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1

Whiteman, Darrell. "Transforming Mission Theology." International Bulletin of Mission Research 44, no. 1 (June 26, 2019): 43–50. http://dx.doi.org/10.1177/2396939319858870.

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Charles Van Engen’s book Transforming Mission Theology is reviewed, highlighting the integration of biblical, theological, contextual, and personal domains in the development of mission theology. The book is noteworthy for its balance of diverse perspectives, its depth of insight, its awareness of the impact of globalization on the local church, and its balance of ecumenical and evangelical perspectives.
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Bosch, David J., and James A. Scherer. "Transforming Mission: Paradigm Shifts in Mission Theology." Missiology: An International Review 19, no. 2 (April 1991): 153–60. http://dx.doi.org/10.1177/009182969101900203.

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Carwardine, Richard. "Book Review: Transforming Mission." Theology 96, no. 774 (November 1993): 508–9. http://dx.doi.org/10.1177/0040571x9309600631.

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Simon, Benjamin. "Transforming Mission: Perspectives from Africa." International Review of Mission 106, no. 2 (December 2017): 199–200. http://dx.doi.org/10.1111/irom.12179.

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Goodpasture, H. McKennie. "Book Review: Transforming Mission: Paradigm Shifts in Theology of Mission." Interpretation: A Journal of Bible and Theology 47, no. 2 (April 1993): 181–84. http://dx.doi.org/10.1177/002096430004700213.

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Schreiter, Robert J. "Book Review: Transforming Mission: Paradigm Shifts in the Theology of Mission." International Bulletin of Missionary Research 15, no. 4 (October 1991): 180–81. http://dx.doi.org/10.1177/239693939101500406.

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7

Flemming, Monica, and Barbara Mullins Nelson. "Mission Possible: Transforming Women and Building Communities." Adult Learning 18, no. 3-4 (June 2007): 20–24. http://dx.doi.org/10.1177/104515950701800304.

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8

Sugden, Chris. "A Discussion of David Bosch, Transforming Mission." Mission Studies 13, no. 1 (1996): 330–34. http://dx.doi.org/10.1163/157338396x00212.

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Bevans, Stephen. "Transforming Discipleship and the Future of Mission." International Review of Mission 107, no. 2 (December 2018): 362–77. http://dx.doi.org/10.1111/irom.12236.

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Bornman, Jonathan. "Transforming Mission Theology, written by Charles Van Engen." Mission Studies 35, no. 3 (October 18, 2018): 456–57. http://dx.doi.org/10.1163/15733831-12341601.

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Dietrich, Stéphanie. "God’s Mission as a Call for Transforming Unity." International Review of Mission 107, no. 2 (December 2018): 378–90. http://dx.doi.org/10.1111/irom.12237.

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Roxborogh, John. "Transforming Mission: Paradigm Shifts in Theology of Mission, written by David Jacobus Bosch." Mission Studies 35, no. 2 (May 31, 2018): 307–8. http://dx.doi.org/10.1163/15733831-12341581.

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13

White, Peter, and Cornelius J. P. Niemandt. "Ghanaian Pentecostal Churches’ Mission Approaches." Journal of Pentecostal Theology 24, no. 2 (October 7, 2015): 241–69. http://dx.doi.org/10.1163/17455251-02402010.

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Mission is first and foremost about God and God’s historical redemptive initiative on behalf of creation. In this regard, the Third Lausanne Congress affirms that the Church is called to witness to Christ today by sharing in God’s mission of love through the transforming power of the Holy Spirit. The World Council of Churches states that ‘all Christians, churches and congregations are called to be vibrant messengers of the gospel of Jesus Christ’. How the Church participates in the mission of God is a question on which one should reflect. This article therefore discusses the mission approaches of Ghanaian Pentecostal churches. The article begins with a description of the Ghanaian mission strategic plan, their spiritual approach to mission, and then proceeds with other approaches in the light of Walls’ ‘five marks of mission’ (i.e. evangelism, discipleship, responding to the social needs of people through love, transforming the unjust structures of society, and safe-guarding the integrity of creation) and Krintzinger’s (and others’) holistic mission approach (i.e. kerygmatic, diaconal, fellowship, and liturgical). This article argues that mission should be approached with a careful strategy.
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McKinney, Lois. "Missionaries in the Twenty-First Century: Their Nature, Their Nurture, Their Mission." Missiology: An International Review 21, no. 1 (January 1993): 55–64. http://dx.doi.org/10.1177/009182969302100106.

