Relevant bibliographies by topics / Transcendente meditatie

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Transcendente meditatie'

Author: Grafiati
Published: 4 June 2021
Last updated: 27 January 2023

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Journal articles on the topic "Transcendente meditatie"

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 . "Transcendente meditatie goed voor het hart?" Huisarts en Wetenschap 50, no. 5 (May 2007): 309. http://dx.doi.org/10.1007/bf03085155.

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Parmita, Putu Sathyani, Ni Komang Ekawati, and Ni Made Dian Kurniasari. "PERSEPSI SISWA TERHADAP MEDITASI TRANSCENDENTAL SEBAGAI UPAYA MENINGKATKAN KESEHATAN MENTAL SISWA SMA NEGERI BALI MANDARA." ARCHIVE OF COMMUNITY HEALTH 6, no. 1 (June 1, 2019): 63. http://dx.doi.org/10.24843/ach.2019.v06.i01.p09.

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ABSTRAK SMA Bali Mandara adalah sekolah yang menerapkan pendidikan berasrama dengan aktivitas yang sangat padat dimulai dari pukul 04.45 sampai dengan pukul 22.00 WITA, banyak siswa yang mengalami kelelahan bakhan tertidur saat kegiatan belajar mengajar, untuk mengatasi hal itu disekolah ini menerapkan program non akademik Meditasi Transcendental, namun dalam melaksanakan meditasi ini ada beberapa siswa yang tidak bisa melakukan meditasi bersama di sore hari karena masih ada kegiatan belajar mengajar. Tujuan penelitian ini adalah untuk mengetahui persepsi siswa terhadap program Meditasi Transcendental sebagai upaya meningkatkan kesehatan mental siswa SMA Negeri Bali Mandara. Rancangan penelitian ini bersifat deskriptif kualitatif dengan rancangan fenomenologi. Jumlah informan dalam penelitian ini sebanyak 8 orang informan dan 3 informan kunci. Teknik pengambilan sampel dalam penelitian ini menggunakan tekhnik purposive sampling. Metode yang digunakan adalah wawancara mendalam dan observasi. Hasil penelitian ini menunjukkan bahwa Meditasi Transcendental mampu memberikan istirahat yang sangat dalam, sehingga siswa merasa lebih segar dan bugar dalam menjalani aktivitas yang padat. Selain dapat menghilangkan rasa cemas, khawatir, kelelahan dan stres, meditasi ini juga mampu meningkatkan konsentrasi siswa dalam mengikuti pelajaran. Pengetahuan siswa terhadap meditasi ini cukup baik, persepsi siswa secara umum positif menerima kegiatan meditasi Transcendental. Bagi siswa yang mengambil SKS lebih disarankan untuk meditasi sore secara bersama. Kata kunci : SMA Bali Mandara, Meditasi Transcendental ABSTRACT Bali Mandara High School is a school that implements boarding education with very dense activities starting from 04:45 to 22:00 WITA, many students who experience fatigue will fall asleep during teaching and learning activities, to overcome this in the school implement non-academic programs Transcendental Meditation, but in carrying out this meditation there are some students who cannot do meditation together in the afternoon because there are still teaching and learning activities. The purpose of this study was to determine students' perceptions of the Transcendental Meditation program as an effort to improve the mental health of Bali Mandara High School students. The design of this research is descriptive qualitative with a phenomenological design. The number of informants in this study were 8 informants and 3 key informants. The sampling technique in this study uses purposive sampling technique. The method used is in-depth interviews and observation. The results of this study indicate that Transcendental Meditation is able to provide very deep rest, so students feel fresher and fitter in undergoing solid activities. Besides being able to eliminate anxiety, worry, fatigue and stress, this meditation is also able to increase the concentration of students in following the lesson. Students 'knowledge of meditation is quite good, students' perceptions are generally positive about receiving Transcendental meditation activities. For students who take SKS it is recommended to have afternoon meditation together. Keywords: Bali Mandara High School, Transcendental Meditation
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Persinger, M. A. "Enhanced Incidence of “The Sensed Presence” in People Who Have Learned to Meditate: Support for the Right Hemispheric Intrusion Hypothesis." Perceptual and Motor Skills 75, no. 3_suppl (December 1992): 1308–10. http://dx.doi.org/10.2466/pms.1992.75.3f.1308.

