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Journal articles on the topic 'Transformative politics'

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Published: 4 June 2021

Last updated: 1 February 2022

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1

Sharma, Kumud. "Transformative Politics." Indian Journal of Gender Studies 5, no. 1 (1998): 23–47. http://dx.doi.org/10.1177/097152159800500103.

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2

Smith, Terry. "Parties and Transformative Politics." Columbia Law Review 100, no. 3 (2000): 845. http://dx.doi.org/10.2307/1123504.

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3

Czada, Roland. "Politikwenden und transformative Politik in Deutschland." Politische Steuerung von Transformation ‒ Das Beispiel der Energiepolitik 12, no. 2-2019 (2019): 400–407. http://dx.doi.org/10.3224/dms.v12i2.12.

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In der deutschen Nachkriegspolitik finden sich einige fundamentale Richtungswechsel. Sie trafen und treffen auf ein politisches System, das der Zielerreichung von Politikwenden hohe Hürden setzt, zugleich aber auch eine bemerkenswerte Offenheit und Flexibilität erkennen lässt. Politik und Verwaltung erweisen sich im Rückblick in einem Ausmaß als wandlungsfähig, wie es gängige Restriktionsanalysen nicht erwarten ließen. Die im politischen System angelegten Konsenshürden und Koordinationsprobleme wurden in transformativen Wendeprojekten fallweise unterschiedlich angegangen und verarbeitet. „Mudd

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4

Moore, Matthew J. "Buddhism, Mindfulness, and Transformative Politics." New Political Science 38, no. 2 (2016): 272–82. http://dx.doi.org/10.1080/07393148.2016.1153195.

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5

Levkoe, Charles Zalman. "Towards a transformative food politics." Local Environment 16, no. 7 (2011): 687–705. http://dx.doi.org/10.1080/13549839.2011.592182.

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6

Edi, Ashari Cahyo. "Can CSR be Politically Transformative? Discussing Its Prospects and Challenges." Politika: Jurnal Ilmu Politik 11, no. 1 (2020): 76–95. http://dx.doi.org/10.14710/politika.11.1.2020.76-95.

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Tulisan ini mengeskplorasi relevansi gagasan transformative politics (Tornquist & Stokke, 2013) dalam praktik corporate social responsibility (CSR) di industri ekstraktif dalam konteks desa di Indonesia. Penjajakan ini penting karena pendekatan pembangunan partisipatif dalam praktik CSR belum mampu mengikis defisit kapasitas politik warga komunitas di sekitar operasi industry agar lebih berdaya secara politik. Yang jamak berbagai prosedur, mekanisme, desain program, dan piranti kelembagaan CSR belum berdampak signifikan dalam menyeimbangkan timpangnya relasi-relasi kuasa komunitas-perusaha

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Weir, Allison. "Global Feminism and Transformative Identity Politics." Hypatia: A Journal of Feminist Philosophy 23, no. 4 (2008): 110–33. http://dx.doi.org/10.2979/hyp.2008.23.4.110.

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Weir, Allison. "Global Feminism and Transformative Identity Politics." Hypatia 23, no. 4 (2008): 110–33. http://dx.doi.org/10.1111/j.1527-2001.2008.tb01436.x.

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In this paper, Weir reconsiders identity politics and their relation to feminist solidarity. She argues that the dimension of identity as “identification-with” has been the liberatory dimension of identity politics, and that this dimension has been overshadowed and displaced by a focus on identity as category. Weir addresses critiques of identification as a ground of solidarity, and sketches a model of identity and identity politics based not in sameness, but in transformative historical process.

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Price, Alana Yu-lan. "The Transformative Promise of Queer Politics." Tikkun 25, no. 4 (2010): 52–55. http://dx.doi.org/10.1215/08879982-2010-4018.

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10

Wainwright, Hilary. "The alternative media and transformative politics." IPPR Progressive Review 27, no. 4 (2021): 380–92. http://dx.doi.org/10.1111/newe.12230.

