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Journal articles on the topic 'Translations from Javanese'

Author: Grafiati

Published: 26 July 2024

Last updated: 31 July 2025

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1

Putri, Fadia Irsania, Aji Prasetya Wibawa, and Leonel Hernandez Collante. "Refining the Performance of Indonesian-Javanese Bilingual Neural Machine Translation Using Adam Optimizer." ILKOM Jurnal Ilmiah 16, no. 3 (2024): 271–82. https://doi.org/10.33096/ilkom.v16i3.2467.271-282.

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This study focuses on creating a Neural Machine Translation (NMT) model for Indonesian and Javanese languages using Long Short-Term Memory (LSTM) architecture. The dataset was sourced from online platforms, containing pairs of parallel sentences in both languages. Training was performed with the Adam optimizer, and its effectiveness was compared to machine translation (MT) conducted without an optimizer. The Adam optimizer was utilized to enhance the convergence speed and stabilize the model by dynamically adjusting the learning rate. Model performance was assessed using BLEU (Bilingual Evalua

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Sujatmiko, Mangatur Rudolf Nababan, Djatmika, and Supana. "Analyzing Javanese Proverbs Translation in Relay Translation Context." Forum for Linguistic Studies 7, no. 1 (2024): 272–86. https://doi.org/10.30564/fls.v7i1.7703.

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This study examines the translation techniques employed in rendering Javanese proverbs into Indonesian and English and their impact on the quality of the translations. This study used a qualitative design. Four professionals participated in a Focus Group Discussion (FGD) to determine, analyze, and validate the data. They identified the translation techniques and decided their impact on the translation quality. Data were taken from “Butir-Butir Budaya Jawa” book which contains Javanese proverbs and their translations in Indonesian and English. We identified 21 of Javanese proverbs. The findings

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Febriyanti, Fitri, and Muhammad Syihabudin Alawy. "Philological Analysis of Tafsiriyah Translations in Javanese Qur'an Manuscripts from a Nusantara Perspective." Jurnal Lektur Keagamaan 23, no. 1 (2025): 1–35. https://doi.org/10.31291/jlka.v23i1.1240.

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This study explores the translation methodologies of three Javanese Qur'an manuscripts: Serat Alpatékah, Kuran Jawi and Kitab Kuran. These manuscripts primarily employ tafsiriyah translation, a method that, while effective linguistically, often overlooks sociocultural aspects that can influence public acceptance of the translation. To address this gap, this research investigates how translation strategies in these regional language Qur'an manuscripts account for the socio-cultural nuances inherent in each translator's local context. The study adopts a descriptive-philological approach, utilizi

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Ricci, Ronit. "Added in Translation: Keywords for the Study of Javanese Islamic Texts." Philological Encounters Advance Articles (January 15, 2024): 1–24. https://doi.org/10.1163/24519197-bja10046.

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The idea of keywords was introduced in Raymond Williams’ seminal <em>Keywords. A Vocabulary of Culture and Society</em> (1976), and has since had a profound influence on research in multiple fields. This article explores what the idea of keywords might contribute to the study of interlinear translations from Arabic into Javanese. The interlinear translation, which presents an Arabic text with a word-for-word Javanese translation appearing between its lines, is a space where languages, beliefs, and entire histories encounter one another on the page. Taking as my example the 1864

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Meilawati, Avi, and Emi Nursanti. "IDENTIFIKASI KESALAHAN TERHADAP HASIL TERJEMAHAN MESIN BAHASA INGGRIS KE BAHASA JAWA: KAJIAN SEMANTIK." Diksi 26, no. 2 (2019): 88–92. http://dx.doi.org/10.21831/diksi.v26i2.25446.

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Abstract (Title: Identification of Errors on English Engineering Translation Results to Java Language: Semantic Study). This study uses linguistic principles to study the results of English to Javanese translations using an online translation engine. In particular, this study aims to identify translation errors and study them from a semantic perspective. Data is obtained by entering ten thousand samples of English sentences into the Google Translator translation engine which are then analyzed qualitatively. Analysis is focused on the level of words and phrases. The results of the study show fo

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Rohmana, Jajang A. "Qur’an Translation and Reformist daʿwa: Ideology, Literacy, and Modernity in West Java". Journal of Qur'anic Studies 26, № 2 (2024): 16–48. http://dx.doi.org/10.3366/jqs.2024.0582.

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Qur'an translation was an important element of the daʿwa activities of reformist Muslims in West Java at the beginning of the twentieth century, as is reflected in the publication of the Sundanese translation of Ahmad Hassan's Tafsir Al-Foerqan, as well as other Qur'an translations penned by his friends and associates. These Sundanese translations not only promote a reformist ideology, but also demonstrate a shift in the formation of translation and literary culture in West Java: from interlinear word-for-word to verse-for-verse translation; from handwriting to printed books; and from Arabic (

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Anis, Muhammad Yunus, and Syed Nurulakla Bin Syed Abdullah. "A Comparative Analysis of Cultural Terms in Arabic-Javanese Religious Texts Through the Lens of al-Hikam Aphorisms Translation." Jurnal Al Bayan: Jurnal Jurusan Pendidikan Bahasa Arab 15, no. 2 (2023): 472. http://dx.doi.org/10.24042/albayan.v15i2.18689.

