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Journal articles on the topic 'Transcaucasie – Histoire'

Author: Grafiati

Published: 4 June 2021

Last updated: 8 February 2022

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1

Litzenberger, Olga, and Vladimir Shaidurov. "Management and organization of the spiritual life of the German colonies of Transcaucasia (1820s-1860s)." OOO "Zhurnal "Voprosy Istorii" 2020, no. 10 (2020): 155–64. http://dx.doi.org/10.31166/voprosyistorii202010statyi10.

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This article is devoted to the complex research of religious life of German Protestants (Lutherans and separatists) in Transcaucasia in 1820s - 1860s. The main attention is paid to revealing general and specific elements in the organization of religious management in the process of settling German colonists. The work analyzes the researchers' views on religious reasons and factors of resettlement of German peasants in Transcaucasia, summarizes new material on the invitation, expulsion and subsequent prohibition of the call of the Basel missionaries. Archival sources are introduced into scienti

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2

Laurent, Natacha, and Anahide Ter Minassian. "Histoires croisees: Diaspora, Armenie, Transcaucasie, Marseille." Vingtième Siècle. Revue d'histoire, no. 60 (October 1998): 153. http://dx.doi.org/10.2307/3770963.

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3

Yolaçan, Serkan. "Azeri networks through thick and thin: West Asian politics from a diasporic eye." Journal of Eurasian Studies 10, no. 1 (2019): 36–47. http://dx.doi.org/10.1177/1879366518814936.

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This article makes a case for the geographical concept of West Asia and develops a specific proposal for its usage: an intervention to open up the closed box of the Middle East to post-Soviet Eurasia in the north and to the rest of Asia in the east. It advances this transregional perspective from the viewpoint of an old imperial frontier, Transcaucasia, and its erstwhile Azeri diaspora. By drawing on archival material, oral histories, contemporaneous print media, and secondary literature, this article traces the movement of Azeris from the Transcaucasian frontier into the political domains of

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4

Smith, Adam T. "Late Bronze/Early Iron Age Fortresses of the Ararat and Shirak Plains, Armenia: Typological Considerations1." Ancient Civilizations from Scythia to Siberia 5, no. 2 (1999): 73–97. http://dx.doi.org/10.1163/157005798x00017.

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AbstractWalled fortresses set atop rock outcrops and hills are the dominant settlement type documented in archaeological investigations of late second/early first millennium B.C. southern Transcaucasia. These sites arose as centers of the emerging complex polities in the region, marking not only the expansion of social inequalities but the formalization of a governmental apparatus. However, there have been few systematic attempts to understand the morphology of Late Bronze/Early Iron Age fortresses and assess dimensions of formal variation. This article proposes a typology of these early south

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Smith, Adam T. "Late Bronze/Early Iron Age Fortresses of the Ararat and Shirak Plains, Armenia: Typological Gonsiderations." Ancient Civilizations from Scythia to Siberia 5, no. 3 (1999): 73–97. http://dx.doi.org/10.1163/157005799x00133.

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AbstractWalled fortresses set atop rock outcrops and hills are the dominant settlement type documented in archaeological investigations of late second/early first millennium B.C. southern Transcaucasia. These sites arose as centers of the emerging complex polities in the region, marking not only the expansion of social inequalities but the formalization of a governmental apparatus. However, there have been few systematic attempts to understand the morphology of Late Bronze/Early Iron Age fortresses and assess dimensions of formal variation. This article proposes a typology of these early south

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6

Gotsiridze, George. "The Legacy of the First World War in the Transcaucasia from the perspectives of the New Humanities." Balkanistic Forum 29, no. 3 (2020): 159–71. http://dx.doi.org/10.37708/bf.swu.v29i3.8.