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11

Pieterse, Hendrik J. C., Johannes A. Van Der Ven, and Jaco S. Dreyer. "Social Location of Transformative Orientations Among South African Youth." Religion and Theology 6, no. 1 (1999): 1–23. http://dx.doi.org/10.1163/157430199x00010.

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AbstractIn the previous article we asked the question of to what extent a group of 538 Grade 11 students from Anglican and Catholic church-affiliated schools in the Johannesburg/Pretoria region show transformative orientations in the fields of ecology, economics and politics. In this article we deal with the question of what the social location of these transformative orientations is. The more transformatively oriented students are to be found among female, ANCoriented, transethnically directed, postmaterialistic, self-controlling, non-religious, and sometimes Anglican (in each case non-Cathol

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12

Wall, Steven. "Radical Democracy, Personal Freedom, and the Transformative Potential of Politics." Social Philosophy and Policy 17, no. 1 (2000): 225–54. http://dx.doi.org/10.1017/s0265052500002600.

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In recent years, theorists of radical democracy have criticized the liberal pluralist model of politics, a model which views the political forum primarily as a space for bargaining and the aggregation of individual preferences. While conceding that some measure of bargaining and preference aggregation is probably an ineliminable feature of democratic politics, radical democrats have charged that this model underestimates or ignores the transformative effects of democratic political interaction. In particular, liberal pluralism does not allow for the possibility that democratic politics can gen

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13

Van Der Ven, Johannes A., Hendrikj C. Pieterse, and Jaco S. Dreyer. "Transformative Orientations Among South African Youth." Religion and Theology 5, no. 3 (1998): 239–64. http://dx.doi.org/10.1163/157430198x00174.

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AbstractIn this article we ask the question of to what extent a group of 538 Grade 11 students from Anglican and Catholic church-affiliated schools in the Johannesburg/Pretoria region show transformative orientations in the fields of ecology, economics and politics, and which population characteristics mark the more transformative students among them. The frame of reference is taken from Habermas's colonisation theory and the critical comment on it from the so-called culturalisation perspective. The students appear to be transformatively oriented in the ecological and economic domain, whereas

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14

Vickers, Jill. "Can We Change How Political Science Thinks? “Gender Mainstreaming” in a Resistant Discipline." Canadian Journal of Political Science 48, no. 4 (2015): 747–70. http://dx.doi.org/10.1017/s000842391600007x.

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AbstractThis paper argues that, despite significant increases in the number of women professors and the growth of feminist political science, transformative change hasn't occurred in how conventional political scientists think about politics. “Transformative change” requires the successful mainstreaming of gender-focused knowledge and the use of “gender” as a category of analysis in studies of politics. The article first explores the insights of leading feminist political scientists in the five Anglo-American democracies, about why gender mainstreaming has not succeeded to date. It establishes

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15

Nash, Jennifer C. "Practicing Love." Meridians 19, S1 (2020): 439–62. http://dx.doi.org/10.1215/15366936-8566089.

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Abstract This article studies love as a distinct, transformative, and radical Black feminist politic. By closely sitting with the work of Alice Walker, June Jordan, and Audre Lorde, this article treats love-politics as another political tradition that has emerged from within the parameters of Black feminist thought, one that challenges the political tradition most closely associated with Black feminist thought: intersectionality.

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16

Westwood, Sallie. "Power/Knowledge: the Politics of Transformative Research." Studies in the Education of Adults 24, no. 2 (1992): 191–98. http://dx.doi.org/10.1080/02660830.1992.11730572.

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17

Rowe, James K. "Another politics: talking across today’s transformative movements." New Political Science 38, no. 3 (2016): 438–40. http://dx.doi.org/10.1080/07393148.2016.1189185.

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18

Rutland, Ted. "Another Politics: talking across today’s transformative movements." Race & Class 57, no. 1 (2015): 100–102. http://dx.doi.org/10.1177/0306396815581791.