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Local wisdom stood as a cornerstone of Indonesia's cultural richness. Regrettably, this invaluable asset, particularly in the form of "translation products," was overlooked and underappreciated. Despite Indonesia boasting a substantial collection of Arabic religious texts translated into Javanese, utilizing the pegon script, these Arabic-Javanese texts demanded preservation, scholarly exploration, and development grounded in specific theoretical frameworks. This research undertook a comparative analysis of "cultural terms" within religious texts, focusing on al-Hikam aphorisms translated from

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Sulistyo, Danang Arbian, Aji Prasetya Wibawa, Didik Dwi Prasetya, and Fadhli Almuíini Ahda. "An enhanced pivot-based neural machine translation for low-resource languages." International Journal of Advances in Intelligent Informatics 11, no. 2 (2025): 258. https://doi.org/10.26555/ijain.v11i2.2115.

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This study examines the efficacy of employing Indonesian as an intermediary language to improve the quality of translations from Javanese to Madurese through a pivot-based approach utilizing neural machine translation (NMT). The principal objective of this research is to enhance translation precision and uniformity among these low-resource languages, hence advancing machine translation models for underrepresented languages. The data collecting approach entailed extracting parallel texts from internet sources, followed by pre-processing through tokenization, normalization, and stop-word elimina

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Anis, Muhammad Yunus, Arifuddin Arifuddin, Khabibi Muhammad Luthfi, et al. "Translating Al-Hikam Aphorisms: Evaluating Unmarked Topical Themes through Theme-Rheme Structure Analysis." REiLA : Journal of Research and Innovation in Language 6, no. 2 (2024): 180–92. https://doi.org/10.31849/reila.v6i2.16091.

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Aphorisms are unique literary works known for their memorability, concision, and ambiguity. They have an information structure divided into theme (known information) and rheme (new information), with the "unmarked topical theme" playing a crucial role. This study examines the impact of translation techniques on these unmarked topical themes and their influence on translation quality, focusing on an unexplored area in Arabic discourse. The research design is descriptive qualitative. Data were collected from the aphoristic text of Al-Hikam in Arabic (L1) and its translations into Indonesian (L2a

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Ricci, Ronit. "Reading between the Lines." Journal of World Literature 1, no. 1 (2016): 68–80. http://dx.doi.org/10.1163/24056480-00101008.

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Interlinear translations from Arabic into Malay and Javanese have been produced in Southeast Asia since at least the sixteenth century. Such translations included an Arabic original with its lines spaced out on the page and a word for word translation appearing between the lines, attempting to replicate the Arabic down to the smallest detail. This essay engages with the theme of World Literature and translation by (1) considering the interlinear text as microcosm: a world of intent and priorities, of a transfer of meaning, of grammar and syntax in translation, of choices and debates, and (2) b

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Sidiq, Hidayat Muhammad, and Muhammad Yunus Anis. "Arabic-Javanese Interrogative Sentence Translation Study in The Book of Khudz 'Aqīdataka min al-Kitābi wa al-Sunnah al-Shahīhah and Al-Hudā." Arabi : Journal of Arabic Studies 8, no. 1 (2023): 34–46. http://dx.doi.org/10.24865/ajas.v1i2.552.

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Arabic-Javanese translation is a means of communication between nations as well as preservation of local languages. This research takes interrogative sentence and their translations from Arabic to Javanese. This research aims to describe the types and functions of interrogative sentences in the books of Khudz 'Aqīdataka min al-Kitabi wa al-Sunnah al-Shahīhah (KAKSS) and Al-Huda: Tafsir Quran Basa Jawi, as well as to describe the techniques, methods, ideology of translation. This research uses qualitative-descriptive method and Spradley's (1980) data analysis. Data collection in this study used

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Sidiq, Hidayat Muhammad, and Muhammad Yunus Anis. "Arabic-Javanese Interrogative Sentence Translation Study in The Book of Khudz 'Aqīdataka min al-Kitābi wa al-Sunnah al-Shahīhah and Al-Hudā." Arabi : Journal of Arabic Studies 8, no. 1 (2023): 34–46. http://dx.doi.org/10.24865/ajas.v8i1.552.

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Arabic-Javanese translation is a means of communication between nations as well as preservation of local languages. This research takes interrogative sentence and their translations from Arabic to Javanese. This research aims to describe the types and functions of interrogative sentences in the books of Khudz 'Aqīdataka min al-Kitabi wa al-Sunnah al-Shahīhah (KAKSS) and Al-Huda: Tafsir Quran Basa Jawi, as well as to describe the techniques, methods, ideology of translation. This research uses qualitative-descriptive method and Spradley's (1980) data analysis. Data collection in this study used

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Arivah, Hevina Ayu. "Etika Komunikasi dalam Naskah Wicara Dora tuwin Wicara Temen tumrap ing dalem Sasrawungan." Sutasoma : Jurnal Sastra Jawa 11, no. 1 (2023): 43–53. http://dx.doi.org/10.15294/sutasoma.v11i1.64278.

