Relevant bibliographies by topics / Transcendentaal idealisme / Books
To see the other types of publications on this topic, follow the link: Transcendentaal idealisme.

Books on the topic 'Transcendentaal idealisme'

Author: Grafiati
Published: 4 June 2021
Last updated: 16 February 2022

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 50 books for your research on the topic 'Transcendentaal idealisme.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse books on a wide variety of disciplines and organise your bibliography correctly.

1

Kant's transcendental idealism. New Haven: Yale University Press, 2004.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
2

Kant's transcendental idealism: An interpretation and defense. New Haven: Yale University Press, 1999.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
3

Intersubjectivity and transcendental idealism. Albany, N.Y: State University of New York Press, 1988.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
4

Transcendental ontology: Essays in German idealism. New York: Continuum, 2011.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
5

John, Watson. Schelling's transcendental idealism: A critical exposition. Bristol: Thoemmes Press, 1992.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
6

The coherence of Kant's transcendental idealism. Dordrecht: Springer, 2005.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
7

Rukgaber, Matthew. Space, Time, and the Origins of Transcendental Idealism. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-60742-5.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Johnston, Adrian. Žižek's ontology: A transcendental materialist theory of subjectivity. Evanston, Ill: Northwestern University Press, 2008.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
9

Kant and Spinozism: Transcendental idealism and immanence from Jacobi to Deleuze. Houndmills, Basingstoke, Hampshire: Palgrave Macmillan, 2011.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
10

Kant's model of the mind: A new interpretation of transcendental idealism. New York: Oxford University Press, 1991.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
11

Allison, Henry E. Kant's Transcendental Idealism: An Interpretation and Defense. Yale University Press, 1986.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
12

Transcendental Idealism & the Organism: Essays on Kant (Stockholm Studies in Philosophy). Almqvist & Wiksell International, 2004.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
13

Kants System Der Transzendentalen Ideen (Kantstudien-Erganzungshete). Walter De Gruyter Inc, 2005.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
14

Ding an sich und Erscheinung. Perspektiven des transzendentalen Idealismus bei Kant. Königshausen & Neumann, 2002.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
15

Apelt, Ernst Friedrich. Metaphysik. Adamant Media Corporation, 2002.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
16

Watson, John. Schelling's Transcendental Idealism. Thoemmes Continuum, 1994.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
17

Stang, Nicholas F. Transcendental Idealism Without Tears. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198746973.003.0006.

Full text
Abstract:
This chapter is an attempt to explain Kantian transcendental idealism to contemporary metaphysicians and make clear its relevance to contemporary debates in what is now called ‘meta-ontology.’ It first introduces some Kantian ideas about what objects are and argues that we understand the concept <object> through understanding what can be the referent of singular mental reference by some intellect (what Kant calls an ‘intuition’), human or otherwise. It then argues that explanatory understanding requires the ability to understand instances of relevant concepts, which in turn requires the ability to intuit objects that instantiate relevant concepts. This places a constraint on our ontology: we can have explanatory understanding only if our quantifiers are restricted to objects we can intuit (so-called ‘phenomena’). We can speculate about some of the recherché objects of contemporary metaphysics (e.g. physical simples, instantaneous temporal parts) but we cannot understand them.
APA, Harvard, Vancouver, ISO, and other styles
18

Friedrich Wilhelm Joseph von Schelling. System of Transcendental Idealism (1800). University of Virginia Press, 1993.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
19

Zahavi, Dan. Internalism, externalism, and transcendental idealism. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199684830.003.0005.

