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Journal articles on the topic 'Transgender Historical Society'

Author: Grafiati

Published: 29 July 2024

Last updated: 31 July 2025

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1

Kumari, Prachi. "Horizontal Reservation for Transgenders:." Prayagraj Law Review 2, no. 2 (2024): 80–92. http://dx.doi.org/10.61120/plr.2024.v2280-92.

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The constitution of India provides for reservation, which is a form of positive discrimination, created to promote equality among marginalized sections so as to protect them from social and historical injustice. It can be divided into two parts: vertical and horizontal. The Transgender persons are demanding horizontal reservation. The demand has to do with the need for mandatory provisions for a community that has been historically marginalised in society and recognising the different aspects making up their social identity. The Transgender Persons (Protection of Rights) Act, 2019 could not do

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Pautunthang, N. "Historical Developments, Challenges, Legal Rights, and Current Status of Transgender Communities in India." RESEARCH REVIEW International Journal of Multidisciplinary 9, no. 4 (2024): 32–41. http://dx.doi.org/10.31305/rrijm.2024.v09.n04.005.

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The presence of transgender groups in India holds considerable cultural and historical significance. Despite their longstanding presence in Indian society, comprehensive data on their socio-economic status remains scant, with the 2011 Indian Census marking a notable first step in enumerating the transgender population. This community grapples with multifaceted challenges, including familial rejection, limited educational and employment opportunities, and widespread discrimination. The prevailing social stigma and lack of acceptance often lead to exclusion from mainstream society, perpetuating

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Dr., J. Chalapathi Rao. "Historical and Comprehend Social Discrimination against Transgender." International Journal Of Indian Science and Research 2, no. 3 (2023): 42–50. https://doi.org/10.5281/zenodo.7783799.

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There are third gender people in the binary gender world known as transgender. The term transgender can refer to a range of people including transsexual people, transvestites, cross-dressers. But most transgender people have an aversion the term transsexual because which emphasizes sex. This binary sexual worldview is understood in India where subgroups exist such as hijras, described as <em>tritika laingik</em> (third sex). Some of the Buddhist and Jain chronicles of ancient India describe numerous male non-heteronormative genders such as <em>napunsaka</em>, <em>kliba</em>, <em>pandak</em>a a

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Dr., Priyanka Mohod, and Bose Ananya. "Towards Gender Justice: The Quest for Transgender Equality in India." Annual International Journal on Analysis of Contemporary Legal Affairs (AIJACLA) 4 (December 11, 2024): 1–11. https://doi.org/10.5281/zenodo.14507408.

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<em>“A gender-equal society would be one where the word ‘gender’ does not exist: where everyone can be themselves.”</em> <em>- Gloria Steinem</em> <em>The morality of different societies for a long time recognized only two gen-ders, male and female. Hence, those who transgressed from this gender norm were given an umbrella term, transgenders. In India, this binary perception persists, exacerbating the challenges faced by the transgender community. India's transgender population continues to struggle with achieving gender justice, which results in their ongoing marginali

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Bano, Shehar. "Social Status of Transgender Individuals in the Prophetic Era and in Modern Pakistan." El Nubuwwah Jurnal Studi Hadis 2, no. 2 (2025): 264–91. https://doi.org/10.19105/elnubuwwah.v2i2.18058.

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The research study investigates how transgender people were treated in both the time of Prophet Muhammad and contemporary Pakistan which has led to major transformations in social responses and legal systems and religious doctrinal perspectives. Linking to research findings shows early Islamic society recognized and respected mukhannathun transgender people but modern Pakistan includes legal progress alongside continued social discrimination against transgender groups. The analysis of transgender rights reveals how religious beliefs interact with cultural heritage as well as modern lawmaking r

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Rotzinger, Kathryn. "Experiences of Transgender People in the Healthcare System: A Complex Analysis." University of Ottawa Journal of Medicine 8, no. 1 (2018): 56–61. http://dx.doi.org/10.18192/uojm.v8i1.2390.

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A nursing perspective following McIntyre and McDonald’s framework was used to unpack the complex issue of challenges faced by transgender people in the Canadian healthcare system, considering historical, ethical, legal, social, cultural, political, and economic perspectives. Transgender people have unique healthcare needs which are often misunderstood or unaddressed by healthcare professionals, leading to poorer outcomes and inequities. Issues concerning transgender people are becoming a focus and a higher priority for society. This literature review reveals the complexity of this issue as the

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Sharma, Anjali, and Megha Aggarwal. "Navigating Adversities: A Systematic Literature Review of Challenges Faced by Transgender Individuals." Asian Research Journal of Arts & Social Sciences 22, no. 12 (2024): 307–21. https://doi.org/10.9734/arjass/2024/v22i12616.

