Relevant bibliographies by topics / Transcendentalism

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Transcendentalism'

Author: Grafiati
Published: 4 June 2021
Last updated: 30 July 2024

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Journal articles on the topic "Transcendentalism"

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Almi, Hanane. "Islam and Transcendentalism in Theological Convergence." Arabist: Budapest Studies in Arabic 46 (2024): 1–16. http://dx.doi.org/10.58513/arabist.2024.46.1.

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This paper explores the interrelation between Islam and the ideology of the Transcendentalist movement, as held by prominent Transcendentalists Thomas Carlyle, and Ralph Waldo Emerson. It examines the movement’s theological principles that created interconnectedness with Islam’s ideals, such as social reforms, the divinity of nature, and self-reliance. The paper then narrows its scope to a case study analyzing a selected piece of Transcendentalist literature, On Heroes, Hero-Worship, and the Heroic in History, written by Thomas Carlyle. The results indicate that there are many points of convergence between Islam and the theological ideals of Transcendentalism, as evidenced by Carlyle’s veracity within his work On Heroes.
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Qi, Wenjin. "Harmony through Conflicts: Herman Melville's Attitudes towards Transcendentalism in Moby-Dick." Theory and Practice in Language Studies 10, no. 1 (December 24, 2019): 76. http://dx.doi.org/10.17507/tpls.1001.11.

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According to the Transcendentalist beliefs proposed by great American thinker Ralph Waldo Emerson in the mid-19th century, this article carries out a detailed analysis of Melville's both Anti-Transcendentalist thoughts and Transcendentalist tendency in the perspectives of Oversoul, Individualism, and Man-and-Nature relationship revealed in Moby-Dick. It also lists the reasons for Melville's complex and sophisticated attitude towards Transcendentalism in the hope of directing the critical attention to this aspect that Moby-Dick is a twisted and ambiguous interpretation of Melville's attitude towards Transcendentalism.
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Bogardus, Ralph F. "The Twilight of Transcendentalism: Ralph Waldo Emerson, Edward Weston, and the End of Nineteenth-Century Literary Nature." Prospects 12 (October 1987): 347–64. http://dx.doi.org/10.1017/s0361233300005639.

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That there is a striking correspondence between the thinking of such A nineteenth-century transcendentalists as Ralph Waldo Emerson and Henry David Thoreau and that of the twentieth-century American master of photography Edward Weston should come as no great surprise, for it is widely recognized that transcendentalism has been an essential ingredient in the lives and work of numerous major American artists. During the nineteenth century, this influence was most fully expressed by poets like Walt Whitman and Emily Dickinson, by the painter Thomas Eakins, and by the architect Louis Sullivan. At the turn of the century, the composer Charles Ives and painters Robert Henri and his “Ashcan” colleagues John Sloan, George Luks, William Glackens, and Everett Shinn continued to draw sustenance from the ideas and example of the transcendentalists. And during the early twentieth century, the brilliant architect Frank Lloyd Wright, the gifted painter Georgia O'Keeffe, and major poets Ezra Pound, T. S. Eliot, Robert Frost, Wallace Stevens, and William Carlos Williams made clear through their work the looming presence of the transcendentalist tradition. Thus, well before the 1920s, when Edward Weston began making his most innovative photographs, transcendentalism consciously and unconsciously pervaded American intellectual and artistic life: It was something to absorb or reject-or both. “Matthew and Waldo, guardians of the faith, the army of unalterable law,” was how Eliot put it. Weston was not exempt from this law.
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Atkins, Richard Kenneth. "Pragmatic Scruples and the Correspondence Theory of Truth." Dialogue 49, no. 3 (September 2010): 365–80. http://dx.doi.org/10.1017/s0012217310000442.