Full text
Abstract:
Whereas a certain popular (Fregean) interpretation of Husserl’s theory of intentionality makes Husserl into an internalist and methodological solipsist, the aim of Chapter 4 is to show that Husserl’s commitment to transcendental idealism prevents his theory from being either. I first discuss competing interpretations of Husserl’s concept of the noema, and argue that the Fregean interpretation misreads the transcendental character of Husserl’s phenomenology. I next present an interpretation of Husserl’s transcendental idealism that highlights its difference from metaphysical idealism and shows why Husserl’s conception of the mind–world relationship cannot be adequately captured within the internalism–externalism framework. In the final part of the chapter, I discuss how the claim that Husserl is a methodological solipsist fails to engage properly with his account of transcendental intersubjectivity, and how that latter account eventually transforms the very character of the transcendental project.
APA, Harvard, Vancouver, ISO, and other styles
20

Senderowicz, Yaron M. The Coherence of Kant's Transcendental Idealism. Springer, 2011.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
21

Schelling's transcendental idealism: A critical exposition. 2nd ed. Chicago: S.C. Griggs, 1985.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
22

Watson, John. Schelling's Transcendental Idealism: A critical exposition. Adamant Media Corporation, 2005.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
23

The Coherence of Kant’s Transcendental Idealism. Berlin/Heidelberg: Springer-Verlag, 2005. http://dx.doi.org/10.1007/1-4020-2581-5.

Full text
APA, Harvard, Vancouver, ISO, and other styles
24

Pereboom, Derk. Transcendental Arguments. Edited by Herman Cappelen, Tamar Szabó Gendler, and John Hawthorne. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199668779.013.18.

Full text
Abstract:
This article explores Immanuel Kant’s transcendental argument in philosophy. According to Kant, a transcendental argument begins with a compelling first premise about our thought, experience, knowledge, or practice, and then reasons to a conclusion that is a substantive and unobvious presupposition and necessary condition of the truth of this premise, or as he sometimes puts it, of the possibility of this premise’s being true. Transcendental arguments are typically directed against skepticism of some kind. For example, Kant’s Transcendental Deduction targets Humean skepticism about the applicability of a priori metaphysical concepts, and his Refutation of Idealism takes aim at skepticism about an external world. The article first considers the nature of transcendental arguments before analysing a number of specific transcendental arguments, including Kant’s Transcendental Deduction and Refutation of Idealism. It also discusses contemporary arguments, such as those forwarded by P. F. Strawson and and Christine Korsgaard, together with their problems and prospects.
APA, Harvard, Vancouver, ISO, and other styles
25

Schnell, Alexander. Phenomenology and German Idealism. Edited by Dan Zahavi. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780198755340.013.4.

Full text
Abstract:
The thesis of this chapter consists in putting forward the idea that, from the point of view of their speculative foundation, the works of the founding fathers of phenomenology (Husserl and Heidegger) admit of a unity, the nature of which is clarified by certain crucial contributions from German idealism. The perspective that the author is concerned to develop consists in attempting to show that, if phenomenology is understood as a transcendental philosophy, then to grasp its meaning, recourse to German idealism is unavoidable. To this end, the author examines the two “fundamental bases,” which amount to an epistemological and an ontological perspective; and he sketches how, from a perspective that draws “metaphysical” conclusions from these phenomenological analyses, these two parts can be understood as belonging to a single project. The essential objective will thus consist in showing how the concept of the transcendental in phenomenology relies on classical transcendental idealisms.
APA, Harvard, Vancouver, ISO, and other styles
26

Falkenstein, Lorne. Space, time and the theory of transcendental idealism in Kant's transcendental aesthetic. 1986.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
27

Gram, Moltke. The Transcendental Turn: The Foundation of Kant's Idealism. Univ Pr of Florida, 1985.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
28

Kant, Fichte, and the Legacy of Transcendental Idealism. Lexington Books/Fortress Academic, 2014.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
29

Jauernig, Anja. The World According to Kant. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780199695386.001.0001.