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The work discusses the legacy of the First World War - its positive and negative sides - which played an important role in the formation of the world processes in the post-war period and still preserves its viability.The actuality of the problem is backed by the fact that the relationship of the Transcaucasian countries with the outer world is still problematic nowadays. We witness how the world’s political and economic map is changing and technical-scientific progress is tangible. In the conditions of the accelerated global processes, a general political, economic and cultural area is being f

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7

Pearce, Brian, and W. M. Thomson. "Introduction to ‘transcaucasia 1918–19’." Revolutionary Russia 10, no. 1 (1997): 72–96. http://dx.doi.org/10.1080/09546549708575664.

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8

Takaoğlu, Turan. "Hearth structures in the religious pattern of Early Bronze Age northeast Anatolia." Anatolian Studies 50 (December 2000): 11–16. http://dx.doi.org/10.2307/3643011.

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The archaeology of Early Bronze Age northeast Anatolia has often been characterised by the dominant presence of the so-called Karaz Ware, a black burnished ware often decorated in relief. In northeast Anatolia, this distinctive ceramic tradition is represented in the archaeological contexts of major excavated sites of the Erzurum plain: Karaz, Güzelova, Pulur, Büyüktepe, and Sos Höyük (Kosay, Turfan 1959; Kosay, Vary 1964; 1967; Sagona et al 1993; Sagona et al 1996). Nevertheless, it is not something unique to the sites of northeast Anatolia, but a widely occurring phenomenon at third millenni

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9

Piskova, Mariyana. "The Cinema of Transcaucasia in the 1920s and 1930s." Balkanistic Forum 29, no. 3 (2020): 130–58. http://dx.doi.org/10.37708/bf.swu.v29i3.7.

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The paper is concerning the Soviet seizure of the cultural space of Transcaucasia and the establishment of „national“cinematography in the Soviet republics of Georgia, Armenia and Azerbaijan in 1920s – 1930s. The Soviet power realizing the influential potential of cinema turned it into instrument of state propaganda. The three Transcaucasian film studios (in Tiflis, Yerevan, Baku) had a common task – to change the image of the East as exotic world and to alternate it with the image of the Soviet East. At the same time each of the film studios was entrusted a specific role in the Soviet cinema:

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10

Edens, Christopher. "La Transcaucasie au Néolithique et au Chalcolithique. Christine Chataigner." Bulletin of the American Schools of Oriental Research 306 (May 1997): 89–91. http://dx.doi.org/10.2307/1357551.

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11

Edens, Christopher. "Transcaucasia at the End of the Early Bronze Age." Bulletin of the American Schools of Oriental Research 299-300 (August 1995): 53–64. http://dx.doi.org/10.2307/1357345.

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12

SMOGORZEWSKA, Anna. "Andirons and their Role in Early Transcaucasian Culture." Anatolica 30 (January 1, 2004): 151–77. http://dx.doi.org/10.2143/ana.30.0.2015520.

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13

Licheli, Vakhtang. "Urban Development in Central Transcaucasia in Anatolian Context: New Data." Ancient Civilizations from Scythia to Siberia 17, no. 1 (2011): 135–56. http://dx.doi.org/10.1163/092907711x575377.

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Abstract The settlement and necropolis of Grakliani Hill are located in Central Transcaucasia, Georgia. Excavations of the settlement on the eastern slope and the necropolis on the south-western part of the hill demonstrated that the site had been occupied between the Chalcolithic and the Late Hellenistic periods. The most interesting remains of buildings belong to 2nd and 1st millennium BC. Several sanctuaries of this period were excavated. A monumental altar was discovered in the eastern part of the settlement. The altar was located in the north-western corner of a building. On its eastern s

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14

Begoyan, Anush. "National Concepts of Security and the Problem Of Integration in Transcaucasia." Iran and the Caucasus 10, no. 2 (2006): 287–301. http://dx.doi.org/10.1163/157338406780345961.