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ABSTRACT: Cheryl Misak has offered a pragmatic argument against a position she calls “scientific transcendentalism.” Scientific transcendentalists hold that truth is something different from what would be believed at the end of inquiry; more specifically, they adhere to a correspondence theory of truth. Misak thinks scientific transcendentalists thereby undermine the connection between truth and inquiry, for (a) pragmatically speaking, it adds nothing to truth and inquiry to ask whether what would be the results of sufficiently rigorous inquiry are really true and (b) they can only accept it as an article of faith that inquiry leads us to truth. I defend “scientific transcendentalism” against Misak’s objections.
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Mahini, Ramtin Noor-Tehrani (Noor), and Erin Barth. "The Scarlet Letter: Embroidering Transcendentalism and Anti-transcendentalism Thread for an Early American World." Journal of Language Teaching and Research 9, no. 3 (May 1, 2018): 474. http://dx.doi.org/10.17507/jltr.0903.04.

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Published in 1850 by Nathaniel Hawthorne, the dark romantic story of The Scarlet Letter was immediately met with success, and Hawthorne was recognized as the first fictional writer to truly represent American perspective and experience. At the time when most novelists focused on portraying the outside world, Hawthorne dwelled deeply in the innermost, hidden emotional and mental psyches of his characters. Despite being acquainted to both famed transcendentalists Ralph Waldo Emerson and Henry David Thoreau and married to the transcendentalist painter Sophia Peabody, Hawthorne was often referred to as anti-transcendentalist or dark romantic writer in The Scarlet Letter. Is he also influenced by the transcendentalist movement in his famed novel? Evidence shows that he is more transcendentalist than anti-transcendentalist in The Scarlet Letter.
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Qi, Wenjin. "Transcendentalism in Herman Melville’s Moby-Dick." Journal of Language Teaching and Research 12, no. 2 (March 1, 2021): 275. http://dx.doi.org/10.17507/jltr.1202.08.

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Ralph Waldo Emerson's Transcendentalist beliefs had dominated American literature in the Romantic period. It has remained an appealing interest in exploring whether Herman Melville had been influenced by Transcendentalism and in what ways it is embodied in his work. Therefore, this study carries out a detailed analysis of Melville's Transcendentalist tendency in his masterpiece of Moby-Dick. It is found that the characterization of Ahab as a Transcendentalist hero and Ishmael as an Emersonian Individualist are two cases in the point. Furthermore, it also reveals the embodiment of Oversoul in the narration. Altogether, they testify the sign of Transcendental influence over Melville in this novel.
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Sobolievskyi, Y. "PHILOSOPHICAL POETRY OF THE AMERICAN TRANSCENDENTALIST WALT WHITMAN." Humanities Studies, no. 31 (2018): 117–24. http://dx.doi.org/10.17721/2521-6805.2018/31-11/11.

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The purpose of the article is to reveal the basic philosophical views of the American transcendentalist Walt Whitman. The author has made a historical and philosophical analysis of the basic philosophical views of the thinker, Walt Whitman's literary heritage was analyzed, and ideas typical of American transcendentalism were discovered. The author's interpretation of the basic philosophical views of Walt Whitman is offered. The results complement the idea of the history of American philosophy, namely the period of American transcendentalism, they can be used in educational programs, they can be useful to scientists, teachers, students, etc.
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Zhukova, Liubov. "Philosophical and Religious Ideas of American Transcendentalism in the Teachings of Swami Vivekananda." History of Philosophy 28, no. 2 (October 2023): 47–59. http://dx.doi.org/10.21146/2074-5869-2023-28-2-47-59.

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The article contains a comparative analysis of philosophical and religious views of the Indian thinker and public figure Swami Vivekananda and the philosophers of the American transcendentalism movement. The author focuses on understanding by the intellectuals of various aspects of the Divine. As representatives of American transcendentalism, the most prominent figures of this movement are considered, in whose works the main transcendentalism ideas are expressed – philosophers Ralph Waldo Emerson, Henry David Thoreau and William Ellery Channing. Hermeneutical and historical-philosophical methods are used in the study. As a result, the obvious similarity of many positions in the teachings of thinkers is recognized, caused by common sources of their views. At the same time, significant differences in the views of Western philosophers and Indian thinker are revealed. They are represented in the ideas about the divinity of man, about nature as a metaphysical force, as well as in the question of the search for and knowledge of God. The conclusion about Vivekananda’s adequate comprehension of the works of American transcendentalists and his using of transcendentalism ideas for forming a masterful interpretation of the foundations of Indian culture for Western society is done.
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Wolfel, Brian. "American Transcendentalism and the Twenty-First Century." Utopian Studies 33, no. 2 (July 1, 2022): 291–316. http://dx.doi.org/10.5325/utopianstudies.33.2.0291.