Full text
Abstract:
The World According to Kant offers an interpretation of Immanuel Kant’s critical idealism, as developed in the Critique of Pure Reason and associated texts. Critical idealism is understood as an ontological position, which comprises transcendental idealism, empirical realism, and a number of other basic ontological theses. According to Kant, the world, understood as the sum total of everything that has reality, comprises several levels of reality, most importantly, the transcendental level and the empirical level. The transcendental level is a mind-independent level at which things in themselves exist. The empirical level is a fully mind-dependent level at which appearances exist, which are intentional objects of experience. Empirical objects and empirical minds are appearances, and empirical space and time are constituted by the spatial and temporal determinations of appearances. On the proposed interpretation, Kant is thus a genuine idealist about empirical objects, empirical minds, and space and time. But in contrast to other intentional objects, appearances genuinely exist, which is due both to the special character of experience compared to other kinds of representations such as illusions and dreams, and to the grounding of appearances in things themselves. This is why, on the proposed interpretation, Kant is also a genuine realist about empirical objects, empirical minds, and empirical space and time. This book develops the indicated interpretation, spells out Kant’s case for critical idealism thus understood, pinpoints the differences between critical idealism and ‘ordinary’ idealism, such as Berkley’s, and clarifies the relation between Kant’s conception of things in themselves and the conception of things in themselves by other philosophers, in particular, Kant’s Leibniz-Wolffian predecessors.
APA, Harvard, Vancouver, ISO, and other styles
30

Silva, Jairo José da. Mathematics and Its Applications: A Transcendental-Idealist Perspective. Springer, 2017.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
31

Silva, Jairo José da. Mathematics and Its Applications: A Transcendental-Idealist Perspective. Springer, 2018.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
32

Kant on Intuition: Western and Asian Perspectives on Transcendental Idealism. Taylor & Francis Group, 2018.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
33

Zahavi, Dan. Real realism. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199684830.003.0007.

Full text
Abstract:
How much of an anti-realist is Husserl? Or to put it differently, how many of our realist intuitions can his transcendental idealism accommodate? In Chapter 6, I contrast Husserl’s position with two allegedly realist views, namely speculative realism and neuro-representationalism, and argue that Husserl’s theory might be in a better position to defend our natural realism than either of these two alternatives. I next discuss to what extent Husserl’s endorsement of transcendental idealism is motivated by his attempt to safeguard the objectivity of the world of experience and ward off a form of global scepticism. As will become clear, not unlike Kant, Husserl did not merely think that transcendental idealism and empirical realism are compatible, he also thought that the latter requires the former.
APA, Harvard, Vancouver, ISO, and other styles
34

Zizek's Ontology: A Transcendental Materialist Theory of Subjectivity (SPEP). Northwestern University Press, 2008.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
35

Zizek's Ontology: A Transcendental Materialist Theory of Subjectivity (SPEP). Northwestern University Press, 2008.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
36

Guyer, Paul. Baumgarten, Kant, and the Refutation of Idealism. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198783886.003.0010.

Full text
Abstract:
This chapter points to the influence of Baumgarten’s Metaphysics on Kant’s transcendental philosophy. By comparing Kant’s refutation of idealism, including modifications to it suggested by notes written after the Critique of Pure Reason, with passages in the Metaphysics, Guyer shows that Kant clearly adopts Baumgarten’s own peculiar definition of idealism and develops the thesis that Baumgarten’s discussion of real interaction suggested to Kant the underlying strategy of his own refutation.
APA, Harvard, Vancouver, ISO, and other styles
37

Palacios, Juan Miguel. Idealismo Transcendental, El - Teoria de La Verda (Biblioteca hispanica de filosofia). Gredos, 2000.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
38

Lord, B. Kant and Spinozism: Transcendental Idealism and Immanence from Jacobi to Deleuze. Palgrave Macmillan, 2011.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
39

All or Nothing: Systematicity, Transcendental Arguments, and Skepticism in German Idealism. Harvard University Press, 2005.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
40

Tolley, Clinton. Idealism and the Question of Truth. Edited by Michael Glanzberg. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780199557929.013.4.

Full text
Abstract:
This chapter traces developments in idealist theories of truth in and after Kant, focusing especially on key moments in the nineteenth-century history of analytic philosophy and phenomenology. Though Kant intended his transcendental idealism to effect a Copernican revolution in philosophy, he did not advocate for revisions in the traditional definition of truth in terms of a correspondence or agreement between our judgments and their objects. Many of his successors countered that it was only by carefully revisiting the nature of truth itself that philosophy could hope to avoid the “subjectivizing” pitfalls they saw latent in Kantian idealism. Intense post-Kantian reflection on the concept of truth led to a series of accounts which were deeply influential across a number of philosophical traditions and which provide the crucial proximate historical and conceptual context for many of the most influential discussions of truth, and semantics more generally, in the twentieth century.
APA, Harvard, Vancouver, ISO, and other styles
41

Zahavi, Dan. Conclusion. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199684830.003.0008.

