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Journal articles on the topic 'Transatlantic studies'

Author: Grafiati
Published: 4 June 2021
Last updated: 27 April 2022

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1

Lucey, M. "TRANSATLANTIC CRUISING." GLQ: A Journal of Lesbian and Gay Studies 11, no. 2 (January 1, 2005): 330–32. http://dx.doi.org/10.1215/10642684-11-2-330.

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2

Flint. "Response: Transatlantic Studies and The Transatlantic Indian." Victorian Studies 52, no. 2 (2010): 269. http://dx.doi.org/10.2979/vic.2010.52.2.269.

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3

Clark, Neville. "Transatlantic Torches." Expository Times 111, no. 10 (July 2000): 332–34. http://dx.doi.org/10.1177/001452460011101003.

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4

Wigginton, C. "Transatlantic Literary Studies, 1660-1830." Journal of American History 99, no. 4 (February 15, 2013): 1218–19. http://dx.doi.org/10.1093/jahist/jas612.

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5

M.K. "Transatlantic Exchanges." Americas 45, no. 1 (July 1988): 115–16. http://dx.doi.org/10.1017/s0003161500075040.

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6

Bignell, Jonathan. "TRANSATLANTIC SPACES." Media History 16, no. 1 (January 5, 2010): 53–65. http://dx.doi.org/10.1080/13688800903395460.

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7

BLUE, ADRIANNE. "Transatlantic passage." Critical Quarterly 29, no. 1 (March 1987): 37–44. http://dx.doi.org/10.1111/j.1467-8705.1987.tb00059.x.

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8

Syrotinski, Michael. "Transatlantic Translations." Oxford Literary Review 28, no. 1 (July 2006): 149–54. http://dx.doi.org/10.3366/olr.2006.013.

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9

Rezek, J. "What We Need from Transatlantic Studies." American Literary History 26, no. 4 (September 18, 2014): 791–803. http://dx.doi.org/10.1093/alh/aju059.

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10

Flint, K. "Transatlantic Currents." American Literary History 21, no. 2 (February 19, 2009): 324–34. http://dx.doi.org/10.1093/alh/ajp008.

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11

Stowe, W. "Transatlantic Subjects." American Literary History 22, no. 1 (November 16, 2009): 159–70. http://dx.doi.org/10.1093/alh/ajp050.

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12

Pejrolo, Andrea. "TRANSATLANTIC INTERPLAYS." Atlantic Studies 3, no. 1 (April 2006): 63–82. http://dx.doi.org/10.1080/14788810500525465.

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13

Adam, Thomas. "Transatlantic Trading." Journal of Urban History 28, no. 3 (March 2002): 328–51. http://dx.doi.org/10.1177/0096144202028003003.

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14

Johnston, W. B. "Book Reviews : Transatlantic Theology." Expository Times 114, no. 10 (July 2003): 357–58. http://dx.doi.org/10.1177/001452460311401018.

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15

Van Engen, Abram C., Evan Haefeli, Andrew Pettegree, Fred van Lieburg, and David D. Hall. "Puritanism in Transatlantic Perspective." Journal of Early American History 11, no. 1 (April 28, 2021): 47–87. http://dx.doi.org/10.1163/18770703-11010006.

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Abstract David D. Hall’s book comprises a transatlantic history of the Puritan movement from its sixteenth-century emergence to its heyday under Oliver Cromwell and its subsequent political demise after 1660. Hall provides insights into the movement’s trajectory, including the various forms of Puritan belief and practice in England and Scotland and their transatlantic migration. In Hall’s sweeping view, Puritanism was a driving force for cultural change in the early modern Atlantic world and left an indelible mark on religion in America. The four reviewers praise Hall’s book for its monumental achievement, with Abram Van Engen emphasizing the centrality of Puritan theology. They place it within its historiographical context, as Evan Haefeli does by comparing it with Michael Winship’s Hot Protestants: A History of Puritanism in England and America (2018) and as Fred van Lieburg does by reminding us of the centuries-old German tradition of Pietismusforschung. The reviewers also raise critical questions as to the audience of Puritan publications and point to the benefits of studying Puritanism in an even wider comparative framework, one that looks forwards and backwards in time and one that speaks to the large, overarching questions raised by global history and digital humanities, including Andrew Pettegree’s ustc project. In his response David Hall begins by acknowledging the decades of Anglo-American scholarship on the Puritan movement on which his book builds, replies to points raised by the reviewers, and reflects on the situation of Puritan studies in the United States at this moment in time.
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16

Dyer, Gary. "The Transatlantic Pocahontas." Nineteenth-Century Contexts 30, no. 4 (December 2008): 301–22. http://dx.doi.org/10.1080/08905490802550352.

