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Relevant bibliographies by topics / Transcendent an immanent needs

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Academic literature on the topic 'Transcendent an immanent needs'

Author: Grafiati

Published: 4 June 2021

Last updated: 18 February 2022

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Books on the topic "Transcendent an immanent needs"

1

Conceptualizing religion: Immanent anthropologists, transcendent natives, and unbounded categories. E.J. Brill, 1993.

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2

Conceptualizing religion: Immanent anthropologists, transcendent natives, and unbounded categories. Berghahn Books, 2000.

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3

Lawlor, Ann T. Eric Voegelin's diagnosis of the focus on world-immanent reality consequent upon the atrophy of transcendent experience among 18th and 19th century thinkers. National University of Ireland, University College Dublin, 1992.

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4

Azzouni, Jody. Transcendence and Immanence. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190622558.003.0001.

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Current metaphysical debates (between, e.g., Hirsch, Sider, Hawthorne, and others) are historically centered in an earlier debate between Carnap and Quine. This was a debate over whether formal languages can function as replacements for natural language or whether instead they offer techniques that can be used to modify natural languages. This debate continues to be relevant to contemporary debates between Hirsch and his opponents. Hirsch presupposes the natural-language-centered Quinean position; many of his opponents take Ontologese to be a cogent alternative for metaphysical discourse. In addition, it’s shown that Hirsch’s attempts to demarcate substantial from purely verbal debates derail because of the technical failure to show that finitely specified sentence-to-sentence mappings between disputant claims are available. It’s shown further that quantifier-variant views make no sense of ontological debate. Participants in ontological debate need to share an existence concept if they are to argue successfully with one another.

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5

Saler, Benson. Conceptualizing Religion: Immanent Anthropologists, Transcendent Natives, and Unbounded Categories. Berghahn Books, 1999.

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6

Prakash, Prem. Three Paths of Devotion: Immanent Goddess, Transcendent God and the Guru. Lotus Press, 2018.

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7

Polakova, Jolana. Searching for the Divine in Contemporary Philosophy: Tensions Between the Immanent and the Transcendent (Problems in Contemporary Philosophy, 42). Edwin Mellen Press, 1999.

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8

Custer, Olivia, Penelope Deutscher, and Samir Haddad, eds. Foucault/Derrida Fifty Years Later. Columbia University Press, 2017. http://dx.doi.org/10.7312/columbia/9780231171953.001.0001.

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Early in their careers, Michel Foucault and Jacques Derrida argued over madness, reason, and history in an exchange that profoundly influenced continental philosophy and critical theory. In this collection, Amy Allen, Geoffrey Bennington, Lynne Huffer, Colin Koopman, Pierre Macherey, Michael Naas, and Judith Revel, among others, trace this exchange in debates over the possibilities of genealogy and deconstruction, immanent and transcendent approaches to philosophy, and the practical and theoretical role of the archive.

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9

Heil, John. Existents and Universals. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198796299.003.0004.

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Following the lead of D. C. Williams, the chapter advances the thought that E. J. Lowe’s universals are not, after all, general entities—immanent or transcendent—but particular entities—either objects, such as tomatoes, or their characteristics—considered without regard to their particularity. Just as you can consider a tomato’s color without considering the tomato, so you can consider the tomato’s color without considering it as the tomato’s. The upshot amounts to what Keith Campbell calls ‘painless realism’. Regarding objects’ properties as universals is to adopt what Williams regards as a ‘rule for counting’, according to which identity is grounded in similarity.

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10

Mónica, García-Salmones Rovira. Part I Histories, Ch.9 Early Twentieth-Century Positivism Revisited. Oxford University Press, 2016. http://dx.doi.org/10.1093/law/9780198701958.003.0010.

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This chapter focuses on Lassa Oppenheim’s (1858–1919) groundbreaking work on the legal theory of international law, which was written at the beginning of the twentieth century. Oppenheim’s recognition of the economic interdependence of nations was one important factor in his success in establishing the international economic system as the supporting framework of his Family of Nations, and as the underlying theory of his international law. Afterwards, the chapter maps the complex legal theoretical transition embedded in the change of philosophical position as regards the understanding of universalism. This involves a move from the transcendent realist philosophy of an earlier era to the immanent philosophy of the Austrian positivists at the beginning of the century.

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