Full text
Abstract:
In the previous chapters, I have chartered Husserl’s route from descriptive phenomenology to transcendental idealism. I have discussed how the latter is phenomenologically motivated, what kind of transcendental philosophy it amounts to, and what its metaphysical implications are. Let me by way of conclusion return to the last question. In ...
APA, Harvard, Vancouver, ISO, and other styles
42

Ahmed, Arif. Signaling Systems and the Transcendental Deduction. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198746973.003.0007.

Full text
Abstract:
The central claim of Kant’s Transcendental Deduction is that unity of consciousness entails objectivity of experience. This chapter defends an interpretation of that claim that has nothing especially to do with imagination, thought, language, or ‘categories.’ It is a general truth about signaling systems. More specifically, there is a precise sense in which (i) a signaling system may detect properties of objects as opposed to merely reflecting how it is being affected by external reality taken as a lump. And there is a precise sense in which (ii) a signaling system may exhibit a unity as opposed to being equivalent to a mere bundle of more specialized signaling systems. The chapter argues that (i) is a consequence of (ii): any signaling system that exhibits unity in this sense has experience of objects in that one. That truth, and the argument for it, cast light on (a) Kant and (b) idealism.
APA, Harvard, Vancouver, ISO, and other styles
43

Zahavi, Dan. Husserl's Legacy. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199684830.001.0001.

Full text
Abstract:
What is ultimately at stake in Husserl’s phenomenological analyses? Are they primarily to be understood as investigations of consciousness, and if so, must they be classified as psychological contributions of some sort? If Husserl is engaged in a transcendental philosophical project, is phenomenological transcendental philosophy then distinctive in some way, and what kind of metaphysical import, if any, might it have? Is Husserlian phenomenology primarily descriptive in character, is it supposed to capture how matters seem to us, or is it also supposed to capture how things really are? Husserl’s Legacy offers an interpretation of the more overarching aims and ambitions of Husserlian phenomenology and engages with some of the most contested and debated questions in phenomenology. Central to its interpretive efforts is the attempt to understand Husserl’s transcendental idealism. The book argues that Husserl was not a sophisticated introspectionist, nor a phenomenalist, nor an internalist, nor a quietist when it comes to metaphysical issues, and not opposed to all forms of naturalism. On a more positive note, Husserl’s Legacy argues that Husserl’s phenomenology is as much about the world as it is about consciousness, and that a proper grasp of Husserl’s transcendental idealism reveals the fundamental importance of facticity and intersubjectivity.
APA, Harvard, Vancouver, ISO, and other styles
44

Franks, Paul. Serpentine Naturalism and Protean Nihilism: Transcendental Philosophy in Anthropological Post-Kantianism, German Idealism, and Neo-Kantianism. Oxford University Press, 2007. http://dx.doi.org/10.1093/oxfordhb/9780199234097.003.0009.

Full text
APA, Harvard, Vancouver, ISO, and other styles
45

E, Malpas J., ed. From Kant to Davidson: Philosophy and the idea of the transcendental. New York: Routledge, 2002.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
46

Nisenbaum, Karin. Kant’s Deduction of Freedom. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190680640.003.0004.

Full text
Abstract:
The aim in this chapter and in chapter 4 is to explain how the post-Kantian German Idealists radicalized Kant’s prioritizing of the practical. This chapter brings into focus the performative and first-personal aspect of transcendental arguments. I present a Fichtean interpretation of Kant’s Deduction of Freedom in the Critique of Practical Reason. This interpretation shows that a transcendental argument always involves at least one step that cannot be established by logical means alone, but requires that the reader freely adopt a philosophical system or standpoint. By offering this Fichtean interpretation of Kant’s Deduction of Freedom, I also clarify the view that a form of self-relation that Fichte calls self-positing is the ground of moral obligation.
APA, Harvard, Vancouver, ISO, and other styles
47

Franks, Paul. Nineteenth-Century and Early Twentieth-Century Post-Kantian Philosophy. Edited by Herman Cappelen, Tamar Szabó Gendler, and John Hawthorne. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199668779.013.1.