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19

Neville, Kate J., and Glen Coulthard. "Transformative Water Relations: Indigenous Interventions in Global Political Economies." Global Environmental Politics 19, no. 3 (2019): 1–15. http://dx.doi.org/10.1162/glep_a_00514.

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This Special Issue of Global Environmental Politics, on water governance, focuses on the disruptive and transformative potential of Indigenous politics for revealing the multiplicity of political economies and enhancing the theory and practice of global environmental politics. In this issue, we unsettle the assumptions of dominant colonial systems of production and exchange (often the starting point for global environmental politics scholars), using water to bring to light the conflicting approaches of settler colonial and Indigenous political economies. With a focus on the settler colonial st

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20

Kornhaber, David. "Kushner at Colonus: Tragedy, Politics, and Citizenship." Publications of the Modern Language Association of America 129, no. 4 (2014): 727–41. http://dx.doi.org/10.1632/pmla.2014.129.4.727.

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The epilogue of Tony Kushner's Angels in America is often criticized as modeling a political capitulation, allowing vague spiritual promise to eclipse real political difference. This article reads Kushner's epilogue in dialogue with Sophocles's Oedipus at Colonus as a negotiation with the tragic condition that intertwines the political and the spiritual, set in a ritual space of utopian transformation. The plays' tragic subjects, persisting past their expected demise and defined by their continued exclusion from the polis, demand citizenship as an act of reincorporation and an amelioration of

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21

Wallgren, Thomas, Vijay Pratap, and Ritu Priya. "Complexity, technology and the future of transformative politics." Globalizations 17, no. 2 (2019): 195–207. http://dx.doi.org/10.1080/14747731.2020.1676558.

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22

Muldoon, Paul. "The Power of Forgetting:Ressentiment, Guilt, and Transformative Politics." Political Psychology 38, no. 4 (2017): 669–83. http://dx.doi.org/10.1111/pops.12433.

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23

Blazheva, Ana. "Emotions and the Political: The Transformative Potential of Melancholy." Identities: Journal for Politics, Gender and Culture 13, no. 1-2 (2016): 85–98. http://dx.doi.org/10.51151/identities.v13i1-2.314.

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Author(s): Ana Blazheva | Ана Блажева Title (English): Emotions and the Political: The Transformative Potential of Melancholy Title (Macedonian): Емоциите и политичкото: Трансформативниот потенцијал на меланхолијата Translated by (English to Macedonian): Ana Blazheva | Ана Блажева Journal Reference: Identities: Journal for Politics, Gender and Culture, Vol. 13, No. 1-2 (Winter 2016 - Summer 2017) Publisher: Institute of Social Sciences and Humanities – Skopje  Page Range: 85-98 Page Count: 13 Citation (English): Ana Blazheva, “Emotions and the Po

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24

Hausknost, Daniel, and Willi Haas. "The Politics of Selection: Towards a Transformative Model of Environmental Innovation." Sustainability 11, no. 2 (2019): 506. http://dx.doi.org/10.3390/su11020506.

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As a purposive sustainability transition requires environmental innovation and innovation policy, we discuss potentials and limitations of three dominant strands of literature in this field, namely the multi-level perspective on socio-technical transitions (MLP), the innovation systems approach (IS), and the long-wave theory of techno-economic paradigm shifts (LWT). All three are epistemologically rooted in an evolutionary understanding of socio-technical change. While these approaches are appropriate to understand market-driven processes of change, they may be deficient as analytical tools fo

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25

Müller, Thorsten. "Umweltenergierecht als Instrument transformativer Politik." Politische Steuerung von Transformation ‒ Das Beispiel der Energiepolitik 12, no. 2-2019 (2019): 382–99. http://dx.doi.org/10.3224/dms.v12i2.02.

