Dissertations / Theses on the topic 'Translations into Arabic'
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Brashi, Abbas S. "Arabic collocations : implications for translations." Thesis, View thesis, 2005. http://handle.uws.edu.au:8081/1959.7/20062.
Full textBrashi, Abbas S. "Arabic collocations implications for translations /." View thesis, 2005. http://handle.uws.edu.au:8081/1959.7/20062.
Full text"A thesis presented to the University of Western Sydney, College of Arts, Education and Social Sciences, School of Languages and Linguistics, in fulfillment of the requirements for the degree of Doctor of Philosophy, 2005." Includes bibliographical references and appendices.
Frankel, David Harry. "Studies in Saadiah Gaon's Arabic Translations." The Ohio State University, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=osu1338315987.
Full textBenhaddou, Mohamed. "Translation quality assessment : a situational/textual model for the evaluation of Arabic/English translations." Thesis, University of Salford, 1991. http://usir.salford.ac.uk/2082/.
Full textShurafa, Nuha Suleima Daoudi. "A critical study of the Arabic translations of Hamlet." Thesis, University of Salford, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.239974.
Full textKosoff, Zoe M., and Zoe M. Kosoff. "Register variation in Arabic translations of the WPAI: Balancing localization standards and Arabic language norms." Thesis, The University of Arizona, 2017. http://hdl.handle.net/10150/626393.
Full textSharkas, Hala. "Genre and translation quality : perspectives in quality assessment of English-Arabic translations of popular science genres." Thesis, University of Portsmouth, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.419067.
Full textSaedi, Ghareeb. "Foreign affinities : Arabic translations of English poetry and their impact on Modern Arabic verse : a discursive approach." Thesis, SOAS, University of London, 2018. http://eprints.soas.ac.uk/30281/.
Full textBani, Abdo Ibrahem M. K. "Stylistic issues in two Arabic translations of Hemingway's 'A Farewell to Arms'." Thesis, University of Leeds, 2015. http://etheses.whiterose.ac.uk/9402/.
Full textBevens, Walter Bascom. "Al-Yaman and the Hadramawt: Translations from medieval Arabic geographers and analysis." Diss., The University of Arizona, 1988. http://hdl.handle.net/10150/184338.
Full textAlmisned, Othman A. "Metaphor in the Qur'an : an assessment of three English translations of Suurat Al-Hajj." Thesis, Durham University, 2001. http://etheses.dur.ac.uk/1663/.
Full textKhalifa, Abdel-Wahab Mohamed. "The socio-cultural determinants of translating modern Arabic fiction into English : the (re)translations of Naguib Mahfouz's ‘Awlād Hāratinā." Thesis, University of Leeds, 2017. http://etheses.whiterose.ac.uk/18329/.
Full textEl-Haddad, Mohamed I. "An analytical study of some aspects of literary translation : two Arabic translations of Hemingway's The Old Man and the Sea." Thesis, University of Glasgow, 1999. http://theses.gla.ac.uk/2053/.
Full textBoushaba, Safia. "An analytical study of some problems of literary translation : a study of two Arabic translations of K. Gibran's The Prophet." Thesis, University of Salford, 1988. http://usir.salford.ac.uk/14668/.
Full textBarry, Samuel Chew. "The question of Syriac influence upon early Arabic translations of the Aphorisms of Hippocrates." Thesis, University of Manchester, 2016. https://www.research.manchester.ac.uk/portal/en/theses/the-question-of-syriac-influence-upon-early-arabic-translations-of-the-aphorisms-of-hippocrates(2b3f4f66-1192-46e7-83f4-34ba6a91d936).html.
Full textLeeming, K. "Byzantine hagiographies in Arabic : three translations from a ninth-century manuscript copied at the monastery of Mar Saba in Palestine (Vaticanus Arabicus 71)." Thesis, University of Oxford, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.327547.
Full textVollandt, Ronny. "Christian-Arabic translations of the Pentateuch from the 9th to the 13th centuries : a comparative study of manuscripts and translation techniques." Thesis, University of Cambridge, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.591090.
Full textAl, Herz Komail Hussain H. "Narrative point of view in translation : a systemic functional analysis of the Arabic translations of J.M. Coetzee's 'Waiting for the Barbarians'." Thesis, University of Leeds, 2016. http://etheses.whiterose.ac.uk/17870/.
Full textMaghrabi, Ahmed Sadakah. "Development and validation of the Arabic version of the Job Descriptive Index (JDI)." Thesis, University of North Texas, 1990. https://digital.library.unt.edu/ark:/67531/metadc332630/.
Full textCormack, Raphael Christian. "Oedipus on the Nile : translations and adaptations of Sophocles' Oedipus Tyrannos in Egypt, 1900-1970." Thesis, University of Edinburgh, 2017. http://hdl.handle.net/1842/23624.
