Dissertations / Theses on the topic 'Tragicomedia'

Made available in DSpace on 2014-06-11T19:32:44Z (GMT). No. of bitstreams: 0 Previous issue date: 2013-05-02Bitstream added on 2014-06-13T18:44:07Z : No. of bitstreams: 1 boero_saal_dr_arafcl.pdf: 1342330 bytes, checksum: adbd99c984c7951513e05d833a3068ce (MD5)
Este trabalho tem o objetivo de investigar a figura do malandro, num corpus selecionado dentre as obras de Arthur Azevedo, ―maior autor do teatro brasileiro cômico‖, segundo Guinsburg et al (2006). Nossa hipótese é a de que o dramaturgo, na criação dessa personagem central e significativa nas peças referidas, parte da convenção da comédia que estabelece o uso de personagens da camada média ou baixa da população, do substrato do criado astuto da Comédia Nova e de seus congêneres posteriores até chegar ao que denominamos malandro azevediano. Essa figura teria ali duas importantes funções: a de satirizar o governo e as elites por criarem condições para a disseminação tanto dos malandros quanto da malandragem e a de conferir recriação estética aos homens e mulheres, que, por serem do povo, rapidamente seriam esquecidos. A fim de comprovar essa ideia, dividimos o estudo em quatro partes, a saber: a primeira, cujo escopo é conhecer, brevemente, a vida, a obra e a crítica sobre A. Azevedo; em seguida, explanar acerca das relações entre trabalho e ociosidade estabelecidas pelos brasileiros de então, e averiguar, partindo do conceito de ―navegação social‖, os esquemas de sobrevivência empreendidos pelas personagens em algumas cenas do corpus. Na terceira seção, procuramos rastrear a utilização do criado ardiloso, na Comédia Nova, passamos pelos Zanni e por Arlequim, cotejamos ainda as figuras do trickster, do pícaro e a do próprio malandro. Por fim, munidos das noções de cômico e de satírico, buscamos interpretar o malandro presente na dramaturgia azevediana. O referencial teórico usado vincula-se a pesquisas de diversas áreas: antropologia social, dramaturgia, sociologia, historiografia teatral, história da vida privada, literatura cômica e/ou satírica, linguística e outras
Our aim is to investigate the figure of the crook within a corpus made up of some of Arthur Azevedo‘s works. Azevedo is ―the greatest Brazilian comic theatrical author‖, according to Guinsburg et al (2006). It is our hypothesis that this playwright bases this historical leading character on a comedy convention that determines the use of characters from lower social classes, from the streetwise orderly of New Comedy up to his later congénere and what we call today the ―azevedian crook‖. This character supposedly has two important purposes: to poke fun at the government and the upper classes for providing the conditions that allowed the dissemination of crooks and also the purpose of esthetically recreating men and women who would soon be forgotten because they belonged to the lower classes. To prove our theory, we divided our study in four parts: the first one is a brief look into the life, the work and the reviews about A. Azevedo; next, we intend to talk about the relation between work and idleness of the Brazilians who lived in that period. We also intend to look into the concept of social navigation and the survival strategies used by some characters from corpus. In the third section we focus on the sleazy servant of New Comedy, on Zanni and Harlequin and conclude the section with a look on trickster, picaro and the crook himself. Finally, we use the concept of comical and satirical to interpret the crook of Azevedo's drama. Our theoretical references comes from researches from several areas: social antropology, dramatics, sociology, theatrical historiography, history of private life, comical/satirical literature, linguistics among others

Made available in DSpace on 2014-06-11T19:25:23Z (GMT). No. of bitstreams: 0 Previous issue date: 2013-04-30Bitstream added on 2014-06-13T19:53:04Z : No. of bitstreams: 1 silva_en_me_arafcl.pdf: 422502 bytes, checksum: d3f2c2c1588c12579f8b34b1ea785ca2 (MD5)
Fundação de Amparo à Pesquisa do Estado de São Paulo (FAPESP)
As peças cômicas do luso-brasileiro Antônio José da Silva (1705-1739) — mais conhecido na História da Literatura pela alcunha de O Judeu — apresentam uma grande diversidade de recursos cênicos e literários cuja função primordial, além de provocar o riso espontâneo, é a de maravilhar os sentidos do espectador. Vários desses recursos, como os disfarces e os duelos — além dos trocadilhos e de outros expedientes de linguagem — são componentes de natureza lúdica, isto é, são pertinentes ao domínio do jogo. O objetivo deste trabalho é verificar, à luz dos estudos sobre o lúdico desenvolvidos pelo historiador Johan Huizinga (1872-1945) — e de outros estudos sobre as relações entre arte e ludicidade —, a hipótese de que o teatro de Antônio José da Silva configura-se tal qual um jogo, que se desdobra em competições amorosas, verbais e sociais. O corpus primário, sobre o qual incide a nossa análise, é constituído por três óperas joco-sérias do Judeu: Esopaida ou vida de Esopo (1734), Os encantos de Medeia (1735) e Guerras do Alecrim e Manjerona (1737). Cada elemento deste corpus representa, respectivamente, uma das três fontes principais da produção teatral do comediógrafo: a literária, a mitológica e a histórica
The comedies of Luso-Brazilian Antônio José da Silva (1705-1739) – known in the History of Literature by the nickname Jew – have a great diversity of scenic and literary resources, whose primary function, besides causing the spontaneous laughter, is the marvel of the senses of the viewer. Several of these resources, such as disguises and duels – as well as puns and other expedients of language – are components of playful nature; they present features of game. The objective of this project is to verify, in the light of studies on the playful developed by historian Johan Huizinga (1872-1945) – and other studies on the relationship between art and playful – the hypothesis that the theater of Antônio José da Silva is characterized as if it were a game that unfolds in loving, verbal and social competitions. The primary corpus of the research will consist of three Jew's operas joco-serious, namely: Esopaida ou vida de Esopo (1734), Os encantos de Medeia (1735) e Guerras do Alecrim e Manjerona (1737). Each element of this corpus represents, respectively, one of the three main sources of writer’s comic production: the literary, mythological and historical

La Tragicomedia de Calisto y Melibea presenta tal cantidad de problemas textuales que constituye un caso único en la literatura española del Siglo de Oro. Es, sin duda, una de las obras más complicadas de editar. Contamos con ediciones antiguas que presentan multitud de lecciones diferentes, tenemos noticias de la existencia de otras hoy perdidas, podemos leer parte del primer acto en una copia de época, manuscrita y anónima, existen traducciones tempranas a diversas lenguas; nos ha llegado una versión metrificada, bastante fiel, de Juan Sedeño, de 1540. Y los mismos testimonios que en unos casos nos ayudan a tomar decisiones filológicas bastante seguras, o incluso definitivas, solo nos dejan otras veces la duda y la vacilación. Además, todavía hoy persisten en el texto numerosos pasajes cuyo sentido literal no ha sido desentrañado o ha sido mal explicado. Partiendo de la edición de la "Biblioteca Clásica" (Editorial Crítica 2000 y Real Academia Española 2011), hemos hecho un recorrido por los veintiún actos del texto celestinesco (y también por los llamados paratextos) para analizar y explicar una multitud de pasajes de la obra que aún hoy presentan problemas de fijación textual o de comprensión. Entre ellos, unos cuantos han suscitado un enorme interés crítico, pero otros muchos han vivido libres del asedio y el análisis, bien porque se daban por buenas determinadas lecciones en ellos, bien porque no han levantado sospecha de complejidad, bien porque se creía explicarlos adecuadamente, cuando no era así. El resultado de nuestro trabajo ha sido el conjunto de seiscientas notas que ofrecemos aquí. Notas de índole diversa y extensión variada: las hay sobre aspectos textuales, de interpretación e incluso sobre fuentes literarias; algunas, breves y concisas; otras, convertidas en pequeños artículos. Creemos que constituyen un aporte sustancial de novedades y una contribución valiosa para una futura edición crítica de Celestina. La segunda tarea que hemos acometido resulta, en apariencia, muy distinta de la primera y, sin embargo, emana de ella: una versión actualizada de la Tragicomedia pensada para acercar la obra a lectores que no poseen preparación filológica. Realizada sobre el texto crítico previamente debatido, la hemos llevado con la convicción de que era posible modernizar la obra sin traicionar en exceso el espíritu y la letra del original. Es una versión que traslada frase a frase la obra de Rojas, sin eliminaciones ni circunloquios que oculten una rehuida de los pasajes más dificultosos; una versión que respeta su sintaxis y otros aspectos que constituyen las señas de identidad estilística del autor; una versión moderna, pero no a lo moderno, pues hemos buscado siempre usar un vocabulario acorde a nuestro clásico. Estas características diferencian nuestro intento de las muchas versiones juveniles que llenan el mercado editorial, acríticas y sin otro interés que trasladar la trama. En consecuencia, creemos que permitirá a muchos lectores leer la Tragicomedia con más comodidad y sin perder el sabor del texto original.
The Tragicomedia de Calisto y Melibea displays such an amount of textual problems that it represents a unique case in the Spanish literature of the Golden Age. It is undoubtedly one of the most complicated works to edit. On the one hand, we can take into account old editions that present multitude of different readings. We also have news of the existence of others which are lost today. It is possible to read part of the first act on a handwritten anonymous copy of the epoch. Besides, early translations to several languages are available, too. Even more, we have received a fairly faithful versified version of Juan Sedeño, 1540. However, the same texts that, in some cases, help us make quite safe or even definitive philological decisions, in others leave us in doubt and hesitation. In addition, there are still numerous passages whose literal meaning has not been unraveled or has been poorly explained. Starting from the edition of the "Biblioteca Clásica" (Editorial Crítica 2000 and Real Academia Española 2011), we have made an itinerary through the twenty-one acts of Celestina text (and also by the so called paratexts) to analyze and explain a multitude of passages of the work that even today present problems of textual fixation or understanding. Among them, a few have aroused enormous critical interest, but many others have lived free from discussion and analysis, either because certain readings were taken for good, they had not lifted suspicion of complexity, or it was believed they had been properly explained, when it was not so. The result of our work has been the set of six hundred notes provided here. Notes which are of diverse kind and varied in extension: there are some about textual aspects, interpretation and even about literary sources; some are brief and concise; others have turned out to become small essays. We believe they are a substantial contribution of novelties and a valuable enrichment for a future critical edition of Celestina. The second task we have undertaken looks very different from the first and yet it emerges from it: an modernized version of the Tragicomedia thought to set the work close to readers who do not possess philological knowledge. Emanating from the critical text previously discussed, we have undertaken this task with the conviction that it was possible to modernize the work without betraying too much the spirit and the letter of the original. It is a version that translates the work of Rojas sentence by sentence, without deletions or circumlocutions that hide an avoidance to face the most difficult passages; one that respects its original syntax and other aspects that constitute the signs of the stylistic identity of the author; a modern version, but not in modern fashion, as we have always sought to use a vocabulary in compliance with our classic. These characteristics differentiate our attempt of the many versions edited for young students. These editions, which fill the publishing market, lack a close readings and have no other interest than translating the plot. Consequently, we believe that our version will allow many readers enjoy the Tragicomedia with more comfort and without losing the flavor of the original text.

