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Journal articles on the topic 'Translations into Javanese'

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1

Putri, Fadia Irsania, Aji Prasetya Wibawa, and Leonel Hernandez Collante. "Refining the Performance of Indonesian-Javanese Bilingual Neural Machine Translation Using Adam Optimizer." ILKOM Jurnal Ilmiah 16, no. 3 (2024): 271–82. https://doi.org/10.33096/ilkom.v16i3.2467.271-282.

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This study focuses on creating a Neural Machine Translation (NMT) model for Indonesian and Javanese languages using Long Short-Term Memory (LSTM) architecture. The dataset was sourced from online platforms, containing pairs of parallel sentences in both languages. Training was performed with the Adam optimizer, and its effectiveness was compared to machine translation (MT) conducted without an optimizer. The Adam optimizer was utilized to enhance the convergence speed and stabilize the model by dynamically adjusting the learning rate. Model performance was assessed using BLEU (Bilingual Evalua
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2

Sujatmiko, Mangatur Rudolf Nababan, Djatmika, and Supana. "Analyzing Javanese Proverbs Translation in Relay Translation Context." Forum for Linguistic Studies 7, no. 1 (2024): 272–86. https://doi.org/10.30564/fls.v7i1.7703.

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This study examines the translation techniques employed in rendering Javanese proverbs into Indonesian and English and their impact on the quality of the translations. This study used a qualitative design. Four professionals participated in a Focus Group Discussion (FGD) to determine, analyze, and validate the data. They identified the translation techniques and decided their impact on the translation quality. Data were taken from “Butir-Butir Budaya Jawa” book which contains Javanese proverbs and their translations in Indonesian and English. We identified 21 of Javanese proverbs. The findings
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3

Ricci, Ronit. "Added in Translation: Keywords for the Study of Javanese Islamic Texts." Philological Encounters Advance Articles (January 15, 2024): 1–24. https://doi.org/10.1163/24519197-bja10046.

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The idea of keywords was introduced in Raymond Williams&rsquo; seminal&nbsp;<em>Keywords. A Vocabulary of Culture and Society</em>&nbsp;(1976), and has since had a profound influence on research in multiple fields. This article explores what the idea of keywords might contribute to the study of interlinear translations from Arabic into Javanese. The interlinear translation, which presents an Arabic text with a word-for-word Javanese translation appearing between its lines, is a space where languages, beliefs, and entire histories encounter one another on the page. Taking as my example the 1864
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4

Meilawati, Avi, and Emi Nursanti. "IDENTIFIKASI KESALAHAN TERHADAP HASIL TERJEMAHAN MESIN BAHASA INGGRIS KE BAHASA JAWA: KAJIAN SEMANTIK." Diksi 26, no. 2 (2019): 88–92. http://dx.doi.org/10.21831/diksi.v26i2.25446.

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Abstract (Title: Identification of Errors on English Engineering Translation Results to Java Language: Semantic Study). This study uses linguistic principles to study the results of English to Javanese translations using an online translation engine. In particular, this study aims to identify translation errors and study them from a semantic perspective. Data is obtained by entering ten thousand samples of English sentences into the Google Translator translation engine which are then analyzed qualitatively. Analysis is focused on the level of words and phrases. The results of the study show fo
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Febriyanti, Fitri, and Muhammad Syihabudin Alawy. "Philological Analysis of Tafsiriyah Translations in Javanese Qur'an Manuscripts from a Nusantara Perspective." Jurnal Lektur Keagamaan 23, no. 1 (2025): 1–35. https://doi.org/10.31291/jlka.v23i1.1240.

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This study explores the translation methodologies of three Javanese Qur'an manuscripts: Serat Alpatékah, Kuran Jawi and Kitab Kuran. These manuscripts primarily employ tafsiriyah translation, a method that, while effective linguistically, often overlooks sociocultural aspects that can influence public acceptance of the translation. To address this gap, this research investigates how translation strategies in these regional language Qur'an manuscripts account for the socio-cultural nuances inherent in each translator's local context. The study adopts a descriptive-philological approach, utilizi
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Rohmana, Jajang A. "Qur’an Translation and Reformist daʿwa: Ideology, Literacy, and Modernity in West Java". Journal of Qur'anic Studies 26, № 2 (2024): 16–48. http://dx.doi.org/10.3366/jqs.2024.0582.