Full textAl-Shunnag, M. A. "Stance in political discourse : Arabic translations of American newspaper opinion articles on the 'Arab Spring'." Thesis, University of Salford, 2014. http://usir.salford.ac.uk/32823/.
Full textAl-Shaye, Shatha Abdullah Abdulrahman. "The retranslation phenomenon : a sociological approach to the English translations of Dickens' 'Great Expectations' into Arabic." Thesis, University College London (University of London), 2018. http://discovery.ucl.ac.uk/10053496/.
Full textAbdallah, Mohamed Abdelrahman Moussa Noha. "Análisis traductológico de los términos culturales en la subtitulación árabe-español." Doctoral thesis, Universitat Politècnica de València, 2021. http://hdl.handle.net/10251/159276.
Full text[CA] L'enlairament de la traducció audiovisual (TAV) va tenir lloc dins del món acadèmic amb l'aparició d'una edició de la revista Babel dedicada a la traducció del cinema en 1960. Des de llavors, aquesta varietat de traducció es va adquirint una innegable puixança. A partir dels anys vuitanta, els traductòlegs coincideixen a donar prioritat a l'aspecte comunicatiu intercultural de la traducció. A principis dels noranta, es va posar en marxa una perspectiva culturalista de la traducció denominada cultural turn o gir cultural de traducció. Durant el segle XXI, la traducció audiovisual (TAV) ha aconseguit el seu màxim desenvolupament experimentant canvis significatius gràcies als grans avanços tecnològics i l'eclosió de noves formes de difusió audiovisual. A partir de l'últim terç de la dècada dels anys noranta, aquesta àrea d'estudi ha vist un desenvolupament vertiginós en els cercles acadèmics. No obstant això, els estudis dedicats a analitzar la traducció de textos audiovisuals de l'àrab a l'espanyol presenten un camp bastant escàs. Amb el present treball de recerca, pretenem obrir el camí per a omplir un buit en tals estudis. Partim d'un marc metodològic descriptiu basat en el model d'anàlisi elaborada per Martí Ferriol (2006) que consta de tres paràmetres d'anàlisis: les restriccions, les normes i les tècniques de la traducció audiovisual per a facilitar la posterior identificació del mètode de traducció per a la varietat audiovisual. L'objectiu principal d'aquesta tesi consisteix a verificar si les tipologies d'estratègies traductores existents, i tradicionalment basades en combinacions d'idiomes amb l'anglès són aplicables per a analitzar la TAV per al cas concret de la combinació lingüística àrab - espanyol. Per a això es va realitzar una anàlisi exhaustiva del tractament dels termes culturals presents en dues pel¿lícules egípcies subtitulades en espanyol dirigides per Youssef Chahine Estació Central (Bāb al-ḥadīd)) (1958) i La terra (Al-ʼrd) (1969). L'elecció va estar condicionada per raons traductològiques i cinematogràfiques. La profusió de termes culturals presents, les marques d'oralitat que el traductor ha de solucionar en el procés traductor i la distància cultural entre les cultures origen i meta suposaven un gran desafiament per al traductor. Des del punt de vista cinematogràfic, el director Youssef Chahine es desmarcava de la resta amb una identitat cinematogràfica pròpia i les pel¿lícules, objecte d'estudi, van rebre el reconeixement de la crítica nacional i internacional, sent seleccionades en la llista de les millors pel¿lícules realitzades en la història cinematogràfica àrab.
[EN] The advent of audiovisual translation (AVT) took place within the academic world with the publication of a special edition of the scholarly journal Babel in 1960 which was devoted to cinematographic translation. Since then, this field of translation has been growing rapidly. Since the 1980s, Translation Studies agreed to give priority to the intercultural communication aspect of translation by going beyond the translation's purview of transferring texts or languages to transferring cultures. A cultural approach to the study of translation or "cultural turn" was launched in the early 1990s. During the 21st century, the AVT has reached its maximum development undergoing significant changes thanks to the great technological advances and the emergence of new forms of audiovisual dissemination. Since the late 1990s, this area of study has experienced a remarkable development in academic circles. However, the studies dedicated to analyze the translation of audiovisual texts from Arabic to Spanish remain a limited field research. The present dissertation is an attempt to open the way to fill a gap in such studies. The methodological descriptive framework adopted in the present dissertation is based on the analysis model developed by Martí Ferriol (2006) which consists of three parameters: restrictions, norms and techniques of AVT to facilitate the subsequent identification of the translation method adopted by the subtitling versions. The main aim of this thesis is to verify whether the existing typologies of translation strategies, and traditionally based on language combinations with English, are applicable to analyze AVT for the specific case of the Arabic - Spanish language combination. In order to accomplish our aim of study, we carried out an exhaustive analysis of the treatment of the cultural terms in two Egyptian films subtitled in Spanish directed by Youssef Chahine Central Station (Bāb al-ḥadīd) (1958) and The land (Al-ʼrd) (1969). We chose our corpus on translation and cinematographic basis. The abundance of cultural terms in the selected corpus, the characteristics of verbal communication and the cultural distance between the origin and target cultures posed a great challenge for the translator. From the cinematographic point of view, the director Youssef Chahine stood out from the rest with his own cinematographic identity and the films, object of study, received the recognition of national and international critics, being selected in the list of the best films made in the Arab cinematographic history.