Orientador: Alexandre Soares Carneiro
Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Estudos da Linguagem
Made available in DSpace on 2018-08-19T01:53:24Z (GMT). No. of bitstreams: 1 GontijoRosa_CarlosJunior_M.pdf: 638628 bytes, checksum: 5066b9185ab000a40e9a4bf418e30c0c (MD5) Previous issue date: 2011
Resumo: Esta dissertação tem o objetivo de analisar a personagem de Chichisbéu na peça O Precipício de Faetonte, de Antônio José da Silva (1705-1739), representada em 1739 no Teatro do Bairro Alto, Lisboa, Portugal. Partindo de perspectivas teóricas diversas, mas convergentes no sentido de compreender a pouco explorada dramaturgia do período, buscase um entendimento dos textos joco-sérios do comediógrafo. Observando as diferentes leituras do mito de Faetonte, originalmente contado por Ovídio (43 a.C.~18 d.C.) em suas Metamorfoses (séc. I d.C.), em comparação com a peça El hijo del Sol, Faetón (1662), de Calderón de La Barca (1600-1681), percebe-se no Judeu um outro tom na exploração da narrativa, usada apenas como mote, sem relação direta com grande parte das cenas da ópera. Tendo em vista que se reconhece a peça de Antônio José enquanto pertencente ao gênero tragicômico, procede-se uma análise do cômico, uma vez que cômico e trágico, mesmo que unidos num mesmo gênero, ainda preservam características distintas. Como o forma tragicômica foi amplamente difundido na Espanha no século anterior, com grande influência em toda a Europa, em seguida buscamos demonstrar como esta influência se deu em Portugal, mais precisamente nesta peça do Judeu. Como principal representante do cômico neste gênero teatral, identificamos a figura do gracioso, que se torna tema de um capítulo no qual se estudam as diversas facetas que este personagem-tipo representa em O Precipício de Faetonte, enquanto fonte de riso, entretenimento e entendimento do público em relação à fábula e às relações estabelecidas na cena. Por fim, busca-se o entendimento deste mesmo personagem (Chichisbéu, no caso) em suas relações com o galán e a relação da obra do dramaturgo com as preceptivas e técnicas de escrita teatral vigentes no período
Abstract: This dissertation is intented to analyse the character Chichisbéu in the play O Precipício de Faetonte by Antonio José da Silva (1705-1739), represented in 1739 at Bairro Alto theater, Lisbon, Portugal. Starting from different theorical perspectives, yet converging towards the comprehension of the little-explored drama of the period, it aims to understand the joco-serious texts of the comedy writer. Observing the different readings of Phaeton myth, originally told by Ovid (43 B.C.~18 A.C.) in Metamorfoses (cent. I A.C.) compared to the play El hijo del Sol, Faetón (1662), by Calderón de La Barca (1600- 1681), it is noticed in the Jew a different tone in the exploration of narrative, only used as a motto, without a direct relation to great number of the scenes of the opera. Since the play of Antonio José is regarded as belonging to the tragicomic genre, the proceeding is an analysis of the 'comic', once comic and tragic, even though gathered in the same genre, yet retain distinct characteristics. Considering that the genre of tragicomedy was widely spread in Spain in the previous century, with great influence throughout Europe, subsequentely we aim to point out how its influence took place in Portugal, more precisely in this play of the Jew. As the main representative of the comic in this theatrical genre, we identify the figure of gracioso, who becomes theme of a chapter in which are studied the various facets that this kind of character represents in O Precipicio de Faetonte, while source of laughter, enterteinment and understanding of the public concerning the plot-structure and the relations established in the scene. Finally, we seek the understanding of the character (Chichisbéu, in the case) in his relations to the galán and the relation of the playwright's work to the preceptives and writing techniques which existed in the period
Mestrado
Mestre em Teoria e História Literária

Orientador: Isabella Tardin Cardoso
Dissertação (mestrado) - Universidade Estadual de Campinas. Instituto de Estudos da Linguagem
Made available in DSpace on 2018-08-15T23:15:01Z (GMT). No. of bitstreams: 1 Costa_LilianNunesda_M.pdf: 1184953 bytes, checksum: 7e136c39f36488b854773dd03868ec76 (MD5) Previous issue date: 2010
Resumo: O presente trabalho é constituído por uma tradução em prosa da comédia Anfitrião (Amphitruo) de Plauto e um estudo introdutório à peça. Na tradução, buscou-se resgatar - quer na versão para o português, quer em notas - efeitos poéticos presentes no texto latino, tratando, na medida do possível, de questões linguísticoestilísticas pertinentes aos versos plautinos. No estudo introdutório, apresenta-se um panorama da obra, com destaque para um tema intrínseco à peça: as mesclas genéricas. Desde o prólogo a personagem Mercúrio avisa que a peça será uma "tragicomédia" (tragicocomoedia, v. 59 e 63), por conta das personagens que participam da ação: reis e deuses (reges quo ueniant et di, v. 61), que ele afirma serem próprios das tragédias, e um escravo (seruus, v. 62), típica personagem cômica. Na análise de alguns trechos da peça, revelam-se não apenas elementos trágicos, mas também épicos (especialmente no discurso de batalha de Sósia, v. 186 - 247, 250 - 62) e até mesmo líricos (sobretudo a ária de Alcmena, v. 633 - 53); mas é possível que os dois últimos tipos de alusão genérica venham a confluir na obra por meio das referências ao próprio gênero trágico, o qual, como é notório, normalmente carrega consigo também algo da épica e da lírica. Uma observação mais atenta sugere, afinal, que em Anfitrião as menções e alusões a outros gêneros que não a comédia têm intento paródico, contribuindo para o humor da peça
Abstract: This research paper consists of a prose translation of Plautus' Amphitruo and an introductory study to the comedy. The translation aims at recovering (both on our Portuguese version and on footnotes) poetic effects found on the Latin text, considering relevant linguistic and stylistic issues that are pertinent to the Plautine verse. The introductory study presents an overview of the play, drawing special attention to an inherent theme: the genres miscellany. In the prologue Mercury informs that the play is a "tragicomedy" (tragicocomoedia, v. 59 e 63) due to the characters that take part in the action: kings and gods (reges quo ueniant et di, v. 61), which he qualifies as proper for tragedies, and a slave (seruus, v. 62), typical comic character. The analysis of some sections of the play reveals not only tragic features, but also epic (specially on Sosia's battle narrative, v. 186 - 247, 250 - 62) and even lyric ones (mainly Alcmena's aria, v. 633 - 53); perhaps both undertones come from the allusion to the tragic genre itself, that usually carries somewhat of epic and lyric. In spite of that, a more accurate observation suggests that in Amphitruo allusions and mentions to genres other than comedy intend to be parodic, contributing to the humor of the play
Mestrado
Linguistica
Mestre em Linguística

Tomo 1. Parte didáctica.

Estudio sobre las relaciones entre arte y vida y sus consecuencias sobre la forma del espacio escénico moderno.

Tomo 2. Parte reflexiva.

Definición de lo tragicómico como género del arte moderno desde el romanticismo hasta nuestros días.

Tomo 1. Parte didáctica.Estudio sobre las relaciones entre arte y vida y sus consecuencias sobre la forma del espacio escénico moderno.Tomo 2. Parte reflexiva.Definición de lo tragicómico como género del arte moderno desde el romanticismo hasta nuestros días.