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ABSTRACT American Transcendentalism, as a nineteenth-century intellectual and social movement, can inform both the academic debate surrounding post-liberalism and the social, political, and economic impact of the COVID-19 pandemic. Global capitalism, and globalization more generally, defined the era subsequent to World War II until the onset of the COVID-19 pandemic. The manifestation of global capitalism/globalization took place as a function of the rejection, whether conscious or unconscious, of the values embodied in American Transcendentalism as a modern reincarnation of immaterial and idealist Platonism. For example, American Transcendentalism valued renunciation (of economic consumption, dogmatic theology, and political participation), nature, and spirituality as the means for attaining an ideal personal life while also providing the building blocks for the attainment of a higher form of government and politics at the collective level. As a climactic global modern development, the COVID-19 pandemic provides empirical evidence for the diminishing returns that are inherent to the hegemonic commitment to materialist economy at the expense of corresponding devaluation of commitments to the ideals of transcendentalism. Ralph Waldo Emerson forecast the realization of such diminishing returns, in which he asserted the longevity of the impact of transcendentalism would be greater than that of the materialism in his era. Immediately prior to the onset of the COVID-19 pandemic, American youth as a generation exhibited “transcendentalist” attributes such as decreasing commitments to religious and partisan affiliations and a trajectory of disillusionment with political participation. American Transcendentalism can be considered and applied as a source of inspiration to inform nascent deliberations on post-liberalism that invoke Platonism and the “transcendental.” In the context of the confluence of demographic changes, calls for post-liberalism, and the fallout of the COVID-19 pandemic, transcendentalism and its prospective popular reincarnation in the twenty-first century can be applied to generate a new and heretofore hidden transcendental “end of history” narrative as an alternative to the bipolarity of the “end of history” debate (between materialist liberalism and materialist communism).
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Keramat Jahromi, Maral, and Fazel Asadi Amjad. "Suhrawardi’s Ishraq in Ralph Waldo Emerson’s Transcendentalism: A Phenomenological Reading of Knowledge and Intuition." Journal of Critical Studies in Language and Literature 4, no. 2 (March 1, 2023): 20–29. http://dx.doi.org/10.46809/jcsll.v4i2.197.

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Among all the Transcendentalists, Ralph Waldo Emerson (May 25, 1803 – April 27, 1882) looked forward to a more glorious state in America than history had yet recorded at a turning point in the foundation of his nation’s literature. The belief in human progress culminating in a religion of humanity is the reason that Transcendentalism came into understanding Asian religions and doctrines to which Ishraq (Philosophy of Illumination) belongs. By explicating the phenomenological ontology of Suhrawardi’s concept of light in The Discourses of Philosophy of Illumination and placing this ontology within regard for Anna-Teresa Tymieniecka’s Ontopoiesis (phenomenology of Life) and Emerson’s Transcendentalism, a descriptive framework for such an analysis can be found with an emphasis upon knowledge and intuition. This comparative reading will bring an entire range of genuine phenomenological reflections in Ishraqi philosophy to the occidental forum of Transcendentalism, looking for parallel development and cross-cultural dialogue to reflect an intellectual affinity.
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Dissertations / Theses on the topic "Transcendentalism"

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Shayegh, Elham. "Sufism And Transcendentalism: A Poststructuralist Dialogue." Miami University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=miami1373984875.

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Graefe, Emily. "Charles Ives and Transcendentalism in the 114 Songs." Thesis, Boston College, 2004. http://hdl.handle.net/2345/486.

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Thesis advisor: Jeremiah McGrann
The effect of transcendentalism on American composer Charles Ives (1874-1954) is examined in this study. Certain pieces in Ives' 114 Songs collection are musically analyzed to better understand Ives' interpretation of three main tenets of transcendentalism (the individual, the past, and nature). Scholarly criticism and a historical background of transcendentalism are discussed as well
Thesis (BA) — Boston College, 2004
Submitted to: Boston College. College of Arts and Sciences
Discipline: Music
Discipline: College Honors Program
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Myrén, Alexander. "Criticism of Emerson's Transcendentalism in Melville's Moby-Dick." Thesis, Karlstads universitet, Institutionen för språk, litteratur och interkultur (from 2013), 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:kau:diva-70906.