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AbstractThe article examines security issues of the Transcaucasian region with the focus on nonmilitary and trans-border security threats and a regional security community that also includes non-state security actors of the region, such as not-recognised autonomous entities, nations, ethnic groups, minorities, etc.This approach to regional security shifts the focus of policies from balance of power to closer regional integration and cooperation, as well as joint provision of regional security. Despite many objectives and existing obstacles to this scenario of regional development, the author s

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15

Castelluccia, Manuel, and Roberto Dan. "Urartian Bronze Helmets." Ancient Civilizations from Scythia to Siberia 19, no. 2 (2013): 277–313. http://dx.doi.org/10.1163/15700577-12341255.

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AbstractMany of the sizeable inventory of Urartian bronze objects are unfortunately unprovenanced objects, which strongly limits our understanding of such Urartian metalwork. This article is devoted to one class of bronze artifacts – helmets – and takes into consideration only those of certain and recognized provenance. The authors also briefly describe some helmets from neighboring regions, such as Transcaucasia and northern Iran, which possess similar features, in order to highlight similarities and differences.

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16

van Ree, Erik. "Reluctant terrorists? Transcaucasian social-cemocracy, 1901 – 1909." Europe-Asia Studies 60, no. 1 (2008): 127–54. http://dx.doi.org/10.1080/09668130701803057.

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17

Saroyan, Mark. "Beyond the Nation-State: Culture and Ethnic Politics in Soviet Transcaucasia." Soviet and Post-Soviet Review 15, no. 1 (1988): 219–44. http://dx.doi.org/10.1163/187633288x00149.

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18

Erokhina, Ol'ga, and Vladimir Shaidurov. "German factor” in the economic development of the Transcaucasian region." OOO "Zhurnal "Voprosy Istorii" 2020, no. 10 (2020): 143–54. http://dx.doi.org/10.31166/voprosyistorii202010statyi09.

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The need for economic colonization of the outskirts and modernization of the economy of the population of the acquired territories compelled the Russian authorities to turn to the practice of attracting foreign colonists. In the reign of Alexander I, German colonies, founded by immigrants from the Kingdom of Wurttemberg, appeared in Transcaucasia. The settles adapted to new living conditions by the 1850s. Due to overcoming the initial isolation, they had a positive impact on the economic life of the surrounding population, contributing to the development of certain branches of agriculture. The

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19

Kolesnikov, Ilya, and Svetlana Pavlyuk. "Transcaucasia in the international politics in the last quarter of the 18th century." OOO "Zhurnal "Voprosy Istorii" 2020, no. 05 (2020): 146–52. http://dx.doi.org/10.31166/voprosyistorii202005statyi16.

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20

Pravilova, Ekaterina. "The Property of Empire: Islamic Law and Russian Agrarian Policy in Transcaucasia and Turkestan." Kritika: Explorations in Russian and Eurasian History 12, no. 2 (2011): 353–86. http://dx.doi.org/10.1353/kri.2011.0022.

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21

Ambartsumyan, Karine, and Tamara Bulygina. "Caucasus in policy of the authority of the Volunteer Army in the South of Russia (1918—1920): the influence of the international context." OOO "Zhurnal "Voprosy Istorii" 2020, no. 11-1 (2020): 159–69. http://dx.doi.org/10.31166/voprosyistorii202011statyi21.

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The article deals with the Caucasian policy of the Volunteer army in the South and its role in international relations of the Armed forces of the South of Russia. The authors conclude that A. I. Denikin interacted with the British on Caucasian issues outside of the Russian political conference, since it had no influence on the international arena. Relations with independent Transcaucasian republics were complicated by the unwillingness of the leadership of the Volunteer army to recognize their statehood.

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22

Castelluccia, Manuel. "The Militarization of a Society: The Example of Transcaucasia in the Early Iron Age." Ancient Civilizations from Scythia to Siberia 23, no. 1 (2017): 91–126. http://dx.doi.org/10.1163/15700577-12341311.