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Our civilization is profoundly influenced by gender and sex differences. In every aspect of our culture, people are classified as only ‘male and female’. However, gender is not only limited to males and females. Gender diversity exists in our society in the form of the LGBTQIA (Lesbian, Gay, Bisexual, Transgender, Queer, Intersex, and Asexual) community. The Transgender community is the gender variant community that is neglected and criticized just because they are not adequate in the boxes of males and females. Transgender people have been stigmatized and marginalized to a great extent. Despi

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Fazeel, Muhammad, Hafiz Muhammad Amjad Munir, and Ghulam Mustafa. "Transgender Rights in South Asia: Comparative Analysis of Pakistan and India." Global Sociological Review 10, no. 1 (2025): 22–30. https://doi.org/10.31703/gsr.2025(x-i).03.

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The rights of the transgender people especially in South Asian countries are an area of interest with specific reference to Pakistan and India. It analyses the historical legal and social factors to their status from the pre-colonial society where they were accepted to the colonial period where there were considered outcasts to the legal changes that have taken place in the modern world. Even with progressive laws such as the Pakistan Transgender Persons (Protection of Rights) Act 2018 and the Indian Transgender Persons (Protection of Rights) Act 2019, there remain societal implementation fail

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Vicente, Marta V. "Transgender: A Useful Category?" TSQ: Transgender Studies Quarterly 8, no. 4 (2021): 426–42. http://dx.doi.org/10.1215/23289252-9311032.

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Abstract This article seeks to start a discussion that may help us understand why the category “transgender,” created to include all trans* experiences, has excluded some. If “transgender” cannot fully include all trans* people, can it still be a useful category to adequately capture and analyze the lived experience of historical actors? It is in tracing back the genealogy of transgender, in the search for a name that could encompass the multiple and sometimes contradictory relationships between one's body and its social recognition, that we may attempt to discover why transgender has eclipsed

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Carswell, Jeremi M., Ximena Lopez, and Stephen M. Rosenthal. "The Evolution of Adolescent Gender-Affirming Care: An Historical Perspective." Hormone Research in Paediatrics 95, no. 6 (2022): 649–56. http://dx.doi.org/10.1159/000526721.

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While individuals have demonstrated gender diversity throughout history, the use of medication and/or surgery to bring a person’s physical sex characteristics into alignment with their gender identity is relatively recent, with origins in the first half of the 20th century. Adolescent gender-affirming care, however, did not emerge until the late 20th century and has been built upon pioneering work from the Netherlands, first published in 1998. Since that time, evolving protocols for gender-diverse adolescents have been incorporated into clinical practice guidelines and standards of care publis

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Mishra, Akanksha. "Third Gender Rights: The Battle for Equality." Christ University Law Journal 5, no. 2 (2016): 9–21. http://dx.doi.org/10.12728/culj.9.2.

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The identity of an individual is often determined by the moral dictates and judgments of the society. However, individuals who seek to challenge these with their personalities, sexual orientations and inclinations are often shunned, abandoned and treated as the “other”. Abandoned by families and ridiculed by negative stigmas, they are usually left with no other option, than resorting to begging or singing in weddings, to make a living. Even with such vulnerability to harassment and violence, their agony mostly remains unnoticed. This only indicates the extent of helplessness and neglect this c

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Coppola, Marianna, and Gabriele Oliva. "Gender patterns of transgender people: a historical, cultural and sociological reconstruction through the experience of social and health professionals." Academicus International Scientific Journal 30 (July 2024): 163–86. http://dx.doi.org/10.7336/academicus.2024.30.12.

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This paper aims to illustrate the research path and methodological aspects of the study of sexual normativity with reference to a specific population of the LGBTQ+ universe, namely binary and non-binary transgender people in the Italian context through the analysis and historical reconstructions of the path of gender affirmation, in daily life and in the narrative proposed by the main old media. The decision to orient the focus of the analysis on transnormativity is related to the observation of an important research gap present in the scholarly literature, which has so far analyzed the proces

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Zurn, Perry. "Waste Culture and Isolation: Prisons, Toilets, and Gender Segregation." Hypatia 34, no. 4 (2019): 668–89. http://dx.doi.org/10.1111/hypa.12498.

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After reviewing the use of isolation in US prisons and public restrooms to confine transgender people in solitary cells and single‐occupancy bathrooms, I propose an explanatory theory of eliminative space. I argue that prisons and toilets are eliminative spaces: that is, spaces of waste management that use layers of isolation to sanctify social or individual waste, at the outer and inner limits of society. As such, they function according to an eliminative logic. Eliminative logic, as I develop it, involves three distinct but interrelated mechanisms: 1) purification of the social center, throu

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P. Manikavasagam and Dr. R. Subramani. "LGBTQ+ Individuals in Nanum Innoru Nanum Modern Poetry." Tamilmanam International Research Journal of Tamil Studies 1, no. 09 (2025): 548–56. https://doi.org/10.63300/tm0109202506.

