the district and provincial extension officers and supervisors targeted in each province. From the projected sixty (60), forty four (44) districts participated. The study observed that indigenous knowledge is relevant in modern day agriculture and should be given sufficient attention in extension work. The study recommends that IK be documented and integrated into research, education and training for posterity.
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Sithole, Pindai M., Anniegrace Hlatywayo, and Tenson M. Muyambo. "Ndau People’s Traditional Medicines and Practices in the Context of COVID-19 Pandemic in Zimbabwe." In COVID-19 Manifestation, Ramifications and Future Prospects for Zimbabwe, 391–416. Langaa RPCIG, 2021. http://dx.doi.org/10.2307/j.ctv1rcf2cz.21.

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