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Journal articles on the topic 'Transcendency'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Nishioka, Keiji. "A note on the transcendency of Painlevé’s first transcendent." Nagoya Mathematical Journal 109 (March 1988): 63–67. http://dx.doi.org/10.1017/s0027763000002762.

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Here we shall prove that Painlevé’s first transcendent, a solution of the equation y″ = 6y2 + x, can not be described as any combination of solutions of first order algebraic differential equations and those of linear differential equations. This result gives an answer to the question whether the function is truely new or not.

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2

Becker, Paul-Georg, and Walter Bergweiler. "Transcendency of local conjugacies in complex dynamics and transcendency of their values." manuscripta mathematica 81, no. 1 (December 1993): 329–37. http://dx.doi.org/10.1007/bf02567862.

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3

Li, Wen Rong. "On the transcendency of function." Analysis 14, no. 2-3 (September 1994): 221–26. http://dx.doi.org/10.1524/anly.1994.14.23.221.

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4

Hančl, Jaroslav. "Two proofs of transcendency of $\pi$ and $e$." Czechoslovak Mathematical Journal 35, no. 4 (1985): 543–49. http://dx.doi.org/10.21136/cmj.1985.102048.

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5

Kanou, Naruo. "Transcendency of zeros of Eisenstein series." Proceedings of the Japan Academy, Series A, Mathematical Sciences 76, no. 5 (May 2000): 51–54. http://dx.doi.org/10.3792/pjaa.76.51.

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6

임효섭. "Attachment and Transcendency of Libai's poetry." Dongyang studies in Korean Classics 32, no. 32 (February 2011): 329–58. http://dx.doi.org/10.35374/dyha.32.32.201102.012.

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7

Boulagouaz, M. "Graded transcendental extensions of graded fields." International Journal of Mathematics and Mathematical Sciences 2003, no. 70 (2003): 4435–46. http://dx.doi.org/10.1155/s0161171203210656.

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8

Kurokawa, Nobushige, and Masato Wakayama. "!ALGEBRAICITY AND TRANSCENDENCY OF BASIC SPECIAL VALUES OF SHINTANI’S DOUBLE SINE FUNCTIONS." Proceedings of the Edinburgh Mathematical Society 49, no. 2 (May 30, 2006): 361–66. http://dx.doi.org/10.1017/s0013091504001579.

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9

Yu, Xiuyuan. "A theorem on the transcendency of a function." Chinese Science Bulletin 43, no. 1 (August 1998): 24–27. http://dx.doi.org/10.1007/bf02885504.

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10

Yu, Xiuyuan. "A theorem on the transcendency and its applications." Science in China Series A: Mathematics 40, no. 8 (August 1997): 825–31. http://dx.doi.org/10.1007/bf02878922.

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11

Malešević, Branko, Dragana Todorić, Ivana Jovović, and Sonja Telebaković. "Differential Transcendency in the Theory of Linear Differential Systems with Constant Coefficients." ISRN Mathematical Analysis 2012 (July 12, 2012): 1–8. http://dx.doi.org/10.5402/2012/403983.

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We consider a reduction of a nonhomogeneous linear system of first-order operator equations to a totally reduced system. Obtained results are applied to Cauchy problem for linear differential systems with constant coefficients and to the question of differential transcendency.

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12

Becker, Paul-Georg, and Thomas Töpper. "Transcendency Results for Sums of Reciprocals of Linear Recurrences." Mathematische Nachrichten 168, no. 1 (1994): 5–17. http://dx.doi.org/10.1002/mana.19941680102.

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13

Arienti, R., and G. Nicoletti. "Entropy: Algorithm and transcendency general insights and practical applications." Experimental Thermal and Fluid Science 7, no. 2 (August 1993): 141. http://dx.doi.org/10.1016/0894-1777(93)90166-g.

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14

CHO BAE GYUN. "Fazang’s Subsume-transcendency Logic in the ten-fold Consciousness-only." BUL GYO HAK YEONGU-Journal of Buddhist Studies 38, no. ll (March 2014): 257–93. http://dx.doi.org/10.21482/jbs.38..201403.257.