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The history of human civilization is unfortunately intertwined with the persistent prevalence of systemic inequalities and discrimination. Longstanding issues such as rigid caste systems, inter-ethnic strife, profound economic disparities leading to widespread poverty, and horrific historical practices like female slavery have shaped social structures and created enduring patterns of marginalization. Recognizing this broad landscape of societal problems, each with its distinct historical trajectory and impact, this research article carves out a specific focus: to critically examine the lived e

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Chen, Xin. "Pressures on Chinas LGBT Community and the Role of the Media in Safeguarding the Rights of This Group." Communications in Humanities Research 32, no. 1 (2024): 98–103. http://dx.doi.org/10.54254/2753-7064/32/20240021.

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Due to the different historical developments, there are significant differences between China and the West regarding culture and values. As a group that has always been sensitive, there is also a pronounced difference between how the Lesbian, Gay, Bisexual and Transgender (LGBT) group is treated in Chinese society and Western society. These differences include the aspects of social acceptance of the LGBT community, legal protections, as well as the pressures that they face from the family, workplace, and other levels. This research aims to conduct a comparative analysis of the status and treat

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Tian, Zhiwei, and Yu Liu. "A Study of the Feminization of Young Men's Dress in the Upper Class in the Late Qing Dynasty and the Early Republic of China." Asian Social Science 17, no. 9 (2021): 25. http://dx.doi.org/10.5539/ass.v17n9p25.

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When the decree to cut pigtails and change clothing was introduced in the late Qing and early Republican periods, there were many clothing changes. The feminization of men&#39;s clothing was widely discussed at the time as a distinctive dress code trend. This article looks at the historical documents that documented this event and analyses the specific manifestations of this phenomenon by looking at the groups and regions where the feminization of men&#39;s clothing took place. The article analyses the phenomenon of men wearing women&#39;s clothing to blur their gender and explore

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Graves, Karen. "“So, You Think You Have a History?”: Taking a Q from Lesbian and Gay Studies in Writing Education History." History of Education Quarterly 52, no. 4 (2012): 465–87. http://dx.doi.org/10.1111/j.1748-5959.2012.00416.x.

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At first I thought he was a baseball fan from Cleveland. As he came closer I saw the cross on his blue and red cap, and I realized I had seen this guy before. I was staffing a GOHI exhibit at the Columbus gay pride parade. GOHI is the Gay Ohio History Initiative, a group of volunteers who formed a partnership with the Ohio Historical Society in 2006 to “preserve, archive, and curate Ohio's LGBT history and culture.” Interestingly, the “preeminent history preservation organization” in Ohio is serving as a model of collaboration for public educational institutions concerning lesbian, gay, bisexu

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Bevilacqua, Daniela. "The Religious Transfeminism of the Kinnar Akhāṛā". Feminist Encounters: A Journal of Critical Studies in Culture and Politics 9, № 1 (2025): 02. https://doi.org/10.20897/femenc/16012.

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Established in 2015, the Kinnar Akhāṛā is a Hindu religious order of gender non-conforming individuals rooted in the <i>hij</i><i>ṛ</i><i>ā</i><i> </i>tradition but structured akin to traditional Hindu ascetic groups. <i>Kinnar</i>s aspire to enhance the social inclusion and acceptance of transgender people within Indian society by reclaiming their (supposed) historical religious role in Hinduism. In this pursuit, they challenge the patriarchal, male-dominated ethos of traditional ascetic orders, but also face criticism from those who

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Mattiuzi, Jucilene Nogueira Romanini. "Uso do Nome Social no Âmbito do Tribunal de Justiça de Rondônia." Revista da Emeron, no. 28 (June 16, 2021): 76–79. http://dx.doi.org/10.62009/emeron.2764.9679n28/2021/86/p76-79.

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O período pós-moderno tem sido marcado por atitudes de violência, preconceito e desrespeito contra a população LGBT. A história registra as mais variadas formas de sofrimento das pessoas que expressam sua sexualidade e/ou identidade de gênero de forma diversa daquela tida como “normal” por uma sociedade heterossexista. O preconceito se revela não só em atos de agressão física, revela-se no insulto, no desprezo, na discriminação, na intolerância, na violência cotidiana em se recusar a chamar a pessoa pelo nome social. Trata-se de um debate de inegável relevância na atualidade e a despeito de in

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Hayden, Erica, and Allison Buzard. "Power to the People." Proceedings of the H-Net Teaching Conference 2 (May 29, 2024): 101–13. http://dx.doi.org/10.33823/phtc.v2i1.224.