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If the “sensed presence” is the transient intrusion of the right hemispheric equivalent of the left hemispheric (and highly linguistic) sense of self, then any process that facilitates interhemispheric electrical coherence should enhance these experiences. As predicted, the “ego-alien intrusion” (sensed presence) factor was specifically and significantly elevated in 221 people who had learned to meditate (65 to 70% were involved in Transcendental Meditation) compared to 860 nonmeditators. Variants of a sensed presence were more frequent in female than in male meditators and were particularly evident in left-handers who had learned to meditate. The effect size suggests that learning a meditation technique is counterindicated for subpopulations, such as borderline, schizotypal, or dissociative personalities, who display very fragile self-concepts.
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Mengga, Charles, Taufiq Pasiak, and Josef Tuda. "Pengaruh Meditasi Kesadaran (Mindfulness Meditation) dengan Metode Pendekatan Cognitive Trancendence Strategies terhadap Perubahan Perilaku Merokok." Jurnal Biomedik:JBM 14, no. 1 (March 31, 2022): 30. http://dx.doi.org/10.35790/jbm.v14i1.37283.

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Abstrak: Smoking behavior is still a health problem in Indonesia. Nicotine dependence which stimulates the release of dopamine in the brain is the reason it is difficult to quit smoking. The awareness factor plays an important role in behavior change. Consciousness is the result of the work of the ascending reticular activating system of the brain. Neuroplasticity is the brain's ability to change and repair brain structures and tissues. Cognitive Transcendence Strategies (CTS) is a strategy that focuses on cognitive and spiritual abilities to optimize willpower, resilience and self-control. Mindfulness meditation aims to eliminate self-ego so that a conscious lifestyle is obtained. This study aims to determine the effect of mindfulness meditation with the CTS approach method on smoking behavior. This study is a quantitative experimental Quasi Experimental Nonequivalent Control Design Group of two groups and calculates the difference in the mean values in each group. The number of research subjects was 40 respondents. The results of this study indicate that Mindfulness Meditation with the CTS approach has an effect on smoking behavior.Keywords: Mindfulness Meditation; CTS; Smoking BehaviorAbstrak: Perilaku merokok masih menjadi masalah kesehatan di Indonesia. Ketergantungan nikotin yang menstimulus pelepasan dopamin dalam otak menjadi alasan sulitnya berhenti merokok. Faktor kesadaran berperan penting dalam perubahan perilaku. Kesadaran merupakan hasil kerja bagian otak Ascending reticular activating system. Neuroplastisitas adalah kemampuan otak untuk mengubah dan memperbaiki struktur dan jaringan otak. Cognitive Transcendence Strategies (CTS) merupakan strategi yang berpusat pada kemampuan kognitif dan spiritual untuk mengoptimalkan willpower, resilience dan self control. Meditasi kesadaran bertujuan untuk menghilangkan ego diri sehingga didapatkan pola hidup yang penuh kesadaran. Penelitian ini bertujuan untuk mengetahui pengaruh meditasi kesadaran dengan metode pendekatan CTS terhadap perilaku merokok. Penelitian ini merupakan penelitian kuantitatif eksperimental Quasi Experimental Nonequivalent Control Desain Group dari dua kelompok dan menghitung perbedaan nilai mean pada masing-masing kelompok. Jumlah subjek penelitian 40 responden. Hasil penelitian ini menunjukkan bahwa Meditasi Kesadaran dengan metode pendekatan CTS berpengaruh terhadap perilaku merokok.Kata Kunci: Meditasi Kesadaran; CTS; Perilaku Merokok
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Slama, Paul. "Phenomenology of Immanence. Doxography on the “Idea of God” (Descartes, Kant, Schelling, Levinas)." Religions 13, no. 8 (August 19, 2022): 755. http://dx.doi.org/10.3390/rel13080755.