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The aim of the present paper is to analyze the particular political and social process which began in the lands south of the main Caucasus range at the end of the Late Bronze Age and continued and strengthened during the following Iron Age. This process was characterized by the marked militarization of the society, which involved many related aspects, not just the political system but also social life and organization. The following pages will be dedicated to an analysis of some well-defined aspects, such as the organization of the human landscape, architecture, funerary customs, arts, politic

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23

Licheli, Vakhtang. "Intellectual Innovations in Georgia (11th-9th Centuries BC)." Ancient Civilizations from Scythia to Siberia 26, no. 2 (2020): 350–61. http://dx.doi.org/10.1163/15700577-12341378.

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Abstract The multilayer archaeological site Grakliani hill is located in one of the main contact zones of Transcaucasia. It shows a very intensive level of communication with other cultures from the 2nd millenium BC till the 3rd century BC and a high level of development of Kartli (Iberia Caucasica) society. Two inscriptions made in unknown script (probably a local version of Aramaic script) were discovered in a shrine of the 11th-9th centuries BC. A group of weights and tokens, also of the 11th-9th centuries BC was discovered in the excavations of Grakliani Hill and the satellite site of Tsin

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24

Inozemtseva, Elena. "On the History of Slave-Trade in Dagestan." Iran and the Caucasus 10, no. 2 (2006): 181–89. http://dx.doi.org/10.1163/157338406780346023.

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AbstractSlave-trade was one of the main factors in the system of complicated and contradictory interactions between the peoples of the North Caucasus, Transcaucasia, and Russia. Everlasting inter-ethnic clashes and wars, political instability, great demand and high prices for 'human commodities' strongly promoted the growth of this business in Dagestan and in the North Caucasus in general. The feudal lords used to organise "commercial" campaigns, aimed at capturing people and getting ransom. For centuries, this cruel industry had remained one of the dominating elements in the economy of this m

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25

WEINDLING, PAUL. "GERMAN-SOVIET CO-OPERATION IN SCIENCE: THE CASE OF THE LABORATORY FOR RACIAL RESARCH, 1931-1938." Nuncius 1, no. 2 (1986): 103–9. http://dx.doi.org/10.1163/182539186x00548.

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Abstract<title> RIASSUNTO </title>Anche se contatti fra sostenitori tedeschi e sovietici della eugenetica durante gli anni venti sono stati documentati, è stato dato per scontato che questi contatti si siano interrotti entro il 1930. Questo articolo esamina l'attività di un laboratorio tedesco-sovietico per la ricerca razziale che è finora sfuggito all'attenzione degli storici. Il laboratorio fu fondato da scienziati tedeschi quando la Germania stava tentando di stabilire contatti commerciali ed economici con l'Unione Sovietica. La ricerca riguardava soprattutto la patologia compar

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26

Bruyako, Igor. "Seashells and Nomads of the Steppes (Early Scythian Culture and Molluscs of the Cyprea family in Eastern Europe)." Ancient Civilizations from Scythia to Siberia 13, no. 3-4 (2007): 225–40. http://dx.doi.org/10.1163/092907707x255773.

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AbstractThis article is devoted to the question of the sudden and relatively large-scale spread of pendants made of cowrie shells, which is to be observed in the southern parts of Eastern Europe in the Early Scythian period – the 7th-6th Centuries BC. The traditional use of these shells was characteristic of the population of the cultures and civilizations of the Ancient East starting in the Neolithic and Chalcolithic periods. The appearance of cowrie shells in Eastern Europe is associated with the spread in this part of the world of sites of the Early Scythian Culture: the Early Scythians had

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27

Pravilova, Ekaterina. "Lesres publicaerusses. Discours sur la propriété publique à la fin de l’empire." Annales. Histoire, Sciences Sociales 64, no. 3 (2009): 579–609. http://dx.doi.org/10.1017/s0395264900026597.