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17

Watson, George. "Transatlantic Soap." Hudson Review 41, no. 3 (1988): 422. http://dx.doi.org/10.2307/3851476.

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18

Natarajan, N. "South Asian Area Studies in Transatlantic Dialogue." Comparative Studies of South Asia, Africa and the Middle East 27, no. 3 (January 1, 2007): 591–600. http://dx.doi.org/10.1215/1089201x-2007-035.

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19

ROBBINS, SARAH RUFFING. "Tom F. Wright's Transatlantic Rhetoric as an American Studies Teaching Resource." Journal of American Studies 55, no. 4 (October 2021): 984–89. http://dx.doi.org/10.1017/s0021875821000797.

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I first read Tom F. Wright's Transatlantic Rhetoric: Speeches from the American Revolution to the Suffragettes in late summer 2020, while drafting the syllabus for a new undergraduate rhetoric course in my university's Writing major. I proposed “Writing across Cultural Differences” several years ago and had been waiting eagerly to teach it, only to find myself delivering the inaugural version over Zoom during the coronavirus pandemic. As I write this essay in December 2020, I am in the midst of syllabus-building email exchanges with a now-frequent teaching partner (Victorian literature specialist Linda Hughes), as we prepare to offer a graduate seminar in nineteenth-century transatlantic literature for the fourth time. (Our first foray into collaborative transatlanticism was in 2010.) While we plan for the upcoming class (also – sigh – being taught over Zoom), I am rereading Wright's book, this time focussed more on the “transatlantic” side of his title. A generative resource for my teaching in both these classes, Transatlantic Rhetoric enacts a global brand of American studies, modeling content and methodologies crucial to the field today. To illustrate, I will revisit some ways in which Wright's anthology is informing my pedagogy in this challenging COVID-shaped year.
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20

Smith, Robert. "Black Theology in Transatlantic Dialogue." International Journal of Public Theology 1, no. 1 (2007): 129–30. http://dx.doi.org/10.1163/156973207x194547.

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21

Schnoor, Antje. "Theologians as Cultural Brokers: Transatlantic Translation of Ideas during the Emergence of Liberation Theology." Religions 12, no. 6 (June 1, 2021): 406. http://dx.doi.org/10.3390/rel12060406.

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The paper sheds light on the transatlantic theological discourse during the emergence of liberation theology. It conceptualizes this discourse as a transatlantic communication process reframing it as a transfer and translation of ideas and concepts. Starting from this perspective, I prove the assumption that the transatlantic theological discourse reflected a Latin American claim to academic equity and I show that European reactions to liberation theology implied answers to that claim. As the focus is on the relationship between Latin America and Europe, the article illustrates the significant role of relationships marked by different forms of dependency (economic, political, intellectual) in the development of liberation theology. Furthermore, the paper argues that for a deeper understanding, it is misleading to speak about Latin American theologians on the one hand and European theologians on the other hand, as if it was about clear-cut groups with homogenous motivations, positions, and goals. On the contrary, there were advocates and opponents of liberation theology on both sides of the Atlantic who moreover formed transatlantic alliances. The paper calls those theologians cultural brokers, since they communicated and mediated across the Atlantic.
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22

HALL, DAVID D. "Transatlantic Puritanism and American Singularities." Journal of Ecclesiastical History 68, no. 1 (January 2017): 113–22. http://dx.doi.org/10.1017/s0022046916000610.

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The taunting question posed in the 1820s by the English critic Sidney Smith, ‘Who reads an American book?’, has long since tumbled into the dustbin of literary history. Yet it continues to reverberate in how Americanists describe the workings of Puritanism in their own country, its presence felt in two respects. One of these is resentment at the indifference to their own work of historians of the Puritan movement in Britain. Another is the assumption among Americanists that the Puritanism of the colonists who arrived in the early seventeenth century was singular in certain respects, be it their sense of ‘errand’, their modifications of Reformed orthodoxy, or perhaps their daring experiment with a congregation-centred polity, the ‘New England Way’. Whenever historians turn to the larger project of Church and State in colonial and modern America, assertions of singularity dominate the telling of our religious history. Do these endeavours warrant returning to Sidney Smith's question and rephrasing it to ask whether Americanists are making the most of European studies of Reformed theology, Puritanism in Britain, and conformity or dissent?
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23

Gisevius, Annette, and Robin A. Weber. "The Transatlantic Orientation Exchange project." Intercultural Education 20, sup1 (January 2009): S103—S111. http://dx.doi.org/10.1080/14675980903370995.

