Journal articles: 'Trail of Tears'

1

Bensko, John. "Trail of Tears." Iowa Review 39, no. 2 (October 2009): 201. http://dx.doi.org/10.17077/0021-065x.6728.

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2

Gaines, David M., and Jere L. Krakow. "The trail of tears national historic trail." Landscape and Urban Planning 36, no. 2 (November 1996): 159–69. http://dx.doi.org/10.1016/s0169-2046(96)00338-6.

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3

Jamil, Dr Adil M. "The Trail of Tears Poems Revisited." International Journal of English Literature and Social Sciences 5, no. 1 (2020): 239–47. http://dx.doi.org/10.22161/ijels.51.43.

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4

Egiebor, Esohe E., and Ellen J. Foster. "Traveling Through the Trail of Tears." Geography Teacher 15, no. 3 (July 3, 2018): 129–38. http://dx.doi.org/10.1080/19338341.2018.1491876.

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5

Kelly, Meghan. "Indian Gaming: Trail of Tears II." Gaming Law Review 1, no. 1 (March 1997): 41–48. http://dx.doi.org/10.1089/glr.1997.1.41.

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6

Wheeler and Hahn-Bruckart. "On an Eighteenth-Century Trail of Tears." Journal of Moravian History 15, no. 1 (2015): 44. http://dx.doi.org/10.5325/jmorahist.15.1.0044.

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7

Bahr, Diana. "Cupeño Trail of Tears: Relocation and Urbanization." American Indian Culture and Research Journal 21, no. 3 (January 1, 1997): 75–82. http://dx.doi.org/10.17953/aicr.21.3.j2332kv33nx0701n.

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8

Perdue, Theda. "Cherokee Women and the Trail of Tears." Journal of Women's History 1, no. 1 (1989): 14–30. http://dx.doi.org/10.1353/jowh.2010.0030.

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9

Carney, Ginny. "Voices from the Trail of Tears (review)." Studies in American Indian Literatures 16, no. 3 (2004): 102–3. http://dx.doi.org/10.1353/ail.2004.0031.

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10

Davis, Ethan. "An Administrative Trail of Tears: Indian Removal." American Journal of Legal History 50, no. 1 (January 2010): 49–100. http://dx.doi.org/10.1093/ajlh/50.1.49.

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11

Mathur, Chandana. "COVID-19 and India’s Trail of Tears." Dialectical Anthropology 44, no. 3 (August 28, 2020): 239–42. http://dx.doi.org/10.1007/s10624-020-09611-4.

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12

Whalen, Ken. "Driving with the Driven: A Re(-)view of the Trail of Tears in the Roadside Montage." American Indian Culture and Research Journal 37, no. 2 (January 1, 2013): 207–32. http://dx.doi.org/10.17953/aicr.37.2.r6kr41lj90n86336.

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This paper offers a re(-)view of a landscape montage called the Trail of Tears National Historic Trail. The United States National Park Service has placed trail markers along county, state and interstate roadways that generally parallel one route taken by Cherokee Indians who were forced to migrate from the southeast United States to "Indian Territory" west of the Mississippi River during the early part of the nineteenth century. The American roadway, with its pastiche of signage that now includes the Trail of Tears, can be shown to maintain the poetics of "unsettled settledness" often visible in other cultural texts of settler societies. The (in)congruity and (ir)reconcilability of signifiers in anxious negotiation appear haunting and sometimes humorous. I use the method of image-texting to merge signifiers in the landscape. This involves breaking the integrity of photographs and texts to create (sur)real composites in order to reflect the "thinking-feeling" that went along with my reading carefully and deeply this landscape of difficult heritage.

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13

Peak, Ken, and Jack Spencer. "Crime in Indian country: Another “trail of tears”." Journal of Criminal Justice 15, no. 6 (January 1987): 485–94. http://dx.doi.org/10.1016/0047-2352(87)90004-3.

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14

Friedman, Gabriella. "Illegible Histories, Invisible Movements: Indigenous Refusal in Blake Hausman's Riding the Trail of Tears." PMLA/Publications of the Modern Language Association of America 138, no. 1 (January 2023): 83–97. http://dx.doi.org/10.1632/s0030812922000979.