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RésuméCet article analyse l’emergence d’un discours sur la « propriete publique» a la fin de l’empire russe et trace la facon dont se construit la notion d’un bien public a travers le cas de l’eau. Alors qu’en Europe occidentale, a la suite de la Revolution francaise, les transformations politiques et sociales ont conduit a l’emergence d’un « domaine public» et a son affirmation dans la legislation, dans la Russie monarchique, au contraire, la doctrine de la propriete publique a trouve ailleurs ses origines : les transformations du role de l’Etat et l’essor de l’etatisme economique ; le coloni

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28

Gotsiridze, George. "The Legacy of the First World War in the Transcaucasia from the Perspectives of the New Humanities." Scientific knowledge - autonomy, dependence, resistance 29, no. 2 (2020): 48–57. http://dx.doi.org/10.37708/bf.swu.v29i2.3.

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The work discusses the legacy of the First World War - its positive and negative sides - which played an important role in the formation of the world processes in the post-war period and still preserves its viability.The actuality of the problem is backed by the fact that the relationship of the Trans-caucasian countries with the outer world is still problematic nowadays. We witness how the world’s political and economic map is changing and technical-scientific progress is tangible. In the conditions of the accelerated global processes, a general political, economic and cultural area is being

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29

Knight, Amy. "Beria and the cult of Stalin: Rewriting Transcaucasian party history." Soviet Studies 43, no. 4 (1991): 749–63. http://dx.doi.org/10.1080/09668139108411959.

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30

MORIN, J. "Long-Term Cross-Cultural Relations and State Formation in Transcaucasian Iberia." Ancient Near Eastern Studies 41 (January 1, 2004): 108–19. http://dx.doi.org/10.2143/anes.41.0.562923.

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31

Nicolaus, Peter. "The Lost Sanjaq." Iran and the Caucasus 12, no. 2 (2008): 217–51. http://dx.doi.org/10.1163/157338408x406029.

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AbstractThe seven sanjaqs, or sacred images of Malak Tawus, are the most concrete expression of Yezidism and considered the holiest of the holy ritual objects of that religion. Only a handful of non-Yezidis have ever seen one, and very little is known about them. The latter holds, in particular, true with regard to the so-called Moskovi-sanjaq. Before World War I it was sent to the Russian Empire (East Anatolia and the Transcaucasus) every year, but was reported lost in 1914.Based on numerous interviews with Yezidis in Armenia, as well as on official correspondence between British, Iraqi, and

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32

Jones, Stephen. "The establishment of Soviet power in Transcaucasia: The case of Georgia 1921–1928." Soviet Studies 40, no. 4 (1988): 616–39. http://dx.doi.org/10.1080/09668138808411783.

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33

Kolesnikov, Ilya, and Aleksandr Menyaylov. "Treaty of Georgievsk on 1783 as an important stage in Russia’s foreign policy in the Transcaucasus." OOO "Zhurnal "Voprosy Istorii" 2020, no. 07 (2020): 155–64. http://dx.doi.org/10.31166/voprosyistorii202007statyi12.

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34

Mirzekhanov, Velikhan. "The Batum Subsystem as a Space of the Ottoman Hegemony in Transcaucasia in 1918: Addressing the Issue." ISTORIYA 12, no. 4 (102) (2021): 0. http://dx.doi.org/10.18254/s207987840015635-7.

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35

Paz, Sarit. "A Home Away from Home? The Settlement of Early Transcaucasian Migrants at Tel Bet Yerah." Tel Aviv 36, no. 2 (2009): 196–217. http://dx.doi.org/10.1179/033443509x12506723940721.

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36

Haytian, Aram. "The Molokans in Armenia." Iran and the Caucasus 11, no. 1 (2007): 33–44. http://dx.doi.org/10.1163/157338407x224888.

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AbstractThe Molokans are a Russian sectarian group formed in the 18th century. They reject the institute of Church and the church hierarchy. The members of this group refuse to worship icons and everything that is human-made, as well as the Cross as the instrument of murder. The real Christians, they believe, must worship only the living God and recognise the Bible as the Word of God. From the beginning of the 19th century, by the initiative of the Russian Orthodox Church, the Russian government started to relocate those who rejected the Orthodoxy, including the Molokans, to the remote areas o

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37

Kelly, Sean. "How far West?: Lord Curzon's Transcaucasian (Mis)Adventure and the Defence of British India, 1918–23." International History Review 35, no. 2 (2013): 274–93. http://dx.doi.org/10.1080/07075332.2012.761143.