James Shirley's The Dukes Mistris was licensed in 1636 and published in 1638. The play has not previously been edited in accordance with modern bibliographical standards; the only available text outside copies of the original Quarto is the modernised edition prepared by William Gi'fford and Alexander Dyce for The Dramatic Works and Poems of 1833. This edition aims to revive critical and dramatic interest in the play itself while establishing a text which will provide a sound basis for scholars and students of Renaissance drama alike. My edition is based on a collation of twenty copies of the 1638 Quarto (at least six of each of the three variant states which exist). All variant readings deriving from press correction are recorded. The original spelling has been retained and punctuation is emended sparingly. All emendations are included in the textual footnotes, and substantive emendations are discussed in the commentary. The commentary includes interpretive comments, glosses, textual notes, dramatic analogues and explanation of contemporary references. The Dukes Mistris, a tragicomedy, was written during a period when Charles I was ruling without Parliament and when prlciosite was flourishing at court. One of the most significant aspects of the play, I believe, is its relevance to the contemporary political and social situation.' The introduction to the edition discusses in some detail the thematic concerns of the play and their context: love and service, the royal prerogative and Platonic love. While the ideas of the play add considerable interest, they are set in a chain of love entanglements which are conventional in tragicomedy. Shirley's dramatic craftsmanship is approached from the perspective of tragicomedy and its conventions since the language, characterisation and structure of the play reflect his skilful blending of tragic and comic modes. The Dukes Mistris makes no profound statements but it is successful tragicomedy and effective theatre. In play-text, introduction and commentary, the staging of the play receives consideration in the hope that this edition will encourage production on the modern stage.

Orientador: Sylvia Helena Telarolli de Almeida Leite
Banca: Emerson Calil Rossetti
Banca: Juliana Santini
Banca: Maria Celeste Consolin Dezotti
Banca: Teresa Maria Grubisich
Resumo: Este trabalho tem o objetivo de investigar a figura do malandro, num corpus selecionado dentre as obras de Arthur Azevedo, ―maior autor do teatro brasileiro cômico‖, segundo Guinsburg et al (2006). Nossa hipótese é a de que o dramaturgo, na criação dessa personagem central e significativa nas peças referidas, parte da convenção da comédia que estabelece o uso de personagens da camada média ou baixa da população, do substrato do criado astuto da Comédia Nova e de seus congêneres posteriores até chegar ao que denominamos malandro azevediano. Essa figura teria ali duas importantes funções: a de satirizar o governo e as elites por criarem condições para a disseminação tanto dos malandros quanto da malandragem e a de conferir recriação estética aos homens e mulheres, que, por serem do povo, rapidamente seriam esquecidos. A fim de comprovar essa ideia, dividimos o estudo em quatro partes, a saber: a primeira, cujo escopo é conhecer, brevemente, a vida, a obra e a crítica sobre A. Azevedo; em seguida, explanar acerca das relações entre trabalho e ociosidade estabelecidas pelos brasileiros de então, e averiguar, partindo do conceito de ―navegação social‖, os esquemas de sobrevivência empreendidos pelas personagens em algumas cenas do corpus. Na terceira seção, procuramos rastrear a utilização do criado ardiloso, na Comédia Nova, passamos pelos Zanni e por Arlequim, cotejamos ainda as figuras do trickster, do pícaro e a do próprio malandro. Por fim, munidos das noções de cômico e de satírico, buscamos interpretar o malandro presente na dramaturgia azevediana. O referencial teórico usado vincula-se a pesquisas de diversas áreas: antropologia social, dramaturgia, sociologia, historiografia teatral, história da vida privada, literatura cômica e/ou satírica, linguística e outras
Abstract: Our aim is to investigate the figure of the crook within a corpus made up of some of Arthur Azevedo's works. Azevedo is ―the greatest Brazilian comic theatrical author‖, according to Guinsburg et al (2006). It is our hypothesis that this playwright bases this historical leading character on a comedy convention that determines the use of characters from lower social classes, from the streetwise orderly of New Comedy up to his later congénere and what we call today the ―azevedian crook‖. This character supposedly has two important purposes: to poke fun at the government and the upper classes for providing the conditions that allowed the dissemination of crooks and also the purpose of esthetically recreating men and women who would soon be forgotten because they belonged to the lower classes. To prove our theory, we divided our study in four parts: the first one is a brief look into the life, the work and the reviews about A. Azevedo; next, we intend to talk about the relation between work and idleness of the Brazilians who lived in that period. We also intend to look into the concept of "social navigation" and the survival strategies used by some characters from corpus. In the third section we focus on the sleazy servant of New Comedy, on Zanni and Harlequin and conclude the section with a look on trickster, picaro and the crook himself. Finally, we use the concept of comical and satirical to interpret the crook of Azevedo's drama. Our theoretical references comes from researches from several areas: social antropology, dramatics, sociology, theatrical historiography, history of private life, comical/satirical literature, linguistics among others
Doutor

Orientador: Renata Soares Junqueira
Banca: Brunno Vinícius Gonçalves Vieira
Banca: Rodrigo Tadeu Gonçalves
Resumo: As peças cômicas do luso-brasileiro Antônio José da Silva (1705-1739) - mais conhecido na História da Literatura pela alcunha de O Judeu - apresentam uma grande diversidade de recursos cênicos e literários cuja função primordial, além de provocar o riso espontâneo, é a de maravilhar os sentidos do espectador. Vários desses recursos, como os disfarces e os duelos - além dos trocadilhos e de outros expedientes de linguagem - são componentes de natureza lúdica, isto é, são pertinentes ao domínio do jogo. O objetivo deste trabalho é verificar, à luz dos estudos sobre o lúdico desenvolvidos pelo historiador Johan Huizinga (1872-1945) - e de outros estudos sobre as relações entre arte e ludicidade -, a hipótese de que o teatro de Antônio José da Silva configura-se tal qual um jogo, que se desdobra em competições amorosas, verbais e sociais. O corpus primário, sobre o qual incide a nossa análise, é constituído por três óperas joco-sérias do Judeu: Esopaida ou vida de Esopo (1734), Os encantos de Medeia (1735) e Guerras do Alecrim e Manjerona (1737). Cada elemento deste corpus representa, respectivamente, uma das três fontes principais da produção teatral do comediógrafo: a literária, a mitológica e a histórica
Abstract: The comedies of Luso-Brazilian Antônio José da Silva (1705-1739) - known in the History of Literature by the nickname Jew - have a great diversity of scenic and literary resources, whose primary function, besides causing the spontaneous laughter, is the marvel of the senses of the viewer. Several of these resources, such as disguises and duels - as well as puns and other expedients of language - are components of playful nature; they present features of game. The objective of this project is to verify, in the light of studies on the playful developed by historian Johan Huizinga (1872-1945) - and other studies on the relationship between art and playful - the hypothesis that the theater of Antônio José da Silva is characterized as if it were a game that unfolds in loving, verbal and social competitions. The primary corpus of the research will consist of three Jew's operas joco-serious, namely: Esopaida ou vida de Esopo (1734), Os encantos de Medeia (1735) e Guerras do Alecrim e Manjerona (1737). Each element of this corpus represents, respectively, one of the three main sources of writer's comic production: the literary, mythological and historical
Mestre

This thesis explores the intersection between the study of Shakespearean drama and the theory and practice of early modern dramatic genres. It reassesses the significance of tragedy and the idea of the tragic within three separate yet related generic frames: tragedy, history, and tragicomedy. Behind this research lies the fundamental question of how newly emerging dramatic genres allow Shakespeare to explore tragedy within different aesthetic and dramatic contexts, and of how they allow his writing to move beyond tragedy. The thesis begins by looking at Shakespeare’s deployment of the complex trope of “nothing”. “Nothing” as a rhetorical trope and metaphysical idea appears across many of the tragedies, often becoming a focal point for the dramatic representation of scepticism, loss and nihilism. The trope is often associated with the space of the theatre, and sometimes with the dramaturgy of tragedy itself. However, it is also deployed within the histories and tragicomedies at certain moments which might equally be called tragic. “Nothing” therefore provides a starting-point for thinking about how the genres of history and tragicomedy engage with tragedy. Part I focuses on tragedy, including extended readings of Timon of Athens and King Lear. It explores Shakespearean drama as a response to the pressures of the early modern cultural preoccupation with, and anxiety about, scepticism. Stanley Cavell and other critics of early modern dramatic scepticism have tended to locate this engagement with scepticism within tragedy. However, this section shows that the same sceptical problematic is addressed across Shakespearean dramatic genres, with very different results. It then explores why scepticism should display a particular affinity for tragedy as a dramatic genre. Part II focuses on history, with particular reference to Richard II and Henry V. The trope of “nothing” is used as a starting-point to explore the intersection between Shakespearean history and tragedy. Engaging with Walter Benjamin’s theory of baroque tragedy as Trauerspiel (mourning-plays) rooted in history, it argues that Trauerspiel provides a useful generic framework against which to consider the mournful aesthetic of Shakespeare’s histories. Part III focuses on early modern tragicomedy and The Winter’s Tale, asking how Shakespeare achieves the transition from tragedy to tragicomedy in his later writing. It explores tragicomedy’s background on the early modern stage in theory and practice, paying particular attention to Guarini’s theory that pastoral tragicomedy frees its hearers from melancholy, and to the legacy of medieval religious drama and its engagement with faith and belief. Returning to the trope of “nothing”, this section shows that The Winter’s Tale addresses the same sceptical problematic as the earlier tragedies. Arguing that scepticism opens up a space for tragedy and nihilism in the first half of The Winter’s Tale, it demonstrates that Shakespeare finds in the genre of tragicomedy an aesthetic and dramatic form which allows him to move through, and beyond, the claims of tragedy.