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This article describes the history of modern metaphysics as the history of the immanentization of transcendence. We show this from the concept of the “idea of god”, which is the phenomenon that violently separates subjectivity from transcendence and opens up a tear in it that we call “psycho-theological”: the divine violently leaves a trace in us by its very distance. We describe this phenomenon by means of a study of four archives: Descartes’ third Metaphysical Meditations (1641), the refutation of the cosmological proof of the existence of God in Kant’s Transcendental Dialectic in the Critique of Pure Reason (1781–87), Schelling’s commentary on this Kant’s text in his Introduction to the lectures on Philosophy of Revelation (1841), and the traces of Descartes’ third Meditation in the work of Levinas.
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Huitfeld, Christian. "DEN SEKULÆRE MEDITATION OG FÆNOMENOLOGISK BEVIDSTHEDSFORSTÅELSE." Psyke & Logos 28, no. 2 (December 31, 2007): 23. http://dx.doi.org/10.7146/pl.v28i2.8415.

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Artiklen udfordrer den kognitive opfattelse af mindfulness meditation og sammenligner de mere subtile meditationsoplevelser og -processer med tænkning fra den fænomenologiske tradition; noetisk psykologi, radikal empirisme samt transcendental- og eksistentiel fænomenologi. Denne sammenlignende undersøgelse finder en række paralleller i forhold til metode, hensigt og oplevelser. De subtile meditationsoplevelser medfører en række udfordringer af de psykologiske antagelser – begreber som opmærksomhed, bevidsthedstilstande, intentionalitet og eksistentialer viser sig at være relative og afhængige af individets opmærksomhed. Den videnskabelige religionspsykologi må kunne integrere et kvalificeret eksperientelt perspektiv for at kunne afdække det psykologiske erfaringsfelt. Meditativ praksis bør kunne integreres i religionspsykologien i forlængelse af den eksistentiel-fænomenologiske tradition. Endelig bør meditation ikke begrænses til den terapeutiske kontekst, men også anerkendes for dens epistemologiske og eksistentielle potentiale.
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Travis, Frederick, Joseph J. Tecce, and Julia Guttman. "Cortical plasticity, contingent negative variation, and transcendent experiences during practice of the Transcendental Meditation technique." Biological Psychology 55, no. 1 (November 2000): 41–55. http://dx.doi.org/10.1016/s0301-0511(00)00063-6.

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Leach, Matthew, Andrew Francis, and Tahereh Ziaian. "Transcendental Meditation for the improvement of health and wellbeing in community-dwelling dementia caregivers [TRANSCENDENT]." Integrative Medicine Research 4, no. 1 (May 2015): 33. http://dx.doi.org/10.1016/j.imr.2015.04.363.

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Persinger, M. A. "Transcendental Meditation™ and General Meditation are Associated with Enhanced Complex Partial Epileptic-Like Signs: Evidence for “Cognitive” Kindling?" Perceptual and Motor Skills 76, no. 1 (February 1993): 80–82. http://dx.doi.org/10.2466/pms.1993.76.1.80.

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The Personal Philosophy Inventories of 221 university students who had learned to meditate (about 65% to 70% Transcendental Meditation) were compared to 860 nonmeditators. Meditators displayed a significantly wider range of complex partial epileptic-like signs. Experiences of vibrations, hearing one's name called, paranormal phenomena, profound meaning from reading poetry/prose, and religious phenomenology were particularly frequent among meditators. Numbers of years of TM practice were significantly correlated with the incidence of complex partial signs and sensed presences but not with control, olfactory, or perseverative experiences. The results support the hypothesis that procedures which promote cognitive kindling enhance complex partial epileptic-like signs.
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Dorais, Stephanie, and Daniel Gutierrez. "The Influence of Spiritual Transcendence on a Centering Meditation: A Growth Curve Analysis of Resilience." Religions 12, no. 8 (July 26, 2021): 573. http://dx.doi.org/10.3390/rel12080573.

