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Journal articles on the topic 'Transcribed oral traditions'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Wright, Donald R. "Requiem for the Use of Oral Tradition to Reconstruct the Precolonial History of the Lower Gambia." History in Africa 18 (1991): 399–408. http://dx.doi.org/10.2307/3172074.

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For the simple truth is that much oral tradition is mutually contradictory, biased, garbled, nonsensical, and essentially codswallop.In 1974—the same year I ventured into the field to begin collecting oral data for my doctoral thesis, a precolonial history of a Mandinka state at the mouth of the Gambia River—Robert W. Fogel and Stanley L. Engerman published their now much maligned work on African American slavery, Time on the Cross. With publication of the book, Fogel and Engerman did something few historians had done before or have done since: they made public their evidence—all of it, data a

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2

Modouw, Wigati Yektiningtyas. "Fungsi Ehabla Pada Masyarakat Sentani, Papua." ATAVISME 10, no. 1 (2007): 1–20. http://dx.doi.org/10.24257/atavisme.v10i1.228.1-20.

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Ehabla is one of oral poetry in Sentani, Papua that is almost extinct. It is sung spontaneously, without background of notes and memorization. The singer prepares plot and theme that will be elaborated in the performance, Ehabla can be transcribed into 4 lines that is dominated by repetition and parallelism. The first line is repeated in the third line, the second line is repeated in the fourth line. Essentially, the third and the fourth lines are the repetition of the first and the second lines. The repetition is enriched by synonym and reduplication. Ehabla that expresses the socio-cultural

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3

Norris, H. T., Moustapha Kane, and David Robinson. "The Islamic Regime of Fuuta Tooro, an Anthology of Oral Tradition Transcribed in Pulaar and Translated into English." Journal of Religion in Africa 18, no. 3 (1988): 284. http://dx.doi.org/10.2307/1580951.

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4

Levtzion, Nehemia, Moustapha Kane, and David Robinson. "The Islamic Regime of Fuuta Tooro: An Anthology of Oral Tradition Transcribed in Puular and Translated into English." Canadian Journal of African Studies / Revue Canadienne des Études Africaines 21, no. 2 (1987): 291. http://dx.doi.org/10.2307/484395.

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FISHER, HUMPHREY J. "The Islamic Regime of Fuuta Tooro: an anthology of oral tradition transcribed in Pulaar and translated into English." African Affairs 85, no. 338 (1986): 138–39. http://dx.doi.org/10.1093/oxfordjournals.afraf.a097757.

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Zahoor Hussain, Iram Rubab, and Muhammad Ajmal. "A Structural Analysis of the Pakistani Fairy Tale the Moon King and Rose Princess." sjesr 3, no. 4 (2020): 168–73. http://dx.doi.org/10.36902/sjesr-vol3-iss4-2020(168-173).

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The purpose of this study was to have a structural analysis of fairy tales of Pakistan. Being a part of an old civilization, Pakistan has also the rich and centuries-old oral tradition of storytelling. The fairy tale The Moon King and Rose Princess of the same Pakistani traditional background was recorded and transcribed and analyzed using Propp's structural model. The analysis showed that all the 31 functions were present and these functions occurred in the plot in the same sequential arrangement as was given by Propp. The study had a conclusion that there are the same functions and their occ

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7

Deliana, Deliana, and Masdiana Lubis. "LOCAL WISDOM OF BADONCEK AS ORAL TRADITION IN PARIAMAN WEDDING CEREMONY." Language Literacy: Journal of Linguistics, Literature, and Language Teaching 3, no. 1 (2019): 33–40. http://dx.doi.org/10.30743/ll.v3i1.942.

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This paper is concerned with an oral tradition called Badoncek program which is usually performed at night after the invited guests of a wedding party have gone home. In this study, 20 informants of Pariaman community were interviewed in two different locations, that is at Pasar Sukaramai, Medan and Naras Hilir village in Pariaman district. These interviews generated a total of 6 forms of local wisdom in badoncek ceremony and 5 forms of its weaknesses which were then recorded, transcribed, and documented. This research used in-depth interview and focussed on group discussion. The focus of disc

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Caesar, Thounaojam, and Reena Sanasam. "The Oral Folk Literature of the Ancient Meiteis of Manipur: An Analysis of its Cultural Significance." Space and Culture, India 6, no. 1 (2018): 29–37. http://dx.doi.org/10.20896/saci.v6i1.307.