Abdallah Mohamed Abdelrahman Moussa, N. (2020). Análisis traductológico de los términos culturales en la subtitulación árabe-español [Tesis doctoral]. Universitat Politècnica de València. https://doi.org/10.4995/Thesis/10251/159276
TESIS
Al-Sowaidi, Belqes Saif Abdulelah. "Textuality in near-synonyms translations of the Holy Qurʾān into English." Thesis, University of the Western Cape, 2011. http://hdl.handle.net/11394/2628.
Full textThe Holy Qurʾān, like the Bible, is an acknowledged literary masterpiece. Its linguistic and aesthetic vivacity with an amalgam of religious beliefs, moral values, religious social orthodoxy and historical backgrounds pose a great challenge to any translator and make the task overwhelmingly arduous, if not unattainable. The study aims at examining the problems the Qurʾān translators encounter while translating near-synonyms from Arabic into English. It is based on the translations of two professional translators namely, Yusuf Ali and T.B. Irving. The translations provide an empirical basis for the discussion of the problems while translating Qurʾānnic texts into English. The corpus for the present study includes the translations of four near-synonymous pairs namely, ghayth and maṭar, al-ḥilf and al-qasm, bakhīl and shaḥīḥ and ʿāqir and ʿaqīm in their Qurʾānic context. The two translated texts are compared to determine to which extent the translations reflect the referential and the connotative meaning of the original Qurʾānic text as well as to which extent they maintain the textuality standards such as cohesion, coherence, informativity, situationality and acceptability, intentionality and intertextuality. In short, the study sets out to identify the roblematic areas in the translated Qurʾānic texts at the lexical and textual levels with a view to determining what makes one translation better than the other, or what brings one translation closer to the original text than the other.The study is an intersection between Qurʾānic exegeses (tafsīr) and applied linguistics. The researcher consults different books on translation theories as well as of Qurʾānic exegeses (tafsīr) to facilitate the process of analyzing the near-synonyms in their Qurʾānic context. The researcher opts for eclecticism, instead of confining to a particular rigid model or approach, which is a combination of text-analysis translation-oriented approaches of De Beaugrande & Dressler(1981); Neubert & Shreve(1992); Halliday (1994) and Hatim & Mason (1990). In addition, the study draws upon the multiple and theoretical implications of Nida's dynamic equivalence, Beekman & Callow's (1974) historical and dynamic fidelity and Gutt's (1991) relevance theory and the emphasis on communication as mainly context-dependent. These models are closely related and reliable in the process of analyzing and evaluating the problems encountered in Arabic-English translation of the Qurʾānic near-synonyms. Furthermore, the researcher suggests an outline approach for the process of analyzing the Qurʾānic near-synonyms translations in a systemic and organized way thereby ensuring maximum and effective communication of the Qurʾānic message. The study concludes that the Qurʾān translator, compared to other literary genres, faces many difficulties in translating the Qurʾānic ST message. The selected translations of the Holy Qurʾān have failed to measure up to the depth of the Qurʾānic message, its originality and the connotative shades of meanings of the original expression. The study attributes these problems to contextual, socio-cultural, theological and historical factors which create differences that lead to gaps or absence of lexicalization in the TT. Furthermore, the reliance on dictionary meaning rather than the meaning of the lexical item in context, the negligence of context culture as well as the context of situation (the reason for the revelation of the verses) affect the “periodicity” of the text as indicated by Martin & Rose (2007, p.187), that is, the information flow of the whole text. Accordingly, this affects maintaining the standards of textuality and the fidelity which a religious text should meet. The complexity of the Qurʾān as genre is a great challenge to the translator at both the lexical and Qurʾān textual levels, which dilutes the authenticity of the holy text and misrepresents its true message. The conclusion of the study which contains recommendations based on experience may prove helpful to the future novice and professional translators to improve the quality of translation in general and religious translation in particular. The study is a contribution towards a greater understanding of the subtle differences between the near-synonymous pairs in their Qurʾānic context through Arabic-English translation. It is a novel addition to the world of religious translation, Qurʾān translation, ḥadīth and in English. It also contributes to some extent to modern exegeses of the Qurʾān. It is hoped that the work will encourage further studies in the field of translation to employ a context-based linguistic approach to translating different genres and sacred texts in particular, integrating insights from applicable translation and linguistic approaches.
