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Journal articles on the topic 'Transcendent'

Author: Grafiati

Published: 4 June 2021

Last updated: 26 July 2025

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1

Chakraborty, Nirmalya Narayan. "Transcendental, Transcendent, and Philosophical Pursuit: Extending J. N. Mohanty's Analysis." Philosophy East and West 75, no. 3 (2025): 469–86. https://doi.org/10.1353/pew.2025.a965457.

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Abstract: This article explores and extends J. N. Mohanty's defense of transcendental philosophy. I start with a brief presentation of the key features of transcendental philosophy as advocated by Kant. This is followed by an analysis of J. N. Mohanty's articulation and defense of the possibility of Husserlian transcendental philosophy. Mohanty adds a spiritual tinge to transcendental philosophy that takes me to the idea of freedom as transcendence, where the essence of man lies in transcending the natural in him. This is where I bring in the idea of absolute subjectivity that facilitates the

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Bevzyuk, Natalia. "DIALECTIC THEOLOGY OF KARL BARTH ABOUT THE TRANSCENDENT AND THE IMMANENT." Doxa, no. 1(41) (June 27, 2024): 142–50. https://doi.org/10.18524/2410-2601.2024.1(41).316166.

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Transcendence is a philosophical and theological concept of the finite, which is separated by an ontological gap (diastasis) from what it frees from itself and brings into existence. Usually, this term is used as a distinction between supernatural and personal existence. That which is transcendent cannot be under the control of anything, that is, transcendence does not even allow itself to be defined. The opposite of transcendence is the concept of immanence. Immanence describes a situation that is seen as being within the bounds of possible experience and knowledge. Transcendence is that “oth

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3

Stapleton, Peta, Dawson Church, and Andrew Newberg. "Development and Validation of the Transcendent Beliefs Scale (TBS): A 12-Item Assessment of Self-Transcendent States." Energy Psychology 15, no. 2 (2023): 13–26. http://dx.doi.org/10.9769/epj.2023.15.2.ps.

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Objective: The purpose of this study was to develop and validate the Transcendent Beliefs Scale (TBS). We defined transcendent experiences as an experience of unity with others and the whole of existence, which is associated with behavioral, cognitive, emotional, and transcendental factors. Our aim was to develop a very brief instrument that accurately reflected the phenomenology of transcendent states. Keywords: trauma, chronic pain, dissociation, EFT, EMDR, mindful breathing, bilateral stimulation, BLS, WHEE, HeartMath, blended, combined, interventions Method: The factor structure, validity,

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Palko, Tetiana. "Transcendental personality in the chronotype of being: psychological aspect." Fundamental and applied researches in practice of leading scientific schools 43, no. 1 (2021): 21–25. http://dx.doi.org/10.33531/farplss.2021.1.3.

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One of various philosophical and psychological problems has been studied - the problem of the transcendental component of personality in its individual life and environment of social realization. The peculiarities of the transcendent in the perspective of psychology are analysed, and namely: psychoanalytic, transpersonal, and existential ones. Based on the performed analysis, it has been concluded that transcendence is the reality that goes beyond the person and the world given to the man in his emotional experience and purposefulness. Transcendence be a perspective of human development. Trans

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Chrost, Sławomir. "Man–a Human Person in the Context of the Theory of Efficient and Purposeful Causality. Pedagogical Implications." Paedagogia Christiana 47, no. 1 (2021): 37–57. http://dx.doi.org/10.12775/pch.2021.002.

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This article aims to justify the thesis about the need to develop transcendent, transcendental and teleological pedagogy in connection with the anthropological basis, which is the theory of the person and causality. A man–a person – is an ontically substantial individual being, demanding an external cause, which is the Pure Act of Existence–Transcendens–Absolute. The personalistic pedagogics and the pedagogy of the person are therefore inherently related to transcendence. If the subject and object of education is a human person, then transcendental pedagogy must be a sine qua non condition for

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Tavares, Menino Allan S. M. Peter. "ACOUSTICALLY CHARACTERIZED 'EXPERIENCE OF TRANSCENDENCE' IN PFARKIRCHE ST MICHAEL, STEYR." VOLUME 39, VOLUME 39 (2021): 62–67. http://dx.doi.org/10.36336/akustika20213962.