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Oral narratives are the earliest forms of storytelling as they exist in every culture as a part of religious rituals, folk music and songs. They include ritual texts, curative chants, epic poems, musical genres, folk tales, creation stories, songs, myths, spells, legends, proverbs, riddles, tongue twisters, word games, recitations and other narratives not recorded in writing. With the invention of writing, the ancient forms of oral narratives have undergone a lot of changes and have become valuable works of literature. However, the charm of oral narratives often told by improvisation and even

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9

Edwards, Warwick. "Phrasing in medieval song: perspectives from traditional music." Plainsong and Medieval Music 5, no. 1 (1996): 1–22. http://dx.doi.org/10.1017/s0961137100001042.

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During the course of a series of articles relating medieval Italian songs to oral and unwritten traditions, Nino Pirrotta comments on a peculiar anonymous two-voice setting from the fourteenth century whose verses seem to have been broken and shattered by the music. Word repetition ‘does not result in a more effective or more understandable rendition of the text; on the contrary, it so fragments and stutters it that any meaning is lost, except as a pretext for the melody which submerges it’. The song in question, Dolce lo mio drudo, is part of a group of unica with Calabrian associations found

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Perković, Ivana. "The written-oral paradigm in the transcriptions of church music by Stevan Stojanović Mokranjac." New Sound, no. 44-2 (2014): 133–42. http://dx.doi.org/10.5937/newso1444133p.

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The question of the relation between the written and oral media of communication finds its application not only in linguistics, but also in philosophy, sociology, ethnology and other areas. Other possibilities for applying this theory in musicology were noted some fifty years ago, but when it comes to church music, such issues have not yet been subject to wider examination. This text considers the musicological implications of orality, literacy and "secondary literacy" in the collection of Serbian church chant transcribed and published by Stevan Stojanović Mokranjac. Psychodynamic elements of

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Achalu, Priyanka, Neha Zahid, Dominique N. Sherry, Andrew Chang, and Karen Sokal-Gutierrez. "A Qualitative Study of Child Nutrition and Oral Health in El Salvador." International Journal of Environmental Research and Public Health 16, no. 14 (2019): 2508. http://dx.doi.org/10.3390/ijerph16142508.

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The nutrition transition from traditional diets to processed snacks and sugary beverages has contributed to a higher burden of child malnutrition, obesity, and tooth decay. While child health interventions typically promote nutritious eating, they rarely promote oral health. Mothers’ motivations for child nutrition and oral health practices need to be better understood. A convenience sample of 102 mothers in eight rural Salvadoran communities participated in focus groups addressing child nutrition and oral health. Focus groups were transcribed and coded using qualitative content analysis. Prim

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Ogunnaike, Oludamini. "In the Gardens with Ibrahim: An Evaluation of Fī riyāḍ al-tafsīr by Shaykh Ibrahim Niasse, a Contemporary, Traditional Tafsīr". Journal of Qur'anic Studies 20, № 1 (2018): 28–46. http://dx.doi.org/10.3366/jqs.2018.0319.

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The Senegalese Shaykh Ibrahim Niasse (d. 1975) was the founder of the most popular branch of the Ṭarīqa Tijāniyya, the most popular Ṣūfī order in Sub-Saharan Africa. In this paper, I propose to give a brief overview of his recently-published Fī riyāḍ al-Tafsīr, a contemporary work of tafsīr transcribed from Shaykh Ibrahim's annual Ramaḍān tafsīr sessions. The tafsīr is unique for many reasons, not least of which is the fact that it is a transcription of an oral tafsīr performance, raising interesting questions about the relationship of oral performance to textuality and intertextuality, and th

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Abdul-Hakim, Umar. "The Aesthetics of some Kasem Traditional Prayers." Britain International of Linguistics Arts and Education (BIoLAE) Journal 1, no. 1 (2019): 23–32. http://dx.doi.org/10.33258/biolae.v1i1.16.

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This study examines the aesthetics of three Kasena traditional prayers performed in devotion to Kukula, a divinity revered by the Kasena of the Upper East Region of Ghana. These prayers are performed orally and have not received any literary study in Kasem; this study is therefore aimed at filling this gap by looking at the aesthetics in this prayers. Four different prayers were recorded and transcribed by the researcher; these prayers were collected from Kayᴐrᴐ, a village in the Kasena Nankana West District in the Upper East Region of Ghana. We define these prayer texts as being part of Kasem

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Algül, Mustafa. "Anlatı İçinde Anlatı: “Into The Woods (Sihirli Orman)” Filminin Peri Masalı Anlatıları İçindeki Gezintisi." Etkileşim 4, no. 7 (2021): 128–49. http://dx.doi.org/10.32739/etkilesim.2021.7.121.

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Myths, epics, and tales have survived for centuries in the oral expression tradition and have been permanently transcribed from oral tradition into written form. They are the most frequently recreated narratives in the cinema with their fantastic narrative structures. Hollywood cinema has been using tales as visual narratives for years. Tales, which have been turned into a structure open to the interpretation in accordance with the changing world, on the one hand is being reediting continuously. On the other hand, they gain new appearances along with intertwined narrative structures. In Into t

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Kyoon-Achan, Grace, Robert J. Schroth, Julianne Sanguins, et al. "Early childhood oral health promotion for First Nations and Métis communities and caregivers in Manitoba." Health Promotion and Chronic Disease Prevention in Canada 1, no. 1 (2021): 14–24. http://dx.doi.org/10.24095/hpcdp.41.1.02.

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Introduction Early childhood caries is a public health concern, and the considerable burden exhibited by Indigenous children highlights the oral health inequities across populations in Canada. Barriers include lack of access to oral health care and lack of culturally appropriate oral health promotion. The purpose of this study was to determine where and how First Nations and Métis parents, caregivers and community members learn about caring for young children’s oral health, and what ideas and suggestions they have on how to disseminate information and promote early childhood oral health (ECOH)

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Kyoon-Achan, Grace, Robert J. Schroth, Julianne Sanguins, et al. "Early childhood oral health promotion for First Nations and Métis communities and caregivers in Manitoba." Health Promotion and Chronic Disease Prevention in Canada 1, no. 1 (2021): 14–24. http://dx.doi.org/10.24095/hpcdp.41.1.02.

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Introduction Early childhood caries is a public health concern, and the considerable burden exhibited by Indigenous children highlights the oral health inequities across populations in Canada. Barriers include lack of access to oral health care and lack of culturally appropriate oral health promotion. The purpose of this study was to determine where and how First Nations and Métis parents, caregivers and community members learn about caring for young children’s oral health, and what ideas and suggestions they have on how to disseminate information and promote early childhood oral health (ECOH)

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17

Hamid, Safoan Abdul. "TEKNIK PENERJEMAHAN LISAN DALAM TRADISI BEKAYAT DI LOMBOK." MABASAN 8, no. 2 (2018): 150–63. http://dx.doi.org/10.26499/mab.v8i2.93.

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Sasak ethnic group’s community in Lombok, Nusa Tenggara Barat Province, has an oral tradition of reciting hikayat namely bekayat. During the performance, step of the recitation is followed by interpretation from Melayu language to Sasak. As a part of literary work interpreting, the interpreter applies certain method, technique and ideology. This research is aimed at revealing interpreting technique applied in bekayat performance. Sample of this research is taken from Lombok Barat District, out of three other districts in Lombok. Data collection is conducted through recording and an interview t

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18

Casely-Hayford, Augustus. "Prosopographical Approaches to Fante History." History in Africa 18 (1991): 49–66. http://dx.doi.org/10.2307/3172053.

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Some of the earliest books written by Gold Coast writers were about then-own family histories and stool institutions. These writers took advantage of the established oral tradition and the authorized stool histories. Such works represent a form of written history that was designed to transcribe and incorporate systematically as much oral tradition as possible. It is only when the oral sources are deficient or are ambiguous that the early European traveler's accounts are used to check or verify the oral sources. There are many reasons why much of the first generation of indigenous literature is

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19

del Mar Rosa-Rodriguez, Maria. "Simulation and Dissimulation: Religious Hybridity in a Morisco Fatwa." Medieval Encounters 16, no. 1 (2010): 143–80. http://dx.doi.org/10.1163/138078510x12535199002758.

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AbstractCatholic religiosity became the central premise for law and order in sixteenth century Spain. Consequently, many Muslims left the Peninsula, and those that remained were forced to choose between renouncing Islam and becoming martyrs. In 1504, the Mufti of Oran wrote a fatwa to the Moriscos in Spain allowing them to simulate a Catholic religiosity while dissimulating an Islamic religiosity. He declared that even without formally practicing Islam, they were true Muslims as long as the “intention of their hearts” was pure. Mediated by simulation and dissimulation, gestures of guilt ensued

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20

Van Broekhoven, Laura. "Bridging the Generation Gap: Creation (Hi)Stories and the Visual Arts in Tamulté de las Sabanas, Mexico." Religion and the Arts 13, no. 4 (2009): 496–520. http://dx.doi.org/10.1163/107992609x12524941450046.

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AbstractThis paper results from research conducted between October 1994 and August 1995 on the oral tradition of the Yokoyinik'ob, the “true people” of Chontales in Tamulté de las Sabanas in the Mexican state of Tabasco. A little over sixty stories were recorded and transcribed in the research. Some of the stories that are considered to be “creation stories” or “creation histories” will be discussed in this paper. In Tamulté stories are not classified as “myth” but are called “historias” (hi)stories. Some stories, like creation narratives for example, do refer to primordial times: times before

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21

Fialho, Lia Machado Fiuza, Scarlett O'hara Costa Carvalho, and Marília Carvalho dos Santos. "Práxis educativa das professoras alfabetizadoras de Cascavel – Ceará." Revista Educação e Emancipação 13, no. 2 (2020): 152. http://dx.doi.org/10.18764/2358-4319.v13n2p152-181.

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A alfabetização universal das crianças até o final dos primeiros anos do Ensino Fundamental ainda é um problema no Brasil e em várias cidades do país, como é o caso de Cascavel, no Ceará. O objetivo foi compreender que correntes pedagógicas orientam as práticas educativas utilizadas pelas professoras alfabetizadoras, que atuam em classes de 1°, 2° e 3° ano, da Escola Júlia de Melo. Desenvolveu-se uma pesquisa de abordagem qualitativa, do tipo estudo de caso, que utilizou a história oral temática como metodologia. As entrevistas, enquanto instrumento de coleta de dados, permitiram gravar, trans

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22

Liu, Jin. "Deviant writing and youth identity." Chinese Language and Discourse 2, no. 1 (2011): 58–79. http://dx.doi.org/10.1075/cld.2.1.03liu.

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This paper examines the emergence of the representation of dialect with Chinese characters (fangyan wenzihua) on the Internet. The online dialect writing is primarily identified as a subject of Internet language and youth language study. The CMC discourse as a hybrid register mixing spoken and written language features facilitates the written use of oral dialect on the Internet. Deviating from the standard Chinese writing system, the Internet-savvy youth transcribe their native dialects on an ad hoc basis, which celebrates multiplicity, creativity, individuality and resists uniformity, standar

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Norris, H. T. "KANE, Moustapha, and ROBINSON, David, The Islamic Regime of Fuuta Tooro, An anthology of Oral Tradition transcribed in Pulaar and translated into English, African Studies Center, Michigan State University, 1984, 177 pp., one map, US$14.95." Journal of Religion in Africa 18, no. 3 (1988): 284–86. http://dx.doi.org/10.1163/157006688x00405.

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Dyadyshcheva-Rosovetska, Juliya. "Methodological notes on the complex linguofolkloristic analysis of the poetics of the Methodius's translation of the Song of Songs." Current issues of Ukrainian linguistics theory and practice, no. 42 (2021): 121–39. http://dx.doi.org/10.17721/apultp.2021.42.121-139.

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The article is devoted to some methodological issues that arise in the linguistic and folklore analysis of the poetics of the Methodius's translation of the Song of Songs, which we consider as an orally poetic text, later elaborated in literature. The parameters of interlingual, interfaith and interethnic transmission under conditions of considerable time duration are outlined. Problems related to layers not only temporal, but also within several ethnic traditions, namely: ancient Egyptian, ancient Jewish, ancient Greek, ancient Slavic. There are a number of tropes and stylistic figures that a

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Fage, J. D. "Umar's Jihād - The Holy War of Umar Tal: the Western Sudan in the mid-Nineteenth Century. By David Robinson. Oxford: Clarendon Press, 1985. Pp. xv + 434. £32.50. - The Islamic Regime of Fuuta Tooro: an Anthology of Oral Tradition Transcribed in Pulaar and Translated into English. By Moustapha Kane and David Robinson, with David Dwyer and Sonja Fagerberg. East Lansing: African Studies Center, Michigan State University, 1984. Pp. ix + 177. $14.95." Journal of African History 27, no. 3 (1986): 570–73. http://dx.doi.org/10.1017/s0021853700023434.

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Wai Yan Myint Thu, Sai, Yaowaluk Ngeonwiwatkul, Pannamas Maneekan, and Suparat Phuanukoonnon. "Perception and belief in oral health among Karen ethnic group living along Thai-Myanmar border, Thailand." BMC Oral Health 20, no. 1 (2020). http://dx.doi.org/10.1186/s12903-020-01318-w.

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Abstract Background Utilization of oral health services has been low among rural populations in Thailand, especially for minority ethnicity populations living along the borders. The aim of this study was to increase understanding of the determinants of the underutilization of oral health services among these populations. Methods A qualitative study using in-depth interview and semi-structured interview was conducted among participants of Karen ethnicity living in Mae Tan Sub-district, Thasongyang District, Tak Province, Thailand. The interviews focused on exploring the participants’ perception

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27

Bernauer, James. "Opening the Ears that Science Closed: Transforming Qualitative Data Using Oral Coding." Qualitative Report, April 10, 2015. http://dx.doi.org/10.46743/2160-3715/2015.2117.

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The purpose of this article is to describe an alternative method for transcribing and transforming (analyzing and interpreting) oral data collected from interviews. Rather than record and then immediately transcribe data, the “oral coding” approach relies on a Three-Phase Approach. Phase One involves extended and reflective listening to the original interview data. This extended time with data in its original oral form enables researchers to construct both propositional and tacit knowledge in relation to the phenomenon being investigated. Intensive encounters with the original data are continu

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Slutsky, A. I. "Из цикла «Прогулки и диалоги с Владимиром Глуховцевым»". Nasledie Vekov, № 1(21) (1 квітня 2020). http://dx.doi.org/10.36343/sb.2020.21.1.004.

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Статья посвящена реконструкции особенностей творческого мировоззрения художника и книжного графика Владимира Глуховцева. Публикуемые материалы созданы ученым и поэтом Аркадием Слуцким, который был близким другом художника на протяжении тридцати лет. Автором использован историко-биографический метод, при этом материалами, помимо авторских воспоминаний, послужили произведения классиков русской литературы. Представленные микросюжеты в постмодернистском ключе раскрывают различные события и особенности творческой биографии художника. Эстетические поиски Глуховцева как книжного графика были обращены

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Rodrigues, Anisha, Vijaya Hegde, Adarsh V. Hegde, Suresh G. Shastri, D. N. Ravikumar, and Rashmi Rodrigues. "An exploration of the oral health beliefs and behaviors of people living with HIV in Mangalore, India: a qualitative study." BMC Oral Health 21, no. 1 (2021). http://dx.doi.org/10.1186/s12903-021-01549-5.

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Abstract Introduction People living with HIV (PLWHIV) have increased oral healthcare needs due to an increase in the prevalence of oral and dental diseases. Their oral health is influenced by psychosocial, behavioral and biologic factors. The aim of this study was to explore and obtain a deeper understanding of the oral health beliefs and behaviors of PLWHIV that could potentially affect their oral health. Methods We have used the Health Belief Model (HBM) and qualitative methods using in-depth interviews with 16 PLWHIV. Content analysis of the transcribed data was done. The data was grouped u

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Tchokothe, Rémi Armand. "Archiving Collective Memories and (Dis)owning." Afrika Focus 32, no. 1 (2019). http://dx.doi.org/10.21825/af.v32i1.11792.

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   This paper investigates the question of ownership of collective memories in the age of digitized archiving. The United Nations Educational, Scientific and Cultural Organization’s (henceforth Unesco) philosophy of preserving the world cultural heritage has boosted research on African oral literatures. The emphasis on the documentation of endangered cultures of Africa is salutary but also raises some critical questions. The central question this contribution addresses is that of the authorship-ownership of cultural heritage that is being archived in the framework of digital

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Ryan, John C., Danielle Brady, and Christopher Kueh. "Where Fanny Balbuk Walked: Re-imagining Perth’s Wetlands." M/C Journal 18, no. 6 (2016). http://dx.doi.org/10.5204/mcj.1038.

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Special Care Notice This article contains images of deceased people that might cause sadness or distress to Aboriginal and Torres Strait Islander readers. Introduction Like many cities, Perth was founded on wetlands that have been integral to its history and culture (Seddon 226–32). However, in order to promote a settlement agenda, early mapmakers sought to erase the city’s wetlands from cartographic depictions (Giblett, Cities). Since the colonial era, inner-Perth’s swamps and lakes have been drained, filled, significantly reduced in size, or otherwise reclaimed for urban expansion (Bekle). N

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