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Journal articles on the topic 'Traherne'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Marcar, G. P. "“A Great Miracle in a Little Room”: Thomas Traherne and the Intrinsic Value of Nonhuman Animals." Journal of Animal Ethics 12, no. 2 (2022): 128–37. http://dx.doi.org/10.5406/21601267.12.2.03.

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Abstract The writings of English poet and mystic Thomas Traherne (1626–1674) remain a relatively underexplored reservoir. Traherne's technological context includes the invention of the telescope (1608) as well as the microscope (c. 1590). As will become evident in this article, Traherne's expositions on creation display an imagination that is adept at placing itself behind both types of lenses. This article focuses on Traherne's treatment of two types of insects—the fly and the ant—in order to extrapolate some of the insights that can be gleaned from Traherne's writings for the ontological sta

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2

Zhelezcheva, Tanya K. "Thomas Traherne on Punctuation." Explorations in Renaissance Culture 48, no. 2 (2022): 190–220. http://dx.doi.org/10.1163/23526963-04802003.

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Abstract Though Thomas Traherne’s punctuation has been harshly criticized for its idiosyncrasy, scholars have also frequently admired the stylistic effects that it creates. His punctuation is linked to baroque art and music, the use of periods to highlighting subordinate ideas, capitalization to its inability to foster figurative language, and parentheses to his writing and editing process. This essay draws attention to a related, but different, issue that has remained unaddressed: what does Traherne himself have to say about punctuation? An examination of Traherne’s works shows that Traherne’

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3

Matar, Nabil. "Traherne Redivivus." ANQ: A Quarterly Journal of Short Articles, Notes and Reviews 21, no. 2 (2008): 71–80. http://dx.doi.org/10.3200/anqq.21.2.71-80.

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4

Stewart, Stanley, and Malcolm M. Day. "Thomas Traherne." Yearbook of English Studies 17 (1987): 285. http://dx.doi.org/10.2307/3507700.

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5

REID, DAVID. "TRAHERNE AND LUCRETIUS." Notes and Queries 45, no. 4 (1998): 440–41. http://dx.doi.org/10.1093/nq/45.4.440.

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6

Inge, Denise. "On Becoming Anglican: Emerging Anglican Thought in the Works of Thomas Traherne." Journal of Anglican Studies 14, no. 1 (2015): 8–28. http://dx.doi.org/10.1017/s1740355314000230.

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AbstractThe writings of Thomas Traherne (1637–74) are explored as a source of and model for the idea of Anglicanism. In his concern for a middle way between Roman Catholicism and reformed Protestantism (including interest in Calvin as well as the Fathers), his concern for a national Church, and in emphasizing the importance of a common liturgy, Traherne anticipates what has characterized the later global Anglican Communion and important aspects of what has been seen as characteristic Anglican theology.

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7

SMITH, JULIA J. "THOMAS TRAHERNE AND THE RESTORATION." Seventeenth Century 3, no. 2 (1988): 203–22. http://dx.doi.org/10.1080/0268117x.1988.10555282.

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8

Matar, N. I. "The Political Views of Thomas Traherne." Huntington Library Quarterly 57, no. 3 (1994): 241–53. http://dx.doi.org/10.2307/3817602.

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9

Lussier, Mark, and A. Leigh DeNeef. "Traherne in Dialogue: Heidegger, Lacan, Derrida." South Central Review 7, no. 2 (1990): 78. http://dx.doi.org/10.2307/3189340.

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10

Brown, C. C., and T. Koshi. "Editing the Remains of Thomas Traherne." Review of English Studies 57, no. 232 (2005): 766–82. http://dx.doi.org/10.1093/res/hgl127.

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11

Adlington, Hugh. "Thomas Traherne and Seventeenth-Century Thought." English Studies 100, no. 7 (2019): 933–35. http://dx.doi.org/10.1080/0013838x.2019.1658474.

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12

Hawkes, David. "Thomas Traherne: A Critique of Political Economy." Huntington Library Quarterly 62, no. 3/4 (1999): 369–88. http://dx.doi.org/10.2307/4621648.

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13

Jordan, Richard Douglas. "Thomas Traherne and the Art of Meditation." Journal of the History of Ideas 46, no. 3 (1985): 381. http://dx.doi.org/10.2307/2709474.