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AbstractThis essay analyzes Blake Hausman's Riding the Trail of Tears to explore the complexities of rendering history visible—both viewable and knowable—in the context of settler colonial capitalism. The novel centers on a virtual reality (VR) experience called the Tsalagi Removal Exodus Point Park (TREPP), which allows tourists to experience the Cherokee Removal as an educational and entertaining experience. Through the trope of VR, the novel articulates how historicizing invested in visibility risks turning Native people and knowledge into consumable objects. Instead of seeking colonial recognition by making their history visible, characters in Riding the Trail of Tears mobilize invisibility to jam the machine of settler colonialism. Their surreptitious movement leads to direct action that counters settler appropriation. The novel thus highlights the importance of Indigenous refusal and models specific strategies for enacting it.

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15

Meredith, Howard, and Robert J. Conley. "Mountain Windsong: A Novel of the Trail of Tears." World Literature Today 67, no. 4 (1993): 867. http://dx.doi.org/10.2307/40149759.

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16

Churchill, Mary C., and Robert J. Conley. "Mountain Windsong: A Novel of the Trail of Tears." American Indian Quarterly 18, no. 1 (1994): 130. http://dx.doi.org/10.2307/1185764.

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17

Bracey, Earnest N. "Andrew Jackson, Black American Slavery, and the Trail of Tears." Dialogue and Universalism 31, no. 1 (2021): 119–38. http://dx.doi.org/10.5840/du20213118.

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Many revisionist historians today try to make the late President Andrew Jackson out to be something that he was not—that is, a man of all the people. In our uninhibited, polarized culture, the truth should mean something. Therefore, studying the character of someone like Andrew Jackson should be fully investigated, and researched, as this work attempts to do. Indeed, this article tells us that we should not accept lies and conspiracy theories as the truth. Such revisionist history comes into sharp focus in Bradley J. Birzer’s latest book, In Defense of Andrew Jackson. Indeed, his (selective) efforts are surprisingly wrong, as he tries to give alternative explanations for Jackson’s corrupt life and political malfeasance. Hence, the lawlessness of Andrew Jackson cannot be ignored or “white washed” from American history. More important, discrediting the objective truth about Andrew Jackson, and his blatant misuse of executive power as the U.S. President should never be dismissed, like his awful treatment of Blacks and other minorities in the United States. It should have been important to Birzer to get his story right about Andrew Jackson, with a more balanced approach in regards to the man. Finally, Jackson should have tried to eliminate Black slavery in his life time, not embrace it, based on the ideas of human dignity and our common humanity. To be brutally honest, it is one thing to disagree with Andrew Jackson; but it is quite another to feel that he, as President of the United States, was on the side of all the American people during his time, because it was not true. Perhaps the biggest question is: Could Andrew Jackson have made a positive difference for every American, even Black slaves and Native Americans?

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18

Minges, Patrick. "Beneath the Underdog: Race, Religion, and the Trail of Tears." American Indian Quarterly 25, no. 3 (2001): 453–79. http://dx.doi.org/10.1353/aiq.2001.0053.

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19

Berner, Robert L., and Diane Glancy. "Pushing the Bear: A Novel of the Trail of Tears." World Literature Today 71, no. 1 (1997): 198. http://dx.doi.org/10.2307/40152740.

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20

Bean, Jessilynn G. "The New Trail of Tears: How Washington is Destroying American Indians." Journal of Ethnic & Cultural Diversity in Social Work 29, no. 5 (February 18, 2020): 437–38. http://dx.doi.org/10.1080/15313204.2020.1730286.

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21

Dickenson, Edward, Philip O'Connor, Philip Robinson, Robert Campbell, Imran Ahmed, Miguel Fernandez, Roger Hawkes, Hutchinson Charles, and Damian Griffin. "Hip morphology in elite golfers: asymmetry between lead and trail hips." British Journal of Sports Medicine 50, no. 17 (June 22, 2016): 1081–86. http://dx.doi.org/10.1136/bjsports-2016-096007.