Cette thèse se propose d’analyser la matière érotique du cycle célestinesque, à savoir les six continuations de La Celestina qui s’égrènent dans la première moitié du XVIe siècle. C’est une approche littéraire que la nôtre, qui examine tous les degrés d’élaboration de l’érotisme, depuis son unité minimale (le mot) jusqu’à sa forme la plus aboutie (la scène, le discours), et depuis sa genèse dans l’œuvre de Rojas et le théâtre primitif prélopesque, jusqu’à sa réception et ses effets. La première partie consiste en l’élaboration d’un glossaire commenté des termes de l’érotisme célestinesque, et l’analyse des différents registres qui s’enchevêtrent dans ces œuvres hautement dialogiques, ainsi que des principaux réseaux métaphoriques convoqués. La deuxième partie met en évidence les principales caractéristiques formelles et thématiques de la scène érotique célestinesque, que nous replaçons dans le contexte littéraire de l’époque dans une courte diachronie. La dernière partie est un questionnement sur la réception, à travers l’examen des paratextes et des argumentos, et des témoignages des lecteurs contemporains, d’une part, et à travers l’analyse de la façon dont les textes incluent leur propre réception, d’autre part. Nous entendons montrer que la matière érotique qui se déploie dans ces œuvres, protéiforme, ne fait pas l’objet d’un traitement stéréotypé. Par le maniement subtil du vocabulaire érotique, d’une grande labilité, et l’ingéniosité dont font montre les continuateurs dans la création d’épisodes érotiques et de jeux métathéâtraux, c’est une pensée vivante de l’érotisme qui se fait jour, en marge du projet édifiant invoqué et de la censure
This dissertation aims to analyze the erotic material of the Celestinesque cycle, namely the six continuations of La Celestina, which follow one another in the first half of the 16th century. With a literary approach, we examine all the degrees of elaboration of eroticism, from its smallest unit (the word) to its most elaborate form (the scene, the speech), and from its genesis in the work of Rojas and the primitive pre-Lopesque theatre until its reception and effects. The first part consists of the elaboration of a commented glossary of the terms related to the Celestinesque eroticism, the analysis of the different registers intertwined in these highly dialogic works, and that of the main metaphorical networks suggested. The second part highlights the main formal and thematic characteristics of the Celestinesque erotic scene, put in its literary context in a short diachrony. In the last part, we take into consideration the reception of such material by examining paratexts, argumentos, and testimonies of contemporary readers, on the one hand, and, on the other, by the analyzing how the texts include their very reception. We intend to show that the erotic material that these works display in a protean way is not subject to stereotypical treatment. Both the subtle handling of the ephemeral, erotic vocabulary and the originality of Rojas' followers in creating erotic episodes and meta-theatrical games reveal a new living thought of eroticism rising on the fringes of censorship and the invoked edifying project

Esta dissertação, As formas dramáticas do cômico e do trágico em La Celestina, analisa quatro personagens da obra Tragicomedia de Calisto y Melibea ou La Celestina atribuida a Fernando de Rojas. A análise apresenta, a partir de leituras críticas e teóricas, elementos de comicidade e de tragicidade na trajetória das personagens Calisto, Centurio, Celestina e Melibea. O texto é composto de introdução, três capítulos e as considerações finais. Na Introdução, apresentamos um breve histórico das principais críticas instituídas à obra, principalmente, no que diz respeito ao seu gênero literário. No primeiro capítulo, procuramos apontar algumas das diversas formas de comicidade que propiciam o riso no comportamento das personagens Calisto e Centurio; no segundo, apresentamos os elementos pertencentes às teorias do trágico, em seu sentido clássico e moderno, que estão presentes ou se relacionam às ações de Melibea; no terceiro e último capítulo, do mesmo modo, indicamos os possíveis elementos trágicos no comportamento de Celestina. E por fim, as Considerações finais, nas quais, após análise, entendemos que as personagens masculinas, Calisto e Centurio, desempenham uma função cômica na obra, ao passo que as duas femininas, Celestina e Melibea, são responsáveis por grande parte dos aspectos trágicos da referida obra.
This dissertation examines four characters of the work Tragicomedia de Calisto y Melibea or La Celestina attributed to Fernando de Rojas. The analysis shows, from critical and theoretical readings, elements of comicality and tragic in the path of the characters Calisto, Centurio, Celestina and Melibea. The text consists of an introduction, three chapters and final considerations. In the Introduction, a brief history of the main comments attributed to the work is presented, primarily related to its literary genre. In the first chapter, we point out some of the various forms of humor which provide laughter in the behavior of the characters Calisto and Centurio; in the second chapter, we present the elements belonging to the theories of tragedy in its classical and modern sense, which are present or are related to the actions of Melibea; similarly, in the third and final chapter, we indicated the possible tragic elements in the behavior of Celestina. And finally, the closing comments, in which, after the analysis, we believe the male characters, Calisto and Centurio, play a comic role in the piece, while the two women, Celestina and Melibea, are responsible for most of the tragic aspects of the work.

Submitted by admin tede (tede@pucgoias.edu.br) on 2018-04-16T18:46:44Z No. of bitstreams: 1 SILVIA DO NASCIMENTO CARDOSO RAMOS.pdf: 918691 bytes, checksum: 665a58174ddcf78d16f37f4bbb0f5f33 (MD5)
Made available in DSpace on 2018-04-16T18:46:44Z (GMT). No. of bitstreams: 1 SILVIA DO NASCIMENTO CARDOSO RAMOS.pdf: 918691 bytes, checksum: 665a58174ddcf78d16f37f4bbb0f5f33 (MD5) Previous issue date: 2018-02-21
This work seeks to investigate the presence of tragedy and tragicomedy theoregh intertextuality in the work A força do destino , of Nélida Piñon. This work, published in 1977, maintains intrinsic relationship with the opera of Giuseppe Verdi, staged in 1862, based on the Spanish drama, entitled Don Álvaro the La Forza del destino, from the namesake title, the characters with identical names-Álvaro, Leonora, Corral, Marquis de Calatrava and Carlos, the similarity of historical time and geographical spaces, the maintenance of sequential units and actions of the original history of the opera. The objective is to develop a critical study in which the contexts in question are demonstrated. Thus, the work wasdivided into three chapters: in the first, we analyze the tragedy in its evolutions. In this perspective, we have made a journey on the tragic: the tragic imitation of the actions in Western culture; Of the opera in its tragic aspect to the tragicomedy of contemporary narrative. In the second chapter the study was carried out in the context in which we analyzed the opera of Verdi in the strength of the destiny in its innovative process, we seek to understand in a synthesized way the opera in its historical context, and the opera and the Mímese narrative. In the third chapter, we looked at the question of Intertextuality and parody in the narrative the strength of destiny; where there was, a study focused on intertextuality, parody, polyphony and Metanarrative. To understand the tragic we did a study from Aristotle. Already to analyze the tragic in the corpus work, we walk the path from the studies in Hegel and Friedrich Nietzsche, applied theorists with regard to the relation of each one to the modern tragedy. As for tragicomedy we Plautus and Terentius, Umberto Eco, Bakthin and other scholars of this subject, woven by a significant intertextual context, parodic, polyphonic and metanarrative, we did a study based on Bakthin and other theorists who Take care of the matter. We note that Nélida Piñon, in this work (re) creates in a self-conscious way the boundaries between the real and the fictional, making the whole process visible to the reader. From these theories between tragedy, tragicomedy and intertextuality, we observe a singular construct that intensifies and transgresses into a contemporary work.
Este trabalho investiga a presença da tragédia e da tragicomédia via intertextualidade na obra A força do destino, de Nélida Piñon. Esta obra, publicada em 1977, que mantém intrínseca relação com a ópera de Giuseppe Verdi, encenada, em 1862, com base no drama espanhol, intitulado Don Álvaro o La forza del destino, desde o título homônimo, os personagens com nomes idênticos – Álvaro, Leonora, Curra, Marquês de Calatrava e Carlos, a similaridade do tempo histórico e espaços geográficos, a manutenção das unidades sequenciais e ações da história original da ópera. Objetiva-se assim, desenvolver um estudo crítico no qual se comprovam os contextos em questão. Assim, o trabalho foi dividido em três capítulos: no primeiro, analisamos a tragédia em suas evoluções. Nessa perspectiva fizemos um percurso sobre o trágico: a imitação trágica das ações na cultura ocidental; da ópera em seu aspecto trágico ao tragicômico da narrativa contemporânea. No segundo capítulo o analisamos a ópera de Verdi em A força do destino em seu processo inovador, buscamos compreender de forma sintetizada a ópera em seu contexto histórico, e a ópera e a mímese narrativa. Já no terceiro capítulo analisamos a presença da intertextualidade e a paródia na narrativa A força do destino; onde houve um estudo voltado para intertextualidade, a paródia, a polifonia e a metanarrativa. Para compreender o trágico fizemos um estudo a partir de Aristóteles. Já para analisarmos o trágico na obra corpus, trilhamos o caminho a partir dos estudos em Hegel e Friedrich Nietzsche, teóricos aplicados no que se refere à relação de cada um à tragédia moderna. Quanto a tragicomédia elencamos Plauto e Terêncio, Umberto Eco, Bakhtin e outros estudiosos. Tecida por um significativo contexto intertextual, paródico, polifônico e metanarrativo fizemos um estudo embasado em Bakthin. Observamos que Nélida Piñon, nesta obra (re)cria de modo autoconsciente os limites entre o real e o ficcional, tornando todo o processo visível para o leitor. A partir dessas teorias entre tragédia, tragicomédia e intertextualidade, observamos um singular construto que intensifica e transgredi para uma obra contemporânea.

An anti-social, grieving son avoiding his 21st birthday, his overworked mother stranded on a business trip, and his commitment-phobic older sister reliving her youth, reunite during a major blackout in Puerto Rico after a devastating loss to the family.