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Qur'an translation was an important element of the daʿwa activities of reformist Muslims in West Java at the beginning of the twentieth century, as is reflected in the publication of the Sundanese translation of Ahmad Hassan's Tafsir Al-Foerqan, as well as other Qur'an translations penned by his friends and associates. These Sundanese translations not only promote a reformist ideology, but also demonstrate a shift in the formation of translation and literary culture in West Java: from interlinear word-for-word to verse-for-verse translation; from handwriting to printed books; and from Arabic (
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Anis, Muhammad Yunus, and Syed Nurulakla Bin Syed Abdullah. "A Comparative Analysis of Cultural Terms in Arabic-Javanese Religious Texts Through the Lens of al-Hikam Aphorisms Translation." Jurnal Al Bayan: Jurnal Jurusan Pendidikan Bahasa Arab 15, no. 2 (2023): 472. http://dx.doi.org/10.24042/albayan.v15i2.18689.

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Local wisdom stood as a cornerstone of Indonesia's cultural richness. Regrettably, this invaluable asset, particularly in the form of "translation products," was overlooked and underappreciated. Despite Indonesia boasting a substantial collection of Arabic religious texts translated into Javanese, utilizing the pegon script, these Arabic-Javanese texts demanded preservation, scholarly exploration, and development grounded in specific theoretical frameworks. This research undertook a comparative analysis of "cultural terms" within religious texts, focusing on al-Hikam aphorisms translated from
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8

Munip, Abdul. "UNIQUENESS IN TRANSLATING ARABIC HAGIOGRAPHY OF SHAIKH ‘ABD AL-QĀDIR AL-JAILĀNĪ: THE CASE OF AN-NŪR AL-BURHĀNĪ." Indonesian Journal of Applied Linguistics 7, no. 3 (2018): 668. http://dx.doi.org/10.17509/ijal.v7i3.9817.

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In Indonesia, the hagiographical book of Shaikh ʻAbd al-Qādir al-Jailānī has many versions of translation. One of it is an-Nūr al-burhānī, a Javanese translation by Kyai Muslih al-Marāqī. Unlike other Javanese translations, an-Nūr al-burhānī is not merely a translation but can be considered a new book, in which the translator added some new information and opinion in it. Therefore, the book is interesting to be investigated deeply to find scientific information about the content of the book, the technique, method, and ideology of translation that are adopted and applied by the transl
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9

Sulistyo, Danang Arbian, Aji Prasetya Wibawa, Didik Dwi Prasetya, and Fadhli Almuíini Ahda. "An enhanced pivot-based neural machine translation for low-resource languages." International Journal of Advances in Intelligent Informatics 11, no. 2 (2025): 258. https://doi.org/10.26555/ijain.v11i2.2115.

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This study examines the efficacy of employing Indonesian as an intermediary language to improve the quality of translations from Javanese to Madurese through a pivot-based approach utilizing neural machine translation (NMT). The principal objective of this research is to enhance translation precision and uniformity among these low-resource languages, hence advancing machine translation models for underrepresented languages. The data collecting approach entailed extracting parallel texts from internet sources, followed by pre-processing through tokenization, normalization, and stop-word elimina
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10

Ricci, Ronit. "Reading between the Lines." Journal of World Literature 1, no. 1 (2016): 68–80. http://dx.doi.org/10.1163/24056480-00101008.

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Interlinear translations from Arabic into Malay and Javanese have been produced in Southeast Asia since at least the sixteenth century. Such translations included an Arabic original with its lines spaced out on the page and a word for word translation appearing between the lines, attempting to replicate the Arabic down to the smallest detail. This essay engages with the theme of World Literature and translation by (1) considering the interlinear text as microcosm: a world of intent and priorities, of a transfer of meaning, of grammar and syntax in translation, of choices and debates, and (2) b
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11

Sujatmiko. "Translation Techniques Applied in Relay Translation of Javanese Prohibition Advice." Borneo Educational Journal (Borju) 4, no. 2 (2022): 131–45. https://doi.org/10.24903/bej.v4i2.1106.