Full text
Abstract:
This article examines three moments of the post-Kantian philosophical tradition in the nineteenth and early twentieth centuries: Kantianism, Post-Kantian Idealism, and Neo-Kantianism. It elucidates the distinctive methods of a tradition that has never entirely disappeared and is now acknowledged once again as the source of contemporary insights. It outlines two problematics—naturalist scepticism and historicist nihilism—threatening the possibility of metaphysics. The first concerns sceptical worries about reason, emerging from attempts to extend the methods of natural science to the study of human beings. Kant’s project of a critical and transcendental analysis of reason, with its distinctive methods, should be considered a response. The second arises from the development of new methods of historical inquiry, seeming to undermine the very possibility of individual agency. Also considered are Kant’s successors’ revisions of the critical and transcendental analysis of reason, undertaken to overcome challenges confronting the original versions of Kant’s methods.
APA, Harvard, Vancouver, ISO, and other styles
48

Snowdon, Paul F. The Lessons of Kant’s Paralogisms. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198724957.003.0014.

Full text
Abstract:
The overall question of this chapter is: what relevance do Kant’s Paralogisms have for current philosophy? After characterising Kant’s negative points about rational psychology, it is argued that once we abandon transcendental idealism and we appreciate that Kant’s assumption that we lack intuitions of ourselves is problematic, then Kant’s approach lacks a convincing basis. It is further argued that Strawson’s much more favourable reading of Kant’s argument relies on certain conceptual assumptions that are also unwarranted. The major and important lesson for our time, it is suggested, is that Kant identifies a serious weakness in a popular style of pro-dualist reasoning.
APA, Harvard, Vancouver, ISO, and other styles
49

Nisenbaum, Karin. The Legacy of Salomon Maimon. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190680640.003.0003.

Full text
Abstract:
Salomon Maimon decisively influenced the development of post-Kantian German Idealism, but there is little consensus on how to interpret most aspects of his thought, including the nature and philosophical significance of his skepticism and the reasons why he challenged Kant’s transcendental deduction of the categories in the Critique of Pure Reason. In this chapter, Nisenbaum argues that the two ideas that define Fichte’s doctrine of science, or Wissenschaftslehre—the necessity of a common derivation of all a priori knowledge from one principle, and the idea that philosophy should be based on freedom—can be traced back to Maimon’s Essay on Transcendental Philosophy. It is also argued that, by emphasizing the regulative role of the ideas of pure reason in Kant’s account of empirical cognition, Maimon enables a rereading of the argumentative structure of the first Critique that reveals the relationship between sensibility, understanding, and reason. This rereading of the first Critique shows that Kant has the resources to address Maimon’s key challenges, but it also puts pressure on Kant’s discursive account of human cognition.
APA, Harvard, Vancouver, ISO, and other styles
50

Zahavi, Dan. Metaphysical neutrality. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199684830.003.0003.

Full text
Abstract:
What is the relation between phenomenology and metaphysics? Is phenomenology metaphysically neutral, is it a kind of propaedeutic to metaphysics, or does it on the contrary have clear metaphysical implications? Chapter 2 examines Husserl’s answers to these questions, as they are articulated in his early pre-transcendental descriptive phenomenology. It is argued, partially through a criticism of Philipse’s interpretation, that Husserl in Logische Untersuchungen did emphasize the metaphysical neutrality of phenomenology, and that he at that point distanced himself from both metaphysical realism and metaphysical idealism (phenomenalism). It is also argued, however, that he eventually came to realize the philosophical limitations of this neutrality.
APA, Harvard, Vancouver, ISO, and other styles
You might also be interested in the bibliographies on the topic 'Transcendentaal idealisme' for other source types:
Journal articles Dissertations / Theses
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!

To the bibliography