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This article combines elements from the emerging mission paradigm suggested by David J. Bosch in his seminal work, Transforming Mission (1991), with insights into the education of twenty-first century missionaries. The conceptual model developed here sees praxis and poiesis, theological contextualization and spiritual formation, being brought together in listening and responding movements of missions. It is suggested that missionaries will be best prepared for missions in a new century through emphases upon (1) nurture for praxis as they learn to exegete the Word, exegete the world, and bring these together in local theologies, and (2) nurture for poiesis as their worship and witness become expressive craftsmanship and spiritual service within Christian communities.
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Bevans, Stephen. "Mission Rediscovered: Transforming Discipleship; A Commentary on the Arusha Call to Discipleship." International Bulletin of Mission Research 45, no. 4 (September 8, 2021): 427–29. http://dx.doi.org/10.1177/23969393211026458.

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This review locates Kenneth Ross’s book Mission Rediscovered in the context of the history of World Mission Conferences of the World Council of Churches’ Commission on World Mission and Evangelism, the latest of which took place in Arusha, Tanzania, in March 2018. The book is a commentary on “The Arusha Call to Discipleship,” a twelve-point call to mission that was approved unanimously by the conference participants. This is an ideal book to be discussed by local congregations who want to know the latest thinking about the mission of the church.
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16

Dharmaraj, Glory E. "Women as Border-Crossing Agents: Transforming the Center from the Margins." Missiology: An International Review 26, no. 1 (January 1998): 55–66. http://dx.doi.org/10.1177/009182969802600105.

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While women have been marginalized in societies, by being in mission women have endeavored to remove the marginality of those they serve. Being at once objects and subjects of mission is a peculiar predicament of women in mission. This article examines how women engaged in mission negotiate with the center, namely, patriarchy. They submit to it, circumvent it, challenge it, and transform it. This article seeks to survey women's margin-center relations from the early Roman period to the present, and to explore briefly how the Women's Division of the United Methodist Church has been instrumental in leading the total denomination in the area of racial justice: an instance of margin transforming the center.
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17

Gittins, Anthony J. "Book Review: Transforming Culture: A Challenge for Christian Mission." Missiology: An International Review 21, no. 3 (July 1993): 355–56. http://dx.doi.org/10.1177/009182969302100318.

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18

Hertig, Paul. "The Galilee Theme in Matthew: Transforming Mission through Marginality." Missiology: An International Review 25, no. 2 (April 1997): 155–63. http://dx.doi.org/10.1177/009182969702500203.

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Matthew introduces and concludes the ministry of Jesus in Galilee. This article interprets the term “Galilee” to signal a key missiological theme in the Gospel of Matthew, namely that God accepts the rejected ones of the world and commissions them as God's change agents in the world. Galilee, with its open relations to the wider world, portrays the inclusive nature of Jesus' mission and of Matthew's Gospel. Through the term “Galilee,” Matthew transforms marginality from a curse to a blessing and demonstrates that mission from the margins has the potential to transform the world.
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Satyavrata, Ivan. "‘Glocalization’ and Leadership Development for Transforming Mission in India." Transformation: An International Journal of Holistic Mission Studies 21, no. 4 (October 2004): 211–17. http://dx.doi.org/10.1177/026537880402100402.

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Annamma, Subini Ancy, and Maisha Winn. "Transforming Our Mission: Animating Teacher Education through Intersectional Justice." Theory Into Practice 58, no. 4 (July 25, 2019): 318–27. http://dx.doi.org/10.1080/00405841.2019.1626618.

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21

Mackenzie, Ed. "Missional spirituality at home: Families and the life of the kingdom." Missiology: An International Review 48, no. 4 (July 29, 2020): 316–29. http://dx.doi.org/10.1177/0091829620944830.