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In the fall of 2022, two professors from two different academic disciplines launched an interdisciplinary undergraduate course named Power to the People: Social Movements in United States History (Power to the People henceforth) at a small private religiously affiliated liberal arts college in the southern United States. The goal of the course was to provide students with a comprehensive background of historical social movements and the strategies and tactics used by the people to make change. In an era and climate where critical race theory, Lesbian, Gay, Bisexual, Transgender, Queer/Question

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Baey Shi, Baey Shi. "Challenging the Constitutionality of Section 377A in Singapore: Towards a More Humanist Treatment of Homosexuality in Singapore Law." IAFOR Journal of Cultural Studies 6, SI (2021): 61–75. http://dx.doi.org/10.22492/ijcs.6.si.05.

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This paper examines the tensions between the law, politics and public opinion in Singapore via a landmark 2014 ruling that upheld the constitutionality of Section 377A of the Penal Code criminalising sex between men. It argues that the ruling dealt a serious blow to the human rights project for minority groups in Singapore due to complex socio-political biases towards homosexuals and a narrow legal logic that is overly deferential to the legislature. This “tyranny of the majority” not only reinforces longstanding prejudices against the Lesbian, Gay, Bisexual and Transgender (LGBT) community an

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Holmqvist, Sam. "Att skriva transhistoria." Tidskrift för genusvetenskap 37, no. 4 (2022): 29–50. http://dx.doi.org/10.55870/tgv.v37i4.2998.

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This article discusses transgender history, and argues for a broad understanding of such. The first part contains a discussion on cis normativity and historical research, specifically within women’s and gender studies. Certain stereotypical explanations of gender transgressive experiences, in particular the so-called ”passing woman” are examined as part of a certain feminist heritage. In this particular line of research, cross-dressing is considered an emancipatory practice where cisgender women disguise themselves as men in order to escape the boundaries of patriarchal society. The article do

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Podolska, Tetiana V., and Kateryna H. Fisun. "TO THE PROBLEMS OF POSTCOLONIAL FEMINISM (ON THE EXAMPLE OF THE PHILIPPINES)." Journal of V. N. Karazin Kharkiv National University, Series "The Theory of Culture and Philosophy of Science", no. 64 (December 29, 2021): 14–24. http://dx.doi.org/10.26565/2306-6687-2021-64-02.

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The article is dedicated to the study of problems of postcolonial feminism in the Philippines and revealing of reasons why they need creation of a separate program that differs from the program of pioneering theorists of postcolonial criticism (Edward Said, Gomi Bgabga, Gayatri Spivak, etc.). The problem of the article is unsufficiently studied postcolonial feminism. The example of the Philippines shows scientific limitations of local articles, however, there is an urgent need to update the whole field of acute issues in the lives of the Filipinos on whom feminist criticism is most focused tod

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Charan, Gopal Singh, Raman Kalia, and Akashpreet Kaur. "Navigating gender journeys: Psychiatric perspectives on transgender sexuality." MRIMS Journal of Health Sciences 12, no. 2 (2023): 120–27. http://dx.doi.org/10.4103/mjhs.mjhs_116_23.

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Over the past few decades, society’s perception of transgender individuals has significantly transformed, leading to increased recognition and acceptance. However, despite these positive changes, transgender people have historically faced numerous challenges and stigmatization. This article delves into psychiatric perspectives on transgender sexuality and its impact on mental health. It emphasizes the importance of integrating psychiatrists into primary care to enhance engagement in outpatient behavioral health services for transgender and nonbinary adults. Gender identity and sexuality are in

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Dr., Chitta Ranjan Malik. "Socio-Economic Development of Transgender Community in India and Japan." THIRD VOICE REALITY AND VISION Vol No-5, Issue No-1 (2023): 1–04. https://doi.org/10.5281/zenodo.8242217.

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<strong>ABSTRACT</strong> The socio-economic progress of the transgender population in Japan and India. Every area of a person's life is influenced by their gender. Gender is pre-determined into two categories like Male and Female, both socially and physiologically. A different category that describes certain human traits is gender. The fundamental significance of those rights from a cultural, social, and ethical standpoint has been the focus of the growing global attention to concerns of human rights for transgender peoples and other sexual minorities during the last few decades. Gender-v

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Prof., (Dr.) Sonia Kaul Shali. "Social Inclusion, Equality and Respect of Transgenders: Rise of New Socio-Legal Perspective." International Journal of Law, Psychology and Human Life (IJLPHL) ISSN: 2319 – 8494 5, no. 1 (2018): 1–7. https://doi.org/10.5281/zenodo.2233875.

