Academic literature on the topic 'Transcendent'

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Journal articles on the topic "Transcendent"

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Bevzyuk, Natalia. "DIALECTIC THEOLOGY OF KARL BARTH ABOUT THE TRANSCENDENT AND THE IMMANENT." Doxa, no. 1(41) (June 27, 2024): 142–50. https://doi.org/10.18524/2410-2601.2024.1(41).316166.

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Transcendence is a philosophical and theological concept of the finite, which is separated by an ontological gap (diastasis) from what it frees from itself and brings into existence. Usually, this term is used as a distinction between supernatural and personal existence. That which is transcendent cannot be under the control of anything, that is, transcendence does not even allow itself to be defined. The opposite of transcendence is the concept of immanence. Immanence describes a situation that is seen as being within the bounds of possible experience and knowledge. Transcendence is that “oth
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Stapleton, Peta, Dawson Church, and Andrew Newberg. "Development and Validation of the Transcendent Beliefs Scale (TBS): A 12-Item Assessment of Self-Transcendent States." Energy Psychology 15, no. 2 (2023): 13–26. http://dx.doi.org/10.9769/epj.2023.15.2.ps.

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Objective: The purpose of this study was to develop and validate the Transcendent Beliefs Scale (TBS). We defined transcendent experiences as an experience of unity with others and the whole of existence, which is associated with behavioral, cognitive, emotional, and transcendental factors. Our aim was to develop a very brief instrument that accurately reflected the phenomenology of transcendent states. Keywords: trauma, chronic pain, dissociation, EFT, EMDR, mindful breathing, bilateral stimulation, BLS, WHEE, HeartMath, blended, combined, interventions Method: The factor structure, validity,
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Palko, Tetiana. "Transcendental personality in the chronotype of being: psychological aspect." Fundamental and applied researches in practice of leading scientific schools 43, no. 1 (2021): 21–25. http://dx.doi.org/10.33531/farplss.2021.1.3.

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One of various philosophical and psychological problems has been studied - the problem of the transcendental component of personality in its individual life and environment of social realization. The peculiarities of the transcendent in the perspective of psychology are analysed, and namely: psychoanalytic, transpersonal, and existential ones. Based on the performed analysis, it has been concluded that transcendence is the reality that goes beyond the person and the world given to the man in his emotional experience and purposefulness. Transcendence be a perspective of human development. Trans
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Chrost, Sławomir. "Man–a Human Person in the Context of the Theory of Efficient and Purposeful Causality. Pedagogical Implications." Paedagogia Christiana 47, no. 1 (2021): 37–57. http://dx.doi.org/10.12775/pch.2021.002.

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This article aims to justify the thesis about the need to develop transcendent, transcendental and teleological pedagogy in connection with the anthropological basis, which is the theory of the person and causality. A man–a person – is an ontically substantial individual being, demanding an external cause, which is the Pure Act of Existence–Transcendens–Absolute. The personalistic pedagogics and the pedagogy of the person are therefore inherently related to transcendence. If the subject and object of education is a human person, then transcendental pedagogy must be a sine qua non condition for
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Tavares, Menino Allan S. M. Peter. "ACOUSTICALLY CHARACTERIZED 'EXPERIENCE OF TRANSCENDENCE' IN PFARKIRCHE ST MICHAEL, STEYR." VOLUME 39, VOLUME 39 (2021): 62–67. http://dx.doi.org/10.36336/akustika20213962.

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Experience of Transcendence’ is acoustically characterized in Pfarrkirche St Michael, Steyr using trained participants’ feedback during live organ rendition of Johann Sebastian Bach’s ‘TOCCATA’. Transcendental experiences of ‘awe’, ‘deeper understanding’ and ‘tranquility’ were acoustically derived and termed as ‘Acoustically Transcendent Awe’ (ATAWE), ‘Acoustically Transcendent Intelligibility’ (ATINT), and ‘Acoustically Transcendent Tranquility’ (ATTRANQ). In this study, ‘Acoustically Transcendent Intelligibility’ (ATINT) and ‘Acoustically Transcendent Tranquility’ (ATTRANQ) showed significan
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Balkin, J. M. "Transcendental Deconstruction, Transcendent Justice." Michigan Law Review 92, no. 5 (1994): 1131. http://dx.doi.org/10.2307/1289630.