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This study aims at exploring the translation techniques (TTs) applied by translators either in the mediated text (MT) or in the target text (TT) and their impact on translation quality (TQ). Data were collected through Focus Group Discussion (FGD). The results showcase that translator applied TTs such as established equivalent, explicitation, modulation, implicitation, paraphrase, transposition, addition, discursive creation, compensation, reduction, pure borrowing, particularization, and variation either in MT or TT translations. TTs applied have contributed to TQ such as reduction and discur
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12

Anis, Muhammad Yunus, Arifuddin Arifuddin, Khabibi Muhammad Luthfi, et al. "Translating Al-Hikam Aphorisms: Evaluating Unmarked Topical Themes through Theme-Rheme Structure Analysis." REiLA : Journal of Research and Innovation in Language 6, no. 2 (2024): 180–92. https://doi.org/10.31849/reila.v6i2.16091.

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Aphorisms are unique literary works known for their memorability, concision, and ambiguity. They have an information structure divided into theme (known information) and rheme (new information), with the "unmarked topical theme" playing a crucial role. This study examines the impact of translation techniques on these unmarked topical themes and their influence on translation quality, focusing on an unexplored area in Arabic discourse. The research design is descriptive qualitative. Data were collected from the aphoristic text of Al-Hikam in Arabic (L1) and its translations into Indonesian (L2a
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Norwanto, Norwanto, and Bahroni Bahroni. "Don’t Rich People Difficult: Bilingual Puns on Indonesian Truck Graffiti." Journal of Pragmatics Research 5, no. 2 (2023): 262–79. http://dx.doi.org/10.18326/jopr.v5i2.262-279.

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Most studies discussed puns in a single language or in a code-switching, which can be understood in the language. This study analyzed different puns, in which the readers can only understand the intention of humour in a different language. It aims to determine the types of bilingual puns, the forms and how to interpret them. It is a qualitative study, and the data were obtained through field and virtual observation. This study found two different types of bilingual puns: English-Indonesian puns (EIPs) and English-Javanese language puns (EJLPs). The puns were written in English but the meaning
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14

Wardani, Intan Kusuma, and Issy Yuliasri. "Translation Quality of English - Javanese Songs By Pentul Kustik Band." English Education Journal 10, no. 1 (2020): 18–27. http://dx.doi.org/10.15294/eej.v10i1.32770.

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Translating English songs into Javanese language both semantically and emotionally presents a challenge to translators because regional differences always limits some linguistic and cultural aspects. Here, Pentul Kustik band attempts to provide a good English-Javanese song translation that can help Javanese people to understand the song and popularize it. Low’s Pentathlon Approach (2005) highlights several unique aspects of translating lyrics, which cover the elements of singability, sense, naturalness, rhythm, and rhyme. This study uses Low’s theory and assesses the quality of English-Jav
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15

Khusnia, Aulia Nisa', Elisa Nurul Laili, and Anisah Hanif. "TRANSLATION TECHNIQUE ON CULTURAL TERMS: RONGGENG DUKUH PARUK AND ITS TRANSLATION THE DANCER." FRASA: English Education and Literature Journal 3, no. 1 (2022): 1–6. http://dx.doi.org/10.47701/frasa.v3i1.2074.

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The goal of this study is to outline the translation strategies used in The Dancer, the translation of Ronggeng Dukuh Paruk. Novel Ronggeng Dukuh Paruk was originally published in Bahasa Indonesia. The Javanese terms found in the novel are essential to reveal further. The translator faces a significant challenge in transferring Javanese cultural terms into English. This research is a descriptive-qualitative study that uses documents in both of the novels as data sources. The documents are a novel entitled Ronggeng Dukuh Paruk and its English translation. The data includes linguistic and statis
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Rohmawati, Yulia, Rafida Mumtaz, Iftifaroh Azzah, and Johny Alfian Khusyairi. "Kidung Koplo as a Media for Preserving Javanese Language for the Millennial Generation of Javanese Diaspora in South Sumatera." MOZAIK HUMANIORA 23, no. 2 (2023): 292–305. http://dx.doi.org/10.20473/mozaik.v23i2.33273.

