Relevant bibliographies by topics / Traditions of Kerala (India)

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Traditions of Kerala (India)'

Author: Grafiati
Published: 28 May 2022
Last updated: 30 May 2022

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Journal articles on the topic "Traditions of Kerala (India)"

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Sany, K. P. "Kurichiya Women of Kerala - Tradition, and Modernity." Shanlax International Journal of Arts, Science and Humanities 7, no. 4 (April 1, 2020): 59–65. http://dx.doi.org/10.34293/sijash.v7i4.2302.

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The status of tribal women has been like a moving equilibrium at various times and in various parts of the globe. It has sometimes been liberal and other times of constraint and subordination. With regard to India, gradual variations are marked in the works of vedic, puranic medieval and modem age writers. The (constitution of India guarantees several rights to Scheduled Tribes including women. Various studies on the South Indian tribals have always been ignored tribal women though they continue to constitute half of the tribal population. Predominantly, the male bias remained largely unrestricted as such studies were by a large, carried out by the males. The latter extracted information from male respondents, as the women were comparatively difficult to approach due to their inherent reluctance for the purpose.1 Hence, the world’s view of tribal women, regarding their own position in society, could not be put forth. Women have been playing a significant role in the society and culture and will continue to do the same in future. Even when the intimate relation of man and women is accepted and women have been occupying a very prominent status in the social milieu, the treatment of men and women has been differentiated in social structure as well as social organization.
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Muhsin, Sayyed Mohamed. "Three Fatwas on Marriage in South India (Tiga Fatwa Perkahwinan di India Selatan)." Journal of Islam in Asia (E-ISSN 2289-8077) 18, no. 1 (June 30, 2021): 251–82. http://dx.doi.org/10.31436/jia.v18i1.1045.

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With a history dating back to the era of Prophet Muhammad (ﷺ), Muslims in Kerala, the second largest community in the state, mark their centuries-evolved social and religious imprints in the south-western tip of India. Among the organisational platforms, Samasta (founded on 1926) led by traditional Sunnī Shāfiʿī scholars claims the largest number of followers and is deemed as a religious authority by the masses for setting their beliefs up and finding fatwas for their religious queries. In light of the manuscripts of fatwas, publications and interviews, this study scrutinises the genesis, craft, methods and legal bases behind fatwas of Samasta. Besides, it conducts a case study of three fatwas on marriage to cross-check the peculiarities specified in the craft of fatwa and analyse the matters surrounding the issuance of a fatwa in Kerala. This study concludes that the influence of ‘past’ is evident in the ‘present’ legal interpretation of Samasta scholars. Keywords: Samasta, fatwa, marriage, Shāfʿī, SFC, Legal basis, iftā’, Kerala. Abstrak Berteraskan sejarah Zaman Nabi Muhammad (ﷺ), masyarakat Islam di Kerala yang merupakan koumuniti kedua terbesar di negeri ini mencorakkan evolusi sosial dan amalan agama di bahagian Tenggara India. Antara organisasi yang ada di Kerala, Samasta [yang diasaskan 1926] yang dipimpin oleh ilmuwan mazhab Shafiee Sunni mempunyai pengikut yang paling ramai. Mereka juga dianggap mempunyai kuasa dalam menentukan fatwa dalam hal ehwal agama. Ini jelas terlihat dari keterangan penulisan, pendokumentasi fatwa, penerbitan dan temubual yang telah dijalankan. Kajian ini menghalusi sumber rujukan, kaedah dan metodologi, penulisan fatwa serta rujukan perundangan fatwa yang dihasilkan oleh Samasta dan juga merupakan intipati kajian ini. Kajian kes terhadap tiga fatwa perkahwinan ini adalah untuk melihat persamaan, perbezaan dan keunikan dalam fatwa perkahwinan di Kerala dan menganalisa isu berkaitan fatwa di Kerala. Kajian ini juga menujukkan pengaruh “lampau” adalah satu bukti jelas dalam menterjemahkan perundangan “semasa” oleh ilmuwan Samasta. Kata Kunci: Samasta, fatwa, perkahwinan, Shafie, SFC, asas perundangan, Kerala.
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Cohen, Simona. "Hybridity in the Colonial Arts of South India, 16th–18th Centuries." Religions 12, no. 9 (August 26, 2021): 684. http://dx.doi.org/10.3390/rel12090684.