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In conceptualizing Moby-Dick; or, the whale, Herman Melville was both drawn and opposed to the ideas of Ralph Waldo Emerson. Through an analysis of the main characters in MobyDick and Emerson’s writing, it becomes evident that Transcendentalism is embodied in the characterization of the novel’s main characters. I argue that the eventual fates of characters in the novel reveal Melville’s criticism of Emerson’s ideas. Moreover, the depiction of ocean and land as a symbol of the soul in Moby-Dick mirrors Emerson’s idealized relationship between man and nature. However, the ambiguous and horrific nature Melville produces shows that the romantic ideal of Emerson’s is lacking.
I skrivandet av Moby Dick eller valen så kom Herman Melville att både inspireras av och motsätta sig Ralph Waldo Emersons idéer. Genom en analys av huvudkaraktärerna i Moby Dick samt Emersons texter så är det tydligt att transcendentalism finns förkroppsligad i karaktäriseringen av romanens huvudkaraktärer. Jag argumenterar för att karaktärernas slutgiltiga öden i romanen uttrycker Melvilles kritik av Emersons idéer. Vidare så är skildringen av hav och land som en symbol för själen i Moby Dick en spegling av Emersons idealiserade förhållande mellan människa och natur. Emellertid den tvetydiga och fruktansvärda natur Melville skapar visar på bristfälligheten i Emersons romantiska ideal.
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Stump, Daniel H. Simms L. Moody. "A plan for teaching American Transcendentalism concept and method /." Normal, Ill. : Illinois State University, 2000. http://wwwlib.umi.com/cr/ilstu/fullcit?p9986991.

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Thesis (D.A.)--Illinois State University, 2000.
Title from title page screen, viewed May 16, 2006. Dissertation Committee: L. Moody Simms (chair), Niles R. Holt, Lawrence W. McBride, Frederick D. Drake, Steven E. Kagle. Includes bibliographical references (leaves 296-299) and abstract. Also available in print.
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Engels, Ryland Peter Antonij. "Linked Hemispheres: American Literary Transcendentalism and the Southern Continents." Thesis, University of Sydney, 2020. https://hdl.handle.net/2123/23143.

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This thesis examines relationships that formed between US Transcendentalism and the Southern Hemisphere in the nineteenth century. It argues that the works of Ralph Waldo Emerson, Walt Whitman and Henry David Thoreau are relevant to the literary histories of regions including Latin America, Southern Africa and Australasia, and that this fact has been inadequately addressed by criticism. The introduction serves to situate this claim within ongoing debates in fields such as American Studies and World Literature. I contend that the inclusion of Southern Hemispheric literature within these discussions has the potential to enrich our interpretations of both US and world literary texts, particularly by enabling new approaches to be taken to long-standing, transnational questions of race, settler colonialism, globalization and Romantic nationalism. Each chapter centres on a different continental region in the Southern Hemisphere. In each, North American literary perceptions of that region are put into dialogue with nineteenth-century Southern Hemispheric responses to US Transcendentalism. The first chapter is devoted to Latin America; it concerns Edward and Alexander Everett, Sophia Peabody, Mary Mann, Domingo Faustino Sarmiento and José Martí. The second chapter focuses on South Africa in the late colonial period and highlights aspects of the thought and work of figures such as Olive Schreiner, Jan Smuts and Mahatma Gandhi. The final chapter considers Australia and the Pacific Islands. It begins with a discussion of the US philosopher Josiah Royce’s tour of Australasia and, thereafter, gives an account of Australian poetry’s response to Transcendentalism. Four poets are included in this section: Charles Harpur, Henry Kendall, William Gay and Bernard O’Dowd. The chapter concludes by drawing parallels between Charles Warren Stoddard’s correspondence with Whitman, his writings about the Pacific Islands and the strains of Primitivism that can be identified in Transcendentalist texts more generally.
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Brits, Jason. "Self-reliant transcendentalism in five modern American nonfiction texts." Thesis, Rhodes University, 2017. http://hdl.handle.net/10962/7312.