A hipótese apresentada em nossa pesquisa de doutorado é a de que as chamadas óperas joco-sérias do luso-brasileiro Antônio José da Silva (1705-1739) reproduziriam o theatrum mundi o teatro do mundo , topos recorrente no pensamento e na produção cultural do século XVII. Nesse sentido, desenvolveremos a análise e a interpretação das peças cunho mitológico do autor, a saber, Os encantos de Medeia (1735), Anfitrião ou Júpiter e Alcmena (1736), Labirinto de Creta (1736), As variedades de Proteu (1737) e Precipício de Faetonte (1738). Nelas, a teatralidade barroca manifesta-se não apenas no uso inflacionado das maquinarias e demais recursos cênicos, mas, sobretudo e especialmente, no fingimento (ou simulação), e na mutabilidade das personagens, de modo que tal noção inscrever-se-ia na própria ação dramática, servindo como motor das intrigas. Em nossa argumentação, recorreremos não só ao procedimento analítico e interpretativo do corpus principal da investigação, mas à busca do diálogo com a perspectiva de pensadores, retóricos e dramaturgos especialmente do Seiscentos que atualizaram, explícita ou implicitamente, a ideia da teatralização da existência mundana. A escolha das óperas joco-sérias que resgatam a mitologia greco-latina justifica-se pela maior possibilidade de cotejamento de tais peças com outras fontes/paradigmas intertextuais, com o fito de investigarmos que elementos foram emulados por Antônio José da Silva no que se refere aos fingimentos e ao uso de artifícios levados a efeito pelas personagens.
The hypothesis presented in our doctoral research is that the so-called joco-serious operas of Luso-Brazilian Antônio José da Silva (1705-1739) would reproduce theatrum mundi - the theater of the world -, recurrent topos in thinking and cultural production of the seventeenth century. In this sense, we will develop the analysis and interpretation of the mythological pieces of the author, namely Os encantos de Medeia (1735), Anfitrião ou Júpiter e Alcmena (1736), Labirinto de Creta (1736) and Precipício de Faetonte (1738). Baroque theatricality manifests itself not only in the inflated use of machinery and other scenic resources, but especially in the pretense (or simulation), and in the mutability of the characters, so that this notion would be part of own dramatic action, serving as the engine of intrigue. In our argument, we will resort not only to the analytical and interpretative procedure of the main body of research, but to the search for dialogue with the perspective of thinkers, rhetoricians and playwrights - especially the XVII century - who have explicitly or implicitly updated the idea of the theatralization of existence. The choice of the joco-serious operas that rescue the Greco-Latin mythology is justified by the greater possibility of comparing such pieces with other intertextual sources / paradigms, with the purpose of investigating which elements were emulated by Antônio José da Silva in what refers the pretenses and the use of artifacts carried out by the characters.

Esta Tese analisa as peças mitológicas do dramaturgo setecentista Antônio José da Silva, o Judeu, fortemente devedoras da tragicomédia espanhola do século XVII, a partir das quais se aventam elementos para a leitura do texto dramático: a leitura híbrida, lançando mão de elementos dos estudos teatrais e literários, a contextualização histórica, para evitar anacronismos, e a construção de personagens, vista como pedra de toque da relação entre Literatura e Teatro. Por se tratar de textos distantes temporal e estilisticamente do leitor contemporâneo, é incentivado o uso da imaginação para reconstrução da cena intuída no texto. A reflexão acerca das peças é dividida em duas Jornadas, complementares entre si, mas separadas por conta de sua extensão e variedade da pesquisa. Na Primeira Jornada, a dramaturgia de Antônio José é vista inserida no contexto histórico-cultural em que foi produzida para tanto, são cotejadas as diferentes releituras dos mitos greco-romanos e as preceptivas coetâneas do autor. Inicialmente, são apresentadas as diferentes preceptivas tragicômicas desenvolvidas na Europa seiscentista, a fim de estabelecer pontos de contato e referência no corpus da pesquisa. A partir de extensa consulta em material das bibliotecas portuguesas, é traçada uma hipótese acerca do caminho de construção das personagens mitológicas até os textos do Judeu. Cada uma das cinco peças é analisada separadamente. O foco desta análise é a intriga principal ou seja, a parte trágica da tragicomédia e as personagens que a compõem, em sua maioria extraída da literatura mitológica greco-latina. A Segunda Jornada tem como foco a construção da intriga secundária o componente cômico que completa uma análise da tragicomédia em suas partes , cuja luz sobre tais textos é lançada através de recentes perspectivas de interpretação dos textos dramáticos, desenvolvidas por um grupo de pesquisadores espanhóis acerca do teatro do Século de Ouro. Desta análise, depreendem-se alguns aspectos relevantes para a leitura dos textos do Judeu. A análise revela um ganho de importância da intriga secundária em relação à intriga principal, chegando, nas últimas peças do autor, a interferirem no enredo protagonista mas nunca se destacando mais do que este. Para o estudo dos graciosos e criadas (graciosas), que constituem a intriga secundária, é utilizada uma lista de funções valorativas do discurso das personagens, tendo como referente o protagonista de cada peça. Outra característica da intriga secundária das peças de Antônio José é sua independência em relação à principal, o que levou à criação de mais uma função, agregada às já desenvolvidas pelos pesquisadores espanhóis. Assim, são analisadas separadamente cada uma das peças mitológicas do Judeu, evidenciando a participação da intriga secundária e das personagens baixas na composição estrutural e no estabelecimento de uma unidade de interesse que atenda ao gosto do público. Por fim, à guisa de conclusão, é elaborada uma discussão conceitual acerca de elementos fulcrais para a leitura e análise destes e de outros textos dramáticos: a leitura híbrida, a contextualização histórica e a construção de personagens.
This doctoral thesis analyzes the mythological plays written by the eighteenth century playwright Antônio José da Silva, the Jew, whose work owes a great deal to the Spanish tragicomedy of the seventeenth century. Based on his plays, this paper proposes elements for a better understanding of dramatic texts: hybrid reading, which makes use of Literary and Theatre studies; historical contextualization, to avoid anachronism; and character construction, the touchstone in the relationship between Literature and Drama. Because the texts analyzed here are distant from the contemporary reader both chronologically and stylistically, it is advised to use the imagination to reconstruct the scenes described in the text. The reflections about the plays are divided into two Journeys which complement each other, but they are presented separately due to their extension and to the diversity of research outputs. In the First Journey, Antônio José\'s playwriting is considered within the cultural-historical context of its production, by comparing different versions of the Greco-Roman myths and the precepts contemporary with the author. To start with, this paper presents the varied tragicomic precepts of the seventeenth-century Europe and, by doing so, it establishes points of contact and reference in the corpus of this research. After extensive search in Portuguese libraries, a hypothesis about the route linking the construction of mythological characters and the texts of the Jew is proposed. Each of the five plays is analyzed separately and the focus is the main plot - that is to say, the \"tragic\" part of the tragicomedy - and its characters, in great part extracted from Greco-Latin mythological literature. The Second Journey focuses on the construction of the secondary plot - the \"comic\" component which completes the analysis of both parts of a tragicomedy -. Recent interpretative perspectives of dramatic texts about the Spanish Golden Age, developed by a group of Spanish researchers, shed light on the secondary plot. This analysis shows that the secondary plot grows in importance when compared to the main plot. In fact, in the authors last plays, it even affects the main storyline - without overcoming its prominence, though. The secondary plot comprises graciosos and servants (graciosas), and to study these characters, this paper adopts a list of evaluative functions of the characters\' speeches, using the protagonist of each play as a reference. The secondary plot in the plays by Antônio José retains another feature: they are independent from the main one; and from this aspect derives another function, combined to the ones that had already been developed by the Spanish researchers aforementioned. Therefore, each of the mythological plays by the Jew is analyzed separately to demonstrate that both the secondary plot and the low characters perform an important role not only in the structural composition of those plays, but also in the constitution of an interesting unit to please the audience. By ways of conclusion, this paper sets up a conceptual discussion about crucial elements to read and analyze these dramatic texts and others: the hybrid reading, historical contextualization and character construction.

Submitted by Daniela Manami Mippo null (danielammippo@gmail.com) on 2016-07-05T21:04:26Z No. of bitstreams: 1 Dissertação_Daniela Mippo.pdf: 992577 bytes, checksum: 9ac5def3f36c2f8893e074b814788b04 (MD5)
Approved for entry into archive by Ana Paula Grisoto (grisotoana@reitoria.unesp.br) on 2016-07-07T18:52:32Z (GMT) No. of bitstreams: 1 mippo_dm_me_arafcl.pdf: 992577 bytes, checksum: 9ac5def3f36c2f8893e074b814788b04 (MD5)
Made available in DSpace on 2016-07-07T18:52:32Z (GMT). No. of bitstreams: 1 mippo_dm_me_arafcl.pdf: 992577 bytes, checksum: 9ac5def3f36c2f8893e074b814788b04 (MD5) Previous issue date: 2016-05-19
Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)
É inegável que a sociedade com o passar dos anos tenha sofrido constantes transformações de ordem tanto social quanto econômica, o que não só promoveu uma mudança no homem moderno, como também passou a se refletir nas artes, possibilitando assim o surgimento do drama moderno como forma de representação desse homem em transformação e suas inquietações. Com o advento do drama moderno não se pode mais pensar em uma única maneira de se conceber o teatro, mas passa-se a considerar a existência do drama em sua pluralidade, na qual suas diversas manifestações buscam ora refletir o homem moderno tal qual ele se apresenta, submetido a um sistema cada vez mais desumano e mesquinho, ora propor um teatro engajado, cujo objetivo seria despertar o homem para que, saindo da inércia em que se encontra, comece a agir contra as injustiças veladas que se tornam cada vez mais frequentes. Friedrich Dürrenmatt, dramaturgo suíço, viveu em um período marcado pela guerra e suas consequências. Tal atmosfera somada a uma tendência de composição híbrida própria ao drama moderno resultaria em uma série de peças que refletem de forma crítica e irônica o homem de seu tempo. O dramaturgo em sua visão sobre a sociedade moderna defendia que nenhum gênero seria mais adequado para representá-la do que a comédia. Ainda que não excluísse a possibilidade do trágico, entendia que esse só seria possível em sua forma híbrida, a tragicomédia. Tomando uma de suas obras mais expressivas, o presente trabalho tem por objeto sua peça tragicômica A visita da velha senhora, publicada pela primeira vez em 1956, buscando analisar de que forma o trágico e o cômico manifestam-se dentro da peça, bem como a maneira como tais aspectos interagem entre si e com as demais características da peça, como, por exemplo, o grotesco. Ademais, se observou também o diálogo estabelecido entre Dürrenmatt e o Teatro Épico de Brecht, seu contemporâneo.
It is undeniable that the society over the years has undergone constant changes in both social and economic aspects, which not only promoted a change in modern man, but was also reflected in the arts, allowing the emergence of modern drama as a way of representation of the man in transformation and their concerns. With the advent of modern drama it is not possible to think of a single way of conceiving the theater, since now we can consider the existence of the drama in its plurality, in which its various manifestations now seek to reflect the modern man as it is. Therefore, some now propose a committed theater, whose goal would be to awaken the people out of the inertia that they are, urging them to begin to act against the veiled injustices that become more frequent. Friedrich Dürrenmatt, Swiss playwright, lived in a period marked by war and its consequences. This atmosphere coupled with a tendency to a hybrid composition in modern drama would result in a series of plays that reflect critically and ironically the man of his time. The playwright in his vision of modern society argued that no genre would be more appropriate to represent it than comedy. Although he does not exclude the possibility of the tragic, he understood that this would only be possible in a hybrid form, the tragicomedy. Taking one of his most significant plays, this work is focused on his tragicomic play The visit of the old lady, first published in 1956, seeking to examine how the tragic and the comic are manifested within the play, as well as how such features interact with themself and with the other features, such as, for example, the grotesque. Furthermore, it also noted the dialogue between Dürrenmatt and the epic theater of Brecht, his contemporary.

