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Journal articles on the topic 'Traditional sermon form'

Author: Grafiati

Published: 4 June 2021

Last updated: 7 February 2022

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1

Mumford, Debra J., and Africa S. Hands. "Preaching Justice through Art." Homiletic 45, no. 2 (2020): 14–24. http://dx.doi.org/10.15695/hmltc.v45i2.4997.

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As the saying goes, “A picture is worth a thousand words.” However, the printed word—more specifically, scripture—has been the traditional base of the sermon. Through a personal experience reflection, this paper advocates using artwork as the foundational text for sermons, and presents an approach to art exegesis based on the practical method of art criticism. Employing art historian and educator Edmund Burke Feldman’s approach to art criticism, the authors present a step-by-step exegesis of an artwork that mirrors the exegesis of biblical texts, including selecting an artwork, exegeting the a

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2

Leroux, Neil R. "Luther's Am Neujahrstage: Style as Argument." Rhetorica 12, no. 1 (1994): 1–42. http://dx.doi.org/10.1525/rh.1994.12.1.1.

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Abstract: While accounts of Renaissance rhetoric have recently begun to consider the work of Martin Luther, understanding of Luther's preaching strategies depends on detailed scrutiny of his sermons. A careful investigation of the language of a Luther sermon, in consideration of the rhetorical intent and context in which the work was developed, reveals a speaker striving to engage an audience. As a critical concept more pervasive than traditional notions of elocutio,the paradigmatic concept of "style" offered here draws from Burke and Perelman/Olbrechts-Tyteca to show how rhetorical devices ("

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ROBINSON, SAM. "The Ancient and Modern Power of Islamic Sermons in Contemporary Pakistan." Journal of the Royal Asiatic Society 27, no. 3 (2017): 461–75. http://dx.doi.org/10.1017/s1356186317000104.

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AbstractDespite the Pakistan-Afghan border's importance as the epicentre of regional insurgency, the mechanisms by which Friday sermons may be stimulating Islamic ideology have been understudied. From an analysis of 250 hours of sermons in the local Pashto language, interviews withmullahsand survey work, Robinson argues that sermons are a powerful means by which sectarian tensions and traditional ideologies are propagated. Their influence is derived from an irresistible synergy of both ancient and modern. They gain traction from using a highly credible ancient sermon form - rich in poetics and

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CONNOLLY, S. J. "The Church of Ireland and the Royal Martyr: Regicide and Revolution in Anglican Political Thought c. 1660–c. 1745." Journal of Ecclesiastical History 54, no. 3 (2003): 484–506. http://dx.doi.org/10.1017/s0022046903007279.

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The survival in published form of a range of sermons commemorating the execution of Charles I provides an opportunity to examine the character and limits of political debate within the Church of Ireland. After 1688 the task of condemning the regicide of 1649 without seeming to question the legitimacy of the Revolution presented serious difficulties. In the longer term the anniversary ceased to be contentious, as defenders of the Hanoverian establishment appropriated much of the traditional Anglican rhetoric of obedience to lawful authority. That appropriation provides the context for a signifi

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Sarman, Sarman Sarman. "PANTUN MELAYU BANGKA: KAJIAN BENTUK, FUNGSI, DAN MAKNA." Kelasa 15, no. 2 (2021): 291–301. http://dx.doi.org/10.26499/kelasa.v15i2.137.

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Abstract People of Bangka, one of Indonesia’s region, keeps using pantun in their various traditional and national activities. However, it is a deep concern that such oral traditions is about to extinct. Therefore, a study on pantun is important. This study aimed to examine the form, function, and meaning of the Malayan-Bangka pantun. This research used descriptive qualitative method and documentation techniques. Primary data source were speech and printed information. Secondary data sources were theory of stucture and meaning of poetry by I.A. Richard, theory of function by William R. Bascom,

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Justice, Deborah. "When Church and Cinema Combine: Blurring Boundaries through Media-savvy Evangelicalism." Journal of Religion, Media and Digital Culture 3, no. 1 (2014): 84–119. http://dx.doi.org/10.1163/21659214-90000042.

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The use of social media presents new religious groups with opportunities to assert themselves in contrast to established religious institutions. Intersections of church and cinema form a central part of this phenomenon. On one hand, many churches embrace digital media, from Hollywood clips in sermons to sermons delivered entirely via video feed. Similarly and overlapping with this use of media, churches in cinemas have emerged around the world as a new form of Sunday morning worship. This paper investigates intersections of church and cinema through case studies of two representative congregat

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Лифанов, Константин Васильевич. "Из истории становления словацкого литературного языка: кодификация А. Бернолака и формирование нормы в текстах бернолаковцев А. Руднаи и Ф. К. Габела". Slavistica Vilnensis 56, № 2 (2011): 35–44. http://dx.doi.org/10.15388/slavviln.2011.2.1453.

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Konstantin V. LifanovFrom the History of Formation of the Slovak Literary Language: A. Bernolák’s Codification and Norm Formation in Texts of Bernolák’s Supporters A. Rudnay and Fr.K. Habel This paper deals with Bernolák’s codification in comparison with the real form of Bernolák’s literary language presented in sermons of the Hungarian Cardinal A. Rudnay and translation of the religious treatise from German by Fr. X. Habel. This comparison shows that in real practice Bernolák’s language changed its character, coming nearer to norm of traditional Slovak writing. As a result typical elements,

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8

ALFONSO-GOLDFARB, ANA MARIA, and MARCIA H. M. FERRAZ. "Gur, Ghur, Guhr or Bur? The quest for a metalliferous prime matter in early modern times." British Journal for the History of Science 46, no. 1 (2011): 23–37. http://dx.doi.org/10.1017/s0007087411000628.

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AbstractIt has been traditionally held that the idea of a prime matter of metals was abandoned in the eighteenth century, especially after the failure of Hermann Boerhaave to find it in mercury. However, documents tell a different story: the search for the metalliferous principle, in the form of an odd substance known as Gur, Guhr, Ghur or Bur, was very much alive in the 1700s. This was a project that involved Boerhaave himself, as is shown by his correspondence with J.B. Bassand. The first mention of this strange material appears in Sarepta, a collection of sermons by the sixteenth-century Bo

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Klishchova, Zh E. "Study of the properties of nanoparticles of Ag and Zn citrates." Scientific Messenger of LNU of Veterinary Medicine and Biotechnologies 22, no. 100 (2020): 50–53. http://dx.doi.org/10.32718/nvlvet10009.

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The use of nanomaterials has become especially relevant as components of new drugs, adjuvants and new ingredients in feed additives. The very combination of inorganic components (metals) with natural minerals (сeolites, clenoptolites) made it possible to create fundamentally new chemical compounds that differ significantly in the mechanism of action and their physicochemical characteristics from traditionally used drugs for the treatment of bacterial diseases of poultry. The practical application of the composition involves the use of small sizes of nanoparticles that are in the “nanoscale” fr

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10

Szablewska, Elżbieta. "Społeczne aspekty działalności dobroczynnej Bazylego podczas klęski głodu w 369 roku." Vox Patrum 55 (July 15, 2010): 579–95. http://dx.doi.org/10.31743/vp.4358.

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During the famous famine of 369 Basil, a renown priest of Caesarea, was not hesitant to take up leadership and to successfully face a severe food shortage, which posed a major threat to the inhabitants of Cappadocia. His friend, Gregory of Nazianzus, was careful to point out that Basil’s involvement in the crisis took up a form of gathering the poor, distribution of food to the needy and, far and foremost, alleviation of spiritual suffering caused by hunger of words. In dealing with the wealthy landowners who used to hide grain in their granaries and with the merchants profiteering from this f

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Topychkanov, Andrey V. "“House of Solomon”: The Development of Religious and Ceremonial Culture in Tsars’ Country Residences of the Last Quarter of the 17th Century." Study of Religion, no. 4 (2020): 28–36. http://dx.doi.org/10.22250/2072-8662.2020.4.28-36.