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This thesis is concerned with the persistence of Self-Reliant Transcendentalist thought in modern American nonfiction. It traces the ideas of Ralph Waldo Emerson and Henry David Thoreau (as progenitors of the Self-Reliant strand of the Transcendentalist movement in America) in the patterns of thought and endeavours of individuals as documented in five notable nonfiction texts published between 1968 and 2013. The texts are Edward Abbey’s Desert Solitaire, Annie Dillard’s Pilgrim at Tinker Creek, Jon Krakauer’s Into the Wild, Elizabeth Gilbert’s The Last American Man, and Will Harlan’s Untamed: The Wildest Woman in America and the Fight for Cumberland Island. Each of the seemingly Romantic individuals portrayed in these texts not only seeks to live a life similar to that of Thoreau during his famous sojourn at Walden Pond, but also seems to embody some of Emerson’s and Thoreau’s key Transcendentalist ideas. These modern and contemporary individuals, and the way in which they are portrayed in texts that fall under the general rubric of “creative nonfiction,” are testament to the continuing relevance of Transcendentalist thought in the United States - and in Western society more generally, as it seeks to negotiate a new relationship with Nature in the shadow of massive impending ecological disaster.
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Fisher, Mathew D. "A selected, annotated edition of the letters of George Ripley, 1828-1841." Virtual Press, 1992. http://liblink.bsu.edu/uhtbin/catkey/833010.

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The selected letters of George Ripley, 1828-1841, constitute an important source of information about New England Transcendentalism and its literary, philosophical, and political manifestations. These 36 letters from 1828 to 1841 chronicle Ripley's integral involvement in the most significant achievements of the Transcendentalists, translation of European literature, the various controversies with the Unitarian establishment, the formation of the Transcendental Club, and participation in the many reform movements of the period. Specifically, these letters detail Ripley's career as minister of Boston's Purchase Street Church, his missionary work for the American Unitarian Association, the production of his Specimens of Standard Foreign Literature, his relationships with many of the leading Transcendentalists, and his founding the experimental community, Brook Farm.Ripley's letters are presented here in fully edited form. Transcriptions were produced from photocopies of the original manuscripts, creating a genetic text which retains, as much as possible, the exact form of the handwritten letter. Each letter is fully annotated, and an index topeople, publications, and important ideas is provided. An extensive introductory essay outlines important events in Ripley's life and discusses the contribution the letters make both to an understanding of Ripley and to an important period in American letters.
Department of English
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Will, Julian von. "Adorno and the metacritique of modern German systematic transcendentalidealism." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2004. http://hub.hku.hk/bib/B45015053.

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Brandt, R. Lynne (Rebecca Lynne). "Transcendentalism and Intertextuality in Charles Ives's War Songs of 1917." Thesis, University of North Texas, 1998. https://digital.library.unt.edu/ark:/67531/metadc278789/.

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This thesis examines a collection of three songs, "In Flanders Fields," "He Is There!," and "Tom Sails Away," written by Charles Ives in 1917, from primarily a literary perspective involving Transcendentalism and intertextuality. Ives's aesthetic builds upon the principles of Transcendentalism. I examine these songs using the principles outlined by the nineteenth-century Transcendentalists, and Ives's interpretations of these beliefs. Another characteristic of Ives's music is quotation. "Intertextuality" describes an interdependence of literary texts through quotation. I also examine these songs using the principles of intertextuality and Ives's uses of intertextual elements. Familiarity with the primary sources Ives quotes and the texts they suggest adds new meaning to his works. Transcendentalism and intertextuality create a greater understanding of Ives's conflicting views of the morality of war.
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Kollmann, Stephanie E. "Emerson's Transcendentalism Revisited: The Creation and Collapse of the Western Fantasy." Ohio University Honors Tutorial College / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=ouhonors1275968565.

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Books on the topic "Transcendentalism"

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Tymieniecka, A.-T., ed. Transcendentalism Overturned. Dordrecht: Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-94-007-0624-8.

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Emerson, Ralph Waldo. Emerson on transcendentalism. New York: Ungar, 1986.