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The authors longitudinally examined a spiritual meditation based on centering prayer. The study consisted of two primary aims: (1) to determine the effectiveness of centering meditation on increasing resilience and (2) to examine the temporal dynamics of spiritual transcendence on resilience during the meditation. Participants (n = 150) engaged in a 4-week randomized controlled trial, in which the treatment group practiced the centering meditation twice a day. The growth curve model includes a three-way interaction to determine if there were group effects in the relationship between spiritual transcendence and time. The interaction between treatment group, time, and spiritual transcendence was statistically significant in explaining the trajectory of resilience, p < 0.05. Based on the findings, the centering meditation was effective in statistically significantly increasing resilience in the treatment group compared to the waitlist control group. In addition, spiritual transcendence significantly potentiated the effect of centering meditation on improving resilience over time, p < 0.05. The authors discuss limitations and implications for research and practice of centering meditation.
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Dissertations / Theses on the topic "Transcendente meditatie"

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Stein, David. "The subjective experience of transcendental meditation: An interpretative phenomenological analysis." Thesis, University of the Western Cape, 2004. http://etd.uwc.ac.za/index.php?module=etd&action=viewtitle&id=init_6362_1178700453.

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Transcendental meditation is a popular meditation technique that has been taught worldwide since the 1960s. The aim of this thesis was to explore the subjective experience and process of individuals who practice transcendental meditation in order to illuminate the essential meaning of meditating. Prior research on transcendental meditation, although exhaustive, has neglected the objective aspects of the technique and this thesis aimed to address this paucity, by supplementing the previous research with subjective insight and meaning.
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Lau, Wing Winnie. "A place of self-transcendence meditation centre on Tung Lung Island /." Click to view the E-thesis via HKUTO, 2004. http://sunzi.lib.hku.hk/hkuto/record/B31987114.

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Lau, Wing Winnie, and 劉穎. "A place of self-transcendence: meditation centre on Tung Lung Island." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2004. http://hub.hku.hk/bib/B31987114.

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Broome, John Richard Napier. "Stress management and organisation development : effects of transcendental meditation on psychological, physiological, and organisational variables at the worksite." Doctoral thesis, University of Cape Town, 1995. http://hdl.handle.net/11427/9652.

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Bibliography: p. 348-363.
This study evaluated the effectiveness of a stress reduction intervention (SRI) offered to employees at one worksite where 80 were employed. 41 Volunteers (aged 21-65) participated in Transcendental Meditation (TM), and 18 (aged 19-46) in Progressive Muscle Relaxation (PMR). Two groups did not attend the SRI. These were 11 non-volunteers for the SRI (aged 25-58) who served as on-site controls, while 16 outside attendees (aged 27-44) of a personal productivity workshop served as offsite controls. All subjects completed a standardised stress symptoms questionnaire (SCL-90-R) before and after the SRI. On-site subjects also had blood pressure, heart and breath rates measured by a trained nurse and completed a company climate questionnaire-before and after the SRI. Structured interviews were conducted at three year followup. An hypothesis that test groups would show significant reductions in psychological stress symptoms was supported at 6-week (TM p<0,0001, PMR p<0,001) and 5,5 month followup (p<0,0002, paired-t). TM groups showed significant reductions in blood pressure at 5,5 month followup (p<0,05). Overall company climate showed improvement at 6 weeks which tended to reverse at 5,5 months, following retrenchment of 10 staff. Psychological and physiological variables were found to be positively correlated. Non-volunteer on-site controls appeared to benefit almost as much as those who received training, whereas off-site controls did not. Company effectiveness improved over three years following the intervention though causality was not addressed.
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Hiutung, Chan. "In Search of Transcendent Order in A Violent World: A Theological Meditation on Augustine's de Trinitate and Laozi's Dao De Jing." Thesis, Boston College, 2009. http://hdl.handle.net/2345/1989.