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This article aims to examine the use of Javanese dangdut koplo music and Kidung Koplo podcast as alternative media for preserving Javanese language among the millennial generation of Javanese diaspora in South Sumatra. Javanese dangdut koplo is very popular among the millennial generation throughout Indonesia. On the other hand, podcast is also considered as a very high popularity trend among the millennial generation. Hence, the use of Javanese dangdut koplo music and podcasts is assumed to be a potential alternative media in preserving Javanese language. To pursue the aim of this article, a
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17

Sidiq, Hidayat Muhammad, and Muhammad Yunus Anis. "Arabic-Javanese Interrogative Sentence Translation Study in The Book of Khudz 'Aqīdataka min al-Kitābi wa al-Sunnah al-Shahīhah and Al-Hudā." Arabi : Journal of Arabic Studies 8, no. 1 (2023): 34–46. http://dx.doi.org/10.24865/ajas.v1i2.552.

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Arabic-Javanese translation is a means of communication between nations as well as preservation of local languages. This research takes interrogative sentence and their translations from Arabic to Javanese. This research aims to describe the types and functions of interrogative sentences in the books of Khudz 'Aqīdataka min al-Kitabi wa al-Sunnah al-Shahīhah (KAKSS) and Al-Huda: Tafsir Quran Basa Jawi, as well as to describe the techniques, methods, ideology of translation. This research uses qualitative-descriptive method and Spradley's (1980) data analysis. Data collection in this study used
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Sidiq, Hidayat Muhammad, and Muhammad Yunus Anis. "Arabic-Javanese Interrogative Sentence Translation Study in The Book of Khudz 'Aqīdataka min al-Kitābi wa al-Sunnah al-Shahīhah and Al-Hudā." Arabi : Journal of Arabic Studies 8, no. 1 (2023): 34–46. http://dx.doi.org/10.24865/ajas.v8i1.552.

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Arabic-Javanese translation is a means of communication between nations as well as preservation of local languages. This research takes interrogative sentence and their translations from Arabic to Javanese. This research aims to describe the types and functions of interrogative sentences in the books of Khudz 'Aqīdataka min al-Kitabi wa al-Sunnah al-Shahīhah (KAKSS) and Al-Huda: Tafsir Quran Basa Jawi, as well as to describe the techniques, methods, ideology of translation. This research uses qualitative-descriptive method and Spradley's (1980) data analysis. Data collection in this study used
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Zakharov, Anton. "Feasts in Ancient Java as evidenced by inscriptions." OOO "Zhurnal "Voprosy Istorii" 2023, no. 10-1 (2023): 04–19. http://dx.doi.org/10.31166/voprosyistorii202310statyi10.

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The paper discusses feasts, food stuffs and food offerings offered to deities during the ceremony of free-hold establishment-sima-in the Mataram Kingdom in Ancient Java according to inscriptions in the Old Javanese language of the 9th 10th centuries. Food stuffs and goods listed in the text may reveal a common cultural tradition of offerings and/or be formulae fixing a certain amount of these offerings. Not only Ancient Javanese words were used to refer to animals, but also Sanskrit borrowings. The term kumol may mean “a lamb dish”. H.B. Sarkar’s and A.V. Zavadskaya's translations of Old Javan
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Sakinah, Fatihatus. "Vernacularization Of Javanese Hadith Translations: Al-qaul Al-mugīṡ Ála lubāb Al-ḥadīṡ By KH. Misbah Mustafa". Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin 12, № 02 (2024): 441–65. https://doi.org/10.21274/kontem.2024.12.02.441-465.

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This study investigates the forms of vernacularization in KH Misbah Mustafa's hadith translation of al-Al-Qaul al-Mugīṡ ála Lubāb al-Ḥadīṡ. Kitab al-Al-Qaul al-Mugīṡ ála Lubāb al-Ḥadīṡ is a translation of traditions from the book Lubāb al-Hadis by Jalāl al-Dīn al-Suyuthi. The translated text is presented by Misbah Mustafa using Javanese pegon language. The research conducted is library research with primary data from Kitab al-Al-Qaul al-Mugīṡ ála Lubāb al-Ḥadīṡ. The analysis used is narrative analysis using Anthony H. Johns' vernacularization. The results of this study show that the translatio
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Sidik Fauji, Jamaluddin Jamaluddin, Affaf Mujahidah, and Brian Trinanda Kusuma Adi. "Codicological Study of Dawuhan Islamic Manuscripts as Insights into Nusantara Religious Literature." Jurnal Lektur Keagamaan 23, no. 1 (2025): 109–41. https://doi.org/10.31291/jlka.v23i1.1261.