Jean Auvray (1580 ? - 1624), poète normand, auteur de pieux ouvrages comme de « satyres » grinçantes ou grivoises, figure en bonne place dans les anthologies de la poésie baroque française. Et pourtant l’homme et le poète demeurent pour une large part méconnus du public moderne. La lecture de ses œuvres se réduit le plus souvent à celle d’extraits ou de morceaux de bravoure. Il a toutefois, contrairement à d’autres minores de son temps, laissé derrière lui un grand nombre de pièces poétiques qu’il s’était donné la peine de faire imprimer sous son nom. À travers sa trajectoire personnelle, comme à travers l’abondance et la variété des pièces qu’il a produites, s’esquisse un autre parcours d’écrivain que celui des « modèles » auxquels l’histoire littéraire ou même la sociologie historique nous ont habitués. C’est précisément ce parcours à la fois singulier et exemplaire que notre recherche s’est efforcée de restituer. Une partie introductive pose à cet effet des jalons biographiques et bibliographiques permettant de cerner au plus près les contours de l’homme et du poète qu’il fut à cette époque. Elle analyse ensuite différents jugements critiques portés sur le « sieur Auvray », afin d’ouvrir de nouvelles pistes à la compréhension et à l’analyse de ses œuvres. La seconde partie consiste en une édition critique de l’ensemble de ses « essais poétiques », en suivant l’ordre chronologique de leur parution
Jean Auvray (1580 ?-1624), a Norman poet who composed pious poems as well as bitter and even bawdy satires, holds a significant place among the authors featured in anthologies of French baroque poetry. The man and the poet remain largely unknown to most modern readers, however. For the most part, knowledge of his works is limited to a few extracts and bravura passages of verse. Yet, unlike other “minores” of his time, he left behind a large number of poems, which he took the trouble to have printed under his own name. His personality, his career and the abundant and various production he has handed down to us reveal a writer whose path differs from the usual “models” we know from literary history or even historical sociology. In our research, we have attempted to reconstruct this path, at once remarkable and exemplary. The first section establishes some biographical and bibliographical landmarks that enable us to sketch out a portrait of the man and the poet in his time. It then analyzes the various critical judgements passed on the “sieur Auvray”, in order to open new avenues towards a better understanding and analysis of his works. The second section consists in a critical edition of his complete “poetical essays”, in chronological order of publication

Submitted by Fabiano Vassallo (fabianovassallo2127@gmail.com) on 2017-05-02T18:45:40Z No. of bitstreams: 2 license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) O-romance-tragicÃmico-de-LourenÃo-Mutarelli-1-4.pdf: 1951745 bytes, checksum: 4ec5a16b50b43f8411fd40f637fee85b (MD5)
Approved for entry into archive by Josimara Dias Brumatti (bcgdigital@ndc.uff.br) on 2017-05-11T15:14:07Z (GMT) No. of bitstreams: 2 license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) O-romance-tragicÃmico-de-LourenÃo-Mutarelli-1-4.pdf: 1951745 bytes, checksum: 4ec5a16b50b43f8411fd40f637fee85b (MD5)
Made available in DSpace on 2017-05-11T15:14:07Z (GMT). No. of bitstreams: 2 license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) O-romance-tragicÃmico-de-LourenÃo-Mutarelli-1-4.pdf: 1951745 bytes, checksum: 4ec5a16b50b43f8411fd40f637fee85b (MD5)
Analisa-se O cheiro do ralo e O natimorto de Lourenço Mutarelli a partir da perspectiva do romance tragicômico, que reúne o jocoso e o trágico como constitutivos da narrativa, fazendo com que o leitor não saiba, muitas das vezes, se ri ou se compadece. Ou seja, são provocados sentimentos antagônicos, mas que acabam por se complementar no decorrer da escrita de Lourenço Mutarelli. Nas narrativas e dramaturgias contemporâneas não se encontra mais tanto espaço para tragédias ou comédias como gêneros apartados. Se demonstra assim em nosso contexto, e como veremos na literatura de Mutarelli, o fim da grande segregação entre o nobre trágico e baixo cômico. Para sustentar nossa argumentação, comprovaremos que, ao contrário do que fala George Steiner sobre a morte da tragédia, é possível encontramos uma visão trágica em nossos dias, no entanto, reatualizada ao nosso contexto histórico-social. O caráter sério próprio da tragédia, não se sustenta mais em nosso mundo, onde não há mais nada que possa sobreviver a muita seriedade. Além disso nosso tempo, não temos mais os nobres heróis de outrora, mas é cada vez mais a figura do homem comum, do homem quotidiano, que vai sustentar o trágico. Um “homem sem importância” que não pode ser chamado de “herói”, a não ser impropriamente, pois estariam mais para os anti-heróis
It analyzes O cheiro do ralo and O natimorto of Lourenço Mutarelli from the perspective of the tragicomic novel that combines the playful and tragic as constitutive of the narrative, so that the reader does not know, often, if it laughs or pities. In the other words, antagonistic feelings are caused, which end up in complementing themselves in the course of Lourenço Mutarelli's writing. In the contemporary narratives and dramaturgies it can not be found so much room for tragedies or comedies as separated genres. It Is shown in this manner in our context, and as we shall see in Mutarelli's literature, the end of the great division between the high tragic and the low comic. To support our argument, we will prove that, contrary to what George Steiner speaks about the death of tragedy, you can find a tragic vision on our day, however, updated to our historical and social context. The serious aspect proper of the tragedy, no longer holds in our world, where there is nothing more that can survive much seriousness. Also, in our time, we do not have the noble heroes of yore, but it is increasingly the figure of the common man, the everyday man, who will sustain the tragic. A "man of no importance" that can not be called "hero", unless improperly, because they would be more the antiheroes

L’usage que fait Shakespeare des métaphores dans les romances (Pericles, Cymbeline, The Winter’s Tale et The Tempest) contrevient aux prescriptions des traités de rhétorique anglais du XVIe siècle quant à l’élaboration de cette « figure du transport ». Les métaphores dans les romances sont marquées par une forte promotion de l’hybridité, que ce soit celle de la figure elle-même ou celle que le trope induit. Les métaphores que les rhétoriciens auraient pu qualifier d’inconvenantes et de cherchées trop loin contribuent à enrichir le genre protéiforme des pièces et la palette des émotions suscitées chez le spectateur. Elles ont aussi pour fonction de produire des effets catoptriques, de construire des identités sociales et sexuelles fluctuantes et complexes et de créer une dialectique subtile entre le visuel de la scène et celui de l’œil intérieur. Dès lors, le déploiement des métaphores au-delà des règles érigées par les rhétoriciens permet au dramaturge de révéler au mieux la diaprure du monde et celle des êtres
Shakespeare’s use of metaphors in the romances (Pericles, Cymbeline, The Winter’s Tale and The Tempest) breaks the rules of decorum such as they were prescribed by sixteenth-century rhetoricians concerning the elaboration of this “figure of transport”. Metaphors in the romances tend to promote hybridity in a very powerful way. The figure, which relies on the art of grafting meanings, creates generic hybridity. Metaphors which may well have been deemed inappropriate and far-fetched by Renaissance rhetoricians are a means of strengthening the protean genre of these plays and producing an elaborate affective response in the audience. Moreover, they produce catoptric effects, build complex and fluctuating social and sexual identities and construct a dialectic relation that invites the spectator to approach the plays both with their physical and their inner eyes. Therefore, the development of metaphors beyond strict rhetorical rules enables the playwright to change perspectives and embrace a larger view of the world