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Missiological texts typically focus on the church or individuals as the agents of mission (within the missio Dei) and it is rare to find any reference to families or the home. Such an omission, however, overlooks the extent to which families can witness to the transforming grace of God in the midst of the world. In this article, I explore the importance of families for mission, and argue that the New Testament shows that the family is subordinated to the church but also transformed by the kingdom. In the light of the New Testament witness, I explore three scriptural themes of a family spirituality for mission; holiness, hospitality, and service. Given the significance of life within the home, the disciplines of missiology and Christian spirituality need to engage more deeply with the family as a context for Christian formation and outreach.
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22

Kopczewski, Marian, and Jacek Narloch. "Peace missions as an element of international security." Scientific Journal of the Military University of Land Forces 196, no. 2 (June 26, 2020): 308–19. http://dx.doi.org/10.5604/01.3001.0014.2535.

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Peace missions in the modern world are inextricably linked to the political and social processes taking place in specific regions of the globe. When looking closer to the more than fifty-year history of international peacekeeping operations, it should be noted that as time passes, they undergo constant transformations. Their types, goals, and ways of implementation are changing. That is because the environment in which such operations are carried out is changing. They are also transforming the goals and priorities of local and international communities. Permanent modification is also subject to threats in the modern world. Peace missions are conducted under ever-changing social, economic, and political conditions. They must be flexible so that they can adapt to new challenges. Success is never guaranteed because the tasks related to maintaining peace are carried out in challenging conditions. The success of the peace mission depends on many factors, such as the composition of the peacekeeping mission (military personnel, police, civilian employees), logistical support, entrusted tasks and the environment in which the peace mission operates.
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Almuhammadi, Anas. "Organizational Change: Using Academic Accreditation in Transforming EFL Programs in the Saudi Context." English Language Teaching 10, no. 6 (May 25, 2017): 128. http://dx.doi.org/10.5539/elt.v10n6p128.

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This study details the procedure and results of developing a mission statement at a language institute for the purpose of obtaining a program accreditation from an international language commission. A serious self-study process results in the development of a solid, true and ambitious mission since the mission covers all areas related to achieving students learning outcomes. It shows how the mission was changed and why. It also details how the new mission resulted in the improving quality, especially in the areas of curriculum and professional development of faculty and staff. Other aspects, such as facilities and student affairs were modified to achieve the goals and objectives of the new mission. This essay reports the changes that were implemented during the process of mission statement development. These changes resulted in plans to improve the quality of the English language teaching at the English Language Academy (ELA) which offers an English language program to Foundation Year students whose success in the program is a college requirement at the University of Business and Technology (UBT) in the academic year of 2016-2017. The program also aims at improving the English language proficiency of students so that they can use it in their future professions considering that the university logo is “Education for Job Opportunities.” The third main goal or aim is related to the use of English to assist students in personal and social life. Critical thinking surfaced as a main concern of those surveyed for needs assessment. The report concludes with recommending conducting thorough and genuine self-study process which certainly ends with quality improvement. The report uses data collected from five questionnaires completed by students, faculty, alumni and employers of UBT graduates. The purpose of the survey was to identify the needs of the students. Based on those needs, the learning outcomes are identified and accordingly, the new mission statement is developed.
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Johnson, C. Neal. "Book Review: On Kingdom Business: Transforming Mission through Entrepreneurial Strategies." Missiology: An International Review 32, no. 2 (April 2004): 245–46. http://dx.doi.org/10.1177/009182960403200214.

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25

Vizzard, William. "Transforming the FBI: A Challenge of Culture, Resources, and Mission." Public Administration Review 66, no. 5 (September 2006): 764–66. http://dx.doi.org/10.1111/j.1540-6210.2006.00641.x.

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26

Bone, Mary A., Mark R. Blackburn, Donna H. Rhodes, David N. Cohen, and Jaime A. Guerrero. "Transforming systems engineering through digital engineering." Journal of Defense Modeling and Simulation: Applications, Methodology, Technology 16, no. 4 (January 10, 2018): 339–55. http://dx.doi.org/10.1177/1548512917751873.