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15

Cho, Bae-gyun. "The Subsume-transcendency Composition of the discrimination of Gotra in Huayanyijiaoyifenqizhang." Journal of Eastern-Asia Buddhism and Culture 46 (June 2021): 3–27. http://dx.doi.org/10.21718/eabc.2021.46.01.

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16

Srinivasan, Doris Meth. "From Transcendency to Materiality: Para Siva, Sadasiva, and Mahesa in Indian Art." Artibus Asiae 50, no. 1/2 (1990): 108. http://dx.doi.org/10.2307/3250088.

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17

Triwahyuningsih, Triwahyuningsih. "Emancipatory Of Legal Transendency In Indonesia: Study Of Moral Aspects In The Making Of Laws And Regulations In Indonesia." Journal of Transcendental Law 1, no. 2 (December 14, 2019): 124–46. http://dx.doi.org/10.23917/jtl.v1i2.9132.

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ABSTRACT Objectives: This paper aims to answer the question of how the relationship between law and moralism, as well as how to internalize moral principles in making laws and regulations in Indonesia. Methodology: This study used a philosophical approach that aimed to explore the relationship between law and morals from the perspective of John Austin, Kelsen, and H. L. A Hart. It also used the transcendental perspectives in exploring the importance of internalizing moral principles in making laws and regulations in Indonesia. The research method in the article used descriptive normative resea

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18

Dein, Simon. "Transcendence, religion and social bonding." Archive for the Psychology of Religion 42, no. 1 (February 21, 2020): 77–88. http://dx.doi.org/10.1177/0084672420905018.

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This article examines the relationship between religion, transcendence and social bonding. I speculate that the capacity to undergo transcendent experiences facilitated social bonding. Following a discussion of Gorelik’s typology of transcendence, it examines the relationship between ritual, transcendence and bonding with an emphasis on singing, dancing and synchrony. It then moves on to explore theory of mind and transcendence. Finally, transcendent emotions like compassion, admiration, gratitude, love and awe will be discussed. I conclude by arguing that transcendence originates from group-l

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19

Malesevic, Branko. "Some considerations in connection with Kurepa's function." Publikacije Elektrotehnickog fakulteta - serija: matematika, no. 14 (2003): 26–36. http://dx.doi.org/10.2298/petf0314026m.

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In this paper we consider the functional equation for factorial sum and its particular solutions (Kurepa's function K(z) [3] and function K1(z)). We determine an extension of domain of functions K(z) and K1(z) in the sense of Cauchy's principal value at point [2]. In this paper we give an addendum to the proof of Slavic's representation of Kurepa's function K(z) [6]. Also, we consider some representations of functions K(z) and K1(z) via incomplete gamma function and we consider differential transcendency of previous functions too.

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20

Cho, Baegyun. "The Subsume-transcendency composition of Huayan thought - Focusing on Non-obstruction between Phenomena -." Journal of Eastern-Asia Buddhism and Culture 37 (March 31, 2019): 191–213. http://dx.doi.org/10.21718/eabc.2019.37.08.

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21

De Keukelaere, Simon. "What Is Deviated Transcendency?: Woolf's The Waves as a Textbook Case." Contagion: Journal of Violence, Mimesis, and Culture 12, no. 1 (2005): 195–218. http://dx.doi.org/10.1353/ctn.0.0018.

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22

Ogawara, Hiroshi. "Differential Transcendency of a Formal Laurent Series Satisfying a Rational Linear q-Difference Equation." Funkcialaj Ekvacioj 57, no. 3 (2014): 477–88. http://dx.doi.org/10.1619/fesi.57.477.

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23

Kliszcz, Aneta, and Joanna Komorowska. "Transcendency of conceptual framework: some reflections on the non-translatability of Latin epic poetry." Tekstualia 1, no. 5 (December 31, 2019): 31–44. http://dx.doi.org/10.5604/01.3001.0014.4098.

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The essay explores questions related to the intrinsic elusiveness of intertextual dimensions of Latin imperial poety. Starting with the existing Polish translations of imperial epic poets (Lucan, Silius, Statius) it considers the relationship of thir opening verses to the iconic Arma virumque cano… of Virgil’s Aeneid thus unveiling the massive semantic and poetic losses suffered by the target text, as its newfound independence results in the loss of an essential and purposeful connection with the ‘master poem’.