Le point de départ de ce travail réside d’une part dans la découverte d’une différence considérable de nature entre le héros du Cid et les protagonistes du théâtre contemporain ; et d’autre part sur l’intuition que l’analyse littéraire utilise presque exclusivement Rodrigue comme personnage représentatif du premier XVIIe siècle. Notre première démarche a été de chercher à confirmer ces impressions en démontrant le statut particulier de ce personnage. Nous avons étudié la réception du Cid et de son héros au fil des siècles dans cette optique, jugeant que les réactions des spectateurs, des lecteurs et des critiques construisaient progressivement notre image actuelle de Rodrigue. Nous avons cherché à voir comment depuis janvier 1637 jusqu’au début du XXIe siècle la pièce et son héros ont été accueillis. Nous avons ainsi établi la longévité du texte, ainsi que les exceptionnelles réactions d’engouement qu’il a pu rencontrer. Cela nous a permis d’établir la mythification de la pièce et de dégager sa portée universelle. Ces premières conclusions nous ont invité à rechercher les causes d’un tel succès. C’est à nouveau l’étude de la réception qui nous a permis de découvrir que cette unanimité tenait essentiellement au personnage de Rodrigue. C’est lui qui semble d’abord retenir l’intérêt des lecteurs et des spectateurs. Nous avons donc cherché dans une deuxième partie à comprendre ce qui fascinait tant en Rodrigue. Pour cette raison, nous l’avons confronté à l’idée de héros. La coïncidence saisissante que les réactions publiques révèlent entre ce personnage archétypal et le protagoniste du Cid nous a permis d’aboutir à un premier stade de compréhension : la pièce est accueillie avec enthousiasme au XVIIe siècle parce que son personnage principal actualise l’idéal humain tel que l’époque se le représente. Cependant, l’engouement des siècles suivants repose sur le même motif : c’est parce que Rodrigue incarne le héros du XVIIe siècle que le spectateur du siècle des Lumières, du Romantisme, de la Troisième République ou de l’entre-deux-guerres l’apprécie. Le protagoniste du Cid apparaît comme un héros révéré mais regretté car appartenant à une époque révolue. Au sein de l’œuvre de Corneille, il est également envisagé comme un paradigme héroïque et incarne le modèle dont tous les personnages masculins du théâtre cornélien ne seraient que la déclinaison. Il est l’élément fondateur du mythe du « héros cornélien ». Cependant, l’unanimité de réception face à Rodrigue pose question : Le Cid a-t-il réellement eu une place à part sur le théâtre du premier XVIIe siècle ? À l’ouverture de notre troisième partie, une brève étude de ce théâtre permet de révéler l’écart entre l’image de Rodrigue façonnée par la réception et la réalité dramaturgique des années 1630-1650. La tragi-comédie de Corneille n’est pas la seule pièce à connaître le succès et son héros n’est pas l’unique incarnation sur scène de l’homme tel qu’on se le représente alors. De nombreux autres dramaturges connaissent de réelles réussites. Toutefois, la réception critique les oublie. L’histoire littéraire semble ne vouloir retenir que Corneille pour la postérité. Elle impose Le Cid comme pièce modèle ; mais, se faisant, elle fausse l’appréciation que nous nous faisons du théâtre et des mentalités du XVIIe siècle. Nombre de théories critiques se sont en effet élaborées sur l’idée d’un premier XVIIe siècle glorieux à l’image de Rodrigue et d’une seconde moitié de siècle déclinante et sombre. C’est le cas de Paul Bénichou et de sa « démolition du héros ». Mais peut-on en garantir la véracité si elles reposent pour affirmer la grandeur des premières décennies du siècle sur le seul exemple de Rodrigue ? Une relecture de la littérature de cette période permet pour finir de revenir sur des conceptions altérées notamment par l’éclat du succès incomparable du Cid et d’envisager le premier XVIIe siècle sous une autre lumière
The basis of this work lies primarily in the discovery of a huge nature difference between the hero in “Le Cid”, and the far less glorious contemporary drama protagonists. On the other hand, it is based upon the intuition that most literary analysis almost exclusively use Rodrigue as the character of the first decades of the17th century.The first step of our work was therefore to try to confirm these impressions by conveying the very special status of this character. We have studied the treatment of “Le Cid” and its hero throughout the centuries with this goal in mind, assessing that the way audiences, readers and critics reacted to the play steadily built our perception of Rodrigue. We have tried to understand how the play and its hero were welcomed from January 1637 to the outcome of the 21st century. We have thus established the longevity of the text as well as the outstanding praise reactions it met with. This enabled us to substantiate the mythification of the play and bring into light its universal scope.From these first conclusions, we then tried to find out the reasons why the success of the play has never been denied. Here again it is the study of the critic treatment that quickly showed us that the unanimous public feeling was essentially due to Rodrigue as a character. For it is he mainly who seems to captivate the audience and the readers’interest. In the second part, we therefore tried to understand why Rodrigue is so mesmerising. With this purpose in mind, we confronted our character to the very hero notion. The stiking coincidence that public reactions convey between this archetypal character and “Le Cid” protagonist brought us to a first conclusion: the play is enthusiastically welcomed in the 17th century because the main character updates the human ideal as it was viewed at the time. Yet, the passion that the play generated in later periods is based on the same principle: it is because Rodrigue embodies the 17th century hero that the public from the age of enlightenment, from the great romantic era, from the French 3rd Republic or the interwar period do feel fond of him. “Le Cid” protagonist appears both as a revered and missed hero because he belongs to days gone by, a past example of the ideal man. In Corneille’s entire works, he is also regarded as a heroic paradygm and is viewed as the Cornelian male reference from which other male characters are derived in the works of the playwright. He is the very source of “the Cornelian hero” myth.However, Rodrigue’s unanimous critic treatment brings forward another issue: does “Le Cid” really stand apart in the early 17th century drama? At the outset of our third part, a brief survey of the period drama reveals the gap between Rodrigue’s image as it was made by the critic treatment and the dramatic reality of the 1630-1650 era. Corneille’s tragicomedy is not the only successful play and its hero is not the only stage embodiment of the male figure as it was then represented. Several other playwrights were successful too. Yet, the critic treatment does not take them into account. It seems as if Corneille is the only author to be remembered in the history of literature. Thus, “Le Cid” is the play reference. But it alters our vision of the 17th century drama and mentalities.In fact, scores of critic theories were based on the idea of a glorious early 17th century (impersonated by Rodrigue) as opposed to a gloomier and declining period at the end of the century. But can one guarantee their truthfulness if they are only based on the character of Rodrigue to assert the grandeur of the early 17th century decades?To conclude, a precise and detailed reading of the period literature allows one to study many misinterpretations, particularly because of “Le Cid” unmatched success, and to consider the early 17th century with a brand new perspective

Ce travail examine la production théâtrale de Virgilio Piñera (1912-1979) selon les axes dramatiques et thématiques les plus importants, imbriqués dans une œuvre dont la caractéristique primordiale est de pouvoir trouver sa place dans le courant du « nouveau théâtre ». Cette assertion est confirmée par l’analyse des principales catégories dramaturgiques et de l’évolution de certaines d’entre elles vers le perfectionnement de la « forme nouvelle ». On démontre également l’existence, dans de nombreuses pièces, d’allusions obliques ou masquées à la réalité cubaine qui enrichissent le texte tout en laissant au spectateur sa liberté d’interprétation selon l’expérience qu’il a ou non du contexte. Ceci constitue un trait particulier du théâtre de Piñera. L’étude du « jeu », au sens large du terme, permet d’aborder la théâtralité, la parodie, l’intertextualité dont l’intervention répétée est propre à ce dramaturge. Ces recours que l’on trouve aussi dans le « nouveau théâtre » européen (Ionesco, Becket) montrent aussi le rattachement de l’œuvre de Piñera à ce mouvement. Finalement, en posant la question du tragique, on met en évidence que la vision du monde qu’a l’auteur cubain est liée à sa conception de la condition et de la nature humaine. Cette vision tragique prend corps dans ses pièces à travers la simple présentation de la violence inhérente au monde mais aussi lorsqu’il la fait volontairement porter par certaines catégories dramaturgiques. Porter l’interrogation sur ces différents thèmes permet de mettre en évidence des aspects non encore relevés par les analyses du théâtre de Piñera et de démontrer le renouveau du tragique que cet auteur introduit dans ses pièces
This thesis examines the theatrical production of Virgilio Piñera (1912 – 1979) via the major dramatic and theatrical ideas which overlap in his plays, in which their fundamental characteristic is to find a place in the “New Theatre” of the 1950s. This assertion is confirmed by analyzing the principal dramatic categories, and the development of several of these towards a perfection of the “new form”. In addition, we show that in many plays there is an oblique or veiled allusion to a Cuban reality which, while enriching the text, leaves the spectator free to interpret according to his experience of the context, or lack thereof. This constitutes a particular feature of the theatre of Piñera. Studying the “game”, in the larger sense of the word, enables us to approach the repeated use of theatricality, parody, and intertextuality which is unique to this playwright. These resources, which we find in the “New Theatre” in Europe (Ionesco, Beckett), show a link between the work of Piñera and this movement. Finally, in questioning the tragic element, we provide evidence that this Cuban playwright’s vision of the world is inseparable from his conception of human nature and of the human condition. By showing a violence inherent in the world, and by employing various dramatic categories, this tragic vision is supported and takes form in his plays. Questioning these various themes permits us to reveal unexplored aspects of Piñera’s theatre and to show the renewal of the tragic element by this playwright