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Thesis advisor: Mark S. Heim
This dissertation is a comparative study of spiritual cultivation in Early Daoism and the spiritual teaching of Augustine's Christianity. My goal is to examine how early Daoism's founder, Laozi, and the Christian bishop, Augustine of Hippo, characterize the fulfillment of humanity through religious transformation. My argument is that the metaphysical speculations that figure in their works---and which scholarly readers often emphasize---are offshoots of profound practical, soteriological concerns. These soteriological concerns reveal that the primary interest for both writers was to discover those spiritual and intellectual practices that could most effectively mediate between human experience and the manifestation of transcendent order. This study takes its inspiration from pioneering instances of comparative theology (particularly works by Francis Clooney S.J. and Lee Yearly), and focuses on the cross-reading of texts. For Laozi, the basic text used in this study is. For Augustine, the primary text is de Trinitate, with some Daode Jing closely related writings. Both texts play similar formative roles in their respective religious traditions. My methodology also makes heuristic use of Bernard Lonergan's study of the fourfold operation of human consciousness as experience, understanding, judgment and decision. This general description of human consciousness is a useful framework to draw out similarities and differences in these texts. The primary thematic interest of the thesis is ethical. I explore how early Daoism and Augustine's Christianity were both animated by the concern to confront human violence through spiritual exercises and the renewal of authentic humanity. In comparing Daode Jing and de Triniate, I consider the ways that each author's encounter with social violence shaped their intellectual projects. Laozi and Augustine's search for transcendent order was motivated by the hope of overcoming disordered human desires. This task required an understanding of human participation in transcendent order which could be realized in direct realms of experience, through knowledge of the operations of interior consciousness and the practice of daily spiritual exercises. Though both thinkers are often treated in dogmatic or philosophical terms, their primary interest was in practical spirituality, a way of living. Both Laozi and Augustine searched for `the Way" for disciples of their respective traditions to nurture personal life and to maintain hope as a religious community in a turbulent world. These issues are dealt with in four chapters. In Chapter One I develop my theoretical framework and the categories of the hermeneutics of consciousness. In Chapter Two I reconstruct the political-religious context of Chinese culture that the author of Daode Jing criticized . Against this context, I then explain in Chapter Three Laozi's major insights into the nature of transcendent order, particularly his understanding of its character as Three in One (Self-so, Nothing and Something), specified in Daode Jing. In Chapter Four I expound Augustine's development of the doctrine of the Trinity as the fundamental signature of divine reality, which is also reflected in the structure of human subjectivity. This leads to Chapter Five where I consider these two views as dialogical partners and advance the view that a juxtapositional reading of these two texts leads to new insights through the way that each can be said to develop a distinctive interpretation of the concept "effortless action."
Thesis (PhD) — Boston College, 2009
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: Theology
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Brown, Natalie. "Art and consciousness in light of Maharishi Vedic science." Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 2011. https://ro.ecu.edu.au/theses/378.

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This research examines the field of art and consciousness in light of Maharishi Vedic Science. Maharishi Vedic Science is a complete science of consciousness and its expressions, based on ancient Vedic knowledge, as elucidated by His Holiness Maharishi Mahesh Yogi, the foremost scholar in the field of consciousness. The research explores the practical application of Maharishi‘s technologies of consciousness― the Transcendental Meditation program and TM-Sidhi program, and simultaneously the theoretical understanding of consciousness through the study of Maharishi Vedic Science. The research examines this knowledge by considering two questions- Question 1―What is the benefit of the practical technologies and theoretical knowledge of Maharishi Vedic Science for the arts and the artist? Question 2―Through my own subjective research into consciousness, how has this knowledge affected the outcome of my creative practice? This research is both an intellectual objective analysis and simultaneously a subjective investigation through my own personal experience in the development of consciousness. The research elucidates Maharishi Vedic Science and verifies it through modern scientific research, art and its foundation in creative intelligence, the history of art and its future potential, and my own personal artwork and creative process that has grown through the understanding and practical application of Maharishi Vedic Science in my daily life.
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Beckley, Gemma Kathryn. "A mixed method case series evaluation of transcendental meditation (TM) for people experiencing sysmptoms of depression and anxiety - exploring their experiences and the impact on their mental health and well being." Thesis, University of Essex, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.536956.

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Mörk, Emil. "Den religiösa turismen i Gokarna : en analys av västerländsk nyandlighet i österländsk kontext." Thesis, University of Gävle, Ämnesavdelningen för religionsvetenskap, 2005. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-3792.

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Söder om Goas partystränder ligger den ganska fridfulla staden Gokarna. Gokarna har sedan början på 1980-talet varit en träffpunkt för både religiöst sökande västerlänningar och indier som insett att de kan tjäna pengar på de nyfikna turisterna. Turister som söker sig utanför sina trygga hem för att fylla andliga hål som den västerländska kulturen lämnat öppna. Jag fascinerades av den andlighet som uppstår bland turister som lever lata dagar på stränder där allt är serverat för en billig penning. Den andlighet som kommer av introspektion i en religiös omgivning.

