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Journal articles on the topic 'Transcendence of the Ego'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Rappoport, Leon. "Ego transcendence in postmodern perspective." Humanistic Psychologist 21, no. 2 (1993): 130–37. http://dx.doi.org/10.1080/08873267.1993.9976913.

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2

Sunghyun Park. "A Relation Between the Ego-establishment and the Ego-transcendence." BUL GYO HAK YEONGU-Journal of Buddhist Studies 57, no. ll (2018): 317–39. http://dx.doi.org/10.21482/jbs.57..201812.317.

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3

Morris, Phyllis Sutton. "Sartre on the Transcendence of the Ego." Philosophy and Phenomenological Research 46, no. 2 (1985): 179. http://dx.doi.org/10.2307/2107352.

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4

Harrison, Lonny. "The Numinous Experience of Ego Transcendence in Dostoevsky." Slavic and East European Journal 57, no. 3 (2013): 388–402. http://dx.doi.org/10.30851/57.3.003.

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5

Fraassen, Bas C. van. "Transcendence of the Ego (The Non-Existent Knight)." Ratio 17, no. 4 (2004): 453–77. http://dx.doi.org/10.1111/j.1467-9329.2004.00265.x.

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6

Klaus, Lauren, and Mario Fernando. "Enacting spiritual leadership in business through ego-transcendence." Leadership & Organization Development Journal 37, no. 1 (2016): 71–92. http://dx.doi.org/10.1108/lodj-04-2014-0078.

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Purpose – By applying Parameshwar’s (2005) ego-transcendence model to two influential business leaders, the purpose of this paper is to examine how social innovation is promoted by business leaders through spiritual leadership. Design/methodology/approach – The study used research tactics available within a phenomenological framework. Findings – Based on the analysis of the two business leader case studies, several links between spiritual leadership and social innovation were identified. The central role of a higher purpose in enacting spiritual leadership as well as bringing about social inno

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7

Fraassen, Bas C. van. "How Can We Understand Transcendence of the Ego?" Nova et vetera 17, no. 2 (2019): 373–89. http://dx.doi.org/10.1353/nov.2019.0024.

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8

Silva, Franklin Leopoldo e. "A TRANSCENDÊNCIA DO EGO." Síntese: Revista de Filosofia 27, no. 88 (2010): 165. http://dx.doi.org/10.20911/21769389v27n88p165-182/2000.

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O objetivo desse ensaio é examinar as possíveis relações entre subjetividade e narrabilidade em Sartre utilizando como mediação a noção de transcendência do ego. Trata-se de uma tentativa de pôr em paralelo o processo de constituição do ego como instância psíquica objetiva e as possibilidades narrativas de elucidação da subjetividade no curso de uma auto-compreensão existencial, associando para tanto as leituras de "A Transcendência do Ego" e "A Náusea". Procurar-se-á, nos cruzamentos do texto teórico com o romance, obter elementos que permitam uma passagem das análises de psicologia fenomenol

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Казаков, Евгений, Eugeniy Kazakov, Владимир Семёнов, and Vladimir Semenov. "E.HUSSERL’S PHENOMENOLOGY AS AN EXISTENTIAL TRANSCENDENCE BASIS." Bulletin of Kemerovo State University. Series: Humanities and Social Sciences 2017, no. 4 (2017): 67–71. http://dx.doi.org/10.21603/2542-1840-2017-4-67-71.

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<p>This article is an attempt to overcome the epistemological interpretation of the practical importance of the «matter of feelings» in favor of the introduction of the existential Absolutes as a phenomenological «matter», constructed by us in a “loaded” natural setting. The authors rely on the basic provisions of phenomenological philosophy, detailed in such Husserl’s works as the “Logical investigations”, “Ideas for a pure phenomenology”, “Phenomenology of the Internal Consciousness of Time.” The authors propose a more expansive interpretation of such concepts as «intention», «operatio

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10

Hanfstingl, Barbara. "Ego and Spiritual Transcendence: Relevance to Psychological Resilience and the Role of Age." Evidence-Based Complementary and Alternative Medicine 2013 (2013): 1–9. http://dx.doi.org/10.1155/2013/949838.