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This article presents a codicological study of Islamic manuscripts from Dawuhan Village, Banyumas, Central Java, which houses numerous texts alongside annual ritual heirlooms. As part of broader philological and codicological research, the study focuses on reconstructing the texts and examining the physical features of the manuscripts to illuminate their historical, cultural, and intellectual significance. The analysis reveals thirteen manuscripts comprising thirty-five texts, covering a wide range of Islamic disciplines such as Qur’anic interpretation, fiqh, theology (tauḥīd), Sufism, ethics,
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Arivah, Hevina Ayu. "Etika Komunikasi dalam Naskah Wicara Dora tuwin Wicara Temen tumrap ing dalem Sasrawungan." Sutasoma : Jurnal Sastra Jawa 11, no. 1 (2023): 43–53. http://dx.doi.org/10.15294/sutasoma.v11i1.64278.

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Indonesian citizens have a low level of politeness in their communication, so there is a need to increase the understanding of communication ethics, especially those that come from local wisdom.The purpose of this study is to present inventations, descriptions, transliterations, edits, translations, and ethical analysis of communication in the manuscript Wicara Dora tuwin Wicara Temen tumrap ing dalem Sasrawungan (for further abbreviation WDWTS). The method employed is the analysis of the document using a philology approach and communication with the research object of text and manuscript WDWT
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Zahra, Firda Safitri El, and Tantri Refa Indhiarti. "Culture-Specific Items (CSIs) Categories and Translation Procedures of Wang Sinawang Short Movie." Culturalistics: Journal of Cultural, Literary, and Linguistic Studies 7, no. 2 (2023): 23–32. http://dx.doi.org/10.14710/ca.v7i2.20700.

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Translating culture-specific items is not easy because it requires knowledge and understanding of a particular culture related to the word. Despite many studies that have been conducted related to translation procedures of culture-specific items (CSIs), there is still a lack in the literature, particularly the procedures in the Javanese to English translations of CSIs in films and short movies. This study used CSIs classification and translation procedures based on Newmark’s (1988). The object of this study was Wang Sinawang, a Javanese short movie which was produced by Dinas Perpustakaan dan
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Sakinah, Fatihatus, та Rodliyatuz Zahro. "Interrelation of Hadith and Javanese Culture in the Translation of Hadith Kasyf al-Liṡām fi Tarjamati Bulūgh al-Marām by KH. Misbah Mustafa". Taqaddumi: Journal of Quran and Hadith Studies 4, № 2 (2024): 206–24. https://doi.org/10.12928/taqaddumi.v4i2.12216.

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The presence of hadith translations in Indonesia shows the reading and understanding of the Prophet's hadith, as well as a concrete form of the meeting between the world of texts, namely hadith and the concrete world of readers. This meeting emphasizes the existence of a cultural process. This study aims to read the dialectic of hadith with local and social culture in the translation of the hadith Kasyf al-Liṡāmfi Tarjamati Bulugh al-Maram fi Tarjamati Bulugh al-Maram. This study is library research with an inductive method and with a historical-critical approach. The results of this study ind
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Kuitenbrouwer, Maarten. "The Never-Ending Debt of Honour: The Dutch in the Post-Colonial World." Itinerario 20, no. 2 (1996): 20–42. http://dx.doi.org/10.1017/s0165115300006963.

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In 1899 C.T. van Deventer, a progressive Liberal from the Netherlands East Indies, published an article in the Dutch reviewDe Gidstitled ‘Een Eereschuld’ (‘A Debt of Honour’). The Dutch wordschuld, however, has two different translations in English: debt and guilt. Van Deventer meant both. Half a century earlier, under the notorious Cultivation System, the Dutch government had extracted hundreds of millions of guilders from Java, amounting to nearly a quarter of all government revenue around the middle of the nineteenth century. According to Van Deventer, this transfer had to a large extent be
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Rosiana, Agnes Andryani. "Strategi Penerjemahan Metafora pada Novel "L'Etranger" ke Dalam Bahasa Jawa "Wong Njaba" Karya Albert Camus." Jurnal SORA - Pernik Studi Bahasa Asing 8, no. 1 (2024): 1. http://dx.doi.org/10.58359/jurnal_sora.v8i1.180.