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AimDuring a golf swing, the lead hip (left hip in a right-handed player) rotates rapidly from external to internal rotation, while the opposite occurs in the trail hip. This study assessed the morphology and pathology of golfers’ hips comparing lead and trail hips.MethodsA cohort of elite golfers were invited to undergo MRI of their hips. Hip morphology was evaluated by measuring acetabular depth (pincer shape=negative measure), femoral neck antetorsion (retrotorsion=negative measure) and α angles (cam morphology defined as α angle >55° anteriorly) around the axis of the femoral neck. Consultant musculoskeletal radiologists determined the presence of intra-articular pathology.Results55 players (mean age 28 years, 52 left hip lead) underwent MRI. No player had pincer morphology, 2 (3.6%) had femoral retrotorsion and 9 (16%) had cam morphology. 7 trail hips and 2 lead hips had cam morphology (p=0.026). Lead hip femoral neck antetorsion was 16.7° compared with 13.0° in the trail hip (p<0.001). The α angles around the femoral neck were significantly lower in the lead compared with trail hips (p<0.001), with the greatest difference noted in the anterosuperior portion of the head neck junction; 53° vs 58° (p<0.001) and 43° vs 47° (p<0.001). 37% of trail and 16% of lead hips (p=0.038) had labral tears.ConclusionsGolfers’ lead and trail hips have different morphology. This is the first time side-to-side asymmetry of cam prevalence has been reported. The trail hip exhibited a higher prevalence of labral tears.

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22

Agnew, Brad, and William G. McLoughlin. "After the Trail of Tears: The Cherokees' Struggle for Sovereignty, 1839- 1880." Journal of American History 81, no. 4 (March 1995): 1714. http://dx.doi.org/10.2307/2081714.

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23

Anderson, William L., and William G. McLoughlin. "After the Trail of Tears: The Cherokees' Struggle for Sovereignty, 1839-1880." Journal of Southern History 61, no. 2 (May 1995): 374. http://dx.doi.org/10.2307/2211594.

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24

Carson, James Taylor, and William G. McLoughlin. "After the Trail of Tears: The Cherokees' Struggle for Sovereignty, 1839-1880." Western Historical Quarterly 25, no. 4 (1994): 523. http://dx.doi.org/10.2307/970369.

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25

Showalter, Sherry E. "Walking with grief: The trail of tears in a world of AIDS." American Journal of Hospice and Palliative Medicine® 14, no. 2 (March 1997): 68–74. http://dx.doi.org/10.1177/104990919701400205.

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26

Covington, James, and William G. McLoughlin. "After the Trail of Tears: The Cherokees' Struggle for Sovereignty, 1839-1880." Journal of the Early Republic 14, no. 3 (1994): 422. http://dx.doi.org/10.2307/3124538.

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27

Bays, Brad, and William G. McLoughlin. "After the Trail of Tears: The Cherokees' Struggle for Sovereignty, 1839-1880." American Indian Quarterly 19, no. 2 (1995): 288. http://dx.doi.org/10.2307/1185198.

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28

Perdue, Theda, and William G. McLoughlin. "After the Trail of Tears: The Cherokees' Struggle for Sovereignty, 1839-1880." Ethnohistory 42, no. 4 (1995): 651. http://dx.doi.org/10.2307/483150.

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29

Reese, Linda W., and Carolyn Ross Johnston. "Cherokee Women in Crisis: Trail of Tears, Civil War, and Allotment, 1838-1907." Western Historical Quarterly 36, no. 2 (July 1, 2005): 232. http://dx.doi.org/10.2307/25443173.

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30

Osburn, Katherine M. B., and Carolyn Ross Johnston. "Cherokee Women in Crisis: Trail of Tears, Civil War, and Allotment, 1838-1907." Journal of Southern History 71, no. 2 (May 1, 2005): 440. http://dx.doi.org/10.2307/27648755.

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31

Hadella, Paul. "Mountain Windsong: A Novel of the Trail of Tears by Robert J. Conley." Western American Literature 28, no. 3 (1993): 284–85. http://dx.doi.org/10.1353/wal.1993.0135.

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32

Gaillet, Lynée Lewis. "Circumventing "Hostipitality": The Enduring Legacy of 19th-Century Choctaw Nation and Irish Solidarity." CEA Critic 85, no. 3 (November 2023): 217–32. http://dx.doi.org/10.1353/cea.2023.a912098.

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Abstract: The abiding legacy between the Choctaw Nation and Irish citizens stems from a small act of kindness in the 19th century. Following their forced migration during the 1830s, aptly remembered as the Trail of Tears, the Choctaw Nation donated $710 in 1847 ($26,468.37 in 2023 currency) to address Irish poverty resulting from the potato famine (Howe and Kirwan, xxvii). This act of benevolence established a cultural bond between the two groups—one that still thrives and has expanded to include other participants and recipients of their largesse.