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24

Aizenbud, Alexander M. "On the GK-transcendency degree of division rings of fractions of polycyclic group rings." Communications in Algebra 22, no. 1 (January 1994): 243–51. http://dx.doi.org/10.1080/00927879408824842.

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25

Ulanov, Ann Belford. "Transference, the transcendent function, and transcendence." Journal of Analytical Psychology 42, no. 1 (June 28, 2008): 119–38. http://dx.doi.org/10.1111/j.1465-5922.1997.00119.x.

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26

Orte, A. "The “Carte Du Ciel” Instrument Of San Fernando: A Century Of Activity." Symposium - International Astronomical Union 133 (1988): 65–74. http://dx.doi.org/10.1017/s0074180900139439.

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The installation of the “Carte du Ciel” instrument was of great transcendency for the history of the Instituto y Observatorio de Marina. After briefly outlining the main difficulties for the development of the Observatory by that time, the personality of Captain Pujazón, responsible of the improvement of his institute and organizer of the work of the astrograph at San Fernando, is commented. We describe the spanish participation in the “Carte du Ciel” campaign and the subsequent use of the instrument in different international programs until the present days. The profitableness of the astrogra

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27

Lin, Rong-Mao, You-Juan Hong, Hui-Wen Xiao, and Rong Lian. "Dispositional awe and prosocial tendency: The mediating roles of selftranscendent meaning in life and spiritual self-transcendence." Social Behavior and Personality: an international journal 48, no. 12 (December 2, 2020): 1–10. http://dx.doi.org/10.2224/sbp.9665.

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Dispositional awe is a self-transcendent experience that has been investigated in few empirical studies. We explored the mediating effects of both self-transcendent meaning in life and spiritual selftranscendence in the relationship between dispositional awe and prosocial tendency. Participants were 1,907 Chinese undergraduates. As predicted, self-transcendent meaning in life and spiritual selftranscendence mediated the relationship between dispositional awe and prosocial behavior. These findings not only demonstrate the mediating effect of self-transcendence on prosocial tendency, but also su

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28

Kure, Nikolaj. "Det meningsfulde arbejdsliv og ”religiøficeringen” af organisationen." Dansk Sociologi 23, no. 3 (September 27, 2012): 9–29. http://dx.doi.org/10.22439/dansoc.v23i3.4176.

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Artiklen er en systemteoretisk analyse af tre managementbøger: Lars Kolinds Kolind Kuren, Alfred Josefsens Min passion for ledelse og Mads Øvlisens Heartcore. Bøgerne repræsenterer det, der kunne kaldes ”meningskommunikation”, nemlig kommunikation, der sætter en større bestemmelse – en ”mening” – som organisationens egentlige formål og eksistensbetingelse. I artiklen undersøger jeg, hvad der sættes på spil, når mening gøres til et centralt element i organisationers kommunikation. Med afsæt i systemteorien vil jeg hævde, at meningskommunikationen udfolder en

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29

Kang, Yoona, Nicole Cooper, Prateekshit Pandey, Christin Scholz, Matthew Brook O’Donnell, Matthew D. Lieberman, Shelley E. Taylor, et al. "Effects of self-transcendence on neural responses to persuasive messages and health behavior change." Proceedings of the National Academy of Sciences 115, no. 40 (September 17, 2018): 9974–79. http://dx.doi.org/10.1073/pnas.1805573115.

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Self-transcendence refers to a shift in mindset from focusing on self-interests to the well-being of others. We offer an integrative neural model of self-transcendence in the context of persuasive messaging by examining the mechanisms of self-transcendence in promoting receptivity to health messages and behavior change. Specifically, we posited that focusing on values and activities that transcend the self can allow people to see that their self-worth is not tied to a specific behavior in question, and in turn become more receptive to subsequent, otherwise threatening health information. To te

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30

Johnsen, William A. "Geoffrey Hill, René Girard, and the Logic of Sacrifice." Religion and the Arts 16, no. 5 (2012): 573–80. http://dx.doi.org/10.1163/15685292-12341240.