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Das Umweltenergierecht ist die Gesamtheit der gesetzlichen Vorgaben zur Substitution fossiler durch erneuerbare Energieträger und zur Reduzierung des Energieverbrauchs. Es ist das zentrale Mittel zur Steuerung der Energiewende und eine unverzichtbare Bedingung für das Gelingen der Transformation der Energieversorgung. Über die Jahre ist in diesem Rechtsbereich in einem evolutionären Prozess ein vielschichtiger Instrumentenverbund im Mehrebenensystem entstanden. Dieser ist zum Teil lückenhaft und weist Defizite auf. Es fehlen insbesondere geeignete Instrumente zur Koordinierung der verschiedene

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26

Beveridge, Ross, and Philippe Koch. "Urban everyday politics: Politicising practices and the transformation of the here and now." Environment and Planning D: Society and Space 37, no. 1 (2018): 142–57. http://dx.doi.org/10.1177/0263775818805487.

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This article responds to both ongoing urban practices and strands of urban theory by arguing for a (re-)turn to the everyday as a means of thinking about antagonism and political possibility. We examine how the everyday might be conceived politically and wonder what it is about the current conjuncture that is fuelling the reimagining of the political possibility of the urban. We develop the category of urban everyday politics to capture the politicised everyday practices observable in our towns and cities: collective, organised and strategic practices that articulate a political antagonism emb

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27

Lane, David. "Transformative politics: the future of socialism in western Europe." International Affairs 72, no. 3 (1996): 585–86. http://dx.doi.org/10.2307/2625598.

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28

Engel, Susan, and Dan Halvorson. "Neoliberalism, massification and teaching transformative politics and international relations." Australian Journal of Political Science 51, no. 3 (2016): 546–54. http://dx.doi.org/10.1080/10361146.2016.1200706.

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29

Ibrahim, Hanan. "Women’s Studies and transformative politics: an Arab-Muslim perspective." Learning and Teaching in Higher Education: Gulf Perspectives 9, no. 2 (2012): 62–78. http://dx.doi.org/10.18538/lthe.v9.n2.99.

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30

Enguix Grau, Begonya. "‘Overflown bodies’ as critical-political transformations." Feminist Theory 21, no. 4 (2020): 465–81. http://dx.doi.org/10.1177/1464700120967328.

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In order to explore the political and transformative potential of bodies in relation to gender and affects, I discuss how bodies, gender and politics are entangled through the figuration of ‘overflown bodies’. Departing from a material-discursive feminist conceptualisation of bodies, ‘overflown bodies’ are assemblages embedded in complex relationships of matter, discourse, emotions, affects, ideologies, protest, norms, values, relations, practices, expectations and other possibilities of (for) social and political action. Three ethnographic cases illustrate how ‘overflown bodies’ assemble matt

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31

Turner, Jonathan. "Politics and Defence Research in the Cold War." Scientia Canadensis 35, no. 1-2 (2013): 39–63. http://dx.doi.org/10.7202/1013980ar.

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The Defence Research Board (DRB) of Canada is an ideal case study for the operation and organization of science in government. The history of the DRB demonstrates the ebb and flow of government interest in science and defence from 1947 to 1977. This paper traces defence research through its most transformative events: demobilization, the Korean War, the International Geophysical Year, the Glassco Commission, the 1964 White Paper, integration and unification of the Department of National Defence, internal reviews, the 1971 White Paper, the Management Review Group, and the Lamontagne Committee.

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32

Alter, Karen J., and Michael Zürn. "Conceptualising backlash politics: Introduction to a special issue on backlash politics in comparison." British Journal of Politics and International Relations 22, no. 4 (2020): 563–84. http://dx.doi.org/10.1177/1369148120947958.

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Despite the widespread sense that backlash is an important feature of contemporary national and world politics, there is remarkably little scholarly work on the politics of backlash. This special issue conceptualises backlash politics as a distinct form of contentious politics. Backlash politics includes the following three necessary elements: (1) a retrograde objective of returning to a prior social condition, (2) extraordinary goals and tactics that challenge dominant scripts, and (3) a threshold condition of entering mainstream public discourse. When backlash politics combines with frequent

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33

Fudge, Judy. "Evaluating Rights Litigation as a Form of Transformative Feminist Politics." Canadian journal of law and society 7, no. 1 (1992): 153–61. http://dx.doi.org/10.1017/s0829320100002180.

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34

Angstrom, Jan. "Book Review Essay: Transformative Learning through Globalization of World Politics." Cooperation and Conflict 44, no. 2 (2009): 231–40. http://dx.doi.org/10.1177/0010836709104432.

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35

Luce, Stephanie. "On Whose Authority?: Another Politics: Talking Across Today’s Transformative Movements." New Labor Forum 25, no. 2 (2016): 112–15. http://dx.doi.org/10.1177/1095796016639266.

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36

Gulbas, Lauren E. "Transformative Possibilities: Politics and Cosmetic Surgery in the Bolivarian Revolution." Medical Anthropology 36, no. 7 (2017): 642–56. http://dx.doi.org/10.1080/01459740.2017.1353980.

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37

O'Sullivan, Edmund. "Beyond Globalization: Visioning Transformative Education Within a Politics of Hope." Review of Education, Pedagogy, and Cultural Studies 23, no. 3 (2001): 317–33. http://dx.doi.org/10.1080/1071441010230305.

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38

Warburton, Theresa. "Another Politics: Talking Across Today’s Transformative Movements by Chris Dixon." American Studies 54, no. 2 (2015): 104–5. http://dx.doi.org/10.1353/ams.2015.0086.

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39

Versteegh, Lia. "Children’s Rights in International Politics: The Transformative Power of Discourse." European Legacy 18, no. 6 (2013): 807–8. http://dx.doi.org/10.1080/10848770.2013.816157.

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40

Clark, Julian R. A., and Alun Jones. "Territorial Policies and Transformative Politics? Agri-Environmentalism in Central Spain." Environment and Planning A: Economy and Space 33, no. 11 (2001): 2049–69. http://dx.doi.org/10.1068/a3498.

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41

Skelton, Tracey. "Children, young people and politics: Transformative possibilities for a discipline?" Geoforum 49 (October 2013): R4—R6. http://dx.doi.org/10.1016/j.geoforum.2013.02.003.

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42

Porter, Elisabeth. "Political Representation of Women in Northern Ireland." Politics 18, no. 1 (1998): 25–32. http://dx.doi.org/10.1111/1467-9256.00057.

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Increasing the political representation of women in Northern Ireland is part of fostering political pluralism. First, the political representation of women requires democratic participation and a justification of ‘women’ as a category. Second, specific factors of culture and the church unique to Ireland hinder women's participation in elected politics, and there are additional factors of class, violence, and nationalism that are peculiar to Northern Ireland. Third, gender quotas are successful elsewhere, but alone will not alter the powerful resistance to feminist change in Northern Ireland. S

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43

Schritt, Jannik. "Well-Oiled Protest: Adding Fuel to Political Conflicts in Niger." African Studies Review 62, no. 2 (2018): 49–71. http://dx.doi.org/10.1017/asr.2018.19.

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Abstract:The article focuses on disputes and protests around the inauguration of Niger’s first oil refinery in late 2011. Drawing on theory of the resource curse and the literature on African politics and the state, it analyzes the transformative potential of oil in Nigerien politics and society, showing how oil was received in an already well-structured political arena, sparking political conflicts rather than conflicts about oil. With the start of oil production adding fuel to these conflicts, it argues that in oil’s immediate presence, historically sedimented politics were played out throug

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44

Kirkland, Paul E. "Nietzsche's Tragic Realism." Review of Politics 72, no. 1 (2010): 55–78. http://dx.doi.org/10.1017/s0034670509990969.

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AbstractWhether in the service of aristocratic radicalism or radical democracy, Nietzsche's political thought has most often been associated with transformation rather than limitations. This paper argues that Nietzsche offers a realism that presents politics as driven by grand aspirations and bound by tragic limitations. Nietzsche draws on Thucydides as a source for a realism that is neither reductionist nor transformative, but rather looks to the grandest of human aspirations and the limits to those aspirations. The paper analyzes Nietzsche's treatment of the character of modern idealism, the

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45

Alba, Rossella, Silja Klepp, and Antje Bruns. "Environmental justice and the politics of climate change adaptation – the case of Venice." Geographica Helvetica 75, no. 4 (2020): 363–68. http://dx.doi.org/10.5194/gh-75-363-2020.