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Experience of Transcendence’ is acoustically characterized in Pfarrkirche St Michael, Steyr using trained participants’ feedback during live organ rendition of Johann Sebastian Bach’s ‘TOCCATA’. Transcendental experiences of ‘awe’, ‘deeper understanding’ and ‘tranquility’ were acoustically derived and termed as ‘Acoustically Transcendent Awe’ (ATAWE), ‘Acoustically Transcendent Intelligibility’ (ATINT), and ‘Acoustically Transcendent Tranquility’ (ATTRANQ). In this study, ‘Acoustically Transcendent Intelligibility’ (ATINT) and ‘Acoustically Transcendent Tranquility’ (ATTRANQ) showed significan

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Balkin, J. M. "Transcendental Deconstruction, Transcendent Justice." Michigan Law Review 92, no. 5 (1994): 1131. http://dx.doi.org/10.2307/1289630.

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Kokowska, Mariola. "MUSIC – THE MEDIUM OF TRANSCENDENT EXPERIENCE." HUMANITAS Pedagogika i Psychologia 1(29) (June 30, 2024): 285–300. https://doi.org/10.5604/01.3001.0054.7060.

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The present study is an attempt to reflect on, emphasise and review selected aspects of the knowledge hitherto focused on the issue of transcendental experience as it appears in human life and its relationship with music. Due to the significant breadth of the subject matter concerning transcendental experience, threads referring to the experience of transcendence in music, which can trigger complex emotions described as a particular aspect of emotions: aesthetic emotions / musical emotions, based on emotional reactions, were taken into consideration. Several models of transcendence are mention

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Deley, Véronique Le, Joanic Masson, Olivier Pierrefiche, Amal Bernoussi, and Ivan Stojcevski. "Impact of Altered States of Consciousness Induced by Holotropic Respiration on Self Transcendence." Global Journal of Health Science 14, no. 10 (2022): 47. http://dx.doi.org/10.5539/gjhs.v14n10p47.

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This study addresses altered states of consciousness through Holotropic breathwork. This technique can induce a state of deep trance, giving access to different levels of identity construction, particularly on the emotional, somatic and psychological level. This considerable piece of introspective work falls within the school of transpersonal psychology whose major contribution is the integration of transcendent nature into human dimension. The objective is to estimate the transcendent impact of this psychotherapeutic method. The sample consists of 115 male and female participants who have tri

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Miller, Noah, John Desnoyers-Stewart, Ekaterina R. Stepanova, Alexandra Kitson, Jim Bizzocchi, and Bernhard E. Riecke. "Sipping the virtual elixir: An autoethnographic close reading of Ayahuasca Kosmik Journey, a self-transcendent virtual experience." Virtual Creativity 12, no. 1 (2023): 27–44. http://dx.doi.org/10.1386/vcr_00059_1.

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Self-transcendent experiences are often an integral component of ancient cultural practices that use psychedelic substances during spiritual ceremonies, such as ayahuasca ceremonies. Yet, ayahuasca contains dimethyltryptamine (DMT), which is illegal in many countries. Due to its illegality, ayahuasca experiences are scarce despite potential benefits of increased quality of life and reduced psychopathology. Virtual reality (VR) can provide a safe and legal glimpse of psychedelic experiences, such as an ayahuasca ceremony. These experiences may in turn evoke self-transcendent emotions without ha

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Ulanov, Ann Belford. "Transference, the transcendent function, and transcendence." Journal of Analytical Psychology 42, no. 1 (2008): 119–38. http://dx.doi.org/10.1111/j.1465-5922.1997.00119.x.

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Lin, Rong-Mao, You-Juan Hong, Hui-Wen Xiao, and Rong Lian. "Dispositional awe and prosocial tendency: The mediating roles of selftranscendent meaning in life and spiritual self-transcendence." Social Behavior and Personality: an international journal 48, no. 12 (2020): 1–10. http://dx.doi.org/10.2224/sbp.9665.

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Dispositional awe is a self-transcendent experience that has been investigated in few empirical studies. We explored the mediating effects of both self-transcendent meaning in life and spiritual selftranscendence in the relationship between dispositional awe and prosocial tendency. Participants were 1,907 Chinese undergraduates. As predicted, self-transcendent meaning in life and spiritual selftranscendence mediated the relationship between dispositional awe and prosocial behavior. These findings not only demonstrate the mediating effect of self-transcendence on prosocial tendency, but also su

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Dein, Simon. "Transcendence, religion and social bonding." Archive for the Psychology of Religion 42, no. 1 (2020): 77–88. http://dx.doi.org/10.1177/0084672420905018.