Шульженко О. В. Специфіка трагікомедій Неди Неждани «Дирижабль», «Колона черепах», «Той, що відчиняє двері», «Коли повертається дощ» : кваліфікаційна робота магістра спеціальності 035 «Філологія» / наук. керівник В. О. Кравченко. Запоріжжя : ЗНУ, 2020. 64 с.
UA : Кваліфікаційна робота магістра «Специфіка трагікомедій Неди Неждани «Дирижабль», «Колона черепах», «Той, що відчиняє двері», «Коли повертається дощ» містить 64 сторінки. Для виконання роботи опрацьовано 60 джерел. Мета дослідження: розкрити специфіку та проаналізувати драматичні твори Неди Нежданої. У ході написання роботи виконано такі завдання: - досліджено особливості сучасного драматургічного тексту; - з’ясовано жанрові трансформації драматичних текстів ХІІ століття; - проаналізовано композиційні складові драматургічних текстів «Дирижабль», «Колона черепах», «Коли повертається дощ», «Той, що відчиняє двері»; - визначено особливості образної системи трагікомедій; - проаналізовано мовно-структурні елементи в трагікомедіях; Об’єкт дослідження: Трагікомедії: «Дирижабль», «Колона черепах», «Коли повертається дощ», «Той, що відчиняє двері» та інші. Предмет дослідження: специфіка організації і побудови трагікомедій Неди Нежданої. Методи дослідження. У роботі використано такі методи дослідження: аналіз, синтез, аналітично-описовий метод, теоретичне узагальнення. Наукова новизна роботи полягає в тому, що вона є першою спробою ґрунтовного аналізу та дослідження специфіки драматичних творів Неди Нежданої.
EN : Master's qualification work «The Specific of Tragicomedy «Dirigible», «The Column of Turtles», «One Who Opens the Door», «When the Rain Returns» by the Neda Nezhdana» contains 64 pages. 60 sources were processed for the work. The aim of the study: to discover the specific and analyze the dramatic works of Neda Nezhdana. During the writing of the work the following tasks were performed: - features of modern dramaturgical text have been investigated; - the genre transformations of dramatic texts of the XII century are clarified; - the compositional components of the dramatic texts «Dirigible», «The Column of Turtles», «One Who Opens the Door», «When the Rain Returns» are analyzed; - the features of the figurative system of tragicomedies were determined; - linguistic and structural elements in tragicomedy are analyzed. Object of study: Tragicomedy: Dirigible», «The Column of Turtles», «One Who Opens the Door», «When the Rain Returns»; Subject of research: the specifics of the organization and construction of the tragicomedy by the Neda Nezhdana Research methods. The following research methods are used in the work: analysis, synthesis, analytical and descriptive method, theoretical generalization. The scientific novelty of the work is that it is the first attempt at a thorough analysis and study of the specifics of Neda Nezhdana dramatic works. The scope of the work is that its materials can be used in the further development of the literary problems of the chosen theme, leading courses and special seminars on the history of Ukrainian literature of the twentieth century, when writing term papers, as well as elective courses on the history of Ukrainian literature at schools.

MA (Fine Art), School of Arts, Faculty of Humanities, University of the Witwatersrand, 2011
This dissertation offers the dramatic genre of tragicomedy as a critical entry point to the interpretation of Robert Hodgins' oeuvre. It examines the possible formal corresponding properties between tragicomedy, as outlined by Verna Foster, and selected paintings from Hodgins' oeuvre. These mechanisms involve the juxtaposition of conflicting impressions, such as those created by instances of the grotesque, the employment of multiple perspectives and the play-within-the-play. The paintings Madhouse with a View of Tyburn, Three Characters in Search of a Painter– and I know some smart-ass critic will say: 'Well, they didn't find him, did they?' and A Conservative Still Life feature in this discussion. It addresses tragicomedy and Hodgins' dualist visions and their potential to be interpreted politically as oblique comments on homogenised culture. It discusses tragicomedy as an ambivalent and abrasive theatrical form and suggests that the deliberate artifice in both Hodgins and tragicomedy can be approached as a mental projection. The plot features of Renaissance and late modern tragicomedy are compared to Hodgins' employment of anonymous figures and the figures' relation to their backgrounds. The notion of late modern tragicomedy as indicative of the death of tragedy and the tragic hero is introduced. The proliferation of everyday people as central characters in late modern tragicomedy is addressed and the relevance of Hodgins' use of stereotypes and caricature considered. The dissertation examines the political climate that informed the presentation of power of pertinent creative practitioners. A Beast Slouches is discussed as a manifestation of absurd power with reference to Yeats, Shakespeare and Jarry. It investigates Hodgins' appropriation of Jarry's Ubu as displayed in the lithograph series, Ubu Centenaire: Histoire d'un Farceur Criminel and draws a comparison with Ionesco's Macbett. It introduces the view of tragicomedy as the employment of a comic foundation with which to approach the tragic in a post Second World War paradigm and reasons that Hodgins, likewise, formally applies a comic caricature-like visual language to approach complex or tragic themes. The works on my exhibition, Masters: A Tragicomedy in Two acts of February 2011 is discussed in relation to this body of research.

Sociopolitical artists in Yogyakarta have a long history of objection to governmental suppression in Indonesia. Yogyakarta has been Indonesia's 'city with a social conscience' and a continuous focal point for artists from all over Indonesia, particularly those with a sociopolitical agenda. This thesis argues that the work and motives of the most influential Yogyakarta sociopolitical artists are essentially tragicomic in character. An analysis of the work and statements of artists who protested against the oppression and corruption under Suharto's New Order regime from 1966 to 1998 reveals a strong vein of protest art, disguised to avoid government reprisals. In the years immediately following Suharto's forced resignation in 1998 artists more boldly showed criticism of both previous and present corruption, collusion and nepotism. Examples of this work were more frequently and openly exhibited in Indonesia and overseas as the potential for government reprisals diminished.

Each painting in this exhibition is a transformed documentation of a specific experience culled from my daily, ordinary life. These encounters are not monumental; however their impact is significant because of their disturbing, disgusting, puzzling and humourously entertaining qualities. The awkwardness and resulting ambiguity of my imagery is defined through connections to the uncanny, the surreal, the grotesque and the literary genre of tragicomedy. The work also acknowledges a strong relationship to historic traditions within painting and aspires to use comedy to provide an opportunity for viewers to retrieve and recreate a moment of personal history.

Ільченко І. С. Поетика бароко у трагікомедіях В. Шекспіра : кваліфікаційна робота магістра спеціальності 035 "Філологія" / наук. керівник К. М. Василина. Запоріжжя : ЗНУ, 2021. 53 с.
EN : The work is presented on 53 pages of printed text. The list of references includes 51 sources. The presented paper is dedicated to the analysis of such a topical problem as the specifics of baroque aesthetics in William Shakespeare's tragicomedies “The Tempest”, “Cymbeline”, “Winter’s Tale”. The object of research is the poetics of William Shakespeare's tragicomedies “The Tempest”, “Cymbeline”, “Winter’s Tale”. The subject of study is the baroque aesthetics in the representation of Shakespeare's tragicomedies “The Tempest”, “Cymbeline”, “Winter’s Tale”. The aim of the thesis is to find out the specifics of baroque representation in William Shakespeare's tragicomedies “The Tempest”, “Cymbeline”, “Winter’s Tale”. To achieve this goal, the following tasks were set: 1) to consider the aesthetic principles of the Baroque; 2) to find out the place of tragicomedies in the context of William Shakespeare's creative legacy; 3) to determine the features of the plot of Shakespeare's tragicomedies; 4) to consider the system of images of characters in tragicomedies, which are built on the principles of baroque aesthetics; 5) to analyze baroque antinomies in order to identify the features of artistic representation of the world in tragicomedies. The definition of the “baroque” is offered in the work. Exploring the artistic space of the plays “Cymbeline”, “The Tempest”, “Winter’s Tale”, we found in it a whole system of baroque means of reflecting reality. The plays embody the baroque idea of the illusory and variability of the world and man, the author distorts the space, thus testifying to the disharmony and chaos that prevail in the world. The dominant techniques in Shakespeare’s late pieces are play, illusion, dream, changing forms, which are the foundations of Baroque poetics.
UA : Робота викладена на 53 сторінках друкованого тексту. Перелік посилань включає 51 джерело. Об’єкт дослідження: поетика трагікомедій Вільяма Шекспіра «Цимбелін», «Буря», «Зимова казка». Мета роботи: з’ясувати специфіку реалізації барокової естетики у трагікомедіях Вільяма Шекспіра «Буря», «Цимбелін», «Зимова казка». Теоретико-методологічні засади: ключові положення теорії: збірники наукових праць («Шекспірівські читання» (2013-2021), «Шекспірівські студії» (2019), Ренесансні студії (1999-2020)), а також дослідження сучасних науковців (А. А. Анкіста (1974), Б. Б. Шалагінова (2003), Б. В. Вікерса (2006), Х. Ш. Сайма (2011), Т. В. Михальченка (2016) та інші). Отримані результати: дослідивши художній простір п’єс «Цимбелін», «Буря», «Зимова казка», можна зробити висновок, що наявність у текстах рис барокої естетики відображення дійсності втілені через барокові ідеї про ілюзорність та мінливість світу і людини, автор деформує простір, засвідчуючи тим самим дисгармонію й хаос, що панують у світі. Залучаючи міфологічний арсенал старовини (чарівні духи, німфи, богині), драматург намагається не стільки прикрасити п’єсу, скільки довести, що в довкіллі панують невідомі сили, дія яких є непередбачуваною. Ця таємнича атмосфера стає предметом видовища, спектаклю й підтверджує мінливість і нестійкість світу. Домінантами стилю творів пізнього періоду творчості В. Шекспіра стають гра, ілюзія, сон, мінливі форми, що є основами барокової поетики. Отже, «Цимбелін», «Буря» та «Зимова казка» перетворюються на втілення барокового уявлення про світ як про «хаос» та про людину як «ламкий очерет, що гойдається на вітру».