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<strong>Title:</strong> Social Inclusion, Equality and Respect of Transgenders: Rise of New Socio-Legal Perspective <strong>Authors & Affiliation:</strong> Prof. (Dr.) Sonia Kaul Shali Faculty of Criminology and Criminal Justice Administration, Karnavati University, Gujarat, INDIA soniashali@yahoo.com <strong>Abstract</strong> This article discusses the discrimination faced by certain sections of our society, irrespective of same colour, caste, educational and professional expertise and societal contribution and had to face a lot of disgrace with no fault of theirs. People around the world

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Filimonova, Alina L. "From Eunuchs to Transgenders: the Issue of “Third Gender” Terminology in Pakistan." Vostok. Afro-aziatskie obshchestva: istoriia i sovremennost, no. 5 (2023): 141. http://dx.doi.org/10.31857/s086919080026530-0.

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The research focuses on the specifics of defining and classifying individuals with non-binary gender identity in Pakistan. On the one hand, within Muslim society which is oriented toward traditional values such persons are largely marginalized and perceived as a wholesomely negative phenomenon, scrutinizing which is reprehensible per se. However, we have determined a considerable number of terms which are applied to “third gender” (and applied rather randomly, due to the disparaging attitude to such people). The main reason behind existing terminological variety is that the “third gender” is t

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Goldberg, Lisa, Neal Rosenburg, and Jean Watson. "Rendering LGBTQ+ Visible in Nursing: Embodying the Philosophy of Caring Science." Journal of Holistic Nursing 36, no. 3 (2017): 262–71. http://dx.doi.org/10.1177/0898010117715141.

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Although health care institutions continue to address the importance of diversity initiatives, the standard(s) for treatment remain historically and institutionally grounded in a sociocultural privileging of heterosexuality. As a result, lesbian, gay, bisexual, transgender, and queer (LGBTQ+) communities in health care remain largely invisible. This marked invisibility serves as a call to action, a renaissance of thinking within redefined boundaries and limitations. We must therefore refocus our habits of attention on the wholeness of persons and the diversity of their storied experiences as e

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Bispo, Margarida Maria Araujo, and Maria Helena Santana Cruz. "Sexual and gender diversity: facets of a quiet fight through centuries." JOURNAL OF RESEARCH AND KNOWLEDGE SPREADING 2, no. 1 (2021): e12379. http://dx.doi.org/10.20952/jrks2112379.

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This article addresses sexual diversity, the historic struggle for the rights of LGBTQIA + groups, and the silencing they have suffered over the centuries. The text discusses the history and progress of this struggle to break the barriers of silencing, and confirm their rights in society and in educational practices in two State Schools located in the municipality of Tobias Barreto/SE. The theoretical approach will be post-structuralist based on scholars who approach the trajectory of homosexuals and transgenders in the historical and social context. Although the battle was fought at the begin

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Argyriou, Konstantinos. "Trajectories towards affirmation: Gender identity in mental health services after the ICD-11." Quaderns de Psicologia 24, no. 2 (2022): e1821. http://dx.doi.org/10.5565/rev/qpsicologia.1821.

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Depathologisation of gender diversity in the ICD-11 marks a shift in psychological services for transgender and gender nonconforming people. Even though the stipulated changes are only practically applicable ever since early 2022, a general move towards affirmative psychotherapeutic and counselling practice has been noticed ever since 2018. The present paper covers three main models of mental health care for gender minorities, namely the conversion therapy model, the transsexual gatekeeping model, and the affirmative model, in order to view them under a novel lens. Drawing on Science, Technolo

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Scott, Kai, Mary DeMarinis, Rosemary Ricciardelli, and Gregory S Anderson. "Informing Expansion of Gender Inclusive Data Collection in Post-secondary Education in British Columbia." Journal for the Study of Postsecondary and Tertiary Education 4 (2019): 281–98. http://dx.doi.org/10.28945/4453.

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Aim/Purpose: To inclusively consider the diversity within student gender-identification at post-secondary institutions, we investigate expanding gender self-identification options on admissions forms; often the first point of student contact with campuses. Background: Even if inspired and motivated by inclusion, many of the gender categories in use presently have challenges, including conflating gender identity with sex assigned at birth, providing too many response options giving rise to ethical issues, and using outdated or misunderstood terms. Methodology: We conducted a sequential mixed-me

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Chapa Brunet, Teresa. "Muerte, ritos y tumbas: una perspectiva arqueológica." Vínculos de Historia Revista del Departamento de Historia de la Universidad de Castilla-La Mancha, no. 12 (June 28, 2023): 125–43. http://dx.doi.org/10.18239/vdh_2023.12.06.