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This article describes Department of Defense (DoD) Systems Engineering Research Center (SERC) efforts leading to and supporting the DoD Digital Engineering (DE) initiative. Topics include the SERC’s initial collaboration with Naval Air Systems Command (NAVAIR) in 2013 as well as ongoing SERC DE research. The article also identifies future research needed to continue to develop the DE ecosystem for system of systems acquisition, which will require rapidly changing mission strategies to address ever-evolving threats.
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Bevans, Stephen. "Seeing Mission through Images." Missiology: An International Review 19, no. 1 (January 1991): 45–57. http://dx.doi.org/10.1177/009182969101900104.

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We do not so much see images as see through images, writes theologian John Shea. Taking this insight, this article explores eight images of the missionary and through them comes to an understanding of mission itself. Images explored are those of (1) treasure hunter, (2) teacher, (3) prophet, (4) guest, (5) stranger, (6) partner, (7) migrant worker, and (8) ghost. Mission is understood not as a mere communication of a content, but as an invitation to search for what is already hidden in a culture. It has the courage to preach God's good, though sometimes challenging, news in season and out of season. It works through the gratefulness of a guest, the challenge of the stranger, the encouragement of the equal partner. It is concerned not with rights and prestige and recognition, but with the good of human beings. Ultimately, mission prolongs God's incarnation by continuing to make visible God's consoling and transforming love.
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Guider, Margaret Eletta. "Book Review: Classic Texts in Mission and World Christianity: A Reader's Companion to David Bosch's Transforming Mission." International Bulletin of Missionary Research 20, no. 1 (January 1996): 38–39. http://dx.doi.org/10.1177/239693939602000114.

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29

McFayden, Kenneth J. "Book Review: Transforming Leadership: New Vision for a Church In Mission." Interpretation: A Journal of Bible and Theology 63, no. 1 (January 2009): 105. http://dx.doi.org/10.1177/002096430906300140.

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Mungure, Elieshi Ayo. "Churches in transforming mission: A story of Lutheran communion in Africa." Dialog 59, no. 2 (May 2, 2020): 124–29. http://dx.doi.org/10.1111/dial.12552.

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Nagaraj, Laxmi. "Transforming ‘traditional’ cities into ‘smart’ cities." E3S Web of Conferences 170 (2020): 06013. http://dx.doi.org/10.1051/e3sconf/202017006013.

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This paper aims to discuss the challenges of transforming ‘Traditional’ cities to ‘Smart Cities’ and the tools that can be used to transform ‘Traditional’ cities to ‘Smart’ cities in the Indian Context. In this context, this paper discusses the expectations and goals of the Smart City India Mission for the 100 Smart cities, the existing scenario of the ‘Traditional’ cities, the current status of the Smart cities in India and concludes that ‘Traditional’ cities can become ‘Smart’ by developing a base line scenario and developing a ‘Road Map’ to become ‘Smart’. The ‘Road Map’ must consist of the following four stages: Assessment, Vision, Project Plan and Metrics.
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Irarrazaval, Diego. "Re-Foundation of Mission a Latin American Study." Missiology: An International Review 25, no. 1 (January 1997): 61–68. http://dx.doi.org/10.1177/009182969702500107.

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A reconstruction of missiology, in the Latin American context, is due to inter-religious dialogue; new paradigms; and theologies of mestizo, indigenes, and black peoples. The Spirit is renewing and transforming each community, culture, and religion for the sake of a joyful humanity in the Earth, where the Spirit creates life. In this sense, missiology goes beyond colonial and neo-colonial structures so that once more we may accept the good news of liberation.
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Jung, Gyeong Ho. "Korea Church Mission`s Strategy and Task in the Transforming Multicultural Societies." Bible & Theology 81 (April 25, 2017): 207–40. http://dx.doi.org/10.17156/bt.81.08.

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Flexner, James L., Brianna Muir, Stuart Bedford, Frédérique Valentin, Denise Elena, and David Samoria. "Transforming mortuary rituals in “Christian” Oceania: post-mission cemeteries from Aniwa, Vanuatu." Journal of the Polynesian Society 129, no. 3 (September 2020): 303–26. http://dx.doi.org/10.15286/jps.129.3.303-326.