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This study examines the multiplicity of styles and heterogeneity of the arts created on the southern coasts of India during the period of colonial rule. Diverging from the trajectory of numerous studies that underline biased and distorted conceptions of India promoted in European and Indian literary sources, I examine ways in which Indian cultural traditions and religious beliefs found substantial expression in visual arts that were ostensibly geared to reinforce Christian worship and colonial ideology. This investigation is divided into two parts. Following a brief overview, my initial focus will be on Indo-Portuguese polychrome woodcarvings executed by local artisans for churches in the areas of Goa and Kerala on the Malabar coast. I will then relate to Portuguese religious strategies reflected in south Indian churches, involving the destruction of Hindu temples and images and their replacement with Catholic equivalents, inadvertently contributing to the survival of indigenous beliefs and recuperation of the Hindu monuments they replaced.
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Fathah, Mamdooh Abdul. "Ummah Imaginations in Plural Kerala: Being International in the Traditional Way." Ulumuna 25, no. 2 (December 31, 2021): 265–305. http://dx.doi.org/10.20414/ujis.v25i2.456.

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Quranic ‘Ummah’ with its political and social sensibilities in a period of authoritatively heterogenetic counter-resurgences is significant for Muslims constituting minority in Kerala, India. However, ‘Ummah’ as an euphemism for state-centered political aspirations become endemic to them only in the last century. This tendency could be linked to literal scriptural interpretations, contempt for the technocratic and mystic traditions and the idea of sacred-geographies pushed inward by reformist movements since 1920s, which disjuncts with classical hermeneutic traditions followed by Keralite Ulama by their distinctive longue-durée to mainstream Muslims lands. Recently through a revivalist campaign, the traditional Ulama refurnished their monolithic concept of Ummah by reimagining and re-appropriating those sacred imaginaries from the puritanical-Islamist claim of the pure. An embedded Ummah locality – a mixture of local products and global variants – thus piggybacked on the structural and cultural forces of globalization, allowing Ulama to prudently redraw the boundaries of national culture and its ally, local Islam. Through this paper, I try to explicate how traditional Muslim scholarship in Kerala employed Quranic Ummah in the plural society while structurally re-embedding it with the global Muslim whole. A short reflection on the interpretive paradigm of puritanical-Islamist orientations on the concept of Ummah will be given along to place various paradigms in a comparative framework.
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Gopinath, Swapna. "Negotiating spaces and voicing resistance: Nireeksha and women’s theatre in India." Indian Theatre Journal 2, no. 1-2 (December 1, 2018): 19–31. http://dx.doi.org/10.1386/itj.2.1-2.19_1.

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Indian theatre has a long and rich tradition of adapting theory and practice from a variety of representational modes from western theatre that subsequently played key roles in major political and cultural upheavals and provided fodder for social changes and progress in Indian social and cultural life. Feminist theatre practice in India clearly demonstrates this cross-cultural interaction, and Nireeksha from the southern state of Kerala is one among them. As a women’s theatre, Nireeksha has a unique history of survival not only through its theatre productions but also through its committed social work in bringing women and children together as part of its community projects. This article focuses on Nireeksha’s incessant struggle to build resistance and find a creative space within the main stream theatre and patriarchal society of Kerala. I do a close analysis of Nireeksha’s performances and its methodology of practice to understand and explain how aesthetics and ideology inform the practice and processes of the leading women’s theatre groups in Kerala.
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Subramanian, Swathy V. "The Architectural Tradition of Ponnani, Kerala: A Historic Malabar Port Town." Journal of Traditional Building, Architecture and Urbanism, no. 2 (November 10, 2021): 385–96. http://dx.doi.org/10.51303/jtbau.vi2.526.

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Ponnani, a historic port town located at the mouth of the Bharathappuzha River on the Arabian Sea, was a prominent trading center on the Malabar coast of Kerala, India, in the 15th and 16th centuries. It is one of Malabar’s few surviving historic towns, with its heritage sites intact along with its building types, historic streets and alleys, local culture, and traditions. But some of its historic buildings are on the verge of dereliction and need immediate attention. This study attempts to convey an understanding of Ponnani, with an analysis based on field visits and existing literature. The relationship between the region’s architecture and landscape and current threats to its heritage is explored. Its vanishing traditional knowledge systems and vernacular architectural types are also discussed, in what may serve as a reference for adaptive use by future generations.
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Rajasekhar P and Babu T Jose. "Influence of Mathematical and Astronomical Developments in Medieval Kerala on Vāstuśāstra." Mathematical Journal of Interdisciplinary Sciences 7, no. 2 (March 6, 2019): 111–16. http://dx.doi.org/10.15415/mjis.2019.72014.