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Abstract. In this intervention, we reflect on the potential of environmental justice and climate justice approaches to reveal the politics of climate change adaptation. Taking the attempts at dealing with extreme flooding events in Venice as an example, we illustrate that different dimensions at the core of the environmental justice concept (distributive and procedural justice and justice as recognition) are helpful to analyse and to politicise climate change adaptation interventions. We call for a transformative research agenda to reconfigure interventions and expertise to more closely accoun

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46

Benton, Ted. "Covid and the politics of nature." Theory & Struggle 122, no. 1 (2021): 58–67. http://dx.doi.org/10.3828/ts.2021.7.

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It is argued that the decades before 2020 saw a steady rise in public concern about and political recognition of symptoms of a crisis in human social and economic relations to (the rest of) nature. For many, the Covid-19 pandemic has become linked to that, as well as providing, despite the grief and suffering, moments when a different relationship to nature could be experienced. The possibility of a transformative politics towards a just reconciliation between social life and nature may be more visible, but will be ruthlessly resisted by those in power.

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47

O’Connor, Clare. "The Everyday Politics of Decision, Or, Theory in Three Settings." Theory in Action 14, no. 1 (2021): 85–95. http://dx.doi.org/10.3798/tia.1937-0237.2106.

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Recounting the influence of Black Bloc, White Riot on her own political and intellectual development, the author calls attention to Thompson’s conception of decision. Although not usually associated with Thompson’s work, this concept is here shown to be fundamental to his analysis of violence. In this article, the implications of Thompson’s decisionism are drawn out by tracing his debt to Walter Benjamin, whose influence further helps to clarify why the lessons of the black bloc are so easily transposed to conditions far removed from the riot. [Article copies available for a fee from The Trans

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48

Zine, Jasmin. "Anti-Islamophobia Education as Transformative Pedadogy." American Journal of Islamic Social Sciences 21, no. 3 (2004): 110–19. http://dx.doi.org/10.35632/ajiss.v21i3.510.

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The aftermath of 9/11 and the corresponding rise of global militarism and imperialism have had deep consequences for the realities of Muslims around the world. The reemergence of Orientalist representations have provided the ideological justifications for military incursions. This short reflective article outlines the challenge that critical educators faced in developing an epistemological and pedagogical framework and resources for anti-Islamophobia education in response to the resurgence of neo-Orientalist politics and representations.

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Zine, Jasmin. "Anti-Islamophobia Education as Transformative Pedadogy." American Journal of Islam and Society 21, no. 3 (2004): 110–19. http://dx.doi.org/10.35632/ajis.v21i3.510.

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The aftermath of 9/11 and the corresponding rise of global militarism and imperialism have had deep consequences for the realities of Muslims around the world. The reemergence of Orientalist representations have provided the ideological justifications for military incursions. This short reflective article outlines the challenge that critical educators faced in developing an epistemological and pedagogical framework and resources for anti-Islamophobia education in response to the resurgence of neo-Orientalist politics and representations.

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50

KING, DESMOND S., and ROGERS M. SMITH. "Racial Orders in American Political Development." American Political Science Review 99, no. 1 (2005): 75–92. http://dx.doi.org/10.1017/s0003055405051506.

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American political science has long struggled to deal adequately with issues of race. Many studies inaccurately treat their topics as unrelated to race. Many studies of racial issues lack clear theoretical accounts of the relationships of race and politics. Drawing on arguments in the American political development literature, this essay argues for analyzing race, and American politics more broadly, in terms of two evolving, competing “racial institutional orders”: a “white supremacist” order and an “egalitarian transformative” order. This conceptual framework can synthesize and unify many arg

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