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Joel, Myerson, ed. Transcendentalism: A reader. Oxford: Oxford University Press, 2000.

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T, Mott Wesley, ed. Encyclopedia of transcendentalism. Westport, Conn: Greenwood Press, 1996.

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T, Mott Wesley, ed. Biographical dictionary of transcendentalism. Westport, Conn: Greenwood Press, 1996.

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Bride, James H. The New England Transcendentalists. Princeton, NJ: Films for the Humanities, 1997.

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Cameron, Kenneth Walter. Transcendentalism of Emerson's homiletical years. Hartford: Transcendental Books, 1998.

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Callan, Ron. William Carlos Williams and Transcendentalism. London: Palgrave Macmillan UK, 1992. http://dx.doi.org/10.1007/978-1-349-12116-8.

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Phillips, Jerry. Romanticism and transcendentalism: 1800-1860. New York, NY: Facts On File, Inc., 2005.

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David, Robinson. Natural life: Thoreau's worldly transcendentalism. Ithaca: Cornell University Press, 2004.

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Book chapters on the topic "Transcendentalism"

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Venturinha, Nuno. "Transcendentalism." In SpringerBriefs in Philosophy, 65–71. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-030-00154-4_9.

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Browning, Robert. "‘Transcendentalism’." In Literature and Philosophy in Nineteenth Century British Culture, 157–60. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003427865-25.

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Tymieniecka, Anna-Teresa. "Transcendentalism Overturned." In Transcendentalism Overturned, 2–10. Dordrecht: Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-94-007-0624-8_1.

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Turan, Halil. "Is Ethics Transcendental?" In Transcendentalism Overturned, 140–49. Dordrecht: Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-94-007-0624-8_10.

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Kolkman, Michael. "Fichte’s Programme for a Philosophy of Freedom." In Transcendentalism Overturned, 151–68. Dordrecht: Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-94-007-0624-8_11.

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Øyen, Simen Andersen. "The Paradoxes of Moral in Jean-Paul Sartre’s Philosophy." In Transcendentalism Overturned, 169–81. Dordrecht: Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-94-007-0624-8_12.

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Gooskens, Geert. "Towards a Responsive Subject: Husserl on Affection." In Transcendentalism Overturned, 183–92. Dordrecht: Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-94-007-0624-8_13.

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Mcguirk, James N. "Responsibility and Crisis: Lévinas and Husserl on What Calls for Thinking." In Transcendentalism Overturned, 193–211. Dordrecht: Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-94-007-0624-8_14.

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Oktar, Sibel. "Transcendental Ethics." In Transcendentalism Overturned, 213–25. Dordrecht: Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-94-007-0624-8_15.

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Ales Bello, Angela. "The Transcendental: Husserl and Kant." In Transcendentalism Overturned, 229–43. Dordrecht: Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-94-007-0624-8_16.

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Conference papers on the topic "Transcendentalism"

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Nizhnikov, Sergei. "Foundations of Ethics and Education in the Philosophy of Transcendentalism." In 4th International Conference on Arts, Design and Contemporary Education (ICADCE 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/icadce-18.2018.127.

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Shiyan, Anna. "Ontological and Gnoseological Fundamentals of the Transcendentalism of Boris Yakovenko." In Proceedings of the 4th International Conference on Contemporary Education, Social Sciences and Humanities (ICCESSH 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/iccessh-19.2019.32.

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Kalantarova, Olena. "METAPHYSICAL SYSTEM OF KALACHAKRA AS THE ONTO-EPISTEMOLOGICAL BASIS OF BUDDHIST TRANSCENDENTALISM." In THEORETICAL AND EMPIRICAL SCIENTIFIC RESEARCH: CONCEPT AND TRENDS. European Scientific Platform, 2020. http://dx.doi.org/10.36074/24.07.2020.v4.05.

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Liu, Rui. "Whitman’s Transcendentalism: An Analysis of “Song of Myself” by Comparing with Emersonian Thought." In 7th International Conference on Humanities and Social Science Research (ICHSSR 2021). Paris, France: Atlantis Press, 2021. http://dx.doi.org/10.2991/assehr.k.210519.181.