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35

Rixon S.J., Gordon. "Engaged Collecting: Culture Transforming Mission The Regis College Library, University of Toronto." Journal of Jesuit Studies 2, no. 2 (April 9, 2015): 265–82. http://dx.doi.org/10.1163/22141332-00202006.

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Founded in 1930 as the “house library” of a Jesuit seminary, the Regis College Library collection presents evidence of almost 400 years of Jesuit participation in the socio-cultural development of present-day Canada. Today, the Regis Library contributes to the University of Toronto Library system, the third largest aggregated research university collection in North America. The provenance of the collection offers a vantage on the cultural encounter between European Jesuits and indigenous peoples. The palimpsest of spine markings and other collection metadata signals the replacement of encyclopedic approaches to knowledge and subject mapping with a more empirical approach to book classification based on actual patterns of collection and use. A recent pilot research project extends this empirical approach by applying advanced analytic algorithms to digitized text collections. Readers are invited to reflect on the socio-political power differences introduced by book classification and challenged by access to sophisticated computational tools.
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Hjalmarsson-Jordanius, Anders, Mikael Edvardsson, Martin Romell, Johan Isacson, Carl-Johan Aldén, and Niklas Sundin. "Autonomous Transport: Transforming Logistics through Driverless Intelligent Transportation." Transportation Research Record: Journal of the Transportation Research Board 2672, no. 7 (September 17, 2018): 24–33. http://dx.doi.org/10.1177/0361198118796968.

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How can autonomous technology be used beyond end-customer autonomous driving features? This position paper addresses this problem by exploring a novel autonomous transport solution applied in the automotive logistics domain. We propose that factory-complete cars can be transformed to become their own autonomous guided vehicles and thus transport themselves when being moved from the factory for shipment. Cars equipped with such a system are driverless and use an onboard autonomous transport solution combined with the advanced driver assistance systems pre-installed in the car for end-customer use. The solution uses factory-equipped sensors as well as the connectivity infrastructure installed in the car. This means that the solution does not require any extra components to enable the car to transport itself autonomously to complete a transport mission in the logistics chain. The solution also includes an intelligent off-board traffic control system that defines the transport mission and manages the interaction between vehicles during systems operation. A prototype of the system has been developed which was tested successfully in live trials at the Volvo Car Group plant in Gothenburg Sweden in 2017. In the paper, autonomous transport is positioned in between autonomous guided vehicles and autonomous driving technology. A review of the literature on autonomous vehicle technology offers contextual background to this positioning. The paper also presents the solution and displays lessons learned from the live trials. Finally, other use areas are introduced for driverless autonomous transport beyond the automotive logistics domain that is the focus of this paper.
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Gann, Bob. "Transforming lives: Combating digital health inequality." IFLA Journal 45, no. 3 (May 7, 2019): 187–98. http://dx.doi.org/10.1177/0340035219845013.

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For those who are connected digitally, the digital health revolution is an enormous opportunity for patient empowerment. However, half the world’s population are not online. Those who are least likely to be online are exactly those who experience the greatest burden of ill health. As information about health and illness is increasingly (and often exclusively) available in digital form, we face a new public health challenge – digital health inequality. Libraries are ideally placed to reach these population groups who may be hardest to reach. The IFLA (2017) Statement on Digital Literacy recognises that with libraries’ mission to help all their users access and apply the information they need for personal and community development, digital inclusion is an important part of the practice of librarianship. Successful interventions to improve digital inclusion involve targeting connecting, and transforming lives. This article focuses on initiatives to combat digital exclusion in England and Wales.
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Okoye, James Chukwuma. "“Mutual Exchange of Energies” Mission in Cross-Cultural Perspective An African Point of View." Missiology: An International Review 25, no. 4 (October 1997): 467–79. http://dx.doi.org/10.1177/009182969702500406.

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In the new context of mission, all have bread to give and to receive. Mission becomes a “mutual exchange of energies” ( AG:19) among churches and groups. The growth of missionary consciousness in the “Third Church” is outlined, and the possible contribution of this church, particularly the church of Africa, is detailed. For the first time in centuries, the gospel is being transmitted without its Western cultural embodiment, making more urgent the demand that the church become truly catholic, identified with no particular culture. The heart of mission is shown to be a humble and transforming dialogue of experiences of God and the Christ.
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Langmead, Ross. "Refugees as Guests and Hosts: Towards a Theology of Mission among Refugees and Asylum Seekers." Exchange 43, no. 1 (March 13, 2014): 29–47. http://dx.doi.org/10.1163/1572543x-12341301.

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Abstract This article aims to develop a theology of mission in the context of refugees and asylum seekers, using the Australian situation as an illustration. It suggests that hospitality is the most appropriate approach to such a theology of mission. Ten dimensions of hospitality are explored: defense of human rights, political action, settlement assistance, sanctuary, being welcoming multicultural churches, intercultural learning, interfaith dialogue, awareness of the ethics of welcome, meals and personal friendship, and openness to a transforming divine presence.
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Kurtböke, Dİ. "Applied Microbiology and Biotechnology teaching tailored towards regional needs and graduate employment." Microbiology Australia 37, no. 2 (2016): 69. http://dx.doi.org/10.1071/ma16023.

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The University of the Sunshine Coast (USC) opened in 1996 and since 1999 held the full university status as well as being the first ‘Greenfield’ university to open in Australia since 1971 (https://my.usc.edu.au/). This status was in line with its mission to become an institution with strong emphasis on sustainability and environmentally friendly regional development while transforming a former cane farm into today’s multi award-winning modern and distinctive sub-tropical architectural structure. Over the past 20 years the university has played a role as an ‘urban catalyst’ in one of the rapidly growing and transforming regions of Australia with a foundational mission statement: ‘To be the major catalyst for the academic cultural and economic advancement of the region: by leadership; by pursuit of international standards in teaching and research; and by responsiveness to the needs of students, staff, community and the environment’.
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Heller, Terry. "Sarah Orne Jewett's Transforming Visit, “Tame Indians,” and One Writer's Professionalization." New England Quarterly 86, no. 4 (December 2013): 655–84. http://dx.doi.org/10.1162/tneq_a_00323.

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Sarah Orne Jewett discovered her vocation after attending worship at the Wisconsin Oneida mission in 1872. Her fictionalized account, “Tame Indians” (1875), reveals how liberation from racial stereotypes prompted her to aspire to become a regionalist writer, which helped her fulfill her desire to advocate for diversity by portraying marginalized people as neighbors and fellow Americans.
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Kalam, A. P. J. Abdul. "Administrators and the Mission of Transforming India Into a Developed Nation by 2020." Indian Journal of Public Administration 50, no. 1 (January 2004): 1–7. http://dx.doi.org/10.1177/0019556120040101.

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43

Nygard, Mark L. "Theology as a language for mission: on claiming incognito contributions from beyond the discipline." Missiology: An International Review 46, no. 2 (March 28, 2018): 162–70. http://dx.doi.org/10.1177/0091829617731593.

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Mission and theology are intimately related. This might not have seemed so obvious in the nineteenth century when practical considerations were paramount, but it was growing clearer in the twentieth as complex interactions among denominations and with other world religions required more careful reflection. David Bosch duly notes the trend, calling it “Mission as Theology,” the twelfth element of “An Emerging Ecumenical Missionary Paradigm” ( Transforming Mission, 489–498). The question is whether this trend has found its fulfillment. A certain narrowness of vision persists in missiological conversations, which risks neglecting mission-worthy insights from theologians and exegetes outside the field strictly defined. Unless theologians identify themselves publicly as missiologists or their subject matter as missiologically related, they risk not being noticed by the missiological community. Two examples of this will be noted in this article: systematic theologian Gerhard Forde who rarely talks overtly of mission but makes a passionate contribution towards its effective practice; and New Testament professor Roy Harrisville of modest experience in overseas mission who probes a worldview-rupturing effect of Christ pertinent to any interfaith dialogue. The need for a mechanism for the fulfillment of the trend Bosch noted will be argued, and some possibilities proposed.
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44

Parushev, Parush. "Witness, Worship and Presence: On the Integrity of Mission in Contemporary Europe." Mission Studies 24, no. 2 (2007): 305–32. http://dx.doi.org/10.1163/157338307x234905.