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This article examines the relationship between religion, transcendence and social bonding. I speculate that the capacity to undergo transcendent experiences facilitated social bonding. Following a discussion of Gorelik’s typology of transcendence, it examines the relationship between ritual, transcendence and bonding with an emphasis on singing, dancing and synchrony. It then moves on to explore theory of mind and transcendence. Finally, transcendent emotions like compassion, admiration, gratitude, love and awe will be discussed. I conclude by arguing that transcendence originates from group-l

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Wang, Qingjie James. "‘Transcendence’ in Being and Time and Its Chinese Translation." Journal of Chinese Philosophy 50, no. 3 (2023): 283–97. http://dx.doi.org/10.1163/15406253-12340112.

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Abstract The problem of ‘transcendence’/‘transcendental’/ ‘transcendent’ runs throughout Heidegger’s Being and Time, and it is central to many of its core concerns. The confusion about the different meanings of using the same words in the history of philosophy from Kant to Heidegger causes not only problems in understanding but also problems in the translation of the philosophical classics, especially in a non-Indo-European language such as Chinese. Through examination of Kant’s conception of the ‘transcendental’ and a critical textual analysis of Heidegger’s reinterpretation of ‘transcendence

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Burkhanov, Rafael' Airatovich, and Ol'ga Vyacheslavovna Nikulina. "TRANSCENDENT AND TRANSCENDENTAL COSMISM AS IDEOLOGICAL CONCEPTS." Manuscript, no. 12 (December 2019): 165–69. http://dx.doi.org/10.30853/manuscript.2019.12.31.

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Das, Enny, and Judith Peters. "“They Never Really Leave Us”: Transcendent Narratives About Loss Resonate With the Experience of Severe Grief." Human Communication Research 48, no. 2 (2022): 320–45. http://dx.doi.org/10.1093/hcr/hqac001.

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Abstract Self-transcendent media experiences can instill a sense of connectedness, the sense of being part of a bigger whole. Proposing that this experience is relevant for people who have lost a loved one, the present research examined processing and effects of transcendent narratives of loss among the bereaved. Study 1 (N = 1,012) examined if personal experience with loss (grief severity, loss acceptance) increased mixed affect, transportation, identification, and appreciation of narratives of loss with, and without a reference to transcendence; Study 2 (N = 240) examined effects on elevatio

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Halfwassen, Jens. "Philosophie als Transzendieren. Der Aufstieg zum höchsten Prinzip bei Platon und Plotin." Bochumer Philosophisches Jahrbuch für Antike und Mittelalter 3 (December 31, 1998): 29–42. http://dx.doi.org/10.1075/bpjam.3.04hal.

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Abstract Transcendent thinking as a basic feature of metaphysical philosophy has always claimed to be more than a mere cognition of reality in terms of its phenomena. Transcendent philosophy intends to consider reality from the perspective of a fundamental ground transcending the reality ordered by that ground. Plato, who created the very notion of philosophy, described the love of wisdom as an ascent to the absolutely transcendent One and Good, which he believed to be the principle and source of all being. Plotinus both took over and renewed the Platonic view of philosophy as transcendent thi

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Wilde, Niels. "Buoyant Ontologies: The Roots and Ramifications of Dialogue in Buber and Heidegger." Religions 12, no. 9 (2021): 778. http://dx.doi.org/10.3390/rel12090778.

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Both Buber and Heidegger develop a notion of responsivity—in terms of dialogue regarding the former, and correspondence in the case of the latter—not merely as different types of discourse, but as transcendental structures in a relational or fundamental ontology. However, the responsive register is also transmitted on a different frequency; one that begins from elsewhere, not in a transcendental a priori, but in a transcendent address. Through a focused reading of Buber and Heidegger, I argue that responsivity not only takes place across the transcendental–transcendent divide, but shapes the o

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Ahmed, Rizwan Saeed, and Yasir Abbas. "The Modern Transcendent Moment and Postmodern Perpetual Present: A Passage from the Sublime to the Mundane." Philosophy and Literature 48, no. 2 (2024): 278–92. https://doi.org/10.1353/phl.2024.a950960.