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The paper investigates different approaches of transcendence in the sense of spiritual experience as predictors for general psychological resilience. This issue is based on the theoretical assumption that resilience does play a role for physical health. Furthermore, there is a lack of empirical evidence about the extent to which spirituality does play a role for resilience. As potential predictors for resilience, ego transcendence, spiritual transcendence, and meaning in life were measured in a sample of 265 people. The main result of a multiple regression analysis is that, in the subsample wi

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11

Zhe, Liu. "Sartre on Kant in The Transcendence of the Ego." Idealistic Studies 37, no. 1 (2007): 67–76. http://dx.doi.org/10.5840/idstudies200737111.

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12

Parameshwar, Sangeeta. "Spiritual leadership through ego-transcendence: Exceptional responses to challenging circumstances." Leadership Quarterly 16, no. 5 (2005): 689–722. http://dx.doi.org/10.1016/j.leaqua.2005.07.004.

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13

LIVADAS, STATHIS. "THE TRANSCENDENCE OF THE EGO IN CONTINENTAL PHILOSOPHY – CONVERGENCES AND DIVERGENCES." HORIZON / Fenomenologicheskie issledovanija/ STUDIEN ZUR PHÄNOMENOLOGIE / STUDIES IN PHENOMENOLOGY / ÉTUDES PHÉNOMÉNOLOGIQUES 8, no. 2 (2019): 573–601. http://dx.doi.org/10.21638/2226-5260-2019-8-2-573-601.

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14

McDaniel, Jay. "Self-Affirmation and Ego Transcendence: The Encounter of Christianity with Feminism and Buddhism." Buddhist-Christian Studies 7 (1987): 215. http://dx.doi.org/10.2307/1390244.

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15

Lee, Sol. "Sartre and The Problem of Ethics : The Possibility of Transcendence beyond the Ego." Phenomenology and Contemporary Philosoph 76 (March 31, 2018): 25–51. http://dx.doi.org/10.35851/pcp.2018.03.76.25.

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16

McNeilly, Jodie. "Bodily Schemata and Sartre's I and Me: Reflection and Awareness in Movement." Performance Philosophy 2, no. 1 (2016): 83. http://dx.doi.org/10.21476/pp.2016.2190.

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Philosophers have faced the problem of self or inner awareness since the self, itself, became something to be known and/or understood. Once dancers ‘let go of the mirror’ (Emily Claid 2006) they too began to face the problem and limits to bodily awareness, developing specific reflective practices to obtain access to their inner bodily selves. But for the phenomenologist, reflection requires an active process of perception, which problematises our grasping of the so-called hidden, organising structures of movement that are unable to be perceived (bodily schemata). For the dancer, then, how is i

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17

Djukic, Nemanja. "Politico-theologic dispute on identity." Zbornik Matice srpske za drustvene nauke, no. 155-156 (2016): 267–75. http://dx.doi.org/10.2298/zmsdn1656267d.

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The phenomenology of identity can distinguish identity as an ontological status and identity as a social-discursive construction. Identity as ontological status is based on the presence of transcendence. It is the result of grace, heritage, tradition. Identity as a social and discursive construction is based on the forgetting of transcendence. It is the result of self-eroticism and self-constituting intentional consciousness. In the first case, the identity is immersed in logos-order community (higher, wider and deeper levels of reality), which is why it is a catholic term of pre-intentional m

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Dainton, B. "Review: The Subject in Question--Sartre's Critique of Husserl in the Transcendence of the Ego." Mind 111, no. 442 (2002): 473–78. http://dx.doi.org/10.1093/mind/111.442.473.