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Indonesian citizens have a low level of politeness in their communication, so there is a need to increase the understanding of communication ethics, especially those that come from local wisdom.The purpose of this study is to present inventations, descriptions, transliterations, edits, translations, and ethical analysis of communication in the manuscript Wicara Dora tuwin Wicara Temen tumrap ing dalem Sasrawungan (for further abbreviation WDWTS). The method employed is the analysis of the document using a philology approach and communication with the research object of text and manuscript WDWT

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14

Sakinah, Fatihatus. "Vernacularization Of Javanese Hadith Translations: Al-qaul Al-mugīṡ Ála lubāb Al-ḥadīṡ By KH. Misbah Mustafa". Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin 12, № 02 (2024): 441–65. https://doi.org/10.21274/kontem.2024.12.02.441-465.

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This study investigates the forms of vernacularization in KH Misbah Mustafa's hadith translation of al-Al-Qaul al-Mugīṡ ála Lubāb al-Ḥadīṡ. Kitab al-Al-Qaul al-Mugīṡ ála Lubāb al-Ḥadīṡ is a translation of traditions from the book Lubāb al-Hadis by Jalāl al-Dīn al-Suyuthi. The translated text is presented by Misbah Mustafa using Javanese pegon language. The research conducted is library research with primary data from Kitab al-Al-Qaul al-Mugīṡ ála Lubāb al-Ḥadīṡ. The analysis used is narrative analysis using Anthony H. Johns' vernacularization. The results of this study show that the translatio

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Sidik Fauji, Jamaluddin Jamaluddin, Affaf Mujahidah, and Brian Trinanda Kusuma Adi. "Codicological Study of Dawuhan Islamic Manuscripts as Insights into Nusantara Religious Literature." Jurnal Lektur Keagamaan 23, no. 1 (2025): 109–41. https://doi.org/10.31291/jlka.v23i1.1261.

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This article presents a codicological study of Islamic manuscripts from Dawuhan Village, Banyumas, Central Java, which houses numerous texts alongside annual ritual heirlooms. As part of broader philological and codicological research, the study focuses on reconstructing the texts and examining the physical features of the manuscripts to illuminate their historical, cultural, and intellectual significance. The analysis reveals thirteen manuscripts comprising thirty-five texts, covering a wide range of Islamic disciplines such as Qur’anic interpretation, fiqh, theology (tauḥīd), Sufism, ethics,

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16

Kuitenbrouwer, Maarten. "The Never-Ending Debt of Honour: The Dutch in the Post-Colonial World." Itinerario 20, no. 2 (1996): 20–42. http://dx.doi.org/10.1017/s0165115300006963.

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In 1899 C.T. van Deventer, a progressive Liberal from the Netherlands East Indies, published an article in the Dutch reviewDe Gidstitled ‘Een Eereschuld’ (‘A Debt of Honour’). The Dutch wordschuld, however, has two different translations in English: debt and guilt. Van Deventer meant both. Half a century earlier, under the notorious Cultivation System, the Dutch government had extracted hundreds of millions of guilders from Java, amounting to nearly a quarter of all government revenue around the middle of the nineteenth century. According to Van Deventer, this transfer had to a large extent be

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Munip, Abdul. "THE JAVANESE TRANSLATION OF SYAIKH ʻABD AL-QĀDIR AL-JAILĀNĪ’S HAGIOGRAPHY: AN INTERTEXTUALITY ANALYSIS OF AN-NŪR AL-BURHĀNI". Analisa: Journal of Social Science and Religion 4, № 02 (2019): 187–203. http://dx.doi.org/10.18784/analisa.v4i02.911.

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The most famous manāqib (hagiography) of Syaikh Abd al-Qadir al-Jailānī in Java, is an-Nūr al-Burhānī, written by Kyai Muslih al-Marāqī, a Javanese translation of al-Barzanji’s al-Lujain ad-Dānī. However, this book has its uniqueness and can be regarded as a new book because Kyai Muslih is not only a translator but also a commentator of the book. This article aims to describe the relationship between the book and other text. By intertextuality analysis, this paper finds that an-Nūr al-Burhānī is a revision of some translation books of al-Lujain ad-Dāni that have existed before, a

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Ishiguro, Maho, Sri Rochana Widyastutieningrum, Rajendra Amira L.S., Thow Xin Wei, and Sonia Pangesti Lambangsari. "A History of Gambyong: From Folk Art to Classical Dance. By Sri Rochana Widyastutieningrum. Translated by Maho Ishiguro, Rajendra Amira L.S., Sonia Pangesti Lambangsari, and Thow Xin Wei." Ethnomusicology Translations, no. 14 (January 29, 2024): 1–55. http://dx.doi.org/10.14434/emt.no.14.37415.

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Gambyong is a Central Javanese dance form with folk origins. Today, it is performed in royal courts, at opening ceremonies for official municipal events, as well as at other social events such as weddings, performing arts festivals, and the anniversaries of establishments. While gambyong developed within the two court cities of Yogyakarta and Surakarta, it is in the latter where the dance has been more prominently cultivated and woven into the social fabric of today. Infused with the aesthetics and prestige of the Central Javanese courts, gambyong characteristically portrays the elegance, amor

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Kurniawati, Atin. "TEKA-TEKI NAMA KOTA: PERMAINAN MULTIBAHASA." Widyaparwa 51, no. 2 (2023): 469–78. http://dx.doi.org/10.26499/wdprw.v51i2.1436.