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14

MATAR, N. I. "THOMAS TRAHERNE AND ST BERNARD OF CLAIRVAUX." Notes and Queries 32, no. 2 (1985): 182–84. http://dx.doi.org/10.1093/nq/32-2-182.

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15

Jasper, David. "Book Review: The Theology of Thomas Traherne." Expository Times 121, no. 12 (2010): 631–32. http://dx.doi.org/10.1177/00145246101210120811.

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16

Walton, Regina. "Midnight Bus to New York with Thomas Traherne." Anglican Theological Review 99, no. 1 (2017): 82. http://dx.doi.org/10.1177/000332861709900109.

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17

Snider, Alvin. "The Self-Mirroring Mind in Milton and Traherne." University of Toronto Quarterly 55, no. 4 (1986): 313–27. http://dx.doi.org/10.3138/utq.55.4.313.

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18

Kershaw, Alison. "The Works of Thomas Traherne: Volume I (review)." Parergon 23, no. 1 (2006): 228–30. http://dx.doi.org/10.1353/pgn.2006.0081.

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19

Harrison, Timothy M., and Jane Mikkelson. "“Worlds Together Shined”: Bīdil, Traherne, and Collaborative Comparison." PMLA/Publications of the Modern Language Association of America 138, no. 5 (2023): 1127–48. http://dx.doi.org/10.1632/s0030812923001025.

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AbstractAt the same moment in the seventeenth century in two distant parts of the globe, two poets who did not know of each other's existence both confronted an ancient philosophical question—How does human knowledge begin?—by imaginatively reconstructing their own originary experiences. In poetry and autobiographical prose, Thomas Traherne (in England) and Mīrzā ʿAbd al-Qādir Bīdil Dihlavī (in India) describe being in the womb, birth, nursing, first thoughts. Deeply original with respect to their own contexts yet strikingly similar to each other, these accounts demand comparison. In this essa

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20

Garnier, Marie-Dominique. "Mémoire et création dans les poèmes de Thomas Traherne." Cahiers de Fontenay 53, no. 1 (1989): 9–18. http://dx.doi.org/10.3406/cafon.1989.1473.

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21

Revell, Donald. "The Apostasy of Here and Now: Easters with Traherne." Ben Jonson Journal 17, no. 2 (2010): 249–58. http://dx.doi.org/10.3366/bjj.2010.0108.

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22

Murphy, Kathryn. "Thomas Traherne, Thomas Hobbes, and the Rhetoric of Realism." Seventeenth Century 28, no. 4 (2013): 419–39. http://dx.doi.org/10.1080/0268117x.2013.845734.

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23

Zhelezcheva, Tanya. "The Distance to the Stars: Thomas Traherne (C. 1637–1674)." Notes and Queries 66, no. 1 (2019): 81–83. http://dx.doi.org/10.1093/notesj/gjy223.

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24

Dodd, E. S. "'Perfect innocency by creation' in the writings of Thomas Traherne." Literature and Theology 29, no. 2 (2014): 216–36. http://dx.doi.org/10.1093/litthe/fru051.

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25

Witt, William. "Creation and Cross in the Anglican Spirituality of Thomas Traherne." Pro Ecclesia: A Journal of Catholic and Evangelical Theology 25, no. 4 (2016): 413–38. http://dx.doi.org/10.1177/106385121602500403.

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26

Veith, Gene Edward. "Book Review: Enjoying the World: The Rediscovery of Thomas Traherne." Christianity & Literature 41, no. 2 (1992): 213–15. http://dx.doi.org/10.1177/014833319204100217.

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27

Inge, D. "Thomas Traherne and the Socinian Heresy in Commentaries of Heaven." Notes and Queries 54, no. 4 (2007): 412–16. http://dx.doi.org/10.1093/notesj/gjm206.

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28

Graham, Jean E. "Who “laid him in a manger”?" Explorations in Renaissance Culture 41, no. 1 (2015): 56–74. http://dx.doi.org/10.1163/23526963-04101003.