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Deley, Véronique Le, Joanic Masson, Olivier Pierrefiche, Amal Bernoussi, and Ivan Stojcevski. "Impact of Altered States of Consciousness Induced by Holotropic Respiration on Self Transcendence." Global Journal of Health Science 14, no. 10 (2022): 47. http://dx.doi.org/10.5539/gjhs.v14n10p47.

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This study addresses altered states of consciousness through Holotropic breathwork. This technique can induce a state of deep trance, giving access to different levels of identity construction, particularly on the emotional, somatic and psychological level. This considerable piece of introspective work falls within the school of transpersonal psychology whose major contribution is the integration of transcendent nature into human dimension. The objective is to estimate the transcendent impact of this psychotherapeutic method. The sample consists of 115 male and female participants who have tri
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Miller, Noah, John Desnoyers-Stewart, Ekaterina R. Stepanova, Alexandra Kitson, Jim Bizzocchi, and Bernhard E. Riecke. "Sipping the virtual elixir: An autoethnographic close reading of Ayahuasca Kosmik Journey, a self-transcendent virtual experience." Virtual Creativity 12, no. 1 (2023): 27–44. http://dx.doi.org/10.1386/vcr_00059_1.

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Self-transcendent experiences are often an integral component of ancient cultural practices that use psychedelic substances during spiritual ceremonies, such as ayahuasca ceremonies. Yet, ayahuasca contains dimethyltryptamine (DMT), which is illegal in many countries. Due to its illegality, ayahuasca experiences are scarce despite potential benefits of increased quality of life and reduced psychopathology. Virtual reality (VR) can provide a safe and legal glimpse of psychedelic experiences, such as an ayahuasca ceremony. These experiences may in turn evoke self-transcendent emotions without ha
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Ulanov, Ann Belford. "Transference, the transcendent function, and transcendence." Journal of Analytical Psychology 42, no. 1 (2008): 119–38. http://dx.doi.org/10.1111/j.1465-5922.1997.00119.x.

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Lin, Rong-Mao, You-Juan Hong, Hui-Wen Xiao, and Rong Lian. "Dispositional awe and prosocial tendency: The mediating roles of selftranscendent meaning in life and spiritual self-transcendence." Social Behavior and Personality: an international journal 48, no. 12 (2020): 1–10. http://dx.doi.org/10.2224/sbp.9665.

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Dispositional awe is a self-transcendent experience that has been investigated in few empirical studies. We explored the mediating effects of both self-transcendent meaning in life and spiritual selftranscendence in the relationship between dispositional awe and prosocial tendency. Participants were 1,907 Chinese undergraduates. As predicted, self-transcendent meaning in life and spiritual selftranscendence mediated the relationship between dispositional awe and prosocial behavior. These findings not only demonstrate the mediating effect of self-transcendence on prosocial tendency, but also su
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Dissertations / Theses on the topic "Transcendent"

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Beasley, Keith. "Transcendent experience, process, and praxis within the 'Transcendence Movement'." Thesis, Bangor University, 2013. https://research.bangor.ac.uk/portal/en/theses/transcendent-experience-process-and-praxis-within-the-transcendence-movement(4eb7a226-a0fb-40b0-a483-e89e3ed79a73).html.

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This thesis investigates the nature and dynamics of transcendent experience: phenomena I have witnessed in many individuals, groups, and organisations. Transcendent experience is best described as an attitude or way of life that is fundamentally different to what could be construed as the ' normal ', conventional, and rationalistic attitudes that pervade the Western epistemological mind-set today as the most-if not sole-means to valuable knowledge and experience. This thesis does not seek to explain its features dogmatically and definitively-after all, such a phenomenon evades the reductive an
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Shah-Kazemi, Reza. "Transcendent experience or the transcendence of experience? An analysis of transcendent realization in Shankara, Ibn Arabi and Meister Eckhart." Thesis, University of Kent, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.385601.

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Brownlow, Robert James. "Discarded to the transcendent." Connect to this title online, 2008. http://etd.lib.clemson.edu/documents/1239895608/.

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Maurer, Michele. "Transcendent journeys, experiences of interdenominational couples." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/mq24488.pdf.

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Hancock, Timothy Charles William. "Seamus Heaney's approaches to the transcendent." Thesis, University of Cambridge, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.398815.