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This article discusses how the language translation is utilized in the city name riddles presented by Indonesian speakers. This research is descriptive qualitative. Data in the form of city name riddles were collected from three videos on Kampung Inggris LC and Kampung Inggris WE YouTube channels which were uploaded in September--October 2021 using simak and catat method. The data is then analyzed by comparing translations of words or phrases in the other languages involved. The results of the analysis show the use of one-word translation forms, nomina phrase translation, verb phrase translati

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Latifah, Konia, and Ken Widyatwati. "Pengobatan Tradisional Untuk Menyembuhkan Demam Pada Anak dalam Naskah Buku Isi Warni Warni." Sutasoma : Jurnal Sastra Jawa 11, no. 2 (2023): 192–204. http://dx.doi.org/10.15294/sutasoma.v11i2.75178.

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The manuscript entitled Buku Isi Warna Warni is a manuscript that contains many traditional medicine ingredients such as medicine for fever in children. The purpose of this study is to present edits and translations of fever treatment texts in children contained in the BIWW manuscript and explain the function of traditional medicine contained in the manuscript. The methods used in this study are data collection, data processing, data analysis and presentation of data analysis results. At the data collection stage, field studies and literature studies are carried out. The data processing stage,

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Zami, Rahyu, and Hendra Gunawan. "Writing Tradition and Intellectual Heritage of Jambi Ulama." JUSPI (Jurnal Sejarah Peradaban Islam) 8, no. 2 (2025): 319. https://doi.org/10.30829/juspi.v8i2.21325.

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<em>Ulama are very important figures in the writing tradition, and Islamic boarding schools are institutions where ulama produce many of their written works. As educational institutions, Islamic boarding schools have a crucial role in developing and strengthening Islamic intellectual traditions. Islamic boarding schools are also recognized as one of the institutions that effectively produces book writings for ulama, because Islamic boarding schools are a comfortable place for ulama to transmit their knowledge. The writings of scholars are generally handwritten using pure Arabic letters i

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Masrukhi, Moh. "Javanese Phrase Construction in Classical Books Translation." Register Journal 3, no. 2 (2016): 215. http://dx.doi.org/10.18326/rgt.v3i2.215-240.

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When the system or structure of language is used and influenced by other languages, it is called interference, and it may ruin the concept of structures. This research is about Arabic phrase construction that influenced Javanese phrase construction in classical books translation (TKK). This involvement appears when the concept of Arabic’s construction is translated literally into Javanese. The research was carried out by applying theories of interference and translation. It’s analysis approach with contrastive analysis which is allegedly enabled errors to be predicted from a comparison between

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Munip, Abdul. "Tracing the History of the Arabic-Javanese Language Translation Books in Nusantara Islamic Education." Jurnal Pendidikan Islam 5, no. 1 (2016): 43. http://dx.doi.org/10.14421/jpi.2016.51.43-67.

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The use of Arabic script (Pegon) in the Javanese books translated from Arabic has marked a certain phase in the historical dynamics of Islamic intellectualism in Nusantara and Java in particular. By these translation activities, kitab kuning (Arabic books) are no longer enjoyed solely by the elite kyai-santri, but they can also be read by Muslims outside the walls of pesantren. The various themes of the Javaness books translated from Arabic that reach across all disciplines in Islamic teachings resulted in the rapid growing of Islamic discourse in society. Cherishing nature conveyed within the

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Istianah, Istianah, and Mintaraga Eman Surya. "TERJEMAH AL-QURAN BAHASA JAWA BANYUMASAN: EPISTEMOLOGI DAN KONTRIBUSINYA DALAM MELESTARIKAN BAHASA LOKAL." AT-TAISIR: Journal of Indonesian Tafsir Studies 1, no. 1 (2023): 15–32. http://dx.doi.org/10.51875/attaisir.v1i1.77.

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This study aims to analyze the epistemology of "Al-Quran and the Banyumasan Javanese Translation" (hereinafter abbreviated as QTJB) compiled by 10 translators with different scientific backgrounds. This research is qualitative research which aims to: 1) determine the background of the compilation of "Al-Quran and the Javanese Banyumasan Translation" and a description of the social space when the translation is compiled; 2) knowing the source and method of translation; and 3) knowing the contribution of the translation of the Al-Quran in the Javanese Banyumas language in preserving local langua

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Fauzan, Aris, Safrudin Edi Wibowo, Masrukhin Muhsin, Rohmansyah Rohmansyah, and Nawari Ismail. "JAVANESE TRANSLATION OF ANÂ ALLÂH: STUDY ON THE JAVANESE TRANSLATION IN QS. THAHA/20:9-15." Khazanah: Jurnal Studi Islam dan Humaniora 21, no. 2 (2023): 189–208. http://dx.doi.org/10.18592/khazanah.v21i2.9676.