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38

Nicolaus, Peter, and Serkan Yuce. "A Look at the Yezidi Journey to Self-discovery and Ethnic Identity." Iran and the Caucasus 23, no. 1 (2019): 87–104. http://dx.doi.org/10.1163/1573384x-20190109.

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Yezidi communities throughout the world are struggling with their collective identity; each at a varying and somewhat differing stage of self-discovery. While the present paper does seek to elaborate upon this journey for the Yezidis in Transcaucasia, Germany, Canada, and the USA, its main focus remains the analysis of the political developments in the Yezidi heartland of Northern Iraq. This is so that the reader may have a fuller picture of the catalysts spurring this Yezidi reimagining. On the one hand, you have the traditional Yezidi leadership caught within a complex series of client-patro

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Caillet, Jean-Pierre. "A. Kazaryan, Church Architecture of the 7th century in Transcaucasian countries. Formation and development of the tradition." Hortus Artium Medievalium 25, no. 1 (2019): 216–18. http://dx.doi.org/10.1484/j.ham.4.2019014.

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40

Atabaki, T. "Review: Life After the Soviet Union: The Newly Independent Republics of the Transcaucasus and Central Asia." Journal of Islamic Studies 14, no. 2 (2003): 248–49. http://dx.doi.org/10.1093/jis/14.2.248.

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41

Batiuk, Stephen D. "The fruits of migration: Understanding the ‘longue dureé’ and the socio-economic relations of the Early Transcaucasian Culture." Journal of Anthropological Archaeology 32, no. 4 (2013): 449–77. http://dx.doi.org/10.1016/j.jaa.2013.08.002.

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42

HEWITT, GEORGE. "VICTOR A. SHNIRELMAN: The value of the past: myths, identity and politics in Transcaucasia. (Senri Ethnological Studies, 57.) v, 465 pp. Osaka: National Museum of Ethnology, 2001." Bulletin of the School of Oriental and African Studies 66, no. 1 (2003): 96–98. http://dx.doi.org/10.1017/s0041977x03360069.

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Volvenko, Alexey. "“New” Cossack Troops in Government Projects and Official Notes of the 1860s." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija, no. 2 (May 2021): 68–79. http://dx.doi.org/10.15688/jvolsu4.2021.2.5.

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Introduction. The article considers the government policy for the Cossacks in the 1860s. During this period, the processes of organization/reorganization of the Cossack troops were most brightly shown. These processes were developed against the background of discussions between imperial officials about the roles and values of the Cossacks from the point of view of his military and colonization potential. Only the Semirechensky (Almaty) army created in 1867 was a “new” Cossack army for the empire. Methods and materials. As the main material for writing the article the contemporary records found

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44

Smirnov, Valerii. "Migration Processes in Ottoman Egypt in the 16th — 18th Centuries (Some Notes Concerning the Formation of Power Elites)." ISTORIYA 12, no. 7 (105) (2021): 0. http://dx.doi.org/10.18254/s207987840015334-6.

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The author focused his research on the migration processes in the Nile valley in the 16th — 18th centuries, which had a significant impact on the formation of the political institutions in the largest of the Arab provinces of the Ottoman Empire. The inclusion of Egypt in the Ottoman imperial space was accompanied by a partial replacement of the former foreign ruling elite of the Mamluk meritocracy with a new one, in many respects similar to it. The balance of internal forces established by the Ottomans was held by the administrative apparatus headed by the Ottoman viceroy, the army corps (ojaq

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45

Rothman, Mitchell S., and Gülriz Kozbe. "Muş in the Early Bronze Age." Anatolian Studies 47 (December 1997): 105–26. http://dx.doi.org/10.2307/3642902.