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Abstract: Modernists T. S. Eliot's and W. B. Yeats's treatment of the transcendent moment, and postmodernists Samuel Beckett's and Graham Swift's handling of the perpetual present form two conflicting time worlds. The modernists' transcendent moment signifies a temporary release from the progressive stream of time. As a sudden flash of awareness, it offers a transcendental vision of reality. Contrariwise, the postmodernists' perpetual present is cut off from the past as well as the future, suggesting the infinite time of the middle. It is dissociated from a transcendent reality and has no room

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King, Pamela Ebsytne, Rebecca Ann Baer, Sean A. Noe, Stephanie Trudeau, Susan A. Mangan, and Shannon Rose Constable. "Shades of Gratitude: Exploring Varieties of Transcendent Beliefs and Experience." Religions 13, no. 11 (2022): 1091. http://dx.doi.org/10.3390/rel13111091.

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The study of gratitude has expanded beyond interpersonal gratitude and considers how people respond to gifts that are not caused by human agency. Given the discord between the prominent understanding of gratitude requiring the appropriate recognition of a gift to a giver and the increasing divergence of transcendent belief systems that do not acknowledge a transcendent or cosmic giver, we explored how people with different worldviews viewed and experienced gratitude. Transcendence does not hinge on metaphysical beliefs, but it can be experienced phenomenologically and subjectively. We conducte

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Burkhanov, Rafael Ayratovich, and Anastasia Valerievna Dmitrieva. "Ontological and epistemological models of the transcendent and transcendental in ancient metaphysics." KANT 38, no. 1 (2021): 83–88. http://dx.doi.org/10.24923/2222-243x.2021-38.18.

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The article is devoted to the analysis of ontological and epistemological models of the transcendent and transcendental in ancient philosophy, which allows us to understand the genesis and foundations of the main variants of metaphysics in classical thought. In general, constructions of ancient Greek thought are characterized by the understanding of the transcendent as "other" being, the higher sphere of the "cosmos of nature", which has specific spatio-temporal properties, which is outside the immanent world of man. Ontological terms, the Cosmos was subdivided into earthly being, in which a m

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Arizti, Bárbara. ""And You Just Happened to Find Me": The Turn to the Transcendent Relational in Tim Winton's The Shepherd's Hut." Antipodes 36, no. 2 (2022): 276–92. http://dx.doi.org/10.1353/apo.2022.a944860.

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Abstract: This article explores the concept of the transcendent relational through the analysis of the encounter between the two main characters of Tim Winton's The Shepherd's Hut . The transcendent relational names a new understanding of transcendence characteristic of transmodernity, the sociocultural paradigm that has succeeded postmodernity. It draws on the synergies between caring individualism and immanent transcendence, both distinctive features of transmodern times (Rodríguez Magda). The study of Winton's novel proves that relationality of a higher order is needed for the experience of

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Kang, Yoona, Nicole Cooper, Prateekshit Pandey, et al. "Effects of self-transcendence on neural responses to persuasive messages and health behavior change." Proceedings of the National Academy of Sciences 115, no. 40 (2018): 9974–79. http://dx.doi.org/10.1073/pnas.1805573115.

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Self-transcendence refers to a shift in mindset from focusing on self-interests to the well-being of others. We offer an integrative neural model of self-transcendence in the context of persuasive messaging by examining the mechanisms of self-transcendence in promoting receptivity to health messages and behavior change. Specifically, we posited that focusing on values and activities that transcend the self can allow people to see that their self-worth is not tied to a specific behavior in question, and in turn become more receptive to subsequent, otherwise threatening health information. To te

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Wang, Yanning. "Qing Women's Poetry on Roaming as a Female Transcendent." NAN NÜ 12, no. 1 (2010): 65–102. http://dx.doi.org/10.1163/156852610x518200.

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AbstractYouxian shi (poetry on roaming as a transcendent) has long been a conventional poetic genre in Chinese literature. It has been the common conception that youxian poetry was most popular from the Wei dynasty (220-265) through the Tang dynasty (618-907), and up until now, scholarly studies on the genre seemed to focus exclusively on Tang and pre-Tang periods. This gives the impression that after the Tang nothing of interest was written in this particular genre. Consequently, very little scholarly attention has been given to the youxian poems composed in post-Tang periods. This article ex

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Moore, Harry. "The Transcendental Unity of Apperception and Christian Apophaticism." Irish Theological Quarterly 87, no. 4 (2022): 334–56. http://dx.doi.org/10.1177/00211400221127126.