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Abstract According to René Girard, the logic of sacrifice is scapegoating, the logic of self-sacrifice is self-transcendency true or deviated. Ibsen completed his unfinished epic poem “Brand” by rewriting it as a dramatic poem; dramatization clarified the mutually complicit nature of Brand’s useless self-sacrifice to and by his community. Ibsen rewrote Brand with great speed and facility and, ten years later, perhaps with the lesson of Brand’s unnecessary self-sacrifice in mind, achieved that regularity of intense focus that produced a play every two years. Geoffrey Hill’s stage version comple

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31

Costeki, Evanildo. "INCIDÊNCIAS DA FILOSOFIA DE ERIC WEIL NA TEOLOGIA DE HENRI BOUILLARD." Perspectiva Teológica 44, no. 123 (September 3, 2014): 295. http://dx.doi.org/10.20911/21768757v44n123p295/2012.

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O presente artigo procurará expor, em um primeiro momento, a interpretação de Bouillard da atitude da fé em Eric Weil e, depois, em um segundo momento, explorar a influência do pensamento weiliano sobre a teologia bouillardiana. É verdade que, em princípio, o sistema weiliano ignora tanto as religiões históricas quanto as reflexões filosóficas sobre Deus. Não obstante, o pensamento weiliano é essencialmente aberto a uma transcendência infinita, representada pela categoria Sentido da Logique de la philosophie. A originalidade de Bouillard está em aproximar essa transcendência filosófica com a e

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32

Maintenay, André. "A Notion of “Immanent Transcendence” and Its Feasibility in Environmental Ethics." Worldviews: Global Religions, Culture, and Ecology 15, no. 3 (2011): 268–90. http://dx.doi.org/10.1163/156853511x588653.

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AbstractThe focus of this paper is twofold. The main part is dedicated to an exploration of a possible foundation for a notion of “immanent transcendence” in environmental philosophy. As a foil to constructivist and relativist positions on “nature” as human creation/projection, I discuss nature as a self-emerging process larger than—hence transcendent of—us that is not linked to the supernatural (either religious transcendent power or “higher” metaphysical reality), by considering and building on a phenomenological account of the lived experience of nature, including an acknowledgment of the o

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33

Wang, Yanning. "Qing Women's Poetry on Roaming as a Female Transcendent." NAN NÜ 12, no. 1 (2010): 65–102. http://dx.doi.org/10.1163/156852610x518200.

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AbstractYouxian shi (poetry on roaming as a transcendent) has long been a conventional poetic genre in Chinese literature. It has been the common conception that youxian poetry was most popular from the Wei dynasty (220-265) through the Tang dynasty (618-907), and up until now, scholarly studies on the genre seemed to focus exclusively on Tang and pre-Tang periods. This gives the impression that after the Tang nothing of interest was written in this particular genre. Consequently, very little scholarly attention has been given to the youxian poems composed in post-Tang periods. This article ex

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Jackson, Alecia Y., and Lisa A. Mazzei. "Experience and “I” in Autoethnography." International Review of Qualitative Research 1, no. 3 (November 2008): 299–318. http://dx.doi.org/10.1525/irqr.2008.1.3.299.

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The purpose of this paper is to deconstruct the “researcher as subject” (Ellis & Bochner, 2000) imperative in authoethnography in order to confront the limits of a reliance on experience and a narrative voice in the genre. We use poststructural theories of experience and language (i.e., voice) to analyze the assumptions of each and how these constructs are employed in autoethnography. We argue that in an attempt to engage the crises of representation by transgressively blurring genres and writing against the disembodied voice of objectivism, autoethnographers run the risk of simply replaci

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35

Janas, Adam. "Wychowanie w świetle platońskiej filozofii transcendencji." Filozoficzne Problemy Edukacji, no. 3 (2020): 109–25. http://dx.doi.org/10.4467/25450948fpe.20.007.12945.

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Education in the light of the Platonic philosophy of transcendence appears as ennobling the soul of man by participating in higher over-conceptual orders of existence and experiencing the presence of transcendence in immanence. The condition of education would therefore appear as admitting infinitely diverse – mental and phenomenal – pedagogical experience, the transcendent idea of education, what is in each experience over-immanent, over-conventional and ontologically independent. Education thus conceived opens to the richness of the experience of transcendence in immanence.

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36

Blass, Rachel B. "On the Possibility of Self-Transcendence: Philosophical Counseling, Zen, and the Psychological Perspective." Journal of Chinese Philosophy 23, no. 3 (February 10, 1996): 277–97. http://dx.doi.org/10.1163/15406253-02303003.

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This paper distinguishes between two conceptions of philosophical counseling. The one focuses on the clarification of the individual’s psychological and philosophical self and the other on the transcendence of that self. A comparison of the latter conception with the self-transcendence that rakes place through Zen Buddhism contributes to the examination of the question of whether philosophical counseling can indeed overcome potential psychological obstacles to attaining a transcendent aim. Possible influences of the integration of psychological intervention into the philosophical search for tr

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37

Tavares, Menino Allan S. M. Peter. "ACOUSTICALLY CHARACTERIZED 'EXPERIENCE OF TRANSCENDENCE' IN PFARKIRCHE ST MICHAEL, STEYR." VOLUME 39, VOLUME 39 (2021): 62–67. http://dx.doi.org/10.36336/akustika20213962.

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Experience of Transcendence’ is acoustically characterized in Pfarrkirche St Michael, Steyr using trained participants’ feedback during live organ rendition of Johann Sebastian Bach’s ‘TOCCATA’. Transcendental experiences of ‘awe’, ‘deeper understanding’ and ‘tranquility’ were acoustically derived and termed as ‘Acoustically Transcendent Awe’ (ATAWE), ‘Acoustically Transcendent Intelligibility’ (ATINT), and ‘Acoustically Transcendent Tranquility’ (ATTRANQ). In this study, ‘Acoustically Transcendent Intelligibility’ (ATINT) and ‘Acoustically Transcendent Tranquility’ (ATTRANQ) showed significan

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Gołębiewska, Maria. "Patheticness and the Mundane Phenomenalisation of Transcendence according to Kierkegaard." Open Theology 5, no. 1 (January 1, 2019): 332–46. http://dx.doi.org/10.1515/opth-2019-0026.

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Abstract Referring to the Platonic division between the transcendent and the immanent world as but a manifestation of the former, Søren Kierkegaard grasped the phenomenal character of the earthly world. According to Kierkegaard, in Transcendence, God is, and the transcendent Ideas exist as patterns of beings given to us in temporality, the fontal phenomenal character of which (as manifestations) intertwines with the real mundane ontological character. Kierkegaard argued against the Hegelian theory of dialectics, as well as the pathos theory, presenting dialecticity and patheticness as two ways

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39

Bollack, Jean. "Die Dichtung und die Religion." Zeitschrift für Ästhetik und Allgemeine Kunstwissenschaft Band 51. Heft 1 51, no. 1 (2006): 106–17. http://dx.doi.org/10.28937/1000107614.

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Dem Gedenken an den verstorbenen Dichter Théophile Gautier gibt Mallarmé in seinem Gedicht Toast funébre eine Form, in der die religiöse Praxis programmatisch und in strenger Antithese der Kunst des Wortes gegenübergestellt wird. Der Verzicht auf das eine bedingt das Gelingen des anderen. Die Religion besteht aus leeren Formen; ein Spiel mit Schemen führt das Jenseits in kosmischen Kulissen ad absurdum. Die Sprache eröffnet den Raum einer innerweltlichen Transzendenz, die sich auf dem Boden eines kathartischen Atheismus in der artistischen Moderne erfüllt. In his poem ›Toast funébre‹, Mallarmé

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40

ZANARDO, PAOLO. "ALGEBRAIC ENTROPY OF ENDOMORPHISMS OVER LOCAL ONE-DIMENSIONAL DOMAINS." Journal of Algebra and Its Applications 08, no. 06 (December 2009): 759–77. http://dx.doi.org/10.1142/s0219498809003618.

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Let R be a local one-dimensional integral domain, with maximal ideal 𝔐 and field of fractions Q. Here, a local ring is not necessarily Noetherian. We consider the algebraic entropy ent g, defined using the invariant gen, where, for M a finitely generated R-module, gen (M) is its minimal number of generators. We relate some natural properties of R with the algebraic entropies ent g(ϕ) of the elements ϕ ∈ Q, regarded as endomorphisms in End R(Q). Specifically, let R be dominated by an Archimedean valuation domain V, with maximal ideal P. We examine the uniqueness of V, the transcendency of the r

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41

Koral’kov, A. D., E. M. Ovsiyuk, V. V. Kisel, A. V. Chichurin, Ya A. Voynova, and V. M. Red’kov. "Spinless Particle with Darwin–Cox Structure in an External Coulomb Field." Nonlinear Phenomena in Complex Systems 23, no. 4 (December 4, 2020): 357–73. http://dx.doi.org/10.33581/1561-4085-2020-23-4-357-373.

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Generalized Klein–Fock–Gordon equation for a spinless particle with the Darwin–Cox structure, which takes into account distribution of the electric charge of a particle inside a finite spherical region is studied in presence of an external Coulomb field. There have been constructed exact Frobenius type solutions of the derived equations, convergence of the relevant power series with 8-term recurrent relations has been studied. As an analytical quantization rule is taken the so-called transcendency conditions. It provides us with a 4-th order algebraic equation with respect to energy values, wh

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Kotthaus, Jochem. "The Religious Experience of Setting Off Emergency Flares?" Schutzian Research 12 (2020): 125–54. http://dx.doi.org/10.5840/schutz2020127.

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The vague idea of likening soccer to religion, specifically in watching soccer as a fan, is widespread spread in both everyday life media and academia. The slightly muddled discourse can be clarified by focusing on two variations, differentiating between sport in religion and sport as religion. Concentrating on sport as a form of religious activity and experience, it seems obvious that one’s theoretical framework here connects Durkheim’s elevation of formerly profane objects to a Sacred with concepts of individualization and secularization. Yet, taking a critical look from the perspective of L

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Satheesh Varma, M., and K. Sreenath. "Expansion of Self-Boundaries Foster Humans’ Ecological Behaviors: Relationship Between Self-Transcendence and Connectedness to Nature." Asian Review of Social Sciences 8, no. 1 (April 21, 2021): 82–86. http://dx.doi.org/10.51983/arss-2019.8.1.1525.

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Environmental sustainability is one of the major social issues discussed in the current scenario. Connectedness to nature is the key factor fosters humans’ ecological behaviors. Self-transcendence is the expansion of the self-boundaries through connectedness with the self, individual, environment and transcendent beings. The current study examines the relationship between self-transcendence and connectedness to nature. We hypothesized that self-transcendence significantly predicts connectedness to nature feelings of participants. To verify this hypothesis we conducted a survey among 102 partic

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44

Aydin, Ciano, and Peter-Paul Verbeek. "Transcendence in Technology." Techné: Research in Philosophy and Technology 19, no. 3 (2015): 291–313. http://dx.doi.org/10.5840/techne2015121742.

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According to Max Weber, the “fate of our times” is characterized by a “disenchantment of the world.” The scientific ambition of rationalization and intellectualization, as well as the attempt to master nature through technology, will greatly limit experiences of and openness for the transcendent, i.e. that which is beyond our control. Insofar as transcendence is a central aspect of virtually every religion and all religious experiences, the development of science and technology will, according to the Weberian assertion, also limit the scope of religion. In this paper, we will reflect on the re

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Anwar, M. Shoim. "Novel Siddhartha Karya Hermann Hesse: Pencarian Chiffer-chiffer Transendensi (Siddhartha Novel by Hermann Hesse: The search of chiffers transcendency)." METASASTRA: Jurnal Penelitian Sastra 9, no. 1 (August 18, 2016): 37. http://dx.doi.org/10.26610/metasastra.2016.v9i1.37-52.

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Setelah Perang Dunia I, manusia modern mengalami kegelisahan spiritual. Novel Siddhartha karya Hermann Hesse merepresentasikan kegelisahan tersebut dalam menemukan kebahagiaan. Fokus permasalahan dan tujuan penelitian ini adalah untuk mendeskripsikan usaha manusia untuk menemukan kebahagiaan abadi dalam kerangka filosofis. Penelitian ini menggunakan pendekatan kualitatif, sumber datanya adalah teks novel yang dianalisis secara interaktif-dialogis, serta menggunakan eksistensialisme sebagai basis teorinya. Tampak pada hasil penelitian bahwa dogma agama yang secara formal telah dipelajari, bahka

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Diagne, Souleymane Bachir. "Time, Transcendence in Islamic Thought and an Embrace of “Catholic Modernity”." NTT Journal for Theology and the Study of Religion 75, no. 3/4 (September 1, 2021): 429–40. http://dx.doi.org/10.5117/ntt2021.3/4.006.diag.

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Abstract Taylor characterizes Western modernity as being very inhospitable to the transcendent, yet also as opening an opportunity for a renewed engagement with the transcendent from within modernity. This debate is also vivid in Islam and I will reconstruct it by focusing on the concept of time (dahr). Some strains in Islam condemned the posture of maximizing the “flourishing of life” within the limits of (a life)time as dahriya because it would, in their eyes, constitute a rejection altogether of the transcendent. This position was seen as the quintessence of “the philosophers” (al Ghazali)

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CHRISTINIA LANDRY, CHRISTINE DAIGLE And. "An Analysis of Sartre's and Beauvoir's Views on Transcendence: Exploring Intersubjective Relations." PhaenEx 8, no. 1 (June 4, 2013): 91. http://dx.doi.org/10.22329/p.v8i1.3905.

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We will argue that Sartre’s failure and Beauvoir’s success in formulating a successful existential ethics lie in their distinct understandings of transcendence. Sartre’s struggle between transcendent consciousness and immanent body undermines being-in-the-world and being-with-others (what is, in Sartre’s language, only a being-for-others) as a way to enrich the self. Contra Sartre, Beauvoir’s notion of transcendence is an upsurge of being which originates in and necessitates bodily immanence. For Beauvoir, transcendence is to be gained only by revelling in immanence, a gesture that puts onesel

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Humphrey, Virginia, and Beth Barmack. "Transcendence, transmission and transformation: the transcendent function in infant observation." Journal of Analytical Psychology 55, no. 3 (June 2010): 321–38. http://dx.doi.org/10.1111/j.1468-5922.2010.01846.x.

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Stoker, Wessel. "De Rothko kapel schilderijen en de ‘urgentie van de transcendente ervaring’." NTT Journal for Theology and the Study of Religion 62, no. 2 (May 18, 2008): 89–105. http://dx.doi.org/10.5117/ntt2008.62.089.stok.

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Since the Romantic period, painters have no longer made use of traditional Christian iconography to express religious transcendence. Taking their cue from Schleiermacher’s Über die Religion, painters have sought for new, personal ways to express religious transcendence. One example is Caspar David Friedrich’s ‘Monk by the Sea’. Rosenblum argues, in his Modern Painting and the Northern Romantic Tradition, that there is a parallel between Friedrich and the abstract expressionist Rothko with respect to the expression to religious transcendence. In this article I investigate how the experience of

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Braam, Arjan W., Henrike Galenkamp, Peter Derkx, Marja J. Aartsen, and Dorly J. H. Deeg. "Ten-Year Course of Cosmic Transcendence in Older Adults in the Netherlands." International Journal of Aging and Human Development 84, no. 1 (September 30, 2016): 44–65. http://dx.doi.org/10.1177/0091415016668354.

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Objectives Gerotranscendence is defined as a transition from a materialistic and rationalistic perspective to a more cosmic and transcendent view of life accompanying the aging process. Would gerotranscendence levels still increase in later life? The current prospective study investigates 10-year trajectories of cosmic transcendence (a core dimension of gerotranscendence). Methods Four interview cycles of the Longitudinal Aging Study Amsterdam with 3-year intervals from 1995 to 2006 provide data on cosmic transcendence, demographics (ages 57–85), religiousness, health, sense of mastery, and hu

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