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In 1991 a crew of American, Canadian, and Turkish researchers began a new and comprehensive survey in the Muş Province of Eastern Turkey. The goal of the survey was to study the evolution of settlement and landuse in a marginal zone at the intersection of four great culture areas of the Middle East: Central Anatolia, Western Iran, the Transcaucasus, and Mesopotamia.This area of Eastern Turkey had been visited previously by I. K. Kökten in 1940s (1947) and Charles Burney in 1950s (1958). Given the large area these surveyors covered and their limited means of transportation, and given the newly

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46

Jersild, Austin. "Transcaucasia, Nationalism, and Social Change:Essays intheHistoryof Armenia, Azerbaijan, and Georgia. Edited by Ronald Grigor Suny. Revised edition. Ann Arbor: University of Michigan Press, 1996. xiii, 543 pp. $70.00 (cloth); $27.95 (paper)." Canadian-American Slavic Studies 35, no. 2-3 (2001): 354–55. http://dx.doi.org/10.1163/221023901x00785.

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47

Simonian, Hovann H. "The Near and Middle East - George A. Bournoutian (ed. and tr.): Russia and the Armenians of Transcaucasia, 1797–1889: a documentary record, xv, 578 pp. Costa Mesa, CA: Mazda Publishers, 1998. $40." Bulletin of the School of Oriental and African Studies 62, no. 2 (1999): 358–59. http://dx.doi.org/10.1017/s0041977x00017018.

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48

Gadjiev, Murtazali S. "Armenia and the Land of the Mazkut‘ (3rd–5th Centuries AD): Written Sources and Archaeological Data." Electrum 28 (2021): 221–44. http://dx.doi.org/10.4467/20800909el.21.014.13372.

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Since the early 4th century, ancient Armenian authors (P‘awstos Buzand, Movsēs Xorenac‘i, Agat‘angełos, Movsēs Dasxuranc‘i, the Ašxarac‘oyc) begin to mention the Land of the Mazk‘ut‘ (Arm. ašharh Mazk‘t‘acʻ), located in the East Caucasus. The Sarmato-Alan burial mounds of plain Daghestan of the 3rd–5th centuries (Lvov, Palasa-Syrt, etc.) are attributed to this ethnic community. In 216 AD these tribes invaded Armenia through the Derbent pass (Arm. durn Čoray) (Khorenatsi 2,65), and took part in the Armenian-Iranian war in the middle of the 3rd century. At the beginning of the 4th century the po

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Yelenskyі, Viktor. "Eastern Orthodoxy in the processes of the post-communist political transformations." Political Studies, no. 1 (2021): 123–41. http://dx.doi.org/10.53317/2786-4774-2021-1-8.

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It is a sort of truism in the social sciences that since the late 1970s the world has been witnessing the great return of religion into global politics and international relations. Paradigm shift in theorists’ concepts and practitioners’ perception of previously underestimated dimension were tremendously influenced by the chain of events signaled the new role of religion in politics, and among them by the explosive religious revival in countries where the Eastern Orthodoxy was the majority religion which started even well before the collapse of the USSR and Yugoslavia. Eastern Orthodoxy is the

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Gippert, Jost, and Wolfgang Schulze. "Some Remarks on the Caucasian Albanian Palimpsests." Iran and the Caucasus 11, no. 2 (2007): 201–11. http://dx.doi.org/10.1163/157338407x265441.

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AbstractThe so-called Caucasian Albanian Palimpsest kept in St. Catherine's Monastery on Mt. Sinai for the first time allows to draw a comprehensive picture of one of the languages (probably the state language) of the third medieval Christian kingdom in Transcaucasia, namely (Caucasian) Albania. The relevant parts of the two palimpsest manuscripts (Sin. N 13 and N 55) covering roughly 120 pages (that is two thirds of the two manuscripts) have been deciphered, interpreted, and translated in the course of an international project running since 2003. The Caucasian Albanian texts comprise a) fragm

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