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Sierra, José Javier. "Discipleship as a transcendent model of supervision." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Sonntag, Kathryn E. "The Role of the Transcendent in Landscapes." DigitalCommons@USU, 2014. https://digitalcommons.usu.edu/etd/3697.

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Studies suggest the need for landscapes of contemplation is as real as ever, despite the seeming lack of spaces designed to provide the possibility of transcendent connection. Reintroducing commonly held physical attributes and characteristics of contemplative spaces, repeated through space and time, is a fundamental and necessary way to reflect renewed interest in and need for integrated ways of knowing in the landscape. This study ultimately shows that the contemplative powers of a site exist on a spectrum and reinforces the belief that every landscape architecture project can successfully i
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Linton, Micah A. "The transcendent function of creative expression| Intrinsic motivation." Thesis, Institute of Transpersonal Psychology, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=1599161.

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<p> This paper is an integral inquiry that serves as an introduction into motivation and creativity from a transpersonal perspective. By focusing on intrinsic motivation, which can be defined as the enjoyment of and interest in an activity for its own sake, this paper posits that engaging in creative expression can act as a transcendent function that facilitates individualization and a progressive unfolding towards self-actualization. Supporting evidence shows that fully intrinsic-motivated immersion into non-objective tasks, such as engaging in creative expression, can result in a peak or flo
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Nasser-Eddine, Minerva. "A transcendent Lebanese identity: more than a mirage? /." Title page, table of contents and abstract only, 2003. http://web4.library.adelaide.edu.au/theses/09PH/09phn267.pdf.

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Buie, Elizabeth. "Exploring techno-spirituality : design strategies for transcendent user experiences." Thesis, Northumbria University, 2018. http://nrl.northumbria.ac.uk/33799/.

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This thesis presents a study of transcendent experiences (TXs) — experiences of connection with something greater than oneself — focusing on what they are, how artefacts support them, and how design can contribute to that support. People often find such experiences transformative, and artefacts do support them — but the literature rarely addresses designing artefact support for TXs. This thesis provides a step toward filling that gap. The first phase of research involved the conduct and analysis of 24 interviews with adults of diverse spiritual perspectives, using constructivist Grounded Theor
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Books on the topic "Transcendent"

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Kaam, Adrian L. Van. Transcendent formation. Crossroad, 1995.

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Bstan-ʼdzin-rgya-mtsho. Transcendent wisdom. Snow Lion Publications, 2009.

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Foster, Alan Dean. Flinx Transcendent. Random House Publishing Group, 2009.

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Bstan-ʼdzin-rgya-mtsho. Transcendent wisdom. 2nd ed. Snow Lion Publications, 1994.

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B, Minirth Frank, ed. Transcendent love. T. Nelson, 1993.

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Franks, Matt. Transcendent plastic infinite. Tate, 2002.

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Blackwell, Marilyn Johns. Persona: The transcendent image. University of Illinois Press, 1986.

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O’Hara, Hunter. Transcendent Teacher Learner Relationships. SensePublishers, 2015. http://dx.doi.org/10.1007/978-94-6300-109-0.

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Livingston, Lesley. Transcendent. HarperCollins Publishers, 2014.

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Transcendent. Independently Published, 2021.

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Book chapters on the topic "Transcendent"

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Welchman, Alistair. "Schopenhauer’s Two Metaphysics: Transcendental and Transcendent." In The Palgrave Schopenhauer Handbook. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-62947-6_7.

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Casement, Ann. "Transcendent Function." In Encyclopedia of Psychology and Religion. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_705.

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Zoogah, David B. "Transcendent Followership." In Strategic Followership. Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137354426_6.

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Cohen, Keri S. "Transcendent Intuition." In Toxic Nourishment and Damaged Bonds in the Work of Michael Eigen. Routledge, 2024. http://dx.doi.org/10.4324/9781003322986-11.

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Allison, Scott T., and George R. Goethals. "Transcendent Heroes." In Heroic Leadership, 2nd ed. Routledge, 2024. http://dx.doi.org/10.4324/9781003328681-13.

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Midgley, Mary. "Transcendent numbers." In Are You an Illusion? Routledge, 2023. http://dx.doi.org/10.4324/9781003411710-4.

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Barušs, Imants, and Julia Mossbridge. "Transcendent mind." In Transcendent mind: Rethinking the science of consciousness. American Psychological Association, 2017. http://dx.doi.org/10.1037/15957-009.

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Casement, Ann. "Transcendent Function." In Encyclopedia of Psychology and Religion. Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_705.

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Stebbins, Morgan, Mark Popovsky, Kathryn Madden, et al. "Transcendent Function." In Encyclopedia of Psychology and Religion. Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_705.

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Mayward, Joel. "Transcendent Realism." In The Dardenne Brothers' Cinematic Parables. Routledge, 2022. http://dx.doi.org/10.4324/9781003306184-7.

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Conference papers on the topic "Transcendent"

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Parwal, Akshit, Mohita Sarkar, Sathish Kumar M, Rahul Singh Gautam, Shailesh Rastogi, and Soma Sharma. "Eco-Transcendence in Fashion Retail." In 2024 Second International Conference on Advances in Information Technology (ICAIT). IEEE, 2024. http://dx.doi.org/10.1109/icait61638.2024.10690357.

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Joseph, Sam, Viil Lid, and Dan Suthers. "Transcendent communities." In the 8th iternational conference. Association for Computational Linguistics, 2007. http://dx.doi.org/10.3115/1599600.1599660.

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Nakanishi, Hideyuki, Satoshi Koizumi, Toru Ishida, and Hideaki Ito. "Transcendent communication." In the 2004 conference. ACM Press, 2004. http://dx.doi.org/10.1145/985692.985775.

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Gaurav Kukreja and Supriti Singh. "Virtio based Transcendent Memory." In 2010 3rd IEEE International Conference on Computer Science and Information Technology (ICCSIT 2010). IEEE, 2010. http://dx.doi.org/10.1109/iccsit.2010.5565014.

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Chagdurova, Erzhena. "TRANSCENDENT-IMMANENT APPROACH TO RELIGIOUS MAN." In ORTHODOXY AND DIPLOMACY IN THE ASIA-PACIFIC REGION. Buryat State University Publishing Department, 2015. http://dx.doi.org/10.18101/978-5-9793-0756-5-167-171.

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Kurka, Petr. "Exact Real Algorithms for Transcendent Functions." In 2016 3rd International Conference on Information Science and Control Engineering (ICISCE). IEEE, 2016. http://dx.doi.org/10.1109/icisce.2016.89.

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Pentland, A. "The transcendent Greek [keynote speech abstract]." In Third IEEE and ACM International Symposium on Mixed and Augmented Reality. IEEE, 2004. http://dx.doi.org/10.1109/ismar.2004.60.

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Kiyokazu, Nakatomi. "IDEA OF TRANSCENDENT LAW AND NOOSPHERE STUDIES." In Collection of articles 7th International Scientific Conference. ISOASPSH of N.D. Kondratieff, 2021. http://dx.doi.org/10.46865/978-5-901640-36-4-2021-316-323.

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Civáňová, Zuzana, and Monika Brezováková. "Transcendent experience of St. Laura Montoya y Upegui." In The Figurativeness of the Language of Mystical Experience. Masaryk University Press, 2021. http://dx.doi.org/10.5817/cz.muni.p210-9997-2021-12.

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The paper focuses on the life and written work of the Colombian Catholic mystic St. Laura Montoya y Upegui (1874–1949), known also as Mother Laura. The life of this mystic was marked by a mystical experience from her early childhood. In the work she left us, especially in her autobiography entitled History of the Mercies of God in a Soul [Historia de las misericordias de Dios en un alma], she tries to talk about her unique experience, although this task is not easy. She tends to speak about her mystical experience with God mainly through specific images of her own inner world. The aim of this
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Chong, Ken P. "Nano Science and Engineering in Mechanics and Materials." In ASME 2003 International Mechanical Engineering Congress and Exposition. ASMEDC, 2003. http://dx.doi.org/10.1115/imece2003-43239.

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The transcendent technologies include nanotechnology, microelectronics, information technology and biotechnology as well as the enabling and supporting civil infrastructure systems and materials. These technologies are the primary drivers of the twenty first century and the new economy. Mechanics and materials are essential elements in all of the transcendent technologies. Research opportunities, education and challenges in mechanics and materials, including nanomechanics, carbon nano-tubes, bio-inspired materials, coatings, fire-resistant materials as well as improved engineering and design o
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Reports on the topic "Transcendent"

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Giri, Chaitanya. Transcending politics with space flight. Edited by Sara Phillips. Monash University, 2022. http://dx.doi.org/10.54377/36a2-b4fd.

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Tyson, Paul. Sovereignty and Biosecurity: Can we prevent ius from disappearing into dominium? Mέta | Centre for Postcapitalist Civilisation, 2021. http://dx.doi.org/10.55405/mwp3en.

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Drawing on Milbank and Agamben, a politico-juridical anthropology matrix can be drawn describing the relations between ius and bios (justice and political life) on the one hand and dominium and zoe (private power and ‘bare life’) on the other hand. Mapping movements in the basic configurations of this matrix over the long sweep of Western cultural history enable us to see where we are currently situated in relation to the nexus between politico-juridical authority (sovereignty) and the emergency use of executive State powers in the context of biosecurity. The argument presented is that pre-19t
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Subrahmanyam, M. B. Roots of Certain Transcendental Equations for Elastic Angular Regions. Defense Technical Information Center, 1998. http://dx.doi.org/10.21236/ada368632.

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Brown, Chad. Transcendental Terrorism and Dirty Bombs: Radiological Weapons Threat Revisited. Defense Technical Information Center, 2006. http://dx.doi.org/10.21236/ada463566.

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Choi, Jinho. Agile Working Styles for Productivity. Asian Productivity Organization, 2024. http://dx.doi.org/10.61145/ilbt9334.

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This publication explores Agile implementations across various economies, shedding light on successful practices and challenges. This study underscores the significance of supportive strategies and cultural shifts in nurturing Agile environments. Drawing from case studies spanning Bangladesh to Turkiye, it pinpoints essential success factors and offers policy recommendations. With a focus on adaptability and technology integration, it presents actionable insights for organizations seeking to boost productivity. Additionally, the research advocates for further comparative studies to enhance Agi
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Coon, Katharine, Jessica Ogden, John Odolon, et al. Transcending boundaries to improve the food security of HIV-affected households in rural Uganda: A case study. Population Council, 2007. http://dx.doi.org/10.31899/hiv2.1020.

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Gallego Méndez, Jorge, Lina M. García-Moreno, Ángela María Franco Calderón, Jackeline Murillo-Hoyos, and Ciro Jaramillo Molina. Policy Brief No. 4. Actions to close accessibility gaps in popular neighbourhoods. Universidad del Valle, 2023. http://dx.doi.org/10.25100/policy-briefs.pb.04-eng.

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Accessibility is fundamental to ensuring human dignity, well-being, and quality of life, as it determines people's possibilities to access employment, education, leisure, basic services, among others, through the use of transport systems. Accessibility is an indicator that allows measuring territorial equity in mobility and transcending conventional approaches based on estimating transport demand and infrastructure supply. The lack of opportunities for citizen participation and the limited availability of data on transport barriers for specific groups, among other factors, lead to the repetiti
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Pearson, Amelia, Rebecca McPhillips, Paul Clarkson, Rosie Allen, and Catherine Robinson. Moral injury in social work staff: A Scoping Review Protocol. INPLASY - International Platform of Registered Systematic Review and Meta-analysis Protocols, 2022. http://dx.doi.org/10.37766/inplasy2022.10.0050.

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Review question / Objective: The primary objective of this scoping review is to understand the extent and type of evidence in relation to moral injury in social work staff. The secondary objective is to establish how moral injury has been defined in the literature in the context of social work. The review question is: what is currently known about moral injury in social work staff? Background: Moral injury is the lasting psychological, spiritual and social harm caused by committing, experiencing or observing transgressions of deeply held moral values, beliefs and expectations (Haight et al., 2
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Almeida, Paulo Roberto de. MERCOSUL em sua primeira década (1991-2001): Uma avaliação política a partir do Brasil. Inter-American Development Bank, 2002. http://dx.doi.org/10.18235/0010353.

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O Mercosul, entendido como processo complexo de construção progressiva de um espaço integrado no Cone Sul, transcende em muito as realizações econômicas, políticas e diplomáticas acumuladas ao longo dos primeiros onze anos de sua existência formal, contados a partir da assinatura do Tratado de Assunção, em 26 de março de 1991. Trata-se de uma realidade sociológica fortemente embasada no contexto histórico e político do subcontinente sul-americano, extravasando o simples conceito econômico de união aduaneira ou de mercado comum, visto que apresenta características imanentes do ponto de vista só
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