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This study aims to describe the strategy of translating metaphors in the novel “L'Etranger” into the Javanese “Wong Njaba” by Albert Camus. Metaphor is an expression that is often found in literary works. In the translation process, the translation of metaphors is one of the problems that are often encountered by translators, therefore a strategy in the translation of metaphors is absolutely necessary so that the reader can properly capture the message and impression that the author wants to convey. The data source used is the novel “L'Etranger” and its translation, “Wong Njaba”. The data used
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Munip, Abdul. "THE JAVANESE TRANSLATION OF SYAIKH ʻABD AL-QĀDIR AL-JAILĀNĪ’S HAGIOGRAPHY: AN INTERTEXTUALITY ANALYSIS OF AN-NŪR AL-BURHĀNI". Analisa: Journal of Social Science and Religion 4, № 02 (2019): 187–203. http://dx.doi.org/10.18784/analisa.v4i02.911.

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The most famous manāqib (hagiography) of Syaikh Abd al-Qadir al-Jailānī in Java, is an-Nūr al-Burhānī, written by Kyai Muslih al-Marāqī, a Javanese translation of al-Barzanji’s al-Lujain ad-Dānī. However, this book has its uniqueness and can be regarded as a new book because Kyai Muslih is not only a translator but also a commentator of the book. This article aims to describe the relationship between the book and other text. By intertextuality analysis, this paper finds that an-Nūr al-Burhānī is a revision of some translation books of al-Lujain ad-Dāni that have existed before, a
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Ikhwan Ansori and Idil Hamzah. "Tafsir Faidh Ar-Rahmān By Kh. Sholeh Darat: Method, Stylistic Features (Corak), And Indonesian Localization." Al-'Allāmah: Journal of Scriptures and Ulama Studies 1, no. 2 (2024): 115–31. https://doi.org/10.70017/al-allmah.v1i2.17.

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The emergence of Qur'anic commentaries and translations in local languages reflects the influence of the socio-cultural context of the interpreters, where Qur'anic exegesis is an intellectual construct aimed at actualizing the message of revelation according to societal needs. This study examines Tafsīr Fayḍ al-Raḥmān by Kiai Shaleh Darat as a representation of the internalization of Javanese culture within Islam, creating a distinct style of exegesis based on local wisdom. This work was written in Javanese using Arabic Pegon script as a da'wah strategy and intellectual resistance against Dutc
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Nursanti, Emi. "PATTERNS OF CODESWITCHING IN JAVANESE CULTURE ONLINE FORUM." Widyaparwa 52, no. 1 (2024): 46–58. http://dx.doi.org/10.26499/wdprw.v52i1.1307.

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This study specifically aims at 1) finding and interpreting the frequencies of the interrelation between the codeswitching types and functions, and 2) describing the communication features of a Javanese culture online forum based on the codeswitching patterns. By using a mixed-method design, this study used qualitative data to explain the quantitative results. The data were multilingual utterances in a webinar. The study found that 1) some frequent codeswitching patterns occur in the webinar are: insertion-referential (40.4%), tag-expressive (20.1%), congruent lexicalization-referential (18.0%
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Kurniawati, Atin. "TEKA-TEKI NAMA KOTA: PERMAINAN MULTIBAHASA." Widyaparwa 51, no. 2 (2023): 469–78. http://dx.doi.org/10.26499/wdprw.v51i2.1436.

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This article discusses how the language translation is utilized in the city name riddles presented by Indonesian speakers. This research is descriptive qualitative. Data in the form of city name riddles were collected from three videos on Kampung Inggris LC and Kampung Inggris WE YouTube channels which were uploaded in September--October 2021 using simak and catat method. The data is then analyzed by comparing translations of words or phrases in the other languages involved. The results of the analysis show the use of one-word translation forms, nomina phrase translation, verb phrase translati
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Ishiguro, Maho, Sri Rochana Widyastutieningrum, Rajendra Amira L.S., Thow Xin Wei, and Sonia Pangesti Lambangsari. "A History of Gambyong: From Folk Art to Classical Dance. By Sri Rochana Widyastutieningrum. Translated by Maho Ishiguro, Rajendra Amira L.S., Sonia Pangesti Lambangsari, and Thow Xin Wei." Ethnomusicology Translations, no. 14 (January 29, 2024): 1–55. http://dx.doi.org/10.14434/emt.no.14.37415.