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The contribution in the field of mathematics is unparalleled. The concept of zero and the place value system is alone sufficed to place India in a high pedestal. Historians were generally under the impression that Indian supremacy in Mathematics came to an end with Bhaskaracharya (1114–1185) who is also known as Bhaskara II.Recent researches and publications of books like ‘Crest of the peacock’ written by George Gheverghese Joseph, has brought out the marvelous achievements of Southern India, especially Kerala region after the period of Bhaskaracharya which produced many results surpassing the Europeans in its indigenous style till the advent of Western Education system in early 19th Cent. This medieval contribution includes mathematical analysis and first steps in Calculus and many outstanding discoveries in astronomy. These contributions in Mathematics as well as in Astronomy are now grouped and studied under the title “Kerala School”. Accordingly, Sangamagrama Madhava (14th Cent.), doyen of Kerala School, is recognized as the ‘Father of infinitesimal Analysis’.In this paper the attempt is made to analyse the influence of Kerala School in the development of traditional building science and architecture. This branch of knowledge is generally categorized under the term ‘Vāstuśāstra’.`
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simeti, mary taylor. "St Joseph's Day in Kerala." Gastronomica 11, no. 1 (2011): 84–88. http://dx.doi.org/10.1525/gfc.2011.11.1.84.

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Acting on a chance comment by an Indian visitor, the author travels to Southern India to see how the Christian community of Kerala celebrates St. Joseph’s Day, expecting to find something similar to the elaborately decorated altars erected in Sicily to honor this saint. Feeding the poor in St. Joseph’s honor has taken quite a different direction in Kerala, however. The author is taken to visit churches where preparations are underway for a ritual meal that will be served to hundreds of parishioners, ensuring them the saint’s blessing for the year that follows. The meal includes payasam, aviyal, and other traditional dishes that she later learns have been borrowed from Hindu rituals. She also participates in a very simple yet moving ceremony in a private home, in which three of the poor representing the Holy Family are fed and given new clothes.
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Kumar, P. Dileep. "The Role of Coconut and Coconut Oil in Coronary Heart Disease in Kerala, South India." Tropical Doctor 27, no. 4 (October 1997): 215–17. http://dx.doi.org/10.1177/004947559702700409.

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Coronary heart disease (CHD) is common in India and, recently, an increase in the incidence of CHD was reported from the South Indian state of Kerala. The traditional Indian diet is low in fat content. The high incidence of CHD in Indians is, therefore, in contrast to western studies that have correlated high fat, saturated fat and cholesterol intake to CHD. Consumption of coconut and coconut oil that contain high amounts of saturated fat and are thought to be strongly atherogenic, are believed to be one of the main reasons for the high incidence of CHD in Kerala. To explore this presumed link, we studied 32 CHD patients and 16 age and sex matched healthy controls. Consumption of coconut and coconut oil was found to be similar in both groups. The groups did not differ in the fat, saturated fat and cholesterol consumption. The results imply no specific role for coconut or coconut oil in the causation of CHD in the present set of Indian patients from Kerala. The exact reason for the high and increasing incidence of CHD among Indians is still unknown.
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Binumol Tom. "The Physicality and Spirituality of the Hindu Temples of Kerala." Creative Space 1, no. 2 (January 6, 2014): 179–93. http://dx.doi.org/10.15415/cs.2014.12004.

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Every culture can stir a type of architecture that can range from landmarks to everyday homes. History has proved that the various architectural styles have developed in response to climate, lifestyle, geology and geography of a place, religious philosophy of the people and availability of building materials. Religion and lifestyle seem to be the most common influences overall. Culture, in fact, underlines the important role that economics, politics, religion, heritage and the natural environment play in shaping the built environment. Kerala (the southern-most state of India), the land of temples appears unique in this context as the temples here were the pivot of religious, social, economic and cultural life of every Keralite. The typical Hindu temples of Kerala stand out from among the Indian temple typology in its form, structural clarity, stylistic tradition, symbolism and above all, in its construction and craftsmanship in wood. They show a distinctive style which is a local adaptation of the Dravida or the South Indian tradition of temple construction, considerably influenced by the various geographical, religious, cultural and political factors. Most of the temples of Kerala are traditionally neighborhood institutions of worship, rich in both tangible and intangible cultural values. The spatiality of Kerala temples follows the general Indian philosophical concepts of the centre, axis and the human relatedness to cosmic reality, while its implementation in the built form follows the Vedic religious practices. This paper attempts to explore the evolution of the generic built form of temples of Kerala and the philosophical and spatial concepts of their architecture.
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Dissertations / Theses on the topic "Traditions of Kerala (India)"

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Reshma, Padinjasseriyil Shaji, and Swatil Nandan. "Customs and traditions of Kerala (India)." Thesis, Sumy State University, 2019. https://essuir.sumdu.edu.ua/handle/123456789/77327.

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Kerala: Gods own country. Kerala is situated in the South of India has its origin dating back to the early 10th century. As per the Hindu mythology it is believed that Kerala was created by Parasurama, by throwing his axe from GOKARN, near Karwar, Karnataka. The sea on the direction of the axe moved out and a strip of land was formed. The diverse culture of Kerala has its origin from the kings and legends who have ruled over it. The stories of lords creating miracles, the richness of spices and the melodies sung in the temples all paved a way for beautiful land of Gods. Speaking about the traditions ruling over this state, the diversity is vast. “Theyams thought be an artistic incarnation of god rules the northern region of Kerala while boat races (known as vallam kalli) predominates the south. Here are mentioned few of the infamous folklores of Kerala.
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Koduveliparambil, Jacob Joseph. "Construction practices in traditional dwellings of Kerala, India." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape16/PQDD_0005/MQ37246.pdf.

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Davis, Donald R. "The boundaries of law : tradition, 'custom, ' and politics in late medieval Kerala /." Digital version accessible at:, 2000. http://wwwlib.umi.com/cr/utexas/main.

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Ramanatha, Iyer Sundara Rajan. "Social development in Kerala, India : illusion or reality? /." Hong Kong : University of Hong Kong, 1996. http://sunzi.lib.hku.hk/hkuto/record.jsp?B17594376.

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Ramanatha, Iyer Sundara Rajan. "Social development in Kerala, India: illusionor reality?" Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1996. http://hub.hku.hk/bib/B31214575.

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Mullikottu, Veettil Mukundan. "The control of education: a multilevel analysis of continuity and change in two districts of Kerala, India." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2003. http://hub.hku.hk/bib/B31244634.

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Cairó, i. Céspedes Gemma. "Estat i desenvolupament econòmic: el model de Kerala (India)." Doctoral thesis, Universitat de Barcelona, 1998. http://hdl.handle.net/10803/2572.

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El tema central de la tesi es l'estudi del model de Kerala en relació al paradigma del desenvolupament humà i des d'una perspectiva interdisciplinària. El model redistributiu de Kerala presenta un elevat desenvolupament social a la vegada que, especialment en els últims anys, són creixents les dificultats que el model presenta en termes sostenibilitat donat el trade-off entre creixement i distribució que el mateix presenta. En aquest treball s'estudia la vinculació del model de Kerala amb la naturalesa de l'Estat keralita i amb els trets de la seva societat. Per això el repte teòric que aquí es planteja és el paper de l'Estat en la seva relació amb el procés d'acumulació de capital en el marc d'un país subdesenvolupat com es l'Índia -i en particular de Kerala-, i com l'Estat ha estat influenciat pels diferents interessos econòmics i "no econòmics" presents a la societat. En l'estudi de l'Estat capitalista en els països subdesenvolupats cal incloure nous factors que defineixen la realitat d'aquella societat i que influeixen en la dinàmica i el funcionament de l'Estat, nous factors que no deixen de ser resultat de la coexistència d'elements arrelats en la societat tradicional i de noves institucions fruit de la modernització lligada a la penetració capitalista. La interrelació entre els beneficis econòmics i socials distribuïts per l'Estat -capaç de desenvolupar un grau d'autonomia respecte els interessos de les classes dominants- i l'elevada fragmentació de la societat i del poder fruit de l'organització i articulació de diferents grups socials, és el factor que aquesta tesi apunta com a explicatiu del model de desenvolupament. El cas de Kerala ens mostra l'especificitat d'un model on els vincles Estat-societat han quedat configurats per l'acció col.lectiva organitzada i el paper redistributiu de l'Estat en el marc d'una realitat social concreta -explicada tant per les estructures productives com per les de dominació- que s'ha anat transformant. El model de Kerala ha significat un canvi fonamental en l'esfera de la distribució encara que ha deixat inalterable la de producció, motiu pel qual la sostenibilitat de l'estatratègia comença a posar-se en qüestionament i es planteja el paper de l'Estat en la seva funció de creixement econòmic. El model de Kerala planteja importants qüestions en base a la consecució d'un major nivell de desenvolupament humà del països pobres d'acord amb les pròpies especificitats del món en desenvolupament.
La tesi queda organitzada en dues grans parts. A la primera s'exposa el context global indi en que queda emmarcada la tesi analitzant principalment l'estratègia de desenvolupament indi arrel de la independència amb objectius modernitzadors i limitada pels diferents interessos econòmics i condicionants polítics, els trets de l'economia agrícola emfatitzant els impediments al desenvolupament de la reforma agrària, la política econòmica desenvolupada pels diferents governs, la naturalesa de l'Estat indi com a Estat capitalista perifèric i la persistència de la identitat de casta en la societat índia com a element de dominació i de divisió de classe. A la segona part passa a analitzar-se el model de Kerala on després d'una breu introducció sobre les característiques geogràfiques, culturals i polítiques de l'estat, s'estudia la caracterització del model de Kerala basat en un elevat desenvolupament humà i en l'estancament econòmic. Seguidament s'analitzaran els diferents factors que han conduït a l'únic i particular model de desenvolupament que ha seguit Kerala, centrant-nos en l'organització dels diferents grups socials -a nivell de casta i de classe- i l'articulació de les seves demandes així com en el paper que ha jugat l'Estat en l'aplicació de mesures redistributives i igualitàries. A mode de conclusió es fa un repàs dels diferents capítols, exposant-se les principals conclusions a que s'ha arribat al llarg de la investigació.
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Osella, Filippo. "Caste, class, power and social mobility in Kerala, India." Thesis, Online version, 1993. http://ethos.bl.uk/OrderDetails.do?did=1&uin=uk.bl.ethos.282594.

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Nichter, M., S. Padmajam, M. Nichter, P. Sairu, S. Aswathy, G. K. Mini, V. C. Bindu, A. S. Pradeepkumar, and K. R. Thankappan. "Developing a smoke free homes initiative in Kerala, India." BioMed Central Ltd, 2015. http://hdl.handle.net/10150/610301.

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BACKGROUND: Results of the Global Adult Tobacco Survey in Kerala, India found that 42 % of adults were exposed to second hand smoke (SHS) inside the home. Formative research carried out in rural Kerala suggests that exposure may be much higher. Numerous studies have called for research and intervention on SHS exposure among women and children as an important component of maternal and child health activities. METHODS: Community-based participatory research was carried out in Kerala. First, a survey was conducted to assess prevalence of SHS exposure in households. Next, a proof of concept study was conducted to develop and test the feasibility of a community-wide smoke free homes initiative. Educational materials were developed and pretested in focus groups. After feasibility was established, pilot studies were implemented in two other communities. Post intervention, surveys were conducted as a means of assessing changes in community support. RESULTS: At baseline, between 70 and 80 % of male smokers regularly smoked inside the home. Over 80 % of women had asked their husband not to do so. Most women felt powerless to change their husband's behavior. When women were asked about supporting a smoke free homes intervention, 88 % expressed support for the idea, but many expressed doubt that their husbands would comply. Educational meetings were held to discuss the harms of second hand smoke. Community leaders signed a declaration that their community was part of the smoke free homes initiative. Six months post intervention a survey was conducted in these communities; between 34 and 59 % of men who smoked no longer smoked in their home. CONCLUSIONS: The smoke free homes initiative is based on the principle of collective efficacy. Recognizing the difficulty for individual women to effect change in their household, the movement establishes a smoke free community mandate. Based on evaluation data from two pilot studies, we can project that between a 30 and 60 % reduction of smoking in the home may be achieved, the effect size determined by how well the smoke free home steps are implemented, the characteristics of the community, and the motivation of community level facilitators.
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Harmes, Riccardo Lucian Paul. "Localism and the design of political systems." Thesis, University of Exeter, 2017. http://hdl.handle.net/10871/30140.

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Localism places a special value on the local, and is increasingly prominent as a political doctrine. The literature suggests localism operates in three ways: bottom-up, top down and mutualistic. To assess its impact, localism needs to be seen within the broader context of multi-level governance. Here localism is examined in relation to three major themes: place, public value (PV), and institutional design. Regarding place, a key distinction is drawn between old and new localism. Old localism is about established local government, while new localism highlights the increasing room for manoeuvre that localities have in contemporary politics. This enables them to influence wider power structures, for example through trans-local organizing. With regard to public value, localist thinking makes a key contribution to core PV domains such as sustainability, wellbeing and democracy, as well as to others like territorial cohesion and intergovernmental mutuality. As for institutional design, the study is particularly concerned with ‘sub-continental’ political systems. A set of principles for the overall design of such systems is proposed, together with a framework of desirable policy outcomes at the local level. This can be used to evaluate how effective political systems are at creating public value in local settings. The thesis presents a comparative study of localism in two significant, sub-continental clusters: India/Kerala/Kollam and the EU/UK/England/Cornwall. Both can be seen as contrasting ‘exemplars’ of localism in action. In India, localism was a major factor in the nationwide local self-government reforms of 1993 and their subsequent enactment in the state of Kerala. In the EU, localism has been pursued through an economic federalism based on regions and sub-regions. This is at odds with the top-down tradition in British politics. The tension between the two approaches is being played out currently in the peripheral sub-region of Cornwall/Isles of Scilly. Cornwall’s dilemma has been sharpened by Britain’s recent decision to leave the EU. The thesis considers the wider implications of the case studies, and presents some proposals for policymakers and legislators to consider, together with suggestions for further research.
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Books on the topic "Traditions of Kerala (India)"

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Shokoohy, Mehrdad. Muslim architecture of South India: The sultanate of Ma'bar and the traditions of maritime settlers on the Malabar and Coromandel coasts (Tamil Nadu, Kerala and Goa). London: RoutledgeCurzon, 2003.

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Muslim architecture of South India: The sultanate of Ma'bar and the traditions of the maritime settlers on the Malabar and Coromandel coasts (Tamil Nadu, Kerala and Goa). New York: RoutledgeCurzon, 2003.

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India, Director of Census Operations Kerala. Census atlas: Kerala. Delhi: Controller of Publications, 1989.

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Relations, Kerala (India) Dept of Public. Leading Kerala guiding India. Thiruvananthapuram: Information--Public Relations Dept., Govt. of Kerala, 2010.

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India, Zoological Survey of, ed. Mantid fauna of Kerala, India. Kolkata: Zoological Survey of India, 2007.

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Doshi, Saryu. Kerala: India week by week. Bangkok: Media Transasia, 1988.

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Traditions from India. Austin, Tex: Raintree Steck-Vaughn, 1999.

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Mamdani, Shelby. Traditions from India. Austin, Tex: Raintree Steck-Vaughn, 1999.

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Knowledge before printing and after: The Indian tradition in changing Kerala. Delhi: Oxford University Press, 1985.

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Indira Gandhi National Centre for the Arts. and Vadehra Art Gallery, eds. Painted abode of Gods: Mural traditions of Kerala. New Delhi: Indira Gandhi National Centre for the Arts, 2005.

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Book chapters on the topic "Traditions of Kerala (India)"

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Multani, Kaviraj Purushottam Dev. "Materialia on Traditional Healers of Kerala (South India) and their Therapeutic Methods." In Traditionelle Heilkundige — Ärztliche Persönlichkeiten im Vergleich der Kulturen und medizinischen Systeme / Traditional Healers — Iatric Personalities in Different Cultures and medical Systems, 279–82. Wiesbaden: Vieweg+Teubner Verlag, 1986. http://dx.doi.org/10.1007/978-3-663-13901-0_22.

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Riedel, Barbara. "Old and Emerging Cosmopolitan Traditions at the Malabar Coast of South India: A Study with Muslim Students in Kozhikode, Kerala." In Beyond Cosmopolitanism, 257–74. Singapore: Springer Singapore, 2017. http://dx.doi.org/10.1007/978-981-10-5376-4_14.

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Das, Sonia K. "Kerala." In Groundwater Law and Management in India, 223–36. Singapore: Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-16-2617-3_16.

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Ibrahim, KM Sajad. "Kerala." In Electoral Dynamics in the States of India, 287–301. London: Routledge India, 2021. http://dx.doi.org/10.4324/9781003159971-25.

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Joseph, Anil, J. Jayamohan, and Sreevalsa Kolathayar. "Kerala." In Geotechnical Characteristics of Soils and Rocks of India, 355–74. London: CRC Press, 2021. http://dx.doi.org/10.1201/9781003177159-18.

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Chandrasekhar, A. "TV in Kerala." In Regional Language Television in India, 207–18. London: Routledge India, 2021. http://dx.doi.org/10.4324/9780429270420-17.

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Kishore, Asha. "KISHORE, Asha: Kerala/India." In Leadership in Movement Disorders, 91–94. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-12967-5_22.

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Walton-Roberts, Margaret, and S. Irudaya Rajan. "Nurse Emigration from Kerala." In India Migration Report 2013, 206–23. London: Routledge India, 2022. http://dx.doi.org/10.4324/9781003157977-13.

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Rajan, S. Irudaya, and S. Sunitha. "Outliers in Kerala." In Social Inclusion and Education in India, 148–59. Abingdon, Oxon ; New York, NY : Routledge, 2020.: Routledge India, 2020. http://dx.doi.org/10.4324/9780429281846-9.

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Peyre, A., A. Guidal, K. F. Wiersum, and F. Bongers. "Homegarden dynamics in Kerala, India." In Advances in Agroforestry, 87–103. Dordrecht: Springer Netherlands, 2006. http://dx.doi.org/10.1007/978-1-4020-4948-4_6.

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Conference papers on the topic "Traditions of Kerala (India)"

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Nandy, Paromita. "Ratiocinate the Sociocultural Habits of Bengali Diaspora Residing in Kerala: A Linguistic Anthropology Study." In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.6-2.

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The paper alludes to the study of how humans relocate themselves with cultural practice and its particular axiom, which embrace the meaning and value of how material and intellectual resource are embedded in culture. The study stimulates the cultural anthropology of the Bengali (Indo-Aryan, Eastern India) diaspora in Kerala (South India) that is dynamic and which keeps changing with the environment, keeping in mind a constant examination of group rituals, traditions, eating habits and communication. Languages are always in a state of flux, as are societies, and society contains customs and practices, beliefs, attitudes, way of life and the way people organize themselves as a group. The study scrutinizes the relationship between language and culture of Bengali people while fraternizing with Malayalee which encapsulates cultural knowledge and locates this in the interactions among members of varied cultural groups across time and space. This is influenced by that Bengali diasporic people change across generations owing to cultural gaps and remodeling of language and culture. The study investigates how a social group, having different cultural habits, manages time and space of a new and diverse sociopolitical situation. Moreover, it also investigates the language behaviour of the Bengali diaspora in Kerala by analyzing the linguistic features of Malayalam (Dravidian) spoken, such as how they express their cultural codes in different spatiotemporal conditions and their lexical choice in those situations.
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Sivaprasad, K., and C. G. Gautham Krishnan. "The "Nallukettumaran" Design Concept - Embracing Eco-Friendly Technology with Traditional Ambience & Architecture for the Kerala Inland Waters." In ICSOT India 2015. RINA, 2015. http://dx.doi.org/10.3940/rina.icsotin15.2015.14.

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Srinivasan, Janaki, and Jenna Burrell. "Revisiting the fishers of Kerala, India." In ICTD 2013: International conference on information and communication technologies and development. New York, NY, USA: ACM, 2013. http://dx.doi.org/10.1145/2516604.2516618.

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Lokeshwari, M., Vikas Mendi, and N. Amarnatha Reddy. "Peak Flood Estimation Along Southern Coast: Kerala, India." In The 9th International Conference on Asia and Pacific Coasts 2017 (APAC 2017). WORLD SCIENTIFIC, 2017. http://dx.doi.org/10.1142/9789813233812_0017.

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Kasthurba, A. K. "Sustainable Develoment of Urban Heritage At Fort Kochi, Kerala, India." In Architectural Engineering Conference 2013. Reston, VA: American Society of Civil Engineers, 2013. http://dx.doi.org/10.1061/9780784412909.090.

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Vishnudas, Subha, Hubert H. G. Savenije, and Pieter Van Der Zaag. "Participatory Watershed Development Practices in India — A Case Study in Kerala." In Watershed Management Conference 2005. Reston, VA: American Society of Civil Engineers, 2005. http://dx.doi.org/10.1061/40763(178)88.

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Chattopadhyay, Srikumar, and Mahamaya Chattopadhyay. "Rejuvenation of Kerala Rivers: Geoenvironmental Setting, Potentials, Problems and Recent Initiatives." In Rejuvenation of Surface Water Resources of India: Potential, Problems and Prospects. Geological Society of India, 2015. http://dx.doi.org/10.17491/cgsi/2014/62865.

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Dash, Yajnaseni, Saroj K. Mishra, and Bijaya K. Panigrahi. "Prediction of Southwest Monsoon Rainfall for Kerala, India using ε-SVR Model." In 2019 2nd International Conference on Intelligent Computing, Instrumentation and Control Technologies (ICICICT). IEEE, 2019. http://dx.doi.org/10.1109/icicict46008.2019.8993311.

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Koshy, Shely, Sakeer Husain, and Kishore Kumar. "Agricultural information delivery mechanism using ICT: A case study from Kerala, India." In 2015 IEEE International Symposium on Technology and Society (ISTAS). IEEE, 2015. http://dx.doi.org/10.1109/istas.2015.7439413.

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Shaji Ishack, E., and P. Biju Abraham. "Slope stability analysis along Adimali – Munnar road in Idukki District, Kerala, India." In First International Conference on Engineering Geophysics. Netherlands: EAGE Publications BV, 2011. http://dx.doi.org/10.3997/2214-4609.20143970.

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Reports on the topic "Traditions of Kerala (India)"

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Malladi, Teja, Dhananjayan Mayavel, Nilakshi Chatterji, and Pratyush Tripathy. India Higher Education Atlas: Andhra Pradesh, Goa, Karnataka, Kerala, Puducherry, Tamil Nadu, Telangana - Volume 5. Edited by Aromar Revi. Indian Institute for Human Settlements, 2018. http://dx.doi.org/10.24943/9789387315600.

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Nalla, Vineetha, and Nihal Ranjit. Afterwards: Graphic Narratives of Disaster Risk and Recovery from India. Indian Institute for Human Settlements, 2022. http://dx.doi.org/10.24943/9788195648559.

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Afterwards is an anthology of visual narratives of disaster impacts and the process of recovery that follows. These stories were drawn from the testimonies of disaster-affected individuals, households, and communities documented between 2018-19 from the Indian states of Odisha, Tamil Nadu, and Kerala. They communicate challenges related to housing resettlement, loss of livelihoods, gender-based exclusion among others. At the heart of this anthology lies the idea of ‘representation’: how are those affected portrayed by the media, state actors, official documents; how are their needs represented and how do these portrayals impact the lives of those at risk and shape their recovery? Graphically illustrating these themes provides a platform to relay personal experiences of disaster risk and recovery.
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Singh, Chandni, Mark Tebboth, Jasmitha Arvind, and Yashodara Udupa. Representing Disasters and Long-term Recovery – Insights from Tamil Nadu. Indian Institute for Human Settlements, 2021. http://dx.doi.org/10.24943/rdlrtn06.2021.

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This study focuses on disaster impacts and recovery in Tamil Nadu, drawing on insights from Chennai city and Nagapattinam district. The research is part of a larger three-year project called “Recovery with Dignity”, which examines the experiences of recovery in post-disaster situations across three states in India – Odisha, Tamil Nadu, and Kerala – and explores how recovery processes represent vulnerable populations. In this report, we focus on three key disasters in Tamil Nadu: the 2004 Indian Ocean Tsunami, the 2015 South India flood, and the 2018 Cyclone Gaja. Through these events, we examine how the ways disasters and their losses are represented shape recovery outcomes. The study uses a range of data, from a review of state policies in Tamil Nadu (2005-2019), an analysis of media articles published in English and Tamil (2004-2019), to interviews with disaster-affected people and secondary stakeholders. The findings indicate that disaster responses and outcomes are highly differentiated based on how disaster-affected people and their needs and losses are represented. To enable inclusive recovery, it is necessary to recognising the heterogenous nature of disaster impacts and acknowledge different ideas of what recovery means.
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