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Harrison, John. "Decimal Transcendentals via Binary." In 2009 IEEE 19th IEEE Symposium on Computer Arithmetic (ARITH). IEEE, 2009. http://dx.doi.org/10.1109/arith.2009.31.

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Aksoy, Neşe. "The transcendentality of Wittgenstein’s ethics." In 130 years Ludwig Wittgenstein (1889-2019). Center for Open Access in Science, Belgrade, 2020. http://dx.doi.org/10.32591/coas.e-book.001.10.

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Round, Mark, Johannes Bluemlein, Jakob Ablinger, and Carsten Schneider. "Special functions, transcendentals and their numerics." In 13th International Symposium on Radiative Corrections (Applications of Quantum Field Theory to Phenomenology). Trieste, Italy: Sissa Medialab, 2018. http://dx.doi.org/10.22323/1.290.0010.

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Lipatov, Lev. "Transcendentality Property of N=4 Supersymmetric Gauge Theories." In BETHE ANSATZ: 75 YEARS LATER. Trieste, Italy: Sissa Medialab, 2007. http://dx.doi.org/10.22323/1.038.0007.

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Черепанова, Елена Михайловна, and Андрей Гаврилович Бакиев. "CONTROVERSY WITH THE TRANSCENDENTALIST DOCTRINE OF HARMONY OF NATURE AND MAN IN EMILY DICKINSON'S POETRY." In Современные научные подходы в фундаментальных и прикладных исследованиях: сборник статей международной научной конференции (Санкт­Петербург, Декабрь 2022). Crossref, 2023. http://dx.doi.org/10.37539/221216.2022.44.95.005.

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Abstract:
В статье рассматривается творчество Эмили Дикинсон в аспекте ее критики трансценденталистской концепции гармонии природы и человека. Анализ некоторых произведений поэтессы показывает, что ее понимание природы выходит за рамки эмерсоновской доктрины природы и ее благотворного влиянии на человека. The article studies the works of Emily Dickinson in the aspect of her criticism of the transcendentalist concept of harmony of nature and man. The analysis of some of the poet’s works shows that her understanding of nature goes beyond Emerson’s doctrine of nature and its beneficial effect on man.
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Yang, Gang, and Qingjun Jin. "Hidden Analytic Structure of Higgs Amplitudes and Maximal Transcendentality Principle." In 14th International Symposium on Radiative Corrections. Trieste, Italy: Sissa Medialab, 2019. http://dx.doi.org/10.22323/1.375.0071.

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Reports on the topic "Transcendentalism"

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El derecho de tenencia colectiva en los acuerdos de paz y los compromisos hacia la política climática en Colombia. Rights and Resources Initiative, September 2016. http://dx.doi.org/10.53892/gjkd3577.

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Entre junio y agosto de 2016, el gobierno colombiano realizó dos anuncios que marcarán cambios transcendentales en la historia del país. Tras cuatro años de negociación de paz con la guerrilla de las FARC, el Presidente Santos anunció el Acuerdo final para la terminación del conflicto y la construcción de una paz estable y duradera, dando pasos definitivos hacia el fin a unos de los conflictos internos más largos de la historia de las Américas. Meses previos a este anuncio, el Ministerio de Ambiente y Desarrollo Sostenible lanzó oficialmente el Programa Visión Amazonía 2020, como un modelo de desarrollo sostenible de bajo carbono para la región amazónica y como parte de los compromisos nacionales de reducir el 20% de las emisiones de gases de efecto invernadero para el año 2030. Ambos anuncios, ligados a profundos cambios históricos en el país, generarán nuevas propuestas de desarrollo sostenible, agrario y de acceso a la tierra, además de cambios institucionales para responder de manera efectiva a los nuevos retos y oportunidades. Puesto que su implementación converge en los territorios de las diversas poblaciones rurales y étnicas del país, se requiere el abordaje directo de un tema decisivo: el papel que juega la seguridad de los derechos de tenencia colectiva de las comunidades indígenas y afrodescendientes. Este tema será integral para la efectiva implementación de las políticas del post-acuerdo, y las relativas al cambio climático, así como para la sostenibilidad económica, social, ambiental y de justicia social.
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