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AbstractLike Bernard, Bulgarian academic and missionary Parush Parushev names some of the way forward for missionary engagement in contemporary Europe, particularly in those countries formerly dominated by the Soviet Union. Parushev argues that the integrity of Christian mission is ensured by a holistic approach which witnesses to God's transforming presence in one's life, in pastoral assistance for the down and out, and, in enduring social commitment to challenging, and redeeming those aspects of societal life not in harmony with gospel values.
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Eastwood-Barzdo, Elizabeth Louise, Maria Fiascaris, and Michal Kwiatek. "A culture shift: transforming learning at CERN." EPJ Web of Conferences 245 (2020): 08010. http://dx.doi.org/10.1051/epjconf/202024508010.

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To accomplish its mission, the European Centre for Nuclear Research (CERN, Switzerland) is committed to the continuous development of its personnel through a systematic and sustained learning culture, that aims at keeping the knowledge and competences of the personnel in line with the evolving needs of the organisation. With this goal in mind, CERN supports learning in its broadest sense and promotes a variety of learning methods. Over the last few years, CERN has focused its efforts on expanding the learning opportunities of its personnel via newly available software and e-learning tools and methodologies, thereby bringing a shift in the learning culture of the organisation. In September 2018, CERN launched a new Learning Management System centralising all learning opportunities in a single platform, the CERN Learning Hub. In addition, new e-learning resources are now widely available to the personnel, including customised internally created e-learnings, an e-library, a commercial e-learning platform for self-paced learning and online surveys (180 feedback tools for CERN managers and leaders). This paper presents the experience gained by CERN in testing and adopting these new e-learning technologies and discusses the future vision for CERN.
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46

Thomas, Samuel S. "Transforming the Gospel of Domesticity: Luhya Girls and the Friends Africa Mission, 1917-1926." African Studies Review 43, no. 2 (September 2000): 1. http://dx.doi.org/10.2307/524982.

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Kinsey, Andrew D. "Book Review: The New Parish: How Neighborhood Churches Are Transforming Mission, Discipleship and Community." Missiology: An International Review 44, no. 4 (October 2016): 487–88. http://dx.doi.org/10.1177/0091829616637992d.

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Sataøen, Hogne Lerøy. "Transforming the “Third Mission” in Norwegian Higher Education Institutions: A Boundary Object Theory Approach." Scandinavian Journal of Educational Research 62, no. 1 (August 8, 2016): 52–67. http://dx.doi.org/10.1080/00313831.2016.1212253.

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49

Buchanan, Randy K., Simon R. Goerger, Christina H. Rinaudo, Greg Parnell, Adam Ross, and Valerie Sitterle. "Resilience in engineered resilient systems." Journal of Defense Modeling and Simulation: Applications, Methodology, Technology 17, no. 4 (May 29, 2018): 435–46. http://dx.doi.org/10.1177/1548512918777901.

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Dynamically transforming mission contexts in conjunction with ever-increasing budgetary constraints provides great impetus for the Department of Defense (DoD) to identify resilient systems early in the design process. The engineered resilient systems (ERS) community of interest (COI) research efforts focus on identifying and quantifying methods to perform systems engineering analysis in a model-based physics-driven environment. Research conducted has approached resiliency from various perspectives, including inherent resilience, mission and platform resilience, and value-driven resilient tradespace. This article examines resilience in an ERS context and presents multiple perspectives of resilience for consideration when developing modeling and simulation platforms to support analysis of systems under acquisition consideration.
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Saayman, Willem. "David Bosch – Some Personal Reflections David Bosch – quelques réflexions personnelles David Bosch – Einige persönliche Überlegungen David Bosch – Algunas reflexiones personales." Mission Studies 26, no. 2 (2009): 214–28. http://dx.doi.org/10.1163/016897809x12548912398875.

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AbstractWritten by one of David Bosch's long-time colleagues, this paper provides an informal, yet important personal view into the life and work of David Bosch, revealing not only an internationally recognized missiologist, but also a man whose everyday life was intimately connected to his missiology. His was a life formed by missiology, yet his missiology also characterised his life. Key events in Bosch's life are related personally, including his early missionary experience in the Transkei, his role in the formation of the Southern African Missiological Society and its journal Missionalia, the worldwide impact of his magnum opus, Transforming Mission, and the devastation many experienced by his death in 1992. Bosch's focion ecumenical missiology, “alternative community”, and pacifism are explored alongside his commitment to, and tension with, the Dutch Reformed Church in South Africa. The paper concludes by lauding one of Bosch's greatest missiological contributions: his liberation of the definition of mission, moving away from “mission is…” and toward “mission as…” or, “mission in many modes”. Ecrit par l'un des collègues de longue date de David Bosch, cet article offre un point de vue personnel informel mais important sur la vie et l'œuvre de David Bosch, révélant non seulement un missiologue reconnu internationalement, mais aussi un homme dont la vie quotidienne était intimement liée à sa missiologie. On y découvre un récit personnel d'événements clefs de la vie de David Bosch, y compris les début de son expérience missionnaire au Transkei, son rôle dans la formation de l'Association sud-africaine de missiologie et sa revue Missionalia, l'impact mondial de son magnum opus, Transforming Mission et l'accablement de nombreuses personnes lors de sa mort, en 1992. L'auteur explore l'accent mis par Bosch sur la missiologie œcuménique, « la communauté alternative » et le pacifisme ainsi que son engagement dans l'Eglise réformée de Hollande en Afrique du Sud de même que ses tensions avec elle. L'article se termine par l'éloge de l'une des contributions missiologiques majeures de David Bosch qui a libéré la définition de la mission en allant de « la mission c'est » à « la mission comme… » ou « la mission de multiples manières ». Dieser Beitrag, geschrieben von einem langjährigen Kollegen von David Bosch, liefert eine informelle, aber trotzdem wichtige persönliche Sicht auf das Leben und das Werk David Boschs. Sie zeigt nicht nur einen international anerkannten Missiologen, sondern auch einen Mann, dessen Alltagsleben zutiefst mit seiner Missiologie verbunden war. Sein Leben war von der Missiologie bestimmt, aber seine Missiologie charakterisierte auch sein Leben. Saayman berichtet in persönlicher Form von Schlüsselereignissen im Leben Boschs, seine frühe Missionserfahrung in Transkei, seine Rolle im Aufbau der südafrikanischen missiologischen Gesellschaft und ihre Zeitschrift Missionalia eingeschlossen, der weltweite Erfolg seines opus magnum, Transforming Mission, und der Schock, den sein Tod 1992 für viele bedeutete. Der Artikel untersucht auch die zentralen emen Boschs wie ökumenische Missiologie, ,,Kontrastgesellschaft“ und Pazifismus zusammen mit seiner Bindung und Spannung mit der Holländischen Reformierten Kirche in Südafrika. Der Artikel schließt mit einer Lobeshymne auf eine von Boschs größten missiologischen Beiträgen: Seine Befreiung der Definition von Mission, die weggeht von ,,Mission ist…“ zu einem ,,Mission als…“ oder ,,Mission auf vielfältige Weisen“. Este trabajo, escrito por un antiguo colega de David Bosch, presenta una visión informal pero a la vez importante, sobre la vida y obra de David Bosch. Lo muestra no sólo como un misiólogo internacionalmente reconocido, sino también como un hombre cuya vida diaria estaba íntimamente ligada a su misiología. Su vida fue formada por la misiología, pero su misiología también definió su vida. El autor relata en forma personal ciertos acontecimientos importantes de la vida de Bosch tales como los comienzos de su experiencia misionera en Transkei, su papel en la formación del la Sociedad Misiológica de Sudáfrica y la revista Missionalia, el impacto mundial de su obra magna, La transformación de la misión, y la pérdida experimentada por su muerte en 1992. Se examina el énfasis de Bosch sobre la misiología ecuménica, una “comunidad alternativa”, y el pacifismo junto a su compromiso, y la tensión con la Iglesia Reformada holandesa en Sudáfrica. El documento concluye elogiando una de las mayores contribuciones de Bosch a la misiología: el liberarse de la definición de misión o sea, se aleja de “la misión es…” y se acerca a “la misión como…” o, “la misión en muchas maneras.”
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