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This study provides an original theological interpretation of Immanuel Kant’s (1724–1804) Transcendental Unity of Apperception in light of Nicholas of Cusa’s (1401–1464) apophaticism. The study will show that Kant’s Transcendental Unity contains a thoroughly anti-theological premise. This is namely that our own ‘I think’ grounds the distinction between the transcendent (that which we think but don’t know) and immanent (that which we know). This premise is then contrasted with Cusa’s conception whereby the distinction is grounded in the transcendent itself. Whilst for Kant our thought itself pr

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Desser, David. "Transcendental Style in Tender Mercies." Religious Communication Today 8 (1985): 21–27. http://dx.doi.org/10.5840/rct198583.

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In Transcendental Style in Film, Paul Schrader isolates a specific cinematic form which expresses the Transcendent and the holy. This style itself transcends individual personalities and cultures. Using his notions, we can see how Tender Mercies, a Hollywood film, may be placed in this significant category of film art and thus may be said to participate in a significant theological debate. The film uses certain overt religious imagery, but its ultimate importance rests on its stylistic approach to the transcendent.

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Traxler, Tanja. "Immanence in Physics." Performance Philosophy 3, no. 3 (2017): 766. http://dx.doi.org/10.21476/pp.2017.33146.

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In this article, the conceptual history of space in physics will be presented in the context of transcendent and immanent concepts. In short, transcendent concepts postulate space as an ambient super-structure to organize material objects, while in immanent concepts space does not exist apart from objects but emerges through their relations. In this analysis it becomes apparent that transcendent characterizations of space have been dominant in physics during the past centuries, while immanent conceptions of space have come to the fore only since the development of the general theory of relativ

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Nishioka, Keiji. "A note on the transcendency of Painlevé’s first transcendent." Nagoya Mathematical Journal 109 (March 1988): 63–67. http://dx.doi.org/10.1017/s0027763000002762.

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Here we shall prove that Painlevé’s first transcendent, a solution of the equation y″ = 6y2 + x, can not be described as any combination of solutions of first order algebraic differential equations and those of linear differential equations. This result gives an answer to the question whether the function is truely new or not.

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Pecherskyh, Lubov, Nataliia Levchenko, Tetiana Shestopalova, Svitlana Boiko, and Karine Khachaturian. "The category of the transcendental in the Ukrainian postmodern novel." Revista Amazonia Investiga 12, no. 64 (2023): 276–81. http://dx.doi.org/10.34069/ai/2023.64.04.28.

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The forms of artistic embodiment of aspects of the category of the transcendent in the texts of Ukrainian postmodernists are the focus of this article which are studied through the analysis of the characters’ worldview, the identification of dominants and meanings of human existence, and the correlation of the vision of the category of the transcendent in the novels with modern spiritual concepts. The most striking authorial concepts of the transcendental in Ukrainian postmodern prose refer to the relationship between the human and divine planes of existence, the mechanisms of transforming ins

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Maintenay, André. "A Notion of “Immanent Transcendence” and Its Feasibility in Environmental Ethics." Worldviews: Global Religions, Culture, and Ecology 15, no. 3 (2011): 268–90. http://dx.doi.org/10.1163/156853511x588653.

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AbstractThe focus of this paper is twofold. The main part is dedicated to an exploration of a possible foundation for a notion of “immanent transcendence” in environmental philosophy. As a foil to constructivist and relativist positions on “nature” as human creation/projection, I discuss nature as a self-emerging process larger than—hence transcendent of—us that is not linked to the supernatural (either religious transcendent power or “higher” metaphysical reality), by considering and building on a phenomenological account of the lived experience of nature, including an acknowledgment of the o

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Diagne, Souleymane Bachir. "Time, Transcendence in Islamic Thought and an Embrace of “Catholic Modernity”." NTT Journal for Theology and the Study of Religion 75, no. 3/4 (2021): 429–40. http://dx.doi.org/10.5117/ntt2021.3/4.006.diag.

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Abstract Taylor characterizes Western modernity as being very inhospitable to the transcendent, yet also as opening an opportunity for a renewed engagement with the transcendent from within modernity. This debate is also vivid in Islam and I will reconstruct it by focusing on the concept of time (dahr). Some strains in Islam condemned the posture of maximizing the “flourishing of life” within the limits of (a life)time as dahriya because it would, in their eyes, constitute a rejection altogether of the transcendent. This position was seen as the quintessence of “the philosophers” (al Ghazali)

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Markin, Kirill. "Reconstructing Three Types of Transcendence in Thomas Luckmann’s Sociology of Religion." Philosophical Literary Journal Logos 33, no. 6 (2023): 111–38. http://dx.doi.org/10.17323/0869-5377-2023-6-111-138.

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Although Thomas Luckmann was at the origin of secularization theory, which is considered to have finally lost its relevance in the early 1990s, some parts of his theory of religion are still of interest. This paper focuses on the transcendence concept, which is assumed to be crucial for Luckmann’s theory of religion and remains a relevant resource for the study of religion today. The text advances and substantiates the thesis that explicitly or implicitly, three types of transcendence can be found in Lukman’s theory of religion. The description of the anthropological transcendence focuses on t

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Donev, Georgi. "Metaphysical Thinking as Transcendence." Filosofiya-Philosophy 31, no. 4 (2022): 307–15. http://dx.doi.org/10.53656/phil2022-04-01.

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The article aims to substantiate the genesis of consciousness and self-consciousness through metaphysical thinking. Metaphysical thinking is explicated as a transcendence that a priori determines every possible object of consciousness. In this sense, metaphysical thinking determines a priori the unity of existence. Existence is explicated as a unity of the interpretive models of consciousness. Thus, metaphysical thinking is seen as a function of the transcendent unity that is the a priori truth of the consciousness’ genesis. The logical relation between metaphysical thinking and consciousness

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Barton, Carol, and Rona Hart. "The Experience of Self-Transcendence in Social Activists." Behavioral Sciences 13, no. 1 (2023): 66. http://dx.doi.org/10.3390/bs13010066.

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Every day the wellbeing of disadvantaged individuals and communities is being transformed through the activities of self-transcendent social activists. The positive contagion generated by their actions is felt globally through influence, replication, leadership training and education. These people are visionary, brave, and describe their lives as joyful, deeply fulfilled, and impactful. Seeking no personal recognition or accolade, born from a deep feeling of connectedness and a vision of how life could be better, participants describe the factors that influenced their decision to dedicate thei

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Albungkari, Albungkari. "Allah Transenden yang Ditangguhkan: Kristus Pengharapan Eskatologis dalam Jürgen Moltmann dan Slavoj Žižek." GEMA TEOLOGIKA: Jurnal Teologi Kontekstual dan Filsafat Keilahian 7, no. 1 (2022): 105. http://dx.doi.org/10.21460/gema.2022.71.788.

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Abstract This article aims to offer suspended transcendent God as an alternative for the thoughts of Jürgen Moltmann and Slavoj Žižek. Although they place Christ as the basis of eschatological hope, they have different opinions regarding the involvement of a transcendental entity (God). If Moltmann emphasizes on God’s intervention in the fulfillment of eschatologicalexpectations Žižek rejects the involvement of transcendental entities by assuming that the divine has died so that the responsibility is transferred to humans. Departing from the lens of Ernst Bloch’s speculative materialism, this

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Shah, Tobias. "Could Transcendent Thinking the Real Boost for Young Brain?" Science Insights 46, no. 2 (2025): 1737–39. https://doi.org/10.15354/si.25.pe202.

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Transcendent thinking, characterized as the capacity to transcend immediate observations and engage with deeper, more abstract concepts, may indeed provide a significant enhancement for the cognitive development of young minds. As young individuals mature and evolve, the engagement in transcendental contemplation can significantly enhance creativity, critical thinking abilities, and emotional intelligence. By fostering an environment in which children are encouraged to transcend conventional boundaries and engage with a variety of perspectives, educators can activate neural pathways in the bra

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Vymetalova Hrabakova, Eva, Michal Podzimek, and Beata Akimjakova. "A philosophical interpretation of Deborah's understanding of justice in the Book of Judges." XLinguae 15, no. 1 (2022): 96–105. http://dx.doi.org/10.18355/xl.2022.15.01.10.