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24

Almeida, Joselyn M. "Locating romanticism's transatlantic song." European Romantic Review 10, no. 1-4 (January 1999): 401–23. http://dx.doi.org/10.1080/10509589908570086.

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25

Elmer. "Questions of Archive and Method in Transatlantic Studies." Victorian Studies 52, no. 2 (2010): 249. http://dx.doi.org/10.2979/vic.2010.52.2.249.

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26

Nicole L. Sparling. "Transatlantic Literary Studies: A Reader (review)." Comparative Literature Studies 47, no. 2 (2010): 231–33. http://dx.doi.org/10.1353/cls.2010.0015.

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27

Picker, John M. "CURRENT THINKING: ON TRANSATLANTIC VICTORIANISM." Victorian Literature and Culture 39, no. 2 (May 18, 2011): 595–603. http://dx.doi.org/10.1017/s1060150311000179.

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A few years ago, out of scholarly as well as pedagogical interest, I happened to be looking through two recent anthologies on the nebulous-sounding subject of “transatlantic literature.” I was teaching a new course on transatlanticism and was particularly curious to discover how these texts represented the period that is the focus of this journal and the one to which at least a few of its readers are attached. In both cases, I was struck by the degree to which “the Victorian” – the era, people, frame of mind, even the word itself – was either subsumed within Romanticism or absent. In Transatlantic Romanticism: An Anthology of British, American, and Canadian Literature, 1767–1867, edited by Lance Newman, Joel Pace, and Chris Koenig-Woodyard, the subtitle alone incorporated half of the Victorian era, even while the contents omitted virtually all of the Victorians we would expect to represent that half. That anthology as well as the other, Susan Manning and Andrew Taylor's Transatlantic Literary Studies: A Reader, included glossaries of salient terms for transatlantic inquiry, and while “Enlightenment,” “Peterloo,” “Romantics,” and “sublime” appeared there, “Victorian,” not to mention “Great Exhibition,” “natural selection,” and “utilitarianism,” did not.
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28

Heinisch, Reinherd. "Transatlantic partnership: Europe and America." European Legacy 3, no. 5 (September 1998): 113–16. http://dx.doi.org/10.1080/10848779808579921.

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29

Cannon, Katie Geneva. "Christian Imperialism and the Transatlantic Slave Trade." Journal of Feminist Studies in Religion 24, no. 1 (April 2008): 127–34. http://dx.doi.org/10.2979/fsr.2008.24.1.127.

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30

Pinto, Jovita dos Santos, Noémi Michel, Patricia Purtschert, Paola Bacchetta, and Vanessa Naef. "Baldwin’s Transatlantic Reverberations." James Baldwin Review 6, no. 1 (September 29, 2020): 176–98. http://dx.doi.org/10.7227/jbr.6.12.

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James Baldwin’s writing, his persona, as well as his public speeches, interviews, and discussions are undergoing a renewed reception in the arts, in queer and critical race studies, and in queer of color movements. Directed by Raoul Peck, the film I Am Not Your Negro decisively contributed to the rekindled circulation of Baldwin across the Atlantic. Since 2017, screenings and commentaries on the highly acclaimed film have prompted discussions about the persistent yet variously racialized temporospatial formations of Europe and the U.S. Stemming from a roundtable that followed a screening in Zurich in February 2018, this collective essay wanders between the audio-visual and textual matter of the film and Baldwin’s essay “Stranger in the Village,” which was also adapted into a film-essay directed by Pierre Koralnik, staging Baldwin in the Swiss village of Leukerbad. Privileging Black feminist, postcolonial, and queer of color perspectives, we identify three sites of Baldwin’s transatlantic reverberations: situated knowledge, controlling images, and everyday sexual racism. In conclusion, we reflect on the implications of racialized, sexualized politics for today’s Black feminist, queer, and trans of color movements located in continental Europe—especially in Switzerland and France.
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31

Martínez Pérsico, Marisa. "Lenguaje político y giro panhispánico en el primer manifiesto del movimiento Poesía ante la incertidumbre." Studia Universitatis Babeș-Bolyai Philologia 66, no. 4 (December 17, 2021): 199–210. http://dx.doi.org/10.24193/subbphilo.2021.4.13.