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Country residences played an important role in the religious, political and cultural life of Russia in the early modern period. Court life in country residences was organized in the form of various ceremonies associated with the celebration of the name day of members of the royal family, local churches feasts and other events. In the last quarter of the 17th century, the religious and ceremonial culture of the Russian court has undergone significant changes. From the middle of the century, palace’s churches appeared in the tsars’ country residences. They were used not only for divine services,

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Anzalone, Christopher. "Salafism in Nigeria: Islam, Preaching, and Politics." American Journal of Islamic Social Sciences 35, no. 3 (2018): 98–103. http://dx.doi.org/10.35632/ajiss.v35i3.489.

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The global spread of Salafism, though it began in the 1960s and 1970s, only started to attract significant attention from scholars and analysts outside of Islamic studies as well as journalists, politicians, and the general public following the September 11, 2001 terrorist attacks perpetrated by Al-Qaeda Central. After the attacks, Salafism—or, as it was pejoratively labeled by its critics inside and outside of the Islamic tradition, “Wahhabism”—was accused of being the ideological basis of all expressions of Sunni militancy from North America and Europe to West and East Africa, the Arab world

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13

Bizzotto, Julie. "SENSATIONAL SERMONIZING: ELLEN WOOD,GOOD WORDS, AND THE CONVERSION OF THE POPULAR." Victorian Literature and Culture 41, no. 2 (2013): 297–310. http://dx.doi.org/10.1017/s106015031200040x.

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In the nineteenth century Britainunderwent a period of immense religious doubt and spiritual instability, prompted in part by German biblical criticism, the development of advanced geological and evolutionary ideas forwarded by men such as Charles Lyell and Charles Darwin, and the crisis in faith demonstrated by many high profile Church members, particularly John Henry Newman's conversion to Catholicism in 1845. In tracing the development of this religious disbelief, historian Owen Chadwick comments that “mid-Victorian England asked itself the question, for the first time in popular understand

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14

Louis, Cameron. "Authority in Middle English Proverb Literature." Florilegium 15, no. 1 (1998): 85–123. http://dx.doi.org/10.3138/flor.15.005.

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Proverbs are one method by which an ideology can be taught. They are pithy, memorable phrases and sentences that encapsulate guidance for behaviour in ethical situations or a particular view of the way the world functions or ought to function. If an individual saying becomes proverbial, it becomes part of the "common sense" and ideology of the culture in which it is used, a means by which people can be made to behave and perceive according to verbal reflexes, without recourse to thought (Cram 90-92). But if any piece of language is to affect the way people think and behave, it has to have auth

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15

Srhoj, Vinko. "Kuzma Kovačić - priroda, kultura i vjera kao korektivi modernističke skulpture." Ars Adriatica, no. 1 (January 1, 2011): 169. http://dx.doi.org/10.15291/ars.436.

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Affirming himself during the postmodern period, it is as if sculptor Kuzma Kovačić never cared about the appearance of the new artistic trend. His oeuvre does not display any inclination, not even a rudimentary interest in postmodern compiling and referencing of historical sources. The age of fragmentary visual models creaed by the idea about the loss of cultural unity which attempted to construct itself on the shards of the broken ‘art-historical vase’ did not seem to touch him at all. On the other hand, Kovačić is not a follower of the preceding modernist period which emphasized the experime

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16

Mortensen, Viggo. "Et rodfæstet menneske og en hellig digter." Grundtvig-Studier 49, no. 1 (1998): 268–72. http://dx.doi.org/10.7146/grs.v49i1.16282.

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A Rooted Man and a Sacred PoetBy Viggo MortensenA Review of A.M. Allchin: N.F.S. Grundtvig. An Introduction to his Life and Work. With an afterword by Nicholas Lossky. 338 pp. Writings published by the Grundtvig Society, Århus University Press, 1997.Canon Arthur Macdonald Allchin’s services to Grundtvig research are wellknown to the readers of Grundtvig Studier, so I shall not attempt to enumerate them. But he has now presented us and the world with a brilliant synthesis of his studies of Grundtvig, a comprehensive, thorough and fundamental introduction to Grundtvig, designed for the English-s

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17

Bugge, K. E. "Menneske først - Grundtvig og hedningemissionen." Grundtvig-Studier 52, no. 1 (2001): 115–65. http://dx.doi.org/10.7146/grs.v52i1.16400.