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19

Tolini, Diego, and Felipe Muller. "Sartre and Lacan: Considerations on the Concepts of the Subject and of Consciousness." Psychoanalysis and History 17, no. 1 (2015): 87–105. http://dx.doi.org/10.3366/pah.2015.0161.

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In this paper we examine Jacques Lacan's work from the late 1940s and early 1950s and Jean-Paul Sartre's The Transcendence of the Ego, published in 1936, in order to establish a conceptual connection between two authors who are usually considered, given their theoretical and methodological perspectives, as having opposing viewpoints. The proposed connection is based on Sartre's concept of unreflective consciousness and Lacan's concept of the subject. There are four notions that allow us to establish this connection: the transcendental, the active, the constitutive and the impersonal/transindiv

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20

Miller, Connie. "Who's Calling? Cell-Phone Sociometry." Journal of Psychodrama, Sociometry, and Group Psychotherapy 61, no. 1 (2013): 73–75. http://dx.doi.org/10.12926/0731-1273-61.1.73.

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Sociometrists seek ways to enliven interactive processes, which make the spontaneity state more accessible while addressing norms and structures that inhibit and distance people from one another. A high value is placed on integration, coherence, empathic processes, authenticity, and creative solving of shared concerns. The ultimate purpose is transcendence. However, as the director, how can that happen if my own ego is in the way? What happens if I focus outside of myself and become annoyed at and do not surrender myself to the group process? The challenge becomes one of, “How do I let go of c

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21

Ishanov, S. A., E. N. Osin, and V. Yu Kostenko. "Personality Development and the Quality of Solitude." Cultural-Historical Psychology 14, no. 1 (2018): 30–40. http://dx.doi.org/10.17759/chp.2018140104.

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The paper focuses on the associations between personality development and qualitative characteristics of experiences in solitude. The authors review recent studies of solitude and discuss the differences between solitude and loneliness. A mixed-methods empirical study of solitude experiences using an online sample (N=204) is presented. The respondents reported the quantity of time they typically spend in solitude and described their subjective experiences and typical activities during this time. They also completed Multidimensional Inventory of Loneliness Experience (MILE), Existence Scale (ES

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22

Isaacowitz, Derek M., Alexandra M. Freund, Ulrich Mayr, Klaus Rothermund, and Philippe N. Tobler. "Age-Related Changes in the Role of Social Motivation: Implications for Healthy Aging." Journals of Gerontology: Series B 76, Supplement_2 (2021): S115—S124. http://dx.doi.org/10.1093/geronb/gbab032.

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Abstract Prior research has established the importance of social relations and social embeddedness for motivation in healthy aging. Thus, social orientation appears to be essential for understanding healthy aging. This article focuses particularly on age-related changes in goals concerning social orientation, such as increased prioritization of emotional goals, increased prosociality/altruistic motives, generativity, and ego transcendence. We then consider open questions regarding gaps in the links between goals related to social orientation and healthy aging, as well as the implications of th

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23

An, Jeong-Shin, and Gyu-Ri Park. "The Influences of Loss Experiences and Depression on Ego-integrity and Transcendence of Elderly Korean Men and Women." Korean Journal of Community Living Science 27, no. 3 (2016): 405–18. http://dx.doi.org/10.7856/kjcls.2016.27.3.405.

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24

Pizelli, Fabrício Rodrigues. "O Estatuto da intencionalidade na obra A Transcendência do Ego, de Jean-Paul Sartre." Primeiros Escritos, no. 10 (May 22, 2020): 34–56. http://dx.doi.org/10.11606/issn.2594-5920.primeirosescritos.2020.155357.

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O objetivo deste artigo é analisar o estatuto da Intencionalidade empregada por Jean-Paul Sartre para demonstrar as teses defendidas em A Transcendência do Ego. Para isso, polemiza-se com algumas aproximações e diferenças do conceito de Intencionalidade utilizado por Husserl e Sartre, e ressalta-se que a grande discrepância entre estes autores consiste na admissão do “Eu” puro como estrutura imanente à consciência, pois o fluxo da consciência intencional husserliana parte de um “Eu” puro fortemente defendido em Ideias I. Contudo, Sartre radicaliza a Intencionalidade husserliana, ao passo que o

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25

Zehnpfennig, Barbara. "Die analytisch-hermeneutische Methode." Deutsche Zeitschrift für Philosophie 69, no. 2 (2021): 171–96. http://dx.doi.org/10.1515/dzph-2021-0015.

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Abstract All understanding is dependent on interpretation. The hermeneutic tradition reflects the possibilities and problems associated with this. The analytical-hermeneutic method presented here draws partly on this tradition. It attempts to rationalise and objectify the process of interpretation. The analytical aspect of the method has the purpose of logically and rationally aligning and verifying the understanding of meaning (“Sinn-Verstehen”) of the hermeneutical part. After interpretation, when the question of truth is tobe posed to the text, it is relevant once more. An indispensable bas

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26

INAGAKI, Hisakazu. "The Transcendent and Human Ego in Japanese Thought." Studies in Interreligious Dialogue 8, no. 2 (1998): 155–71. http://dx.doi.org/10.2143/sid.8.2.2004008.

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27

Bocca, Marivania Cristina, and Claudinei Aparecido De Freitas Da Silva. "Sartre e a unidade da consciência: um breve registro de “A transcendência do ego”." Intuitio 12, no. 2 (2019): 32858. http://dx.doi.org/10.15448/1983-4012.2019.2.32858.

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Nesse artigo, pretendemos discutir os pressupostos radicados em A Transcendência do Ego premissas a partir das quais Sartre expõe a sua tese corolariamente – fenomenológica – de um ego transcendente. Ao advogá-la, o filósofo se vale de duas críticas recíprocas: a primeira visa refutar a ideia de um ego formal que estaria contido na consciência (posição assumida por Kant e por Husserl). A segunda se contrapõe à existência de um ego material também residente na consciência (posição adotada pela psicologia clássica). Ora, Sartre reconfigura a doutrina husserliana da intencionalidade à medida que

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28

Gonçalves, Henrique Mendes. "Ego e consciência em Jean-Paul Sartre." Humanidades em diálogo 5 (November 23, 2013): 185–200. http://dx.doi.org/10.11606/issn.1982-7547.hd.2013.106248.

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Serão analisadas aqui as relações entre a primeira concepção sartreana de Ego e a consciência transcendental da fenomenologia, bem como a consequente delimitação de dois campos científicos distintos, que se configuram a partir dessas relações: o da descrição fenomenológica, que se ocupa da consciência transcendental purificada, e o da psicologia, que lida com a estrutura egológica transcendente. Tomaremos como referência bibliográfica fundamental o texto A transcendência do Ego: esboço de uma descrição fenomenológica, publicado em 1936. Ao fim da análise, será apresentada uma série de possívei

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29

Saruhan, Vildan. "Transactional Analysis Theory and Spirituality." Spiritual Psychology and Counseling 4, no. 3 (2019): 321–31. http://dx.doi.org/10.37898/spc.2019.4.3.070.

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A great deal of importance has recently been given to studies dealing with the spiritual aspect of psychological theories and approaches; the aim has been to shed light on the spiritual aspect of humanity through these conducted researches and compilations. The current study aims to explain the perspective of transactional analysis on spirituality in terms of the theory of interpersonal relations and the extent of spirituality on the understanding of transactional analysis. Mainly the views of Berne and the researchers following in his footsteps have been taken into consideration. The experien

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Ouweneel, Willem J. "Supratemporality in the Transcendental Anthropology of Herman Dooyeweerd." Philosophia Reformata 58, no. 2 (1993): 210–20. http://dx.doi.org/10.1163/22116117-90000066.

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At the time when Scheler, Plessner, and Gehlen are credited with having founded anthropology as a separate branch of philosophy, Herman Dooyeweerd deserves the merit of having created a total view (Gesamtanschauung) of the human person on the basis not of a humanistic but a Christian cosmology.2 He was deeply conscious of the fact that philosophy as such is not capable of fathoming the essence of humankind. Philosophy, in his opinion, is bound to the temporal horizon, while the human ego transcends this horizon. The philosopher acquires a view of this ego only in its relation to God. Since thi

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31

Tassone, Biagio Gerard. "Existentialism and Ecstasy: Colin Wilson’s Phenomenological Account of Peak Experiences." PhaenEx 13, no. 1 (2019): 46–85. http://dx.doi.org/10.22329/p.v13i1.4909.

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This paper critically examines the philosophical foundations of Colin Wilson’s New Existentialism. I will show how Wilson’s writings promoted a phenomenological strategy for understanding states of ecstatic affirmation within so-called ‘peak experiences’. Wilson subsequently attempted to use the life affirming insights bestowed by peak states to establish an ontological ground for values to serve as a foundation for his New Existentialism. Because of its psychological focus however, I argue that Wilson’s New Existentialism contains an ambivalent framework for establishing ontological categorie

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Ginev, Dimitri. "The dialogical Self from the viewpoint of hermeneutic phenomenology." Culture & Psychology 25, no. 3 (2017): 275–301. http://dx.doi.org/10.1177/1354067x17738982.

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This paper aims at rereading some tenets of dialogical Self theory in the perspective of hermeneutic phenomenology. It aims at radicalizing the tendency to the anti-Cartesian interpretation of the Self in this theory. The Self is conceived of in terms of an ecstatic unity of psychic subjectivity (as enabling the choices of possibilities) and trans-subjective configurations of practices. The existential possibilities are addressed as emerging from the appropriation of possibilities generated by configured practices. The Self exists in and through (and not behind) this transformation of trans-su

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Gomes, Marcelo Bolshaw. "Anjos e demônios modernos." 9ª Arte (São Paulo) 7, no. 1-2 (2018): 19–35. http://dx.doi.org/10.11606/issn.2316-9877.v7i1-2p19-35.

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Estuda três conhecidos super-heróis de histórias em quadrinhos: o Surfista Prateado, o Demolidor (ambos da Marvel Comics) e o Batman (da DC Comics). O objetivo é mostrar a universalidade de algumas das características desses super-heróis com os dramas humanos do cotidiano e com as narrativas míticas. Utiliza a análise narrativa dos personagens para descreve-los e compará-los com entes das mitologias tradicionais. Conclui que os heróis ‘Surfista Prateado’ e ‘Demolidor’ (Daredevil) correspondem a estruturas míticas arcaicas de diferentes formas de representação da própria identidade. Nessa ótica

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34

Albinus, Lars. "Dyrenes betydning i religion og filosofi – en oversigt." Religionsvidenskabeligt Tidsskrift 71 (December 16, 2020): 1–31. http://dx.doi.org/10.7146/rt.v71i0.123486.

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Lars Albinus ENGLISH ABSTRACT: In this article, I present an overview of the meaning and significance of animals in a religious context, ranging from tribal cultures to a Christian tradition. Furthermore, I will draw a line to current philosophical and eco-critical debates. My thesis is that in many cultures humans have had a tendency to regard animals as a mediating link between life in this world and a transcendent form of being. In animistic and totemistic ontologies animals are closely related to divinities as well as to humanity as such, whereas in more developed forms of religion t

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Albinus, Lars. "Dyrenes betydning i religion og filosofi – en oversigt." Religionsvidenskabeligt Tidsskrift, no. 71 (August 19, 2021): 7–37. http://dx.doi.org/10.7146/rt.v0i71.128259.

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English abstract: In this article, I present an overview of the meaning and significance of animals in a religious context, ranging from tribal cultures to a Christian tradition. Furthermore, I will draw a line to current philosophical and eco-critical debates. My thesis is that in many cultures humans have had a tendency to regard animals as a mediating link between life in this world and a transcendent form of being. In animistic and totemistic ontologies animals are closely related to divinities as well as to humanity as such, whereas in more developed forms of religion they become part of

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36

Holmes, Jeremy. "Tolstoy's oak tree metaphor: depression, recovery and psychiatric 'spiritual ecology’." BJPsych Advances 21, no. 3 (2015): 185–87. http://dx.doi.org/10.1192/apt.bp.114.013490.

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SummaryTolstoy's life and work illustrate resilience, the transcendence of trauma and the enduring impact of childhood loss. I have chosen the famous oak tree passage from War and Peace to illustrate recovery from the self-preoccupation of depression and the theme of ‘eco-spirituality’ – the idea that post-depressive connectedness and love apply not just to significant others but also to nature and the environment.

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Marosan, Bence. "La noción de ego trascendental en "Ideas I" e "Ideas II"." Investigaciones Fenomenológicas, no. 5 (February 12, 2021): 183. http://dx.doi.org/10.5944/rif.5.2015.29816.

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“Pero la cuestión que quiero plantear es la siguiente: ¿no es suficiente con tener este yo psíquico y psicofísico? ¿Necesitamos añadirle un yo trascendental, como una estructura de la conciencia absoluta?” Sartre planteó esta cuestión en su célebre ensayo La trascendencia del ego (2004: p.3). Ella enuncia la concepción básica de la fenomenología no-egológica, la cual no niega la existencia misma del ego o del sujeto, sino más bien lo concibe como un ser constituido y mundano, como trascendente respecto del ámbito de la conciencia. En la presente ponencia me gustaría mostrar por qué la fenomeno

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Giakoumaki, Stella G., Leda Karagiannopoulou, Sándor Rózsa, Chrysoula Zouraraki, Penny Karamaouna, and C. Robert Cloninger. "Psychometric properties of the Greek TCI-R and its clinical correlates: schizotypy and the self-regulation of affective and cognitive functioning." PeerJ 4 (March 22, 2016): e1830. http://dx.doi.org/10.7717/peerj.1830.

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Background.The revised Temperament and Character Inventory (TCI-R) measures Cloninger’s psychobiological model of personality. The average effects of individual temperament and character traits have been associated with schizotypy and with impaired regulation of affect and cognition. We extended prior research by testing predictions about the association of specific multidimensional configurations of temperament and character traits on schizotypy, affect balance, and self-perceived cognitive functioning.Method.A well-educated sample of native Greeks (N= 483), completed a new Greek translation

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SHUKLA, PRIYANKA. "Positive Psychology, Indian Psychology and Spirituality." Dev Sanskriti Interdisciplinary International Journal 7 (January 31, 2016): 12–26. http://dx.doi.org/10.36018/dsiij.v7i0.72.

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Positive psychology is a relatively new field that examines how ordinary people can become happier and more fulfilled. Positive psychology is a science of positive aspects of human life, such as happiness, well-being and flourishing. Indian psychology is an approach to psychology based on the Indian ethos. Indian Psychology is essentially positive and rooted in the consciousness-based Indian worldview, yoga and a life-affirming spirituality. Human life is a journey of the soul which resides in the human body. Indian psychology highlights the pathway to make this journey easy and the ultimate g

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Roh, Sangchoong, and Yongwon Suh. "The Five-Factor Model of Workplace Spirituality." Korean Journal of Industrial and Organizational Psychology 27, no. 2 (2014): 419–47. http://dx.doi.org/10.24230/kjiop.v27i2.419-447.

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The purpose of the present study is to propose comprehensive conceptual model of workplace spirituality(WS) and to develp a scale that can measure the WS. In study 1, the five-factor model of WS was proposed, and 39 items were developed for constructing workplace spirituality index(WSI) scale. The 5-factor model of WS included the followings: 1) ‘a sense of inner life’ toward oneself, 2) ‘a sense of calling’ toward one's work, 3) ‘a sense of empathy’ toward one's colleagues, 4) ‘a sense of community’ toward on's organization, and 5) ‘a sense of transcendence’ above and beyond one's ego. A samp

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41

Van Brummelen, Harro. "Postmodernism and Teacher Education Programmes in Christian Colleges." Journal of Education and Christian Belief 1, no. 2 (1997): 145–67. http://dx.doi.org/10.1177/205699719700100209.

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WITH THE DECLINE of a modernist techno-rationalist view of knowledge, teachers are no longer knowledge dispensers but dialogue facilitators who reject the notion of one ‘right’ view. Although postmodernism comes in a variety of forms e.g constructivism, it does have some central features. There are both strengths and weaknesses in the postmodernist approach to life and in the way it applies to education. Christian teacher education programmes should be transformative, vital and transcendent, based in a vision of humanity which rejects both the oppressive impotence of modem scientism and the eg

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GIL FRANCO, Agustín Juan. "Elementos necesarios o estructurales de las relaciones de puestos de trabajo del personal funcionario en el Estado y los municipios, desde las normas y la jurisprudencia." RVAP 99-100, no. 99-100 (December 30, 2014): 1615–46. http://dx.doi.org/10.47623/ivap-rvap.99.100.2014.066.

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LABURPENA: Lanpostu-zerrendak osotasun abstraktu gisa hartzen ohitu gara, bai eta haien izaera arautzailea den edo administrazio-egintza orokorra soilik den eztabaidatzen, baina ez dira argitu bere barruko elementu nagusiak. Lanpostu-zerrendek bi funtzio betetzen dituzte: alde batetik, langileak antolatzeko tresnak dira; eta, bestetik, hori bezain garrantzitsua, ministerio, kontseilaritza edo zinegotzigo baten oinarrizko antolamendua finkatzen dute. Sakondu beharra dago bere araubide juridiko urrian, bere barruko elementu horiek argitzeko, kontuan hartuz lanpostu-zerrenda ez dela arrazoirik ed

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Allison, Marcia, and Emma Frances Bloomfield. "Rhetorical imaginings and multimodal arguments at the European Green Belt." Journal of Argumentation in Context 8, no. 3 (2019): 354–82. http://dx.doi.org/10.1075/jaic.18005.all.

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Abstract We analyze the visual, verbal, and material arguments present at the European Green Belt (EGB), a contemporary conservation project built from the former Iron Curtain. The EGB presents itself as a “living memorial” that fuses together former warring countries and thus makes an argument for the unity of Europe. To analyze this incredibly diverse and rhetorically significant project, we put the digital representations of the site and the discourse around the EGB into conversation with situated, rhetorical criticism performed along the EGB site itself. We analyze the EGB’s different argu

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Evans, Jean, and Celia E. T. Kourie. "Toward Understanding Mystical Consciousness: an Analysis of a Text From Simone Weil." Religion and Theology 10, no. 2 (2003): 149–65. http://dx.doi.org/10.1163/157430103x00024.

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AbstractTextual analysis represents the most viable approach towards gaining a greater understanding of the nature and characteristics of mystical consciousness. An analysis of a text from Simone Weil, the French philosopher and champion of workers' rights, indicates that mystical consciousness is a received moment of heightened awareness. Mystical consciousness is both self-aware and aware of an other. It may be mediated through language such as poems or prayers. It is the nature of mystical consciousness to create an outward or transcendent movement, a transformative ego-shift. Finally, myst

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Bouzy, Christian. "El «Libro quinto de las prosas y versos del Arcadia» de Lope de Vega: una apoteosis emblemática sin imágenes." IMAGO. Revista de Emblemática y Cultura Visual, no. 9 (January 31, 2018): 15. http://dx.doi.org/10.7203/imago.9.10828.

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ABSTRACT: Recourse to emblematic expressive modes is a constant throughout the literary production of Lope de Vega. His pastoral romance Arcadia, especially, occupies a privileged position with regards to allusions and references to emblems, imprese and hieroglyphics (hieroglíficas), as Lope calls them on several occasions. In this respect, the end of the «Fifth Book of the Arcadia» constitutes an authentic emblematic construction with its description of twenty-one imprese painted on tablets in the Temple of Disillusionment (Templo del Desengaño), described by shepherds and shepherdesses on th

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Brady, Alison M. "From the reflective to the post-personal teacher." Teoría de la Educación. Revista Interuniversitaria 32, no. 1 (2020): 55–72. http://dx.doi.org/10.14201/teri.21438.

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Effective teaching is often connected to reflective practice. Reflection not only involves recording thoughts about what went well (or not) after class, but also to consider examples of potential bias in (re)actions to certain situations, and indeed, to one’s own evaluations of educational activities. This relates to the drive towards greater objectivity in education, and an emphasis on making educational practices and their evaluation explicit. In ‘Transcendence of the Ego’, Sartre (2004) outlines a theory in which a ‘pre-personal’ self produces itself through reflection. This production is u

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CAMPOS, Carolina Mendes, Fernanda ALT, and Ariane P. EWALD. "Interrelação filosófico-literária do pensamento de Sartre: bases para uma psicologia fenomenológica do eu." PHENOMENOLOGICAL STUDIES - Revista da Abordagem Gestáltica 15, no. 2 (2009): 126–32. http://dx.doi.org/10.18065/rag.2009v15n2.7.

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While publishing his first philosophical texts, Jean Paul Sartre also initiates his career as a fictionist.Moving across a multiplicity of discourses, Sartre's thoughts find sound expression on the interfaces between philosophy and literature, forging a communicating neighbo r hood, in Franklin Leopoldo e Silva's terms. As a consequence, a kind of internal link between the philosophical narrative (technical and conceptual) and the literary narrative (aesthetic) allows for a full and rich comprehension of Sartre's writings. It's under the light of this understanding that we set out to explore t

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Koster, Hilda P. "QUESTIONING ECO-THEOLOGICAL PANENTHEISMS: THE PROMISE OF KATHRYN TANNER’S THEOLOGY OF GOD’S RADICAL TRANSCENDENCE FOR ECOLOGICAL THEOLOGY." Scriptura 111 (June 12, 2013): 385. http://dx.doi.org/10.7833/111-0-21.

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Jennings, Susanne Caroline Rose. "Face to Face: the Growth of the Self in Thomas Merton." Studia Nauk Teologicznych PAN, no. 15 (September 15, 2020): 179–92. http://dx.doi.org/10.31743/snt.8530.

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The late Trappist monk and prolific author, Thomas Merton was intensely concerned with the self – or to be more precise, with a desire to break free from the tyranny of the self he took to be his identity. His early years in France and England were marked by a sense of loss and dislocation. After leaving Cambridge for Columbia, his subsequent life in America and decision to be baptised a Catholic at the age of 23 eventually led to his taking vows as a Cistercian monk. Given the name Frater Louis, the ‘world’ with all its temptations and unresolved issues had been left safely behind along with

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Belorusets, A. S., and Y. V. Konopeltseva. "Landscape analytics: theoretical bases and psychotechnics." Консультативная психология и психотерапия 25, no. 4 (2017): 156–71. http://dx.doi.org/10.17759/cpp.2017250410.

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We present an analysis of the Landscape Analytics (LA), a specific way of group psychotherapy suggested by S. Berezin and D. Isaev. Methodological bases, specific techniques and the source of the therapeutic effect are discussed. The method is regarded through the concepts of general personology, transactional analysis, analytical psychology, developmental approach and the psychological theory of activity. We point out the following aspects of LA effect: a participant’s involvement into an active exploration of the different spaces of life, activation of all ego-states simultaneously, stimulat

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