South Africa
Al-Daragi, A. "Tensions between didacticism, entertainment and translatorial practices : deletion and omission in the Arabic translations of Harry Potter." Thesis, City, University of London, 2016. http://openaccess.city.ac.uk/16071/.
Full textPolliack, Meira. "The Karaite translation tradition of the Pentateuch into Arabic : a linguistic study of Karaite translations of the Pentateuch from the tenth to the eleventh centuries A.D." Thesis, University of Cambridge, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.307066.
Full textAlsaai, Hayan Jomah. "A critical assessment of the translations of Shakespeare into Arabic : a close examination of the translations of three tragedies; Othello, Julius Caesar and Macbeth - and one Comedy; The Merchant of Venice." Thesis, SOAS, University of London, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.298787.
Full textAl, Batineh Mohammed S. "Latent Semantic Analysis, Corpus stylistics and Machine Learning Stylometry for Translational and Authorial Style Analysis: The Case of Denys Johnson-Davies’ Translations into English." Kent State University / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=kent1429300641.
Full textAltamimi, Bader Abdulaziz S. "A corpus-driven investigation of translator style : a study of Humphrey Davies' Arabic-English translations of Midaq Alley and The Yacoubian Building." Thesis, University of Leeds, 2016. http://etheses.whiterose.ac.uk/16496/.
Full textShaheen, Muhammad. "Theories of translation and their applications to the teaching of English/Arabic-Arabic/English translating." Thesis, Connect to e-thesis, 1991. http://theses.gla.ac.uk/637.
Full textDeeb, Zakia Ali. "A taxonomy of translation problems in translating from English to Arabic." Thesis, University of Newcastle Upon Tyne, 2005. http://hdl.handle.net/10443/229.
Full textMoreton, John Evelyn. "Translating Saddam : ideology, intertextuality and communicative equivalence in Arabic-English translation." Thesis, University of Leeds, 2010. http://etheses.whiterose.ac.uk/4054/.
Full textSesanti, Andiswa Theodora. "Translating the Arabic Qur’an into isiXhosa." Thesis, Stellenbosch : Stellenbosch University, 2013. http://hdl.handle.net/10019.1/80138.
Full textENGLISH ABSTRACT: This study investigates the feasibility of translating the Arabic Qur’an into isiXhosa. The Qur’an has not yet been translated into isiXhosa and Xhosa-speaking Muslims who are unable to read and understand Arabic are facing a void in practising their faith. Xhosa-speaking Muslims also pray in a language that they do not understand and this robs them of close contact with the Almighty and as a result, the number of Muslims who speak isiXhosa does not increase. Through literature reviews and interviews it has been found that there is a great need for Muslims, who are target language speakers, to be able to communicate with Allah in their mother tongue, isiXhosa. Furthermore the study indicated that isiXhosa-speaking Muslims who, years ago, have converted to Islam are still struggling with the Arabic language. This study also investigates the view that the Arabic Qur’an cannot be translated into other languages because the Qur’an is the word of God delivered in Arabic to Prophet Muhammad (PBUH). This view is not based upon the assumption that an Arabic Qur’an is untranslatable, but rather on the views of some Arabic scholars. There are also fears that meaning will be lost when the Qur’an is translated. However, the study showed that when translating the Qur’an, one is not seeking to translate only the meaning but also the message of the Qur’an. A conclusion was reached that all human beings, thus all nations and languages, are created by Allah. Therefore, it is acceptable for human beings to communicate and listen to Allah’s message in their own language. This study suggests that culture and language are inseparable and that both must be taken into consideration when translating. The Qur’an has already been translated into other languages and the translations are used without any problems, for example into English and KiSwahili. The Qur’an is available in other African languages as well. Therefore, this study suggests that the Qur’an can be translated into isiXhosa. The linguistic challenges can be addressed in the target language by a body consisting of translators of laypersons, translation experts and linguists specialising in both Xhosa and Arabic. However, the study shows that the title of the Xhosa Qur’an should indicate that the Qur’an is a translated text.
AFRIKAANSE OPSOMMING: Die studie ondersoek die vertaling van die Arabiese Koran na Xhosa. Die Koran is nie tans in Xhosa beskikbaar nie en Xhosa-sprekende Moslems wat nie Arabies magtig is nie, ervaar dit as ’n struikelblok in die beoefening van hul geloof. Xhosa-sprekende Moslems bid ook in Arabies, selfs al verstaan hulle nie die taal nie. Dit beroof hulle van noue kontak met die Almagtige en veroorsaak dat die Moslem-geloof nie by Xhosa-sprekers in townships inslag vind nie. Aan die hand van ’n literatuurstudie en onderhoude is bevind dat daar ’n groot behoefte onder Xhosa-sprekende Moslems is om in hul moedertaal met Allah te kommunikeer. Die studie het ook getoon dat Xhosa-sprekende Moslems wat hulle reeds jare gelede tot die Islam bekeer het, steeds met die Arabiese taal worstel. Die studie ondersoek ook die siening dat die Koran nie vertaal mag word nie, omdat die Woord van God in Arabies aan die profeet Mohammed (mag vrede oor hom heers) geopenbaar is. Dié siening berus nie op die aanname dat die Koran onvertaalbaar is nie, maar eerder op die uitsprake van Arabiese geleerdes. Daar word ook gevrees dat die Koran se betekenis verlore sal gaan tydens die vertaalproses. Die studie toon egter dat die vertaling van die Koran sal fokus op die oordrag van die boodskap en nie net die betekenis van woorde nie. Die gevolgtrekking van die ondersoek is dat alle mense, en dus alle volke en tale, deur Allah geskep is. Dit is dus aanvaarbaar vir mense om Allah se boodskap in hul eie taal te kommunikeer en aan te hoor. Die studie kom tot die gevolgtrekking dat taal en kultuur onskeidbaar is en dat albei in ag geneem moet word tydens die vertaalproses. Die Koran is reeds in ander tale vertaal en word sonder enige probleme gebruik, byvoorbeeld in Engels en Swahili. Die Koran is ook in ander Afrika-tale beskikbaar. Die studie bevind dus dat die Koran ook in Xhosa vertaal kan word. Die taalkundige uitdagings kan in die doeltaal hanteer word deur ’n vertaalspan wat bestaan uit leke, opgeleide vertalers en taalkundiges wat spesialiseer in Xhosa en Arabies. Die studie toon egter dat die titel van die Xhosa Koran moet aandui dat dit ’n vertaalde teks is.
I-ABSTRAKTHI: Olu phando luphande ukuba nako kokuguqulelwa esiXhoseni kweKurani yesi-Arabhu. Uphando lubangelwe kukuba kungekho Kurani iguqulelwe esiXhoseni okwangoku kwaye kuqwalaseleke ukuba aMaslamsi athetha isiXhosa, angayiqondiyo nangaluvayo ulwimi lwesi-Arabhu, nokuba afundile okanye awafundanga, ajongene nomngeni wokuba nokungoneliseki kwinkolo yabo. Inyaniso yokuba kufuneka athandaze ngolwimi angaluqondiyo, ibenza bangakwazi ukufikelela kuQamata kwaye ngenxa yoko, inani laMaslamsi alandi kwiilokishi apho aMaslamsi athetha isiXhosa. Uphando, ngokuphonononga iincwadi nangokubamba udliwano-ndlebe, lufumanise ukuba kukhona isikhalo esikhulu esisuka kuMaslamsi athetha ulwimi okujoliswe kulo ukuze akwazi ukunxibelelana noQamata ngolwimi aluqonda ngcono, olusisiXhosa. Uphando lubonise ukuba aMaslamsi athetha isiXhosa awaguqukelanga kwinkolo ye-Islamu kutsha nje kwaye umzabalazo wolwimi kudala uqhubeka. Uphando luxoxe ngoluvo lokuba iKurani yolwimi lwesi-Arabhu ayinakuze iguqulelwe kwezinye iilwimi njengoko iKurani ililizwi likaQamata eladluliswa ngolwimi lwesi-Arabhu kuMprofeti uMuhammada (uxolo malube naye). Uphando lungqine ukuba uluvo lokuba iKurani yolwimi lwesi-Arabhu ayinakuguqulelwa kwezinye iilwimi alusekelwanga ekungaguqulweni kombhalo kodwa kwizimvo zezifundiswa zama-Arabhu. Uphando kananjalo luxoxe ngomba wokuba uloyiko lokuguqulela iKurani yolwimi lwesi-Arabhu kwezinye iilwimi lubangelwa yinyaniso yokuba xa kuguqulelwa, kuye kubekho ukulahleka nokulahlekwa kwentsingiselo pha naphaya. Uphando slubonise ukuba xa kuguqulelwa iKurani, ubani akasobe efuna ukuguqulela intsingiselo kodwa umyalezo weKurani. Uphando lufikelele kwisigqibo sokuba abantu bazizidalwa zikaQamata kwaye badalwe bazizizwe ngezizwe nokuba bathethe iilwimi ngeelwimi. Ngoko ke, kwamkelekile ukuba abantu banxibelelane ze bamamele umyalelo kaQamata kulwimi olulolwabo. Uphando lufikelela esigqibeni sokuba inkcubeko nolwimi azohlukani kwaye ngexesha lokuguqulela, zombini (inkcubeko nolwimi) kufuneka zibe ziyaqwalaselwa. Uphando lubonise ukuba iKurani yaguqulelwa kwezinye iilwimi kwaye iinguqulelo zisetyenziswa ngaphandle kwengxaki. Imizekelo yeenguqulelo ziiKurani kwisiNgesi nakwisiSwahili. Uphando lubonise kananjalo ukuba zikhona ezinye iinguqulelo zeKurani kwiilwimi zase-Afrika. Ngoko ke, uphando lufikelele kwisigqibo sokuba iKurani ingaguqulelwa kulwmi lwesiXhosa kwaye nayiphina imingeni yenzululwazi yolwimi engathi ivele ingasonjululwa kulwimi ekujoliswe kulo luphando, ukuba kunokuthi umntu ongathi aguqulele ingabi nguye nawuphi na umntu ontetho isisiXhosa owazi ulwimi lwesi-Arabhu kwaye eliSlamsi, koko ibe yibhodi yokuguqulela eya kuthi ibe nabantu abohlukeneyo ngokwamanqanaba abo, ukusuka kulowo ungafundanga, iincutshe zokuguqulela, iingcali zolwimi kwiilwimi zombini. Nangona kunjalo, kuphando kuye kwaqwalaselwa ukuba iKurani eguqulelweyo ayinakubizwa ngokuba yiKurani kodwa mayibizwe ngegama elibonisa nelicebisa ukuba umbhalo lowo yinguqulelo.