Jag har själv sedan början av 2000-talet då jag genomförde min första resa till Indien varit en del av den växande ungdomskultur som kan kallas backpacker. Det är med mina egna erfarenheter av resande och religiös nyfikenhet jag nu har påbörjat min tredje resa i Indien som ska resultera i en uppsats om andligt sökande västerlänningar i Gokarna, Indien.

Syftet med denna uppsats är att försöka kartlägga några av de tankar och handlingar rörande religion och ritual som mina informanter, backpackers i Gokarna, Indien har.

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Friman, Henrik. "Självtranscendens : upplevelse, utveckling och psykologiska förändringar." Thesis, Stockholms universitet, Psykologiska institutionen, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-109608.

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Psykologiska    processer    där    identifikationen    med    jaget    och medvetandets innehåll upphör kan tänkas utgöra en hälsosam motvikt i  dagens  samhällskultur  där  centrering  kring  jaget,  stress,  depression och meningsförlust, ofta förekommer. Självtranscendens har beskrivits som en expansion av medvetandet och en rörelse bortom gränserna för ens självmedvetenhet och självuppfattning, antingen tillfälligtvis eller som  en  relativt  stabil  perspektivförändring  som  utvecklats  under livsloppet.  Sex  personer  mellan  54  och  100  år  med  erfarenhet  av självtranscendenta   perspektiv   intervjuades   i   studien   i   syfte   att induktivt  generera  mer  kunskap  om  hur  självtranscendens  kunde upplevas, utvecklas och förändra en människas perspektiv. Genom en tematisk    analys    framkom    att    en    regelbunden    aktivering    av självtranscendenta     medvetandetillstånd     särskilt     inverkade     på utvecklingen   och   kopplades   till   principer   om   neuroplasticitet. Självtranscendensutvecklingen     medförde     även     förändringar     i respondenternas perception av inre och yttre fenomen exempelvis vad gäller   känslighet,   jagupplevelse   och   möjlighet   till   distans   och objektivitet, vilket även bidrog till psykologisk hälsa.
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Pacheco, Katie. "The Buddhist Coleridge: Creating Space for The Rime of the Ancient Mariner within Buddhist Romantic Studies." FIU Digital Commons, 2013. http://digitalcommons.fiu.edu/etd/937.

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The popularization of academic spaces that combine Buddhist philosophy with the literature of the Romantic period – a discipline I refer to as Buddhist Romantic Studies – have exposed the lack of scholarly attention Samuel Taylor Coleridge and The Rime of the Ancient Mariner have received within such studies. Validating Coleridge’s right to exist within Buddhist Romantic spheres, my thesis argues that Coleridge was cognizant of Buddhism through historical and textual encounters. To create a space for The Rime within Buddhist Romantic Studies, my thesis provides an interpretation of the poem that centers on the concept of prajna, or wisdom, as a vital tool for cultivating the mind. Focusing on prajna, I argue that the Mariner’s didactic story traces his cognitive voyage from ignorance to enlightenment. By examining The Rime within the framework of Buddhism, readers will also be able to grasp the importance of cultivating the mind and transcending ignorance.
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Books on the topic "Transcendente meditatie"

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1932-, Geller Barry, ed. The Transcendental Meditation TM book: How to enjoy the rest of your life. Fairfield, Iowa: Fairfield Press, 1986.

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Ernst, Schrott, and Uijen Marleen, eds. Transcendente meditatie: Gezondheid uit het zelf. [Amstelveen]: Aionion Symbolon, 2002.

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Tussen wetenschap en mystiek: Transcendente meditatie : een fiktie van verlichting. Kampen: Kok Agora, 1987.

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Transcendence: Healing and transformation through transcendental meditation. New York: Jeremy P. Tarcher/Penguin, 2011.

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The Maharishi: The biography of the man who gave transcendental meditation to the world. Shaftesbury, Dorset: Element, 1994.

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Maharishi Mahesh Yogi's transcendental meditation. New York: Primus, 1987.

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Robert, Roth. Maharishi Mahesh Yogi's transcendental meditation. New York: Primus, 1987.

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Denniston, Dennis. The transcendental meditation TM book: How to enjoy the rest of your life. Fairfield, Iowa: Fairfield Press, 1986.

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1973-, Strat Cătălin, and Albu Mihai 1973-, eds. Afacerea Meditația Transcendentală. București: Humanitas, 2004.

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Oates, Bob. Creating heaven on earth: The mechanics of the impossible. Fairfield, Iowa: Heaven on Earth Publications, 1990.

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Book chapters on the topic "Transcendente meditatie"

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Heller, Lois Jane, Celette Sugg Skinner, A. Janet Tomiyama, Elissa S. Epel, Peter A. Hall, Julia Allan, Lara LaCaille, et al. "Transcendental Meditation." In Encyclopedia of Behavioral Medicine, 1990–91. New York, NY: Springer New York, 2013. http://dx.doi.org/10.1007/978-1-4419-1005-9_779.

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Boeving, Nicholas Grant. "Transcendental Meditation." In Encyclopedia of Psychology and Religion, 2383–84. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_706.

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de Oliveira, Antonio Genivaldo Cordeiro. "Transcendental Meditation." In Encyclopedia of Latin American Religions, 1–2. Cham: Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-08956-0_145-1.

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Delamater, Alan M. "Transcendental Meditation." In Encyclopedia of Behavioral Medicine, 2257–58. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-39903-0_779.

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Boeving, Nicholas Grant. "Transcendental Meditation." In Encyclopedia of Psychology and Religion, 1814. Boston, MA: Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_706.

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de Oliveira, Antonio Genivaldo Cordeiro. "Transcendental Meditation." In Encyclopedia of Latin American Religions, 1555–57. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-27078-4_145.

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Stebbins, Morgan, Mark Popovsky, Kathryn Madden, Fredrica R. Halligan, Ann Moir-Bussy, Fredrica R. Halligan, Ronald Madden, et al. "Transcendental Meditation." In Encyclopedia of Psychology and Religion, 918–19. Boston, MA: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_706.

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Momaya, Girish. "Three Pillars of Enlightened Individual Life and Their Realization Through the Practice of Transcendental Meditation." In Management for Professionals, 289–305. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-52231-9_19.

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Schneider, R. H., J. W. Salerno, and S. I. Nidich. "Future Trends in Use — Focus on Transcendental Meditation as a Traditional System of Natural Medicine." In Alternative Medicine for the Elderly, 73–87. Berlin, Heidelberg: Springer Berlin Heidelberg, 2003. http://dx.doi.org/10.1007/978-3-662-05185-6_6.

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Khanna, Madhu. "Yantra and Cakra in Tantric Meditation." In Asian Traditions of Meditation. University of Hawai'i Press, 2016. http://dx.doi.org/10.21313/hawaii/9780824855680.003.0004.

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Abstract:
In Hindu Tantric meditation, yantras are visual meditative tools composed of concentric linear shapes centered on the Bindu, a dimensionless point. This essay discusses the Śrīyantra, the symbol of goddess Tripurasundarī, which represents the meta-worldview of Śākta Tantra. The Śriyantra is composed of nine circuits, which are identified with nine psychic energy centers of consciousness along the vertical midline of the visualized subtle body. The meditative process commences from the gross levels of consciousness represented by the peripheral circuit and moves toward the subtle and transcendent consciousness of the center (=bindu). The symbolic universe of the Śrīyantra consists of mantras, deities, cosmic categories and psychological traits. These symbols form the interpretative frame for inducing psychocosmic identities without which the meditative object, the yantra, and the meditator will remain dichotomized and disconnected.
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Conference papers on the topic "Transcendente meditatie"

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Markum, Robert B., and Kentaro Toyama. "Digital Technology, Meditative and Contemplative Practices, and Transcendent Experiences." In CHI '20: CHI Conference on Human Factors in Computing Systems. New York, NY, USA: ACM, 2020. http://dx.doi.org/10.1145/3313831.3376356.

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Malaver Turbay, Silvana, Igor Igorevich Segrovets, George Chernyshov, Jiawen Han, Christopher Changmok Kim, and Kai Kunze. "Ethereal Phenomena - Interactive Art, Meditation, and Breathing Biofeedback: From Mind and Body Wellness Towards Self-Transcendence." In TEI '22: Sixteenth International Conference on Tangible, Embedded, and Embodied Interaction. New York, NY, USA: ACM, 2022. http://dx.doi.org/10.1145/3490149.3505567.

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