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Political Language and Reflections on the Concept of Canon from a Transatlantic Perspective in the First Manifesto of the Movement POESÍA ANTE LA INCERTIDUMBRE. In this article I intend to examine the strengths of Panhispanic or Transatlantic Studies, which represent an appropriate line of research into and analysis of the current circumstances of literature written in Spanish, from a vantage point capable of observing the plurality of changes in the Hispanic-American poetics of twenty-first century works. First of all, I define what is traditionally understood as a literary canon and outline the theoretical support on which I rely to argue my point of view. Secondly, I add the notes of the critics who propose a Transatlantic literary analysis, that is, the ideas of Panhispanism, as a way of analyzing current poetic productions, which I exemplify with the Poetry Facing Uncertainty movement. Keywords: canon, Hispanic American – Transatlantic literature, Panhispanic studies, Spanish poetry, Poetry Facing Uncertainty
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32

Adeniyi, Emmanuel. "Dispersion of the Yorùbá to the Americas: A Fatalist Hermeneutics of Orí in the Yorùbá Cosmos – Reading from Tutuoba: Salem’s Black Shango Slave Queen." Yoruba Studies Review 5, no. 1.2 (December 21, 2021): 1–19. http://dx.doi.org/10.32473/ysr.v5i1.2.130081.

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Studies in African Diaspora ofen privilege the transatlantic slavery, Columbus’ discovery of the New World, and African cultural codes in the Americas. To expand the scope of the studies, this article examines the metaphysical and ontological questions on the enslavement of the Yorùbá – an African ethno-nation whose members were condemned to slavery and servitude in the Americas during the inglorious transatlantic slave trade. I used metaphysical fatalism as a theoretical model to interrogate prognostications about dispersion of the Yorùbá from their matrix as expressed in their mythology. Being a predestining agent, I examined the role of orí (destiny) within the context of rigid fatalism and its textualisation in Prince Justice’s Tutuoba: Salem’s Black Shango Slave Queen. The article argues that the transatlantic enslavement of the Yorùbá is a fait accompli willed by their Supreme Deity. Tough traumatic, transatlantic slavery reworlded Yorùbá cultural codes, birthed the Atlantic sub-group of the ethno-nation, and aided the emergence of Yorùbá-centric religions in the New World.
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33

Risinger, Jacob. "Transatlantic Transcendentalism: Coleridge, Emerson, and Nature. Samantha C. Harvey.Emerson's Transatlantic Romanticism. David Greenham." Wordsworth Circle 44, no. 4 (September 2013): 212–15. http://dx.doi.org/10.1086/twc24044465.

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34

Taves, Ann. "REREADINGTHE VARIETIES OF RELIGIOUS EXPERIENCEIN TRANSATLANTIC PERSPECTIVE." Zygon(r) 44, no. 2 (June 2009): 415–32. http://dx.doi.org/10.1111/j.1467-9744.2009.01006.x.

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35

Durey, Michael, and David A. Wilson. "Paine and Cobbett: The Transatlantic Connection." William and Mary Quarterly 46, no. 3 (July 1989): 623. http://dx.doi.org/10.2307/1922371.

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36

Chartier, Roger, Michael D. Warner, Hugh Amory, and David D. Hall. "The Book in America: Transatlantic Perspectives." William and Mary Quarterly 58, no. 3 (July 2001): 693. http://dx.doi.org/10.2307/2674301.

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37

Čiubrinskas, Vytis. "Reclaiming European Heritages of Transatlantic Migration." Anthropological Journal of European Cultures 18, no. 2 (September 1, 2009): 50–68. http://dx.doi.org/10.3167/ajec.2009.180204.

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This article provides a fieldwork-based case study for the application of identity empowerment through heritage as a research perspective for the analysis of East European transnationalism seen in Lithuanian immigration in the U.S.A. Two patterns of reclaiming European heritages, 'diasporic' and 'recognitionist', are discussed. The 'diasporic' pattern among more recent migrants embraces a transatlantic heritage in which culture stands for the nation. It is instrumentalised as a claim to retain essential Lithuanianness, and reinforced by the moral imperative to return to the homeland. The 'recognitionist' pattern is exemplified by descendants of earlier East European immigrants, and is focused on family roots, as well as on ethnic history and culture. Transatlantic roots and ethnic heritages of the Lithuanian 'Texas pioneers' are reinforced by belonging to the local United States as migrants strive to achieve re-inscription of that heritage as one that has long been rooted in the local history of Texas.
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38

SMITH, PAUL JULIAN. "Transatlantic Traffic in Recent Mexican Films." Journal of Latin American Cultural Studies 12, no. 3 (December 2003): 389–400. http://dx.doi.org/10.1080/13569320310001629531.