Kaddoura, Maha. "Le passage de la traductologie vers l'arabe. Rôle d'une terminologie en devenir." Thesis, Paris 3, 2012. http://www.theses.fr/2012PA030035.
Full textIn the last few years, translation studies have been growing slowly in the Arab World, a new phenomenom in which the translation of the French and English terminology of the discipline plays a crucial role. However, this transfer can have its successes as well as its setbacks. Through the study of the Arabic terms of translation studies, i.e. their creation, circulation, evolution, etc., it is possible, on one hand, to examin the relationship between the terms, and the ideas underlying them, and their outside influences, and, on another hand, to reveal the limits of this transfer, in order to describe the general state of translation studies in the Arab World
Almohimeed, Abdulaziz. "Arabic text to Arabic sign language example-based translation system." Thesis, University of Southampton, 2012. https://eprints.soton.ac.uk/345562/.
Full textAl-Amri, Khalid Hadi. "Arabic/English/Arabic translation : shifts of cohesive markers in the translation of argumentative texts : a contrastive Arabic-English text-linguistic study." Thesis, Durham University, 2004. http://etheses.dur.ac.uk/1753/.
Full textAlkhoury, Ihab. "Arabic Text Recognition and Machine Translation." Doctoral thesis, Universitat Politècnica de València, 2015. http://hdl.handle.net/10251/53029.
Full text[ES] El reconocimiento de texto manuscrito (HTR) en árabe y la traducción automática (MT) del árabe al inglés se han tratado habitualmente como dos áreas de estudio independientes. De hecho, la idea de crear un sistema que combine las dos áreas, que directamente genere texto en inglés a partir de imágenes que contienen texto en árabe, sigue siendo una tarea difícil. Este proceso se puede interpretar como la traducción de imágenes de texto en árabe. En esta tesis, se propone un sistema que reconoce las imágenes de texto manuscrito en árabe, y que traduce el texto reconocido al inglés. Este sistema está construido a partir de la combinación de un sistema HTR y un sistema MT. En cuanto al sistema HTR, nuestro trabajo se enfoca en el uso de los Bernoulli Hidden Markov Models (BHMMs). Los modelos BHMMs ya han sido probados anteriormente en tareas con alfabeto latino obteniendo buenos resultados. De hecho, existen resultados empíricos publicados usando corpus conocidos, tales como IAM o RIMES. En esta tesis, estos resultados se han extendido al texto manuscrito en árabe, en particular, a las bases de datos IfN/ENIT y NIST OpenHaRT. En aplicaciones reales, la transcripción del texto en árabe no se limita únicamente al texto manuscrito, sino también al texto impreso. El texto impreso se puede interpretar como una forma simplificada de texto manuscrito. Por lo tanto, para este tipo de texto, también proponemos el uso de modelos BHMMs. Además, estos modelos se han comparado con tecnología del estado del arte basada en redes neuronales. Una idea clave que ha demostrado ser muy eficaz en la aplicación de modelos BHMMs es el uso de una ventana deslizante (sliding window) de anchura adecuada durante la extracción de características. Esta idea ha permitido obtener resultados muy competitivos tanto en el reconocimiento de texto manuscrito en árabe como en el de texto impreso. De hecho, un sistema basado en este tipo de extracción de características quedó en la primera posición en el concurso ICDAR 2011 Arabic recognition competition usando la base de datos Arabic Printed Text Image (APTI). Además, esta idea se ha perfeccionado mediante el uso de técnicas de reposicionamiento aplicadas a las ventanas extraídas, dando lugar a nuevas mejoras en el reconocimiento de texto árabe. En el caso de texto manuscrito, este refinamiento ha conseguido mejorar el sistema que