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First a Man - then a Christian. Grundtvig and Missonary ActivityBy K.E. BuggeThe aim of this paper is to clarify Grundtvig’s ideas on missionary activity in the socalled »heathen parts«. The point of departure is taken in a brief presentation of the poem »Man first - and then a Christian« (1838), an often quoted text, whenever this theme is discussed. The most extensive among earlier studies on the subject is the book published by Georg Thaning: »The Grundtvigian Movement and the Mission among Heathen« (1922). The author provides valuable insights also into Grundtvig’s ideas, but has, of cours

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18

Nesterova, Anastasia. "The Existential and Anthropological Semantics of the Word in Late 17th-Century Sermons." Quaestio Rossica 8, no. 1 (2020). http://dx.doi.org/10.15826/qr.2020.1.446.

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This article describes the semantics of the word concept, which is represented in late 17th-century homiletic texts. It is defined by the topics of sermons in terms of their ontological and anthropological content, which is characterised by specific features depending on the author. The article mostly focuses on Statir, an extensive and little-studied collection of sermons written by an anonymous author on the Stroganov patrimonial estate. The text is of considerable scholarly interest because of its high artistic level and the author’s fresh view on the traditional aspects of religious life.

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19

Zamhari, Arif, Muhammad Ibtissam Han, and Zulkifli Zulkifli. "Traditional Religious Authorities in New Media: A Study of The Cariustadz.id Platform as An Alternative Cyber Fatwa and Da’wah Media among The Middle-Class Urban Muslims." AHKAM : Jurnal Ilmu Syariah 21, no. 1 (2021). http://dx.doi.org/10.15408/ajis.v21i1.20300.

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This study examines the recent developments of religious authorities among middle-class urban Muslims. It is constructed due to the emergence of new religious authorities in Indonesia after the collapse of the New Order and the response of traditional santri involving the use of new media technology. With a phenomenological approach, the study focuses on the Cariustadz.id platform as a Cyber Fatwa and Islamic preaching media developed by Pusat Studi Qur’an/PSQ (Center for Qur’an Studies) to respond to the trending pengajian (sermon) activities among urban Muslims, the majority of whom are tran

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20

Kloppers, E. C., and T. F. J. Dreyer. "Liturgiese koorsang as wyse van kerklike verkondiging: ’n Prinsipiële besinning vanuit hermeneutieshomiletiese perspektief." HTS Teologiese Studies / Theological Studies 50, no. 3 (1994). http://dx.doi.org/10.4102/hts.v50i3.2572.

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Liturgical choral song as a form of ecclesiastical proclamation: A fundamental reflection from a hermeneutical-homiletical perspective Certain reformed churches have, traditionally, disapproved of choral singing. This has been due either to one-sided or inconsistent theological arguments, or to overreaction to bad choral singing. This article strives to show that, in principle, there is no difference between the kerugma of preaching and that of a choral work, and that liturgical choral singing can be regarded as a form of church proclamatioru Proclamation is examined from a hermeneutical-homil

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Andersson, Greger. "Pentekostal hermeneutik." Scandinavian Journal for Leadership and Theology 7 (January 12, 2020). http://dx.doi.org/10.53311/sjlt.v7.45.

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Pentecostal hermeneutics: How do Swedish Pentecostal preachers interpret the Bible?  In this article I present a study of Swedish Pentecostal preachers’ interpretations and applications of biblical texts. The study is based on 19 sermons that were published on the website “Söndag hela veckan”, January 19, 2020, by churches with “Pingst” (Pentecostal) in their name. The aim of the study was to contribute to the field of Pentecostal hermeneutics through an analysis of interpretative patterns in present day preachers’ sermons. The study shows that the preachers address a putative desire for

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Lowes, Elanna Herbert. "Transgressive Women, Transworld Women." M/C Journal 8, no. 1 (2005). http://dx.doi.org/10.5204/mcj.2319.