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Although female figures from the Bible are largely absent from the poetry of George Herbert, Henry Vaughan, and Thomas Traherne, a few poems treat female biblical characters in a substantive way. Yet even in these poems, biblical women are more passive and more silent than in the Bible, and each of these poems must be considered in the context of a poetic corpus which reinforces female passivity and silence. Overall, in drawing from the biblical narrative the poets follow two patterns: the omission of biblical women, leaving the corresponding male figures; and a treatment of the remaining fema

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29

Mutashar, Hussein Zaboon, and Fazel Asadi Amjad. "Power Interplay and Political Possibilities: A Critical Analysis of Postwar Psychology and Political Thought in David Hare’s Plenty." International Journal on Culture, History, and Religion 7, SI2 (2025): 278–95. https://doi.org/10.63931/ijchr.v7isi2.184.

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This study examines the postwar imagination and psychological landscape in David Hare's Plenty, focusing on power dynamics and political alternatives. Utilizing Organski’s power transition theory, the paper analyzes the legacy of World War II on individual identity and power relations. Through a single-case cultural study of the protagonist, Susan Traherne, the research highlights the dissonance between wartime idealism and postwar disillusionment. Qualitative and interpretative methods, anchored in political psychology and critical discourse analysis, reveal how sociopolitical upheavals fragm

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30

Weston, Russell. "John Traherne, FSA and William Buckland's ‘Red Lady’: An Archaeological Perspective." Antiquaries Journal 88 (September 2008): 347–64. http://dx.doi.org/10.1017/s0003581500001463.

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Previously unpublished correspondence and a re-analysis of events call into question William Buckland's description of his excavation of Paviland Cave in 1823, and illustrate why his interpretation of it changed prior to publication in Reliquiae Diluvianae. Buckland appears to have manipulated the archaeological evidence from Paviland in order to support his ‘Diluvial’ theory. A synthesis of the documentary evidence also illustrates the unrecognized contribution made by John Traherne, FSA and others to the development of Buckland's Paviland story. This paper suggests that modern descriptions a

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31

Shaw, Robert B., and Sharon Cadman Seelig. "The Shadow of Eternity: Belief and Structure in Herbert, Vaughan, and Traherne." Modern Language Review 80, no. 3 (1985): 692. http://dx.doi.org/10.2307/3729307.

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32

Cefalu, P. "Thomistic Metaphysics and Ethics in the Poetry and Prose of Thomas Traherne." Literature and Theology 16, no. 3 (2002): 248–69. http://dx.doi.org/10.1093/litthe/16.3.248.

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33

Blevins, Jacob. "Infinity is Thine: Proprietorship and the Transcendental Sublime in Traherne and Emerson." ANQ: A Quarterly Journal of Short Articles, Notes and Reviews 25, no. 3 (2012): 186–89. http://dx.doi.org/10.1080/0895769x.2012.692607.

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34

Armson, John. "Wanting Like a God: Desire and Freedom in Thomas Traherne - By Denise Inge." Reviews in Religion & Theology 18, no. 1 (2010): 71–72. http://dx.doi.org/10.1111/j.1467-9418.2010.00656.x.

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35

Clucas, Stephen. "Poetic atomism in seventeenth-century England: Henry More, Thomas Traherne and scientific imagination?" Renaissance Studies 5, no. 3 (1991): 327–40. http://dx.doi.org/10.1111/j.1477-4658.1991.tb00245.x.

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36

Stevenson, K. "Wanting Like a God: Desire and Freedom in Thomas Traherne. By DENISE INGE." Journal of Theological Studies 61, no. 2 (2010): 852–54. http://dx.doi.org/10.1093/jts/flq112.

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37

Clucas, Stephen. "Poetic Atomism in Seventeenth-Century England: Henry More, Thomas Traherne and "Scientific Imagination."." Renaissance Studies 5, no. 3 (1991): 327–40. http://dx.doi.org/10.1111/1477-4658.00104.

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38

Graham, Jean. "Thomas Traherne and Seventeenth-Century Thought. Edited by Elizabeth S. Dodd and Cassandra Gorman." English: Journal of the English Association 66, no. 253 (2017): 190–92. http://dx.doi.org/10.1093/english/efx012.

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39

Chaturvedi, Namrata. "Felicities to Visions to Reveries: Childhood Spirituality and the Poetics of Traherne, Blake and Yeats." Yeats Journal of Korea 66 (December 30, 2021): 99–119. http://dx.doi.org/10.14354/yjk.2021.66.99.

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40

Reynolds, S. "Non-Dualism in Eckhart, Julian of Norwich and Traherne: A Theopoetic Reflection. By JAMES CHARLTON." Journal of Theological Studies 65, no. 1 (2014): 327–29. http://dx.doi.org/10.1093/jts/flu005.

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41

Gustafson, Hans. "Non-Dualism in Eckhart, Julian of Norwich and Traherne: A Theopoetic Reflection by James Charlton." Spiritus: A Journal of Christian Spirituality 13, no. 2 (2013): 288–90. http://dx.doi.org/10.1353/scs.2013.0027.

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42

González Treviño, Ana Elena. "Para ser rico y feliz: un nuevo contexto de estudio de la obra de Thomas Traherne." Anuario de Letras Modernas 12 (September 30, 2005): 73–93. http://dx.doi.org/10.22201/ffyl.01860526p.2004.12.725.

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43

Eaude, Tony. "Greening the children of God-Thomas Traherne and nature’s role in the ecological formation of children." International Journal of Children's Spirituality 25, no. 1 (2020): 78–81. http://dx.doi.org/10.1080/1364436x.2020.1769809.

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44

Veligorsky, Georgy A. "‘Annihilating All That’s Made / Reducing to a Green Thought in a Green Shade’: Allusions from Metaphysical Poets in the English ‘Estate Text’ of the 20th – 21st Centuries (M. Gatty, J. H. Ewing, K. Grahame, F. H. Burnett et al.)." Vestnik slavianskikh kul’tur [Bulletin of Slavic Cultures] 69 (2023): 257–67. http://dx.doi.org/10.37816/2073-9567-2023-69-257-267.

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The paper examines the influence of English metaphysical poets of the 16th – 17th centuries (A. Marvell, G. Vaughan, T. Traherne, J. Herbert) on the children’s “estate” novel of the Victorian era. The author conducts analysis for what purpose the children’s writers (M. Gatty, J. H. Ewing et al.) introduce the appropriate intertext into their novels and stories (to emphasize the unsteadiness of the world; to create “volatile” nostalgic images; depicting the estate as an earthly paradise, etc.). The study discusses the quotes they use (both as epigraphs and inclusions in the fabric of the narrat

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45

Watson, Graeme, and Donald R. Dickson. "The Fountain of Living Waters: The Typology of the Waters of Life in Herbert, Vaughan, and Traherne." Yearbook of English Studies 20 (1990): 258. http://dx.doi.org/10.2307/3507562.

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46

O'Brien, Gordon W., and Donald R. Dickson. "The Fountain of Living Waters: The Typology of the Waters of Life in Herbert, Vaughan, and Traherne." South Central Review 6, no. 4 (1989): 81. http://dx.doi.org/10.2307/3189657.

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47

Malcolmson, Cristina. "The Fountain of Living Waters: The Typology of the Waters of Life in Herbert, Vaughan, and Traherne." George Herbert Journal 12, no. 1 (1988): 48–52. http://dx.doi.org/10.1353/ghj.1988.0001.

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48

Ericson, Edward E. "Review: The Fountain of Living Waters: The Typology of the Waters of Life in Herbert, Vaughan, and Traherne." Christianity & Literature 38, no. 2 (1989): 76–78. http://dx.doi.org/10.1177/014833318903800211.

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49

Garnier, Marie-Dominique. "The Mythematics of Infinity in the Poems and Centuries of T. Traherne: A Study of its Thematic Archetypes." Cahiers Élisabéthains: A Journal of English Renaissance Studies 28, no. 1 (1985): 61–71. http://dx.doi.org/10.1177/018476788502800110.

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50

Salin, Dominique. "Thomas Traherne . Les Centuries . Trad. de l’anglais (Royaume Uni) par Magali Jullien, préface de Jean Mambrino. Arfuyen, 2011, 276 pages, 17 €." Études Tome 416, no. 1 (2012): XXXIX. http://dx.doi.org/10.3917/etu.4161.0119am.

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