ocupó el primer lugar en el concurso ICFHR 2010 Arabic handwriting recognition competition usando IfN/ENIT. En el caso del texto impreso, este refinamiento condujo a un sistema mejor que ocupó el segundo lugar en el concurso ICDAR 2013 Competition on Multi-font and Multi-size Digitally Represented Arabic Text en el que se usaba APTI. Por otro lado, esta técnica se ha evaluado también en tecnología basada en redes neuronales, lo que ha llevado a resultados del estado del arte. Respecto a la traducción automática, el sistema se ha basado en la combinación de tres tipos de modelos estadísticos del estado del arte: los modelos standard phrase-based, los modelos hierarchical phrase-based y los modelos N-gram phrase-based. Esta combinación se hizo utilizando el método Recognizer Output Voting Error Reduction (ROVER). Por último, se han propuesto tres métodos para combinar los sistemas HTR y MT con el fin de desarrollar un sistema de traducción de imágenes de texto árabe a inglés. El sistema se ha evaluado sobre la base de datos NIST OpenHaRT, donde se han obtenido resultados competitivos.
[CAT] El reconeixement de text manuscrit (HTR) en àrab i la traducció automàtica (MT) de l'àrab a l'anglès s'han tractat habitualment com dues àrees d'estudi independents. De fet, la idea de crear un sistema que combine les dues àrees, que directament genere text en anglès a partir d'imatges que contenen text en àrab, continua sent una tasca difícil. Aquest procés es pot interpretar com la traducció d'imatges de text en àrab. En aquesta tesi, es proposa un sistema que reconeix les imatges de text manuscrit en àrab, i que tradueix el text reconegut a l'anglès. Aquest sistema està construït a partir de la combinació d'un sistema HTR i d'un sistema MT. Pel que fa al sistema HTR, el nostre treball s'enfoca en l'ús dels Bernoulli Hidden Markov Models (BHMMs). Els models BHMMs ja han estat provats anteriorment en tasques amb alfabet llatí obtenint bons resultats. De fet, existeixen resultats empírics publicats emprant corpus coneguts, tals com IAM o RIMES. En aquesta tesi, aquests resultats s'han estès a la escriptura manuscrita en àrab, en particular, a les bases de dades IfN/ENIT i NIST OpenHaRT. En aplicacions reals, la transcripció de text en àrab no es limita únicament al text manuscrit, sinó també al text imprès. El text imprès es pot interpretar com una forma simplificada de text manuscrit. Per tant, per a aquest tipus de text, també proposem l'ús de models BHMMs. A més a més, aquests models s'han comparat amb tecnologia de l'estat de l'art basada en xarxes neuronals. Una idea clau que ha demostrat ser molt eficaç en l'aplicació de models BHMMs és l'ús d'una finestra lliscant (sliding window) d'amplària adequada durant l'extracció de característiques. Aquesta idea ha permès obtenir resultats molt competitius tant en el reconeixement de text àrab manuscrit com en el de text imprès. De fet, un sistema basat en aquest tipus d'extracció de característiques va quedar en primera posició en el concurs ICDAR 2011 Arabic recognition competition emprant la base de dades Arabic Printed Text Image (APTI). A més a més, aquesta idea s'ha perfeccionat mitjançant l'ús de tècniques de reposicionament aplicades a les finestres extretes, donant lloc a noves millores en el reconeixement de text en àrab. En el cas de text manuscrit, aquest refinament ha aconseguit millorar el sistema que va ocupar el primer lloc en el concurs ICFHR 2010 Arabic handwriting recognition competition usant IfN/ENIT. En el cas del text imprès, aquest refinament va conduir a un sistema millor que va ocupar el segon lloc en el concurs ICDAR 2013 Competition on Multi-font and Multi-size Digitally Represented Arabic Text en el qual s'usava APTI. D'altra banda, aquesta tècnica s'ha avaluat també en tecnologia basada en xarxes neuronals, el que ha portat a resultats de l'estat de l'art. Respecte a la traducció automàtica, el sistema s'ha basat en la combinació de tres tipus de models estadístics de l'estat de l'art: els models standard phrase-based, els models hierarchical phrase-based i els models N-gram phrase-based. Aquesta combinació es va fer utilitzant el mètode Recognizer Output Voting Errada Reduction (ROVER). Finalment, s'han proposat tres mètodes per combinar els sistemes HTR i MT amb la finalitat de desenvolupar un sistema de traducció d'imatges de text àrab a anglès. El sistema s'ha avaluat sobre la base de dades NIST OpenHaRT, on s'han obtingut resultats competitius.