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The purpose of this article is to reveal the Javanese translation of the word Anâ Allâh in QS. Taha/20: 9-15. To discuss the issue the author uses a critical content analysis and comparative analysis approach. The findings in this qualitative research are: first, the translators agreed to use Ingsun to translate Anâ Allâh. Second, they use Ingsun for Anâ Allâh because they want to dwell and honor Allah above everything, the Almighty. It is related to their understanding, awareness, and implementation of Javanese culture, unggah-ungguh (honorific speech). Third, they chose Ingsun to translate A

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Chrismalia Garnida, Susie, and Sudarwati Sudarwati. "PEMERTAHANAN SUASANA KEJAWAAN DALAM NOVEL THE LAST CROWD KARYA OKKY MADASARI." TANDA: Jurnal Kajian Budaya, Bahasa dan Sastra (e-ISSN: 2797-0477) 2, no. 02 (2022): 39–44. http://dx.doi.org/10.69957/tanda.v2i02.466.

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This article discusses how words from the Javanese language in Okky Madasari's novel Kerumunan Terakhir are preserved in the English translation of The Last Crowd by the same author. Translating from Javanese to English will certainly experience incompatibilities and strategies that can be used, but this does not happen because these words have their equivalents, and the novelist continues to use Javanese either directly, providing paraphrases, or include a translation in English. There are twelve data that use Javanese words, either at the word or sentence level. From the discussion of the ov

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Lesatari, Aufa Eka Putri, Arie Ardiyanti, Arie Ardiyanti, Ibnu Asror, and Ibnu Asror. "Phrase Based Statistical Machine Translation Javanese-Indonesian." JURNAL MEDIA INFORMATIKA BUDIDARMA 5, no. 2 (2021): 378. http://dx.doi.org/10.30865/mib.v5i2.2812.

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This research aims to produce a statistical machine translation that can be implemented to perform Javanese-Indonesian translation and to know the influence of the main data sources of statistical machine translation namely parallel corpus and monolingual corpus on the quality of Javanese-Indonesian statistical machine translation. The testing was carried out by gradually adding the quantity of parallel corpus and monolingual corpus to seven configurations of Javanese-Indonesian statistical machine translation. All machine translation configuration experiments were tested with test data totali

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Febriyanti, Fitri. "JAVANESE GRAMMATICAL STRUCTURE IN TRANSLATION OF SERAT ALPATÉKAH MANUSCRIPT." Academic Journal of Islamic Principles and Philosophy 5, no. 2 (2024): 229–52. https://doi.org/10.22515/ajipp.v5i2.9985.

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The Qur'an is translated and interpreted using Javanese to spread Islam in Java. A handwritten Javanese script called Serat Alpatékah is used. The Javanese language's structure and Islamic history have never been combined to analyze this manuscript. Descriptive-philological research is the methodology employed. This type of research combines descriptive and philological methods. Words, phrases, and sentences (part of grammatical structure) from Surah Al-Fatihah and Al-Baqarah in Serat Alpatékah manuscript were used as the research's primary sources of information. The study's findings indicate

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Mukminin, Muhamad Saiful. "Pragmatic Equivalence of Illocutionary Speech Acts Translation in The Song Lyrics Nemen: Javanese-Arabic Translation." Translation and Linguistics (Transling) 5, no. 1 (2025): 1. https://doi.org/10.20961/transling.v5i1.99158.

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<p class="AbstractEnglish">The aim of this study is to analyze the translation of the song lyrics Nemen from Javanese to Arabic, with a focus on pragmatic equivalence in illocutionary speech acts. This research uses a qualitative descriptive approach with a product-oriented translation study. The data for this research consists of the song lyrics of Nemen in Javanese, which are translated into Arabic, sourced from the YouTube channel Kampung Arab Music. The data collection technique employs the listen and note method, where the researcher listens to the song lyrics in Javanese, identifie

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Mohamad Sobirin and Mohd Rosmizi Abd Rahman. "Cultural Barriers in Translating the Qur’an into Low-Context Culture: The Word of God in Javanese Banyumasan." global journal al thaqafah 12, no. 1 (2022): 27–39. http://dx.doi.org/10.7187/gjat072022-2.

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In Indonesia, the text of the Qurʾan is available in nine different local languages. One of them is the Javanese dialect of Banyumasan, the oldest and most authentic among the local Javanese dialects. This variant of Javanese has an egalitarian character and is free from social stratification markers. This study aims to resolve the problems encountered by the translation team of Terjemah Al-Qur’an Bahasa Banyumasan who had to overcome substantial translation barriers due to the intercultural context. This study uses a qualitative approach. We found that socio-linguistic adaptation created sign

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Afyuddin, Moh Sholeh, та Fina Maulidah Kamilah. "إعداد المعجم المصاحب (العربي – الإندونيسي – الجاوي) لكتاب آداب العالم والمتعلم للشيخ هاشم أشعري بالتطبيق في المعهد الفتح كديري". Lahjah Arabiyah: Jurnal Bahasa Arab dan Pendidikan Bahasa Arab 3, № 1 (2022): 1–13. http://dx.doi.org/10.35316/lahjah.v3i1.1-13.

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Based on the results of the needs analysis conducted by the researchers at Pesantren Pelajar Al-Fath Kediri, it was found that there was a need for a companion dictionary. The researchers believe that a companion dictionary containing three languages (Indonesian-Arabic-Javanese) will be able to help santri to overcome their problems in understanding the lessons presented by teachers. Learning at this pesantren uses Javanese translation, that is, the teacher reads or translates the books using Javanese translation (pegon) then he adds explanations in official Indonesian. The students copy tha

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Aziz, Abdul, Saliha Sebgag, Muhammad Mujtaba Mitra Zuana, and Ira Suryani. "Learning Arabic Pegon for Non-Javanese Santri at Pesantren." Jurnal Pendidikan Islam 8, no. 2 (2022): 113–26. http://dx.doi.org/10.15575/jpi.v8i2.19581.

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The difficulty of non-Javanese students learning Arabic and Islam using the Pegon method is a research topic that has yet to receive much attention from academics. This article aims to analyze the difficulties of non-Javanese students in the Pegon Method. Data were obtained through interviews, observation, and document analysis. The results of this study indicate that the difficulties of non-Javanese students are caused by the Javanese language used in the Pegon method. Furthermore, the Arabic or Hijaiyah letters used to write Pegon Javanese are slightly different from the original Arabic, and

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Abdullah, Muhammad, Mudjahirin Thohir, and Rukiyah. "The Arom of Islamization of Java in The Literature of Pesantren: Study of The Rahman Faithur Book by K.H. Sholeh Darat." E3S Web of Conferences 317 (2021): 03008. http://dx.doi.org/10.1051/e3sconf/202131703008.

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KH. Shaleh Darat is a cleric figure who has a big share in the spread of Islam on the North Coast of Java, especially in Semarang and its surroundings. His father, KH Umar, was a prominent scholar whom Prince Diponegoro trusted in the Javanese war against the Dutch in the north coast of Java. After receiving religious knowledge from his father, little Pious began to wander, studying from one scholar to another. KH Syahid Waturaja was recorded (studying fiqh books, such as Fath al-Qarib, Fath Al Mu’in, Minhaj al-Qawim, and Syarb al-Khatib). Kiai Shaleh Darat studied religion with major ulama fi

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Astuti, Tri. "Cultural Ideology in Translating Salatiga Legend Stories and Their Implication in Teaching Translation." Edu-Ling: Journal of English Education and Linguistics 3, no. 1 (2019): 163. http://dx.doi.org/10.32663/edu-ling.v3i1.1309.

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The folklore of the Salatiga legend needs to be disseminated in the archipelago so that these cultural values ??can be understood by people from various ethnic groups in Indonesia using Indonesian. In the process of translating the legend (from Javanese Krama into Indonesian) it is necessary to have an appropriate translation method so that the message to be conveyed in the source language (BS) matches the target language (BT). This research aims to investigate the translation method used in the Salatiga Legend and explore the cultural ideology that affects the translator in translating the Sa

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Nurul Husna. "ANALISIS AKURASI DAN KARAKTERISTIK TERJEMAHAN AL-QUR`AN DAN TERJEMAHNYA BAHASA JAWA BANYUMASAN." AL ITQAN: Jurnal Studi Al-Qur'an 6, no. 1 (2020): 25–44. http://dx.doi.org/10.47454/itqan.v6i1.717.

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Al-Qur`an dan Terjemahnya Bahasa Jawa Banyumasan is a manifestation of the need for the contribution of the Quran to local communities, especially Banyumasan. This translation was compiled by a team of translators who were delegated by the Ministry of Religious Affairs of the Republic of Indonesia in 2011. The use of Banyumasan Javanese as an object language for translation is a fresh thing. This research is crucial as it is the first study of the Banyumasan translation of the Quran. This study aims to understand the methods of translation and also to look at the accuracy of the translation. T

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Rais, Azka Iftiani, Rudi Hartono, and Henrikus Joko Yulianto. "The English - Indonesian Adaptation of Cultural Terminologies, Vocabularies and Phrases in Webster’s Reflection on Raden Ajeng Kartini." English Education Journal 11, no. 4 (2021): 589–99. http://dx.doi.org/10.15294/eej.v11i1.49767.

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The aim of the research is to analyze the adaptation of terminologies, vocabularies and phrases from English to Indonesian. The research was descriptive qualitative research in order to answer the research problem definitely. The data of the study were taken from a biography written by Tracy Wright Webster entitled Reflection on Raden Ajeng Kartini, while the translation is done by the author itself. The total number of data found was 75 Javanese cultural concepts. Then, the data were grouped into several culture categories before presented in the analysis. The result shows that there are thre

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Cahyaningrum, Ika Oktaria, Didit Kurniadi, and Budi Purnomo. "HOW ACCURATE GOOGLE TRANSLATE IN TRANSLATING JAVANESE HUMOUR “MBAH MINTO VS BOCIL” INTO ENGLISH VERSION." Acceleration: Multidisciplinary Research Journal 1, no. 02 (2023): 59–69. http://dx.doi.org/10.70210/amrj.v1i02.13.

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Google translate as a translation machine provides various conveniences for its users, approximately 109 languages are provided on google translate. The latest update of this application is the Java language. In this study, the researcher took the research object for the data from Javanese humor entitled "Mbah Minto vs Bocil" translated into English using Google Translate. This research includes qualitative descriptive research, which describes or generalizes data and facts and is presented in the form of a concrete description, detailed data. Mbah Minto is one of the most popular Javanese hum

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Humardhiana, Ana. "Jogja in A Pocket: An Annotated Translation." FLIP: Foreign Language Instruction Probe 1, no. 2 (2022): 112–20. http://dx.doi.org/10.54213/flip.v1i2.170.

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Jogja in A Pocket is a book dedicated to foreigners who are visiting Jogja, will visit Jogja in the near future, and/or to anyone who is fascinated with Jogja. It is a bilingual book, written in English and Indonesian. The process of making this book includes a translation process from Indonesian language to English language. This research is an annotated translation in which the researcher as the translator provides detailed explanation to account for her selection of translation equivalents. It also attempts to elaborate the process, particularly the techniques, and the challenges the transl

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Irawati, Arini Septiyan, Mohammad Kanzunnudin, and Fiky Herdianto. "Struktur dan Fungsi Sastra Lisan Joko Satriyan." Jurnal Guru Indonesia 2, no. 2 (2023): 55–61. http://dx.doi.org/10.51817/jgi.v2i2.304.

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AbstrakIndonesia menempati urutan ke-74 dari 79 peserta pada tes PISA yang didalamnya memuat tes literasi. Hal ini berbanding terbalik dengan kenyataan bahwa Indonesia kaya akan keberagaman termasuk keberagaman bahasa sebagai dasar literasi. Keberagaman bahasa yang memuat folklor di dalamnya nyatanya mulai tergerus zaman. Pergeseran budaya menjadikan anak-anak tidak lagi mendengar ataupun mengetahui legenda (folklor) dari masing-masing wilayahnya. Hal ini menjadi pemantik peneliti untuk mengangkat Kembali folklor untuk lebih dalam dideskripsikan struktur dan fungsinya dalam sastra lisan. Penel

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Rahmadhani, Rizky Kurnia, and Sajarwa Sajarwa. "Negosiasi Identitas Budaya Jawa pada Penerjemahan Deiksis Sosial dari Novel Rumah Kaca ke dalam Bahasa Prancis." Humanis 28, no. 3 (2024): 296. http://dx.doi.org/10.24843/jh.2024.v28.i03.p01.

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Cultural identity negotitations are proven to occur in translation because translation is a form of cross-culture communication. The pupose of this research is to explore the negotiation of Javanese cultural identity through translating social deixis in French based on form, meaning and function. Under the descriptive-qualitative method, this research attempts to explore in-depth knowledge about the research object. The comparative method is used to find similarities and differences in the form, meaning and function of social deixis from the novel Rumah Kaca (1988) and its translation in Frenc

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Widiarti, Anastasia Rita, and Fransiska Tjandrasih Adji. "Enhancing the Transliteration of Words written in Javanese Script through Augmented Reality." Engineering, Technology & Applied Science Research 14, no. 5 (2024): 16784–89. http://dx.doi.org/10.48084/etasr.8312.

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In the Special Region of Yogyakarta Province and Central Java Province, where most of the population is Javanese, the use of Javanese script in daily life is increasingly replaced by Latin script, endangering the further loss of the Javanese identity. This research describes the development of marker-based Augmented Reality (AR) technology to create a Javanese word-reading application. The markers in printed Javanese characters are taken from a Javanese script manuscript entitled Hamong Tani. The markers can be arranged in various ways by the user to form words, with the maximum number of mark

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Fatimah, Amah, and Yusro Edy N. "Kajian Filologis Kajian Flologis Serat Pangrembag Ewah-ewahan Rarantaman Arta ing Taun 1925 Karembag ing Wulan Dhesember 1924." Sutasoma : Jurnal Sastra Jawa 8, no. 1 (2020): 9–15. http://dx.doi.org/10.15294/sutasoma.v8i1.25284.

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ABSTRACT  Manuscript fiber Pangrembag Ewah-ewahan Rarantaman Arta ing Taun 1925 Karembag ing Wulan Dhesember 1924 is one of the collections of manuscripts of state documents on the financial budget that is stored in the Museum Radya Pustaka Surakarta. Manuscript Pangrembag Ewah-ewahan Rarantaman Arta ing Taun 1925 Karembag ing Wulan Dhesember 1924 has RP number 129-1 and is 22 pages. This manuscript is written using Javanese krama inggil language with inserted Javanese-Dutch absorption language. The purpose of this study presents the text ranging from the description of manuscripts

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Sears, Laurie J. "Bali, Java and Kawi letters: Translating more than words." Journal of Southeast Asian Studies 53, no. 1-2 (2022): 353–55. http://dx.doi.org/10.1017/s0022463422000327.

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I am not a specialist on Bali. I did live in Bali for more than a year in total over the past several decades, thus witnessing first hand its changing lifeways. I am a cultural and intellectual historian of Bali's neighbouring island of Java, and I carried out research on the central Javanese, specifically Solonese, shadow theatre in the early part of my career. I spent around five years in the city of Solo between 1972 and 1984, half of that time attending performances, and the other half hanging out with puppet masters, shadow theatre aficionados, and students of shadow theatre, and organisi

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Abdullah, Muhammad. "Islam nusantara: tracing the traces of KH sholeh darat thought in pesantren literature." E3S Web of Conferences 359 (2022): 06003. http://dx.doi.org/10.1051/e3sconf/202235906003.

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KH. Shaleh Darat is a cleric figure who has a big share in the spread of Islam on the North Coast of Java, especially in Semarang and its surroundings. His father, KH Umar, was a prominent scholar whom Prince Diponegoro trusted in the Javanese war against the Dutch in the north coast of Java. After receiving religious knowledge from his father, little Pious began to wander, studying from one scholar to another. KH Syahid Waturaja was recorded (studying fiqh books, such as Fath al-Qarib, Fath Al Mu'in, Minhaj al-Qawim, and Syarb al-Khatib. Kartini was amazed by Al-Fatihah's interpretation in Ja

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Rosalina, Arinda, and Anwar Mujahidin. "Reaffirming Javanese Patriarchy." Dialogia 23, no. 01 (2025): 31–48. https://doi.org/10.21154/dialogia.v23i01.10429.

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This research examines the intersection between Qur'anic interpretation and Javanese culture, focusing on K.H. Bisri Musthafa’s Tafsīr al-Ibrīz, a commentary written in Javanese using pegon script. The study employs an in-depth analytical approach, addressing two key aspects: the representation of verses concerning gender relations (men and women), and the dynamic interplay between the interpreter’s perspective and the Javanese cultural framework. As a library-based study, this research adopts a descriptive-analytical method, utilizing hermeneutic theory to analyze the triad of text, interpret

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Adhitya, Yusuf, and Edi Supriyadi. "Ethnomathematics in Javanese and Sundanese batik: An AI-assisted comparative analysis." Union: Jurnal Ilmiah Pendidikan Matematika 12, no. 3 (2024): 472–82. https://doi.org/10.30738/union.v12i3.18024.

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This research is an ethnographic study using two AI tools (ChatGPT and Gemini AI) to analyze comparatively the different patterns between Javanese and Sundanese batik. The data was obtained from two AI-generated outputs of two prompts focusing on geometric patterns and transformations. The study used a triangulation process by matching and contrasting AI-generated outcomes with previous literature. The findings reveal that: 1) Javanese batik motifs contain more geometric designs, in the other hand, Sundanese batik tends to use more fluid and organic patterns, and 2) the majority of Javanese ba

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Afrianti, Dwi. "Transformation of the Spread of the Manunggaling Kawula lan Gusti Concept in Javanese Society from the 16th Century AD to the 21st Century AD." International Journal of Islamic Khazanah 9, no. 1 (2020): 29–34. http://dx.doi.org/10.15575/ijik.v9i1.9018.

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The Manunggaling Kawula lan Gusti concept was found in Serat Nawa Ruci in the Middle Ages of Java in the 16th Century AD and was re-transformed into the New Javanese era in Dewa Ruci Fiber, Cabolek Fiber, Malaya Syeh Fiber until the 20th century AD in Fiber Sastra Jendra (Literature Aji Endra) which is still used today. Over five centuries, the concept experienced distortion of meaning far from the purpose and purpose of its writing. This study was analyzed using the theoretical basis of the R. G. Collingwood Historical Philosophy aimed to find out the development of Sufism in Java, the transf

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Firdausi, Annisa Nurul, and Teguh Setiawan. "Loss and Gain in English Subtitle Translation of Tilik Movie’s Culture-specific Items." Eralingua: Jurnal Pendidikan Bahasa Asing dan Sastra 6, no. 2 (2022): 320. http://dx.doi.org/10.26858/eralingua.v6i2.30271.

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Abstract. Culture-specific item or CSIs are languages unique features which differentiate a language to another. The Javanese language and English are two languages which has a big gap in the lexical, social, and cultural. In producing the translation from Javanese to English and vice versa, the translator must consider a lot of things mainly the CSIs feature of the text to avoid a misleading information. The equivalence of SL to TL must met so that the audience get the exact information that the writer in SL wants to employ. This study aims to analyze the cultural loss and gain in some words

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Prastiyono, Yustri Agung, Yacub Fahmilda, and Suryawahyuni Latief. "Pronoun, Personal Titles, and Variety of Java-Indonesian Language in Yowis Ben The Series Film: Contrastive Study." Anglophile Journal 1, no. 2 (2021): 32. http://dx.doi.org/10.51278/anglophile.v1i2.228.

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This study aimed to identify and to contrast differences in Javanese-Indonesian speech acts in the Yowis Ben The Series film. This study used a contrastive analysis study with a sociolinguistic approach, which in this context emphasizes the aspects of pronouns, personal titles, and language variations. The method used in this research was descriptive qualitative. The data in this study are speech acts in Javanese and Indonesian (translation) which are used as dialogues in the film. The data source in this study was taken from the Yowis Ben The Series film through the WeTV video streaming appli

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Oktavianti, Ikmi Nur, Noor Chaerani, and Icuk Prayogi. "ANALISIS KONTRASTIF NOMINALISASI DALAM BAHASA INGGRIS, BAHASA INDONESIA, DAN BAHASA JAWA." SASDAYA: Gadjah Mada Journal of Humanities 3, no. 2 (2019): 103. http://dx.doi.org/10.22146/sasdayajournal.50343.

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Along with verbs, nouns are very crucial—among other lexical and functional categories—in arranging linguistic constructions. Thus, there are many ways to change words from other word classes into nouns or known as nominalization. This paper aims at describing the similarities and differences of nominalization in English, Indonesian, and Javanese. By contrasting three different languages, this study can give another insight on nominalization, especially for language teachers and students of language. This study employed a qualitative method in accordance with the type of data collected (i.e. c

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