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   This paper will discuss the way in which the creative component of my thesis Hannah’s Place uses a style of neo-historical fiction to find ‘good’ narratives in (once) ‘bad’ women, keeping with the theme, here paraphrased as:  The work of any researcher in the humanities is to…challenge what is simply thought of as bad or good, to complicate essentialist categories and question passively accepted thinking.    As a way of expanding this statement, I would like to begin by considering the following quote from Barthes on the nature of research. I

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23

Melleuish, Greg. "Of 'Rage of Party' and the Coming of Civility." M/C Journal 22, no. 1 (2019). http://dx.doi.org/10.5204/mcj.1492.

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There is a disparity between expectations that the members of a community will work together for the common good — and the stark reality that human beings form into groups, or parties, to engage in conflict with each other. This is particularly the case in so-called popular governments that include some wider political involvement by the people. In ancient Greece stasis, or endemic conflict between the democratic and oligarchic elements of a city was very common. Likewise, the late Roman Republic maintained a division between the populares and the optimates. In both cases there was violence as

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24

Losh, Elizabeth. "Artificial Intelligence." M/C Journal 10, no. 5 (2007). http://dx.doi.org/10.5204/mcj.2710.

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   On the morning of Thursday, 4 May 2006, the United States House Permanent Select Committee on Intelligence held an open hearing entitled “Terrorist Use of the Internet.” The Intelligence committee meeting was scheduled to take place in Room 1302 of the Longworth Office Building, a Depression-era structure with a neoclassical façade. Because of a dysfunctional elevator, some of the congressional representatives were late to the meeting. During the testimony about the newest political applications for cutting-edge digital technology, the microphones periodically malfunctione

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25

Cheong, Pauline Hope. "Faith Tweets: Ambient Religious Communication and Microblogging Rituals." M/C Journal 13, no. 2 (2010). http://dx.doi.org/10.5204/mcj.223.

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There’s no reason to think that Jesus wouldn’t have Facebooked or twittered if he came into the world now. Can you imagine his killer status updates? Reverend Schenck, New York, All Saints Episcopal Church (Mapes) The fundamental problem of religious communication is how best to represent and mediate the sacred. (O’Leary 787) What would Jesus tweet? Historically, the quest for sacred connections has relied on the mediation of faith communication via technological implements, from the use of the drum to mediate the Divine, to the use of the mechanical clock by monks as reminders to observe the

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Franks, Rachel. "Building a Professional Profile: Charles Dickens and the Rise of the “Detective Force”." M/C Journal 20, no. 2 (2017). http://dx.doi.org/10.5204/mcj.1214.

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IntroductionAccounts of criminals, their victims, and their pursuers have become entrenched within the sphere of popular culture; most obviously in the genres of true crime and crime fiction. The centrality of the pursuer in the form of the detective, within these stories, dates back to the nineteenth century. This, often highly-stylised and regularly humanised protagonist, is now a firm feature of both factual and fictional accounts of crime narratives that, today, regularly focus on the energies of the detective in solving a variety of cases. So familiar is the figure of the detective, it se

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27

Burns, Alex. "The Worldflash of a Coming Future." M/C Journal 6, no. 2 (2003). http://dx.doi.org/10.5204/mcj.2168.

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History is not over and that includes media history. Jay Rosen (Zelizer & Allan 33) The media in their reporting on terrorism tend to be judgmental, inflammatory, and sensationalistic. — Susan D. Moeller (169) In short, we are directed in time, and our relation to the future is different than our relation to the past. All our questions are conditioned by this asymmetry, and all our answers to these questions are equally conditioned by it. Norbert Wiener (44) The Clash of Geopolitical Pundits America’s geo-strategic engagement with the world underwent a dramatic shift in the decade after th

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