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39

Oldfield, John. "Introduction: imagining transatlantic slavery and abolition." Patterns of Prejudice 41, no. 3-4 (July 2007): 239–43. http://dx.doi.org/10.1080/00313220701431310.

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40

Cooper, Sandi E. "War and Gender Transformations--Transatlantic Examples." Journal of Women's History 13, no. 1 (2001): 189–95. http://dx.doi.org/10.1353/jowh.2001.0025.

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41

Read, Geoff, and Todd Webb. "“The Catholic Mahdi of the North West”: Louis Riel and the Metis Resistance in Transatlantic and Imperial Context." Canadian Historical Review 102, s1 (June 2021): s265—s284. http://dx.doi.org/10.3138/chr-102-s1-020.

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The authors examine the transatlantic press coverage of the Metis resistance in Saskatchewan in 1885. The article documents that there was extensive international coverage of this ostensibly Canadian conflict and traces the evolution of narratives about it from their origins in French and English Canada to the United States, Great Britain, and France. The article resituates Riel and the Metis resistance within this international framework, demonstrating how the story of Riel and the Metis was reshaped by commentators in the transatlantic world to suit local, national, and imperial contexts.
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42

Faria, Caroline. "Transatlantic conversations: feminism as travelling theory." Gender, Place & Culture 20, no. 5 (August 2013): 690–91. http://dx.doi.org/10.1080/0966369x.2013.815999.

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43

Walker, Marilyn. "Gendering Transatlantic Anti-Slavery History." Eighteenth Century 57, no. 3 (2016): 401–7. http://dx.doi.org/10.1353/ecy.2016.0027.

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44

Hoeveler, J. David. "Essay Review: The Transatlantic Emerson." European Romantic Review 18, no. 5 (December 2007): 677–84. http://dx.doi.org/10.1080/10509580701757276.

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45

Bannet, Eve Tavor. "Quixotes, Imitations, and Transatlantic Genres." Eighteenth-Century Studies 40, no. 4 (2007): 553–69. http://dx.doi.org/10.1353/ecs.2007.0035.

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46

Youngberg, Quentin. "The Transatlantic Indian, 1776–1930." Comparative Literature Studies 49, no. 1 (March 1, 2012): 119–23. http://dx.doi.org/10.5325/complitstudies.49.1.119.

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47

Taylor, Dawn. "Reimagining the Transatlantic, 1780–1890." Comparative Literature Studies 49, no. 2 (June 1, 2012): 301–2. http://dx.doi.org/10.5325/complitstudies.49.2.301.

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48

Logan, Lisa M. "Reconsidering the Place of Women in Transatlantic Quaker Studies." Early American Literature 55, no. 3 (2020): 821–34. http://dx.doi.org/10.1353/eal.2020.0066.

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49

Pajo, Judith. "Review of The Transatlantic Century: Europe and America." Anthropological Journal of European Cultures 23, no. 1 (March 1, 2014): 161–62. http://dx.doi.org/10.3167/ajec.2014.230109.

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50

Craemer, Thomas. "Comparative Analysis of Reparations for the Holocaust and for the Transatlantic Slave Trade." Review of Black Political Economy 45, no. 4 (December 2018): 299–324. http://dx.doi.org/10.1177/0034644619836263.

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This article provides a legal and economic comparison of proposed reparations for the Transatlantic Slave Trade and already realized German Holocaust reparations. Neither injustice was legal at the time according to international common law. This line of legal reasoning was successfully applied at the Nuremberg trials but did not lead to Holocaust reparations. Instead, representatives of the perpetrator side reached out to representatives of the victimized side. Emory University’s Trans-Atlantic Slave Trade Database is used to determine the amounts the primarily European countries who participated in the slave trade would owe if the same per-victim reparations rate were applied, both uncompounded and compounded over time. After controlling for differences in the number of victims and the passage of time, Transatlantic Slave Trade reparations demands resemble German Holocaust reparations payments. Thus, German Holocaust reparations may serve as a blueprint for eventual Transatlantic Slave Trade reparations.
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