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33

Torpy, Sally J. "Native American Women and Coerced Sterilization: On the Trail of Tears in the 1970s." American Indian Culture and Research Journal 24, no. 2 (January 1, 2000): 1–22. http://dx.doi.org/10.17953/aicr.24.2.7646013460646042.

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34

Andracki, Thaddeus. "How I Became a Ghost: A Choctaw Trail of Tears Story by Tim Tingle." Bulletin of the Center for Children's Books 67, no. 4 (2013): 240–41. http://dx.doi.org/10.1353/bcc.2013.0933.

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35

Morsberger, Robert E. "Trail of Tears: The Rise and Fall of the Cherokee Nation by John Ehle." Western American Literature 24, no. 2 (1989): 177–78. http://dx.doi.org/10.1353/wal.1989.0025.

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36

Day, Kelsey. "Line of Subarus at the Trail of Tears State Park: A Call and Response." Appalachian Review 50, no. 3 (June 2022): 96. http://dx.doi.org/10.1353/aph.2022.0068.

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37

Ruff, Rowena McClinton. "After the Trail of Tears: The Cherokees Struggle for Sovereignty, 1839-1880 (review)." Southern Cultures 1, no. 4 (1995): 503–5. http://dx.doi.org/10.1353/scu.1995.0003.

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38

Joseph, A. Skylar. "A Modern Trail of Tears: The Missing and Murdered Indigenous Women (MMIW) Crisis in the US." Journal of Forensic and Legal Medicine 79 (April 2021): 102136. http://dx.doi.org/10.1016/j.jflm.2021.102136.

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39

Prior, David. "Driven West: Andrew Jackson and the Trail of Tears to the Civil War (review)." Journal of the Civil War Era 2, no. 2 (2012): 262–64. http://dx.doi.org/10.1353/cwe.2012.0044.

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40

Vecsey, Christopher. "Their Determination to Remain: A Cherokee Community's Resistance to the Trail of Tears in North Carolina." Journal of American History 111, no. 1 (June 1, 2024): 144–45. http://dx.doi.org/10.1093/jahist/jaae022.

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41

Klein, Laura F. ":Cherokee Women in Crisis: Trail of Tears, Civil War, and Allotment, 1838–1907.(Contemporary American Indian Studies.)." American Historical Review 110, no. 5 (December 2005): 1537–38. http://dx.doi.org/10.1086/ahr.110.5.1537a.

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42

Johansen, Bruce E. "Donald Trump, Andrew Jackson, Lebensraum, and Manifest Destiny." American Indian Culture and Research Journal 41, no. 4 (July 1, 2017): 115–22. http://dx.doi.org/10.17953/aicrj.41.4.johansen.

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President Donald Trump's admiration of President Andrew Jackson evokes a discussion of parallels between their ideologies, including a reluctance to repudiate white supremacy and a disregard for the rule of law. These attitudes are reflected both in Jackson's authorship of the Indian Removal Act (1830) and his refusal to acknowledge a judgment by the US Supreme Court in favor of the Cherokee Nation that might have averted the Trail of Tears. Jackson's advocacy of American exceptionalism (“America first” to Trump) also provokes an analysis of what later was cast in popular discourse as Manifest Destiny. United States history--its “race law” in particular--is described here through the admiring eyes of Adolph Hitler, who likened Germany's expansion before and during World War II to United States “westward movement” during the nineteenth century.

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43

Basso, Andrew. "Towards a Theory of Displacement Atrocities: The Cherokee Trail of Tears, The Herero Genocide, and The Pontic Greek Genocide." Genocide Studies and Prevention 10, no. 1 (June 2016): 5–29. http://dx.doi.org/10.5038/1911-9933.10.1.1297.

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44

Pratt, Adam. "Their Determination to Remain: A Cherokee Community's Resistance to the Trail of Tears in North Carolina by Lance Green." Journal of the Early Republic 42, no. 4 (December 2022): 659–62. http://dx.doi.org/10.1353/jer.2022.0092.

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45

Smyth, Noel E. "Their Determination to Remain: A Cherokee Community’s Resistance to the Trail of Tears in North Carolina by Lance Greene." Journal of Southern History 89, no. 1 (February 2023): 140–41. http://dx.doi.org/10.1353/soh.2023.0012.

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46

Walton-Raji, Angela. "Freedmen Settlements of Indian Territory and Three Freedmen Community Clusters." Great Plains Quarterly 43, no. 3 (June 2023): 253–65. http://dx.doi.org/10.1353/gpq.2023.a918406.

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Abstract: A lot of attention has been focused on the all-Black towns in Oklahoma established two decades after the Civil War. However, missing from the story of Black life on the frontier are overlooked Freedmen communities established earlier. These were not incorporated towns but were thriving communities where enslaved people in Indian Territory lived for generations. These small yet significant settlements of Black families did not voluntarily migrate to the West from the Deep South but accompanied their Indian slaveholders during the Trail of Tears. Many lived as enslaved people until the end of the Civil War. Afterward, they lived on the edge of incorporated white or Indian towns where they formed their own Freedmen settlements, established churches, built schools, and lived vibrant lives. This essay will focus on a few of these settlements, where footprints of their presence can still be found today in old “neighborhoods” that have been absorbed into other communities.

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47

Johnston, Carolyn Ross. "Lance Greene. Their Determination to Remain: A Cherokee Community’s Resistance to the Trail of Tears in North Carolina." American Historical Review 129, no. 1 (March 1, 2024): 270–71. http://dx.doi.org/10.1093/ahr/rhad545.

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48

Arris Oakley, Christopher. "Their Determination to Remain: A Cherokee Community’s Resistance to the Trail of Tears in North Carolina by Lance Greene (review)." Alabama Review 76, no. 2 (April 2023): 150–53. http://dx.doi.org/10.1353/ala.2023.a933191.

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49

Inglis, Emily N., Eric J. Holzmueller, Charles M. Ruffner, and John W. Groninger. "Regeneration and Growth following Silvicultural Treatments in a Productive Central Hardwood Forest." Forests 14, no. 6 (June 13, 2023): 1222. http://dx.doi.org/10.3390/f14061222.

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The lack of desirable oak (Quercus spp.) regeneration on upland sites is a problem in the Central Hardwood Region. While the reintroduction of fire, thinning, and/or harvesting has been proposed as a solution to increase oak regeneration, these treatments may have limited impact on productive sites, and the effects on the growth of residual midstory oak stems is not clear. This study examined the regeneration response and growth of residual midstory white oak (Quercus alba) stems in a mature, oak-dominated, upland forest following four treatments: (1) burn, (2) thin and burn, (3) harvest and thin and burn, and (4) no treatment (control) at Trail of Tears State Forest located in southern Illinois. Results indicated there was no significant difference in oak density among treatments for any regeneration size class. In addition, none of the treatments resulted in a radial growth release in residual midstory white oak stems. These results suggested these treatments may need to be modified to increase oak regeneration on productive sites and indicated that there may not have been enough time since treatment application, or treatments may not have been intense enough, to release midstory residual stems.

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50

Azeez, RashaAbdulmunem. "The Indian Ghost in Lynn Riggs' Play The Cherokee Night." Journal of the College of Education for Women 31, no. 1 (March 15, 2020): 14–24. http://dx.doi.org/10.36231/coedw.v31i1.1344.

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This play is written in 1932 by Lynn Riggs who is half Cherokee. The play is set in Claremore Mound, Oklahoma almost a century after the Trail of Tears. Riggs presents mixed- blood, young Cherokees to portray a post-colonial state of spiritual loss and disruption of traditional community ties. The new generation lives in darkness, and the title of the play tells about the dramatist's view that night comes to his Cherokee Nation. The Indian ghost is one of the play’s characters. It is an Indian ghost of a warrior. It comes to remind Cherokees of their heritage and traditions. The ghost sees the new generation as nothing as ghosts because they are neither good for themselves nor for their nation. This paper is important as it discusses the post-colonial state of Cherokees after a century of their displacement, concentrating on mixed-blood youth to give a broader dimension of the state of non-belonging and spiritual loss of these young natives. The paper aims at examining this state during that period, and the findings of the paper show that the Cherokee nation has no hope to regain their great heritage.

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Journal articles on the topic 'Trail of Tears'

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