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The study deals with the issue of justice in the context of divine and natural law. The starting point is an analysis of selected texts from the Book of Judges, which are linked to Judge Deborah. The philosophical interpretation is based on the distinction between divine and natural law, with the main emphasis on the transcendent nature of both types of law. In the context of biblical interpretation, a judge is understood as a person who does not create law, only looks at natural law and listens to the voice of God, who reveals his will and his law. The judge, like the prophet, is the mediator

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Szerlip, Nicholas J., and Russell R. Lonser. "Transcendent leadership." Future Neurology 2, no. 1 (2007): 21–24. http://dx.doi.org/10.2217/14796708.2.1.21.

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Kovalenko, Eugene. "Transcendent Sacrament." Dialogue: A Journal of Mormon Thought 45, no. 1 (2012): v—vi. http://dx.doi.org/10.5406/dialjmormthou.45.1.000v.

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Rixon, Gordon. "Transcendent Experience." American Catholic Philosophical Quarterly 78, no. 4 (2004): 679–82. http://dx.doi.org/10.5840/acpq200478449.

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Leach, David C. "Transcendent Professionalism." Academic Medicine 89, no. 5 (2014): 699–701. http://dx.doi.org/10.1097/acm.0000000000000211.

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Wilson, Janelle Lynn. "Transcendent Marginality." Humanity & Society 42, no. 3 (2018): 380–84. http://dx.doi.org/10.1177/0160597618762489.

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This short essay provides a summary of various interpretations of the concept, marginality, with particular focus on positive conceptualizations. From this backdrop, a new term, transcendent marginality, is presented. It is suggested that this term more clearly highlights the emancipatory potential of marginality—both for those occupying marginal positions and for those who may be at (or near) the center but who recognize the inherent oversimplistic, monolithic view of center–periphery dichotomies.

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Dugaw, Dianne. "Transcendent Ephemera." Eighteenth-Century Life 44, no. 2 (2020): 17–42. http://dx.doi.org/10.1215/00982601-8218591.

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This essay considers our response to printed ephemera, analyzing British examples of the seventeenth and eighteenth centuries, specifically elegies, broadside ballads, and the life story and advertised theatrical performing of the eighteenth-century female soldier Hannah Snell, using methods from folklore, musicology, and literary study. The formats of the ephemera, and their performative modes seemingly identify these expressions as impermanent; at the same time, examining them collectively, we recognize an ironic gesture for lasting universal human sentiment and meaning. The ubiquitousness o

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Falzone, Paul. "Transcendent Ethnography." Action Research 2, no. 3 (2004): 326–44. http://dx.doi.org/10.1177/1476750304045946.

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Perry, Donna J. "Transcendent Pluralism." Advances in Nursing Science 38, no. 4 (2015): 317–29. http://dx.doi.org/10.1097/ans.0000000000000086.

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Mc Bride, S. Dean. "Transcendent Authority." Interpretation: A Journal of Bible and Theology 44, no. 3 (1990): 229–39. http://dx.doi.org/10.1177/002096430004400302.

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Moses transmits to Israel the call of a God of incomparable power, and his intimate access to that power without being destroyed by it makes him not only mediator but model for the formation of a people set apart, holy to Yahweh.

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BAUM, RUDY M. "Transcendent Life?" Chemical & Engineering News Archive 89, no. 50 (2011): 3. http://dx.doi.org/10.1021/cen-v089n050.p003.

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Ford, Lewis S. "Transcendent Creativity." Process Studies 42, no. 1 (2013): 20–46. http://dx.doi.org/10.5840/process20134213.

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Ford, Lewis S. "Transcendent Creativity." Process Studies 42, no. 1 (2013): 20–46. http://dx.doi.org/10.2307/44798328.

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Abstract Immanent creativity activates the concrescence of each actual occasion. Transcendent creativity lies beyond all occasions and is the source of their creativity. God, here conceived as purely temporal, is the subjectivity of transcendent creativity.

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Crossan, Mary, and Daina Mazutis. "Transcendent leadership." Business Horizons 51, no. 2 (2008): 131–39. http://dx.doi.org/10.1016/j.bushor.2007.11.004.

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