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Gambyong is a Central Javanese dance form with folk origins. Today, it is performed in royal courts, at opening ceremonies for official municipal events, as well as at other social events such as weddings, performing arts festivals, and the anniversaries of establishments. While gambyong developed within the two court cities of Yogyakarta and Surakarta, it is in the latter where the dance has been more prominently cultivated and woven into the social fabric of today. Infused with the aesthetics and prestige of the Central Javanese courts, gambyong characteristically portrays the elegance, amor
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Latifah, Konia, and Ken Widyatwati. "Pengobatan Tradisional Untuk Menyembuhkan Demam Pada Anak dalam Naskah Buku Isi Warni Warni." Sutasoma : Jurnal Sastra Jawa 11, no. 2 (2023): 192–204. http://dx.doi.org/10.15294/sutasoma.v11i2.75178.

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The manuscript entitled Buku Isi Warna Warni is a manuscript that contains many traditional medicine ingredients such as medicine for fever in children. The purpose of this study is to present edits and translations of fever treatment texts in children contained in the BIWW manuscript and explain the function of traditional medicine contained in the manuscript. The methods used in this study are data collection, data processing, data analysis and presentation of data analysis results. At the data collection stage, field studies and literature studies are carried out. The data processing stage,
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Hayuningtyas, Amita, and Venny Indria Ekowati. "FILOSOFI DAN PENDIDIKAN KARAKTER DALAM TEKS SÊRAT MÉNAK SARÉHAS DUMUGI MÉNAK SORANGAN MELALUI TOKOH AMIR AMBYAH." Diksi 28, no. 2 (2020): 210–25. http://dx.doi.org/10.21831/diksi.v28i2.33202.

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(Title: Philosophy and Character Education in the Text of “Sêrat Ménak Saréhas Dumugi Ménak Sorangan” through Amir Ambyah’s Character). This research is a philological study in the text of Sêrat Ménak Saréhas dumugi Ménak Sorangan. Philosophical studies are in the form of an inventory, description, transliteration, edits and translations of the text of Saréhas dumugi Ménak Sorangan. This study aims to describe character education in the text of Sérat Ménak Saréhas dumugi Ménak Sorangan by using descriptive research methods. The object of the research is the text of Sérat Ménak Saréhas dumugi M
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Resiandi, Kartika, Yohei Murakami, and Arbi Haza Nasution. "Neural Network-Based Bilingual Lexicon Induction for Indonesian Ethnic Languages." Applied Sciences 13, no. 15 (2023): 8666. http://dx.doi.org/10.3390/app13158666.

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Indonesia has a variety of ethnic languages, most of which belong to the same language family: the Austronesian languages. Due to the shared language family, words in Indonesian ethnic languages are very similar. However, previous research suggests that these Indonesian ethnic languages are endangered. Thus, to prevent that, we propose the creation of a bilingual dictionary between ethnic languages, using a neural network approach to extract transformation rules, employing character-level embedding and the Bi-LSTM method in a sequence-to-sequence model. The model has an encoder and decoder. Th
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Masrukhi, Moh. "Javanese Phrase Construction in Classical Books Translation." Register Journal 3, no. 2 (2016): 215. http://dx.doi.org/10.18326/rgt.v3i2.215-240.

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When the system or structure of language is used and influenced by other languages, it is called interference, and it may ruin the concept of structures. This research is about Arabic phrase construction that influenced Javanese phrase construction in classical books translation (TKK). This involvement appears when the concept of Arabic’s construction is translated literally into Javanese. The research was carried out by applying theories of interference and translation. It’s analysis approach with contrastive analysis which is allegedly enabled errors to be predicted from a comparison between
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Zami, Rahyu, and Hendra Gunawan. "Writing Tradition and Intellectual Heritage of Jambi Ulama." JUSPI (Jurnal Sejarah Peradaban Islam) 8, no. 2 (2025): 319. https://doi.org/10.30829/juspi.v8i2.21325.