Alkhoury, I. (2015). Arabic Text Recognition and Machine Translation [Tesis doctoral no publicada]. Universitat Politècnica de València. https://doi.org/10.4995/Thesis/10251/53029
TESIS
Trotter, William. "Translation Salience: A Model of Equivalence in Translation (Arabic/English)." University of Sydney. School of European, Asian and Middle Eastern Languages, 2000. http://hdl.handle.net/2123/497.
Full textSabtan, Yasser Muhammad Naguib mahmoud. "Lexical selection for machine translation." Thesis, University of Manchester, 2011. https://www.research.manchester.ac.uk/portal/en/theses/lexical-selection-for-machine-translation(28ea687c-5eaf-4412-992a-16fc88b977c8).html.
Full textAransa, Walid. "Statistical Machine Translation of the Arabic Language." Thesis, Le Mans, 2015. http://www.theses.fr/2015LEMA1018/document.
Full textThe Arabic language received a lot of attention in the machine translation community during the last decade. It is the official language of 25 countries and it is spoken by more than 380 million people. The interest in Arabic language and its dialects increased more after the Arab spring and the political change in the Arab countries. In this thesis, I worked on improving LIUM's machine translation system for Arabic-English in the frame-work of the BOLT project.In this thesis, I have extend LIUM's phrase-based statistical machine translation system in many ways. Phrase-based systems are considered to be one of the best performing approaches. Basically, two probabilistic models are used, a translation model and a language model.I have been working on improving the translation quality. This is done by focusing on three different aspects. The first aspect is reducing the number of unknown words in the translated output. Second, the entities like numbers or dates that can be translated efficiently by some transfer rules. Finally, I have been working on the transliteration of named entities. The second aspect of my work is the adaptation of the translation model to the domain or genre of the translation task.Finally, I have been working on improved language modeling, based on neural network language models, also called continuous space language models. They are used to rescore the n-best translation hypotheses.All the developed techniques have been thoroughly evaluated and I took part in three international evaluations of the BOLT project
Ihsheish, Shaher, of Western Sydney Nepean University, and Faculty of Education. "Morphological aspects of Arabic verb in translation." THESIS_FE_XXX_Ihsheish_S.xml, 1998. http://handle.uws.edu.au:8081/1959.7/332.
Full textMaster of Arts (Hons)
Lataiwish, Muftah S. "An analysis of literary translation Arabic/English." Thesis, University of Glasgow, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.288057.
Full textIhsheish, Shaher. "Morphological aspects of Arabic verb in translation." Thesis, Campbelltown, N.S.W. : University of Western Sydney, Macarthur, Faculty of Education and Lnaguages, 1998. http://handle.uws.edu.au:8081/1959.7/332.
Full textIhsheish, Shaher. "Morphological aspects of Arabic verb in translation /." Campbelltown, N.S.W. : University of Western Sydney, Macarthur, Faculty of Education and Lnaguages, 1998. http://library.uws.edu.au/adt-NUWS/public/adt-NUWS20030806.094016/index.html.
Full textTanjour, Maisaa. "Bridging cultural gaps in English-Arabic translation." Thesis, University of Leeds, 2011. http://etheses.whiterose.ac.uk/5792/.
Full textBayar, Monia. "Intentionality in translation : with a special reference to Arabic/English translation." Thesis, University of Edinburgh, 1992. http://hdl.handle.net/1842/17540.
Full textMuhaidat, Fatima Muhammad Sulaiman. "A tale of two cities in Arabic translation." Diss., Online access via UMI:, 2005.
Find full textAl-Mazrooa, Nada. "Arabic localisation : key case studies for translation studies." Thesis, Cardiff University, 2018. http://orca.cf.ac.uk/117575/.
Full textTawbi, Hassan, of Western Sydney Macarthur University, and Faculty of Education. "Translation quality assessment." THESIS_FE_XXX_Tawbi_H.xml, 1994. http://heston.uws.edu.au:8081/1959.7/57.
Full textMaster of Arts (Hons)
Abdalla, Mohamed Siddig. "The influence of translation on the Arabic language : a study on the translation of English idioms in Arabic satellite TV stations." Thesis, SOAS, University of London, 2015. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.697718.
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