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RESUMENUna de las manifestaciones más significativas de cada sociedad es el diseño de su ritual funerario, puesto que refleja las bases religiosas e ideológicas en las que se sustenta su organización. Aunque muchos de los procesos implicados en los funerales son efímeros, los cementerios y las sepulturas contienen información material que es estudiada por la arqueología con métodos cada vez más sofisticados, entre los que destacan los análisis isotópicos y genéticos. No menos importantes son los nuevos planteamientos teóricos. Si en la arqueología de la muerte tradicional los enterramientos er

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Harshita Jain, Anil Dawra, Anjali Sehrawat. "Transgender Rights and Social Justice Through a Constitutional Lens." Journal of Informatics Education and Research 5, no. 2 (2025). https://doi.org/10.52783/jier.v5i2.2649.

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The pursuit of transgender rights and social justice has emerged as a global movement which is aimed towards challenging the grounds and reasons of discrimination and focuses upon promoting inclusivity for individuals who identify as lesbian, gay, bisexual, transgender, queer, and other diverse sexual orientations and gender identities. This paper examines the facets of transgenders rights, the historical context, the challenges, and strategies for fostering inclusivity. Transgender rights demonstrates the pervasive history of violence, stigma, and marginalisation experienced by those who don'

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Dr., Syed Mahaboob Basha Dr. B.R.Lakshmi Dr.P.Kousar Basha Dr.Imran Mahammad K.Eswar Reddy. "Life style of Transgender/Gay in Modern Society." January 4, 2025. https://doi.org/10.5281/zenodo.14599187.

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Gender expression is a term used to describe people’s outward presentation of their gender.Transgender is an umbrella term for persons whose gender identity or expression (masculine, feminine, other) is different from their sex (male, female) at birth. Gender identity refers to one’s internal understanding of one’s own gender, or the gender with which a person identifies. In South Asia gender expansive identities have historically been present in the subcontinent, the well being transgender/gay/hijra/third gender people of historical, spiritual and cu

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-, SWETHA JETTI. "Transgender Community: Historical Perspectives, Legal Progress, and Ongoing Marginalization." International Journal For Multidisciplinary Research 7, no. 1 (2025). https://doi.org/10.36948/ijfmr.2025.v07i01.35003.

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As per conventional norms, Gender has been categorized primarily as male and female, purely based on biological anatomy. Individuals who do not conform to this conventional norm of a biological binary, are referred to as ‘transgender’. This term encompasses all individuals whose gender identity does not comply with the societal expectations associated with their birth-assigned sex. Transgender individuals, often stereotyped as performers in local bars or beggars knocking on car windows, are part of one of the most marginalized groups in society. Despite the constitutional provisions stated in

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Ms., Gretta Maria Castelino. "THIRD GENDER: LAST PRIORITY?" October 30, 2021. https://doi.org/10.5281/zenodo.7792423.

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“About 92 percent of transgenders are deprived of the right to participate in any form of economic activity in the country, with even qualified ones refused jobs” (NHRC Report cited in India Today Web Desk, 2020). “Just 6 percent of transgender people are employed in private/ NGO sector” (John, 2017). “Kochi metro railway has employed 23 transgender persons, but 11 have dropped out…” (Devasia, 2017)- We have read several such statistics on the status of the livelihood of transgenders. There has been a steady change in the societal perception towards t

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Nieva-Posso, Daniel Andrés, Liliana Arias-Castillo, and Herney Andrés García-Perdomo. "Transgender Clinic: The Importance of a Diverse Medicine." Sexuality & Culture, June 27, 2023. http://dx.doi.org/10.1007/s12119-023-10107-w.

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AbstractMedicine cannot be outside of the historical changes occurring in our society. The identity and sexual diversity of an individual is a critical aspects of their health. Creating inclusive units that allow access to health care for a population with different needs is the hallmark of improving their care.

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Bhatnagar, Astha, and K. B. Asthana. "FROM DISCRIMINATION TO INCLUSION: LEGAL PERSPECTIVES ON PROTECTING TRANSGENDER RIGHTS IN THE WORKPLACE." ShodhKosh: Journal of Visual and Performing Arts 5, no. 1 (2024). http://dx.doi.org/10.29121/shodhkosh.v5.i1.2024.2321.

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Emphasising the legal, ethical, and social challenges faced by transgender employees, this paper examines the development and current situation of transgender rights in the workplace. Starting with the historical evolution of transgender rights, it moves to important legal events such as Price Waterhouse v. Hopkins (1989), Macy v. Holder (2012), and the key Bostock v. Clayton County (2020) ruling thereby affording Title VII protections to transgender persons. Notwithstanding these developments, research reveals ongoing disparities in legal protections between many nations motivated by tensions

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CHHACHHAR, VARUN, and NIHARIKA KUMAR. "TRANSGENDERS’ RIGHTS IN ARGENTINA: REGARDING INDIA." Glocalism: Journal of Culture, Politics and Innovation, March 29, 2024. http://dx.doi.org/10.54103/gjcpi.2024.22793.

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 The transgender community has faced and continues to face discrimination in almost every part of the world. The inception, extent, and duration of such differential treatment coupled with violence may differ across the globe. The reason behind this could be the cultural and constitutional values of the concerned nation along with the traditional position of transgenders in the relevant society. The movement of LGBT community to assert their presence and voice their concerns can be traced in different countries. Argentina can be distinguished as a vanguard in the advancement of inclusive

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Deshmukh, Milind. "HOW GENDER AND SEXUALITY STEREOTYPES INFLUENCE THE PSYCHOLOGICAL WELL-BEING OF TRANSGENDER (LGBTQIA++) INDIVIDUALS." International Journal For Multidisciplinary Research 7, no. 2 (2025). https://doi.org/10.36948/ijfmr.2025.v07i02.41280.

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This research paper explores the evolving perceptions of gender and sexuality within Indian society, contrasting contemporary views with ancient cultural understandings that embraced diverse sexual identities. It highlights the historical acceptance of various sexual orientations and gender expressions, as reflected in texts such as the "Kama Sutra," which celebrated sexual diversity. However, the paper notes a significant shift in societal attitudes driven by self-serving ideologies, leading to the stigmatization and misunderstanding of LGBTQIA++ identities, particularly within the transgende

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Nugraha, Muhamad Tisna. "Kaum LGBT dalam Sejarah Peradaban Manusi." Raheema 3, no. 1 (2017). http://dx.doi.org/10.24260/raheema.v3i1.558.

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The existence of lesbian, gay, bisexual, or transgender (in Indonesia known as LGBT) has become a sexual problem ini human’s life. These minority people considerably have a sexual deviance in their life. Therefore, sometimes, they are discriminated and violated by people who dislike their existence. Eventhough, on the other side, every man has an affinity rights in Law. Besides, LGBT is not an epidemic disease in society entirely. Some of them has contributed in the historical event in the past. Thus, through this article, the writer would present the information of LGBT’s life from historical

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Kaur, Lovepreet. "Exploring LGBTQ+ equality in India: A comprehensive examination from anthropological and legal perspectives." Sexuality, Gender & Policy, April 23, 2024. http://dx.doi.org/10.1002/sgp2.12092.

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AbstractThis research paper meticulously traces the historical trajectory and contemporary landscape of LGBT rights in India, comprehensively examining legislative advancements, pivotal judicial rulings, and societal paradigms. It underscores the paramount importance of prioritizing human rights over entrenched societal norms, particularly in the context of including transgender individuals as equal and integral members of society. The imposition of stringent moral standards has historically curtailed freedom of choice and expression, disproportionately impacting the marginalized queer communi

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Martynyuk, Alla. "Transition Trauma Metaphor in Transgender Narrative." East European Journal of Psycholinguistics 8, no. 1 (2021). http://dx.doi.org/10.29038/eejpl.2021.8.1.mar.

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This study combines methodological tools of conceptual metaphor theory and narrative psychology with theoretical assumptions of the intersubjective psycholinguistic approach to meaning to explore instantiations of transition narrative metaphors in 16 TED talks given by transgender people and posted on the TED platform within the period between January 2013 and July 2020. The speakers are aged from 20 to 70; 8 males and 8 females; 2 black and 9 white Americans, 2 Filipinos, 1 black South-African, 1 Puerto Rican, and 1 white Australian. The study offers a new interpretation of narrative metaphor

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Abesamis, Luis Emmanuel A. "Intersectionality and the invisibility of transgender health in the Philippines." Global Health Research and Policy 7, no. 1 (2022). http://dx.doi.org/10.1186/s41256-022-00269-9.

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AbstractTransgender (trans) Filipinos are disproportionately vulnerable to health problems because of the inaccessibility of essential healthcare services resulting from the invisibility and exclusion of trans health in Philippine health and related social institutions. Because of the institutional prejudice and discrimination against trans Filipinos in Philippine society, an intersectional approach presents an opportunity to analyze the invisibility and potentially elucidate the unique health needs of trans Filipinos. This article elucidates how the invisibility of trans Filipinos in health i

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Mulé, Nick, A. J. Lowik, Rob Teixeira, Richard Hudler, and Davina Hader. "Engaged Queer Scholarship: Probing a New Paradigm of Knowledge Creation." Scholarly and Research Communication 5, no. 3 (2014). http://dx.doi.org/10.22230/src.2014v5n3a160.