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&lt;em&gt;Ulama are very important figures in the writing tradition, and Islamic boarding schools are institutions where ulama produce many of their written works. As educational institutions, Islamic boarding schools have a crucial role in developing and strengthening Islamic intellectual traditions. Islamic boarding schools are also recognized as one of the institutions that effectively produces book writings for ulama, because Islamic boarding schools are a comfortable place for ulama to transmit their knowledge. The writings of scholars are generally handwritten using pure Arabic letters i
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Munip, Abdul. "Tracing the History of the Arabic-Javanese Language Translation Books in Nusantara Islamic Education." Jurnal Pendidikan Islam 5, no. 1 (2016): 43. http://dx.doi.org/10.14421/jpi.2016.51.43-67.

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The use of Arabic script (Pegon) in the Javanese books translated from Arabic has marked a certain phase in the historical dynamics of Islamic intellectualism in Nusantara and Java in particular. By these translation activities, kitab kuning (Arabic books) are no longer enjoyed solely by the elite kyai-santri, but they can also be read by Muslims outside the walls of pesantren. The various themes of the Javaness books translated from Arabic that reach across all disciplines in Islamic teachings resulted in the rapid growing of Islamic discourse in society. Cherishing nature conveyed within the
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Damarratri, Hayuning Sekar, and M. Afifulloh. "Translation Techniques Used for Translating Cultural Aspects in the Television Series "Cigarette Girl"." Loquēla (Journal of Linguistics, Literature, and Education) 2, no. 2 (2024): 13–25. http://dx.doi.org/10.61276/loqula.v2i2.44.

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“Cigarette Girl” is an Indonesian television series that showcases many Javanese cultures. This series has been aired globally on a popular streaming platform, Netflix. As depicting various cultural aspects, this series has a clear and concise subtitle translation in English to make the story plot understandable for foreign audiences. Therefore, translation techniques were potentially used to create a good subtitle for the series. In this case, this research aimed to identify the cultural aspects portrayed in the series and the techniques used to translate them. It involved a qualitative appro
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Istianah, Istianah, and Mintaraga Eman Surya. "TERJEMAH AL-QURAN BAHASA JAWA BANYUMASAN: EPISTEMOLOGI DAN KONTRIBUSINYA DALAM MELESTARIKAN BAHASA LOKAL." AT-TAISIR: Journal of Indonesian Tafsir Studies 1, no. 1 (2023): 15–32. http://dx.doi.org/10.51875/attaisir.v1i1.77.

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This study aims to analyze the epistemology of "Al-Quran and the Banyumasan Javanese Translation" (hereinafter abbreviated as QTJB) compiled by 10 translators with different scientific backgrounds. This research is qualitative research which aims to: 1) determine the background of the compilation of "Al-Quran and the Javanese Banyumasan Translation" and a description of the social space when the translation is compiled; 2) knowing the source and method of translation; and 3) knowing the contribution of the translation of the Al-Quran in the Javanese Banyumas language in preserving local langua
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Fauzan, Aris, Safrudin Edi Wibowo, Masrukhin Muhsin, Rohmansyah Rohmansyah, and Nawari Ismail. "JAVANESE TRANSLATION OF ANÂ ALLÂH: STUDY ON THE JAVANESE TRANSLATION IN QS. THAHA/20:9-15." Khazanah: Jurnal Studi Islam dan Humaniora 21, no. 2 (2023): 189–208. http://dx.doi.org/10.18592/khazanah.v21i2.9676.

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The purpose of this article is to reveal the Javanese translation of the word Anâ Allâh in QS. Taha/20: 9-15. To discuss the issue the author uses a critical content analysis and comparative analysis approach. The findings in this qualitative research are: first, the translators agreed to use Ingsun to translate Anâ Allâh. Second, they use Ingsun for Anâ Allâh because they want to dwell and honor Allah above everything, the Almighty. It is related to their understanding, awareness, and implementation of Javanese culture, unggah-ungguh (honorific speech). Third, they chose Ingsun to translate A
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Lesatari, Aufa Eka Putri, Arie Ardiyanti, Arie Ardiyanti, Ibnu Asror, and Ibnu Asror. "Phrase Based Statistical Machine Translation Javanese-Indonesian." JURNAL MEDIA INFORMATIKA BUDIDARMA 5, no. 2 (2021): 378. http://dx.doi.org/10.30865/mib.v5i2.2812.

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This research aims to produce a statistical machine translation that can be implemented to perform Javanese-Indonesian translation and to know the influence of the main data sources of statistical machine translation namely parallel corpus and monolingual corpus on the quality of Javanese-Indonