Academic literature on the topic 'Traherne'

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Journal articles on the topic "Traherne"

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Marcar, G. P. "“A Great Miracle in a Little Room”: Thomas Traherne and the Intrinsic Value of Nonhuman Animals." Journal of Animal Ethics 12, no. 2 (2022): 128–37. http://dx.doi.org/10.5406/21601267.12.2.03.

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Abstract The writings of English poet and mystic Thomas Traherne (1626–1674) remain a relatively underexplored reservoir. Traherne's technological context includes the invention of the telescope (1608) as well as the microscope (c. 1590). As will become evident in this article, Traherne's expositions on creation display an imagination that is adept at placing itself behind both types of lenses. This article focuses on Traherne's treatment of two types of insects—the fly and the ant—in order to extrapolate some of the insights that can be gleaned from Traherne's writings for the ontological sta
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Zhelezcheva, Tanya K. "Thomas Traherne on Punctuation." Explorations in Renaissance Culture 48, no. 2 (2022): 190–220. http://dx.doi.org/10.1163/23526963-04802003.

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Abstract Though Thomas Traherne’s punctuation has been harshly criticized for its idiosyncrasy, scholars have also frequently admired the stylistic effects that it creates. His punctuation is linked to baroque art and music, the use of periods to highlighting subordinate ideas, capitalization to its inability to foster figurative language, and parentheses to his writing and editing process. This essay draws attention to a related, but different, issue that has remained unaddressed: what does Traherne himself have to say about punctuation? An examination of Traherne’s works shows that Traherne’
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Matar, Nabil. "Traherne Redivivus." ANQ: A Quarterly Journal of Short Articles, Notes and Reviews 21, no. 2 (2008): 71–80. http://dx.doi.org/10.3200/anqq.21.2.71-80.

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Stewart, Stanley, and Malcolm M. Day. "Thomas Traherne." Yearbook of English Studies 17 (1987): 285. http://dx.doi.org/10.2307/3507700.

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REID, DAVID. "TRAHERNE AND LUCRETIUS." Notes and Queries 45, no. 4 (1998): 440–41. http://dx.doi.org/10.1093/nq/45.4.440.

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Inge, Denise. "On Becoming Anglican: Emerging Anglican Thought in the Works of Thomas Traherne." Journal of Anglican Studies 14, no. 1 (2015): 8–28. http://dx.doi.org/10.1017/s1740355314000230.

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AbstractThe writings of Thomas Traherne (1637–74) are explored as a source of and model for the idea of Anglicanism. In his concern for a middle way between Roman Catholicism and reformed Protestantism (including interest in Calvin as well as the Fathers), his concern for a national Church, and in emphasizing the importance of a common liturgy, Traherne anticipates what has characterized the later global Anglican Communion and important aspects of what has been seen as characteristic Anglican theology.
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SMITH, JULIA J. "THOMAS TRAHERNE AND THE RESTORATION." Seventeenth Century 3, no. 2 (1988): 203–22. http://dx.doi.org/10.1080/0268117x.1988.10555282.

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Matar, N. I. "The Political Views of Thomas Traherne." Huntington Library Quarterly 57, no. 3 (1994): 241–53. http://dx.doi.org/10.2307/3817602.

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Lussier, Mark, and A. Leigh DeNeef. "Traherne in Dialogue: Heidegger, Lacan, Derrida." South Central Review 7, no. 2 (1990): 78. http://dx.doi.org/10.2307/3189340.

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Brown, C. C., and T. Koshi. "Editing the Remains of Thomas Traherne." Review of English Studies 57, no. 232 (2005): 766–82. http://dx.doi.org/10.1093/res/hgl127.

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Dissertations / Theses on the topic "Traherne"

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Garnier, Marie-Dominique. "Thomas Traherne poète de l'infini." Paris 10, 1987. http://www.theses.fr/1987PA100022.

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L'idée d'infini est un concept charnière chez le poète Thomas Traherne (1637-1674), poète au sens large, puisque sont pris en compte ici, outre les poèmes connus, les essais en prose, ainsi que les textes inédits, en prose et en vers, du manuscrit récemment exhume de "commentaries of heaven". L’idée d'infini est exploitée non pas tant sur le plan cosmologique que comme métaphysique d'une part, technique d'écriture d'autre part. Le poète fait de l'espace intérieur, du sujet, le lieu de la perception d'une transcendance fondatrice du "je" en tant que relation a un "tu". De même que l'infini préc
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Garnier, Marie-Dominique. "Thomas Traherne poète de l'infini." Lille 3 : ANRT, 1987. http://catalogue.bnf.fr/ark:/12148/cb37605283n.

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Guertin, Frank John. "Thomas Traherne in tradition : an analysis of Platonist cognition through the writings of Plotinus, Ficino, Traherne, and Hobbes." Thesis, Durham University, 2017. http://etheses.dur.ac.uk/12260/.

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Since the initial discovery of Traherne at the turn of the twentieth century, studies of his work have often neglected theological and philosophical analyses. Early caricatures of Traherne as a proto-Romantic have also colored his reception as a serious theologian. By placing the critical emphasis on the literary dynamics within the corpus, the intellectual history influencing Traherne and the construction of his ideas has subsequently been lightly addressed in scholarship over the years. This dissertation presents Traherne as a sophisticated thinker who draws on the resources of Christian Pla
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Wa̜cior, Sławomir. "Strategies of literary communication in the poetry of Thomas Traherne : an analytical study /." Lublin : Red. wyd. KUL, 1990. http://catalogue.bnf.fr/ark:/12148/cb355107273.

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Merrill, David Lowell. "Divine allurement : beauty in the theological vision of Thomas Traherne." Thesis, Durham University, 2017. http://etheses.dur.ac.uk/12399/.

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Through an in-depth exploration of his literary theory, doctrine of creation, anthropology and doctrine of sanctification, this thesis examines the essential role that beauty plays in the theological vision of Thomas Traherne. Through an analysis of Traherne’s poetry and prose, Chapter 1 identifies the purposive nature of Traherne’s literary output to be one of allurement. Combating previous claims that Traherne’s poetry and prose lack an inherent link between form and content, I argue that through the irreducible interrelation of literary form and content Traherne crafts literary objects of c
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Rimmer, Chad Michael. "Moral theory of Thomas Traherne, with special attention to the pro-formative role of nature in the moral formation of children." Thesis, University of Edinburgh, 2014. http://hdl.handle.net/1842/9470.

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In the mid seventeenth century, Thomas Traherne claimed human beings must retire into creation in order to fully know the virtues, including goodness, peaceableness and care. In this thesis I review Traherne's moral theory in light of recently discovered manuscripts of his work. For Traherne, because God's Divine goodness is the efficient cause of creation, creatures are naturally good. He uses Paracelsian optic and atomic theories to indicate how creatures communicate their goodness to one another. By retiring among creatures in their natural place, he argues that persons create a relational
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Johnson, Heather G. S. "The soul of the book textual theory in Herbert, Trapnel, Vaughan, Traherne and Milton /." [Bloomington, Ind.] : Indiana University, 2008. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3331324.

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Thesis (Ph.D.)--Indiana University, Dept. of English, 2008.<br>Title from PDF t.p. (viewed on Jul 24, 2009). Source: Dissertation Abstracts International, Volume: 69-11, Section: A, page: 4339. Adviser: Joan Pong Linton.
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Inge, Denise Louise Longenecker. "Re-examining the 'Poet of Felicity' : desire and redemption in the theology of Thomas Traherne." Thesis, King's College London (University of London), 2002. https://kclpure.kcl.ac.uk/portal/en/theses/reexamining-the-poet-of-felicity--desire-and-redemption-in-the-theology-of-thomas-traherne(a19f4363-46a1-46ca-89be-0254632f4e7e).html.

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Murphy, Kathryn. ""Aves quaedam Macedonicae" : Misreading Aristotle in Francis Bacon, Robert Burton, Thomas Browne, and Thomas Traherne." Thesis, University of Oxford, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.517266.

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Koshi, Tomohiko. "The rhetoric of instruction, and manuscript and print culture in the devotional works of Thomas Traherne." Thesis, University of Reading, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.408328.

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Books on the topic "Traherne"

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Université de Paris X: Nanterre, ed. Thomas Traherne: Poète de l'Infini. A.N.R.T, Université de Lille III, 1987.

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1943-, Ross Jan, ed. The works of Thomas Traherne. D.S. Brewer, 2005.

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Traherne, Thomas. Poetical works of Thomas Traherne. Archivum Press, 2007.

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Denise, Inge, ed. Thomas Traherne: Poetry and prose. SPCK, 2002.

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M, Allchin A. Profitable wonders: Aspects of Thomas Traherne. Morehouse Pub., 1989.

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M, Allchin A. Profitable wonders: Aspects of Thomas Traherne. Amate, 1989.

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DeNeef, A. Leigh. Traherne in dialogue: Heidegger, Lacan, and Derrida. Duke University Press, 1988.

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Traherne, Thomas. Landscapes of glory: Daily readings with Thomas Traherne. Darton, Longman and Todd, 1989.

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M, Allchin A., ed. Landscapes of glory: Daily readings with Thomas Traherne. Morehouse Publishing, 1991.

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Dowell, Graham. Enjoying the world: The rediscovery of Thomas Traherne. Morehouse Pub., 1990.

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Book chapters on the topic "Traherne"

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Campbell, Gordon. "Thomas Traherne." In The Renaissance (1550–1660). Macmillan Education UK, 1989. http://dx.doi.org/10.1007/978-1-349-20157-0_54.

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Austin, Frances. "Thomas Traherne (1637–74)." In The Language of the Metaphysical Poets. Macmillan Education UK, 1992. http://dx.doi.org/10.1007/978-1-349-21963-6_6.

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Parry, Graham. "Thomas Traherne: the accessible Eden." In Seventeenth - Century Poetry. Routledge, 2024. http://dx.doi.org/10.4324/9781003558057-5.

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Hawkes, David. "Thomas Traherne: A Critique Of Political Economy." In Idols of the Marketplace. Palgrave Macmillan US, 2001. http://dx.doi.org/10.1057/9780312292690_9.

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Fiddes, Paul S. "The Poetics of Desire in Thomas Traherne and C. S. Lewis." In Charles Williams and C. S. Lewis. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780192845467.003.0014.

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This chapter uses citations by Lewis from Thomas Traherne to show that the idea of desire had a powerful effect on the poetics of both writers, and that it shapes Lewis’ approach to ‘co-inherence’. For both writers, desire is the longing for something unknown, although Lewis writes about a joy that remains unsatisfied and Traherne about joy satisfied. For both writers, this desire is an enlargement of the self, which amounts to a co-inherence with others and God. For both writers, desire is worship, returning the beauty of the world in praise to God, while Lewis is less ready to follow Trahern
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"Thomas Traherne:." In Heaven in Ordinary. Lutterworth Press, 2018. http://dx.doi.org/10.2307/j.ctvj4sw6b.6.

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Reid, David. "Thomas Traherne." In The Metaphysical Poets. Routledge, 2014. http://dx.doi.org/10.4324/9781315841380-7.

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ELLRODT, ROBERT. "Thomas Traherne." In Seven Metaphysical Poets. Oxford University Press, 2000. http://dx.doi.org/10.1093/acprof:oso/9780198117384.003.0011.

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"THOMAS TRAHERNE." In 100 Poets. Yale University Press, 2021. http://dx.doi.org/10.2307/j.ctv1z9n1r9.25.

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Prakas, Tessie. "Coda “A Pulpit in my Mind”." In Poetic Priesthood in the Seventeenth Century. Oxford University PressOxford, 2022. http://dx.doi.org/10.1093/oso/9780192857125.003.0006.

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Abstract Poetic Priesthood ends with a coda on Thomas Traherne, who died in the same year as Milton, but whose personal and literary trajectory did not obviously resemble his. Traherne embraced the public responsibilities of ministerial vocation and remarked on them in both prose and verse. Yet perhaps most extensively of the poets in this study, Traherne also describes communion with the divine as an individual experience, one best achieved in “retirement” rather than in company with other mortals. In a reading of “Dumnesse,” the coda examines how Traherne uses the form of the catalogue to lo
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