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This article features a reflexive iteration of engaged scholarship regarding the Queer Liberation Theory Project, a community-based research study with the social justice group Queer Ontario, which involves academics, activists, and artists, a number of whom are cross affiliated. We explore the tensions and challenges involved in developing and creating knowledge via an engaged scholarship process that must respect the historical philosophical perspectives of a social movement as well as today’s academic theories. This article addresses the challenges of developing new knowledge (a theory) tha

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-, Shraddha Chouhan. "The Legal Implications of Gender Identity and Sexual Orientation in Modern Laws." International Journal of Leading Research Publication 6, no. 6 (2025). https://doi.org/10.70528/ijlrp.v6.i6.1620.

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The legal implications of gender identity and sexual orientation in modern laws have become a crucial area of focus, as society evolves towards greater recognition of LGBTQ+ rights. The legal framework surrounding gender identity and sexual orientation is often marked by tension between historical norms and progressive societal changes. Many jurisdictions have seen significant advancements in recognizing the rights of individuals, including the legalization of same-sex marriage, anti-discrimination laws, and the right to gender recognition. However, legal systems in many countries still face c

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Weronika, Wadecka. "Czarownictwo i queerowość: czarownica jako opozycja wobec normatywności społecznej na przykładzie seriali "Salem" (2014-2017) i "Chilling Adventures of Sabrina" (2018-2020)." Facta Ficta. Journal of Theory, Narrative & Media 1 (13) 2024 (August 3, 2024). https://doi.org/10.5281/zenodo.13195611.

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Queering Witchcraft Narratives: The Witch as an Opposition to Social Normativity in the Contemporary Media The following text deals with the topic of witches in the media and their characterization as opposition to the heteronormative American society. The analysis is based on the series Salem (2014-2017) and Chilling Adventures of Sabrina (2018-2020), which were broadcast on two different media platforms. The text discusses the narrative elements introduced in the series, indicating a departure from binary social standards and linking witches with the concept of queerness. These social standa

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Rajesh James and Sathyaraj Venkatesan. "Mapping the Queer Body: Queer Tropes and Malayalam Cinema." Wacana Seni Journal of Arts Discourse 21 (October 7, 2022). http://dx.doi.org/10.21315/ws2022.21.7.

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The narrative logic of mainstream Malayalam cinema is often predicated on heteronormative values and homophobic social practices. Though representations of LGBTQIA+ (lesbian, gay, bisexual, transgender, queer, intersex, asexual and agender) desires (both individual and collective) have been subject to changes particularly after the historical verdict of 2018, mainstream Malayalam cinema is quite reluctant to explore “the love that had for so long been left out in the cold” (Griffiths 2008, 130). Barring a few exceptions, most of the films produced in Kerala (since Malayalam cinema’s inception

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Gates, Trevor G., Dyann Ross, and Bindi Bennett. "Adult Learning as Metamorphosis and Popular Education for Lesbian, Gay, Bisexual, Transgender/Gender Diverse, and Queer+ Equality: The Story of Leonard Matlovich." Adult Learning, April 20, 2022, 104515952210844. http://dx.doi.org/10.1177/10451595221084413.

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Critical events in Leonard Matlovich’s life depict a reluctant activist for lesbian, gay, bisexual, transgender/gender diverse, and queer+ (LGBTQ+) equality. He served in the US military and subsequently came to personify the broad social challenges to the military’s homophobic culture and recruitment practices. Matlovich’s experience of a series of life metamorphoses made a difference beyond the individual. His example inspired multitudes of other concerned citizens in how to undertake their metamorphoses to challenge institutionalized homophobia. Breakthrough learning experiences in Matlovic

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-, Mayur Mahajan, and Aatmja Joshi -. "Gender Neutrality in Legislation: A Step Towards Equality or an Overlooked Necessity?" International Journal of Leading Research Publication 6, no. 6 (2025). https://doi.org/10.70528/ijlrp.v6.i6.1619.

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The integration of gender neutrality into legislation has become a critical issue in contemporary legal reform, as societies worldwide increasingly recognize the need for equality and inclusion. Gender-neutral legislation seeks to eliminate gender biases embedded in legal texts, promoting fairness and equal treatment regardless of gender. This research explores the significance of gender neutrality in legislation, analyzing its potential to foster true equality or if it merely addresses a perceived necessity that remains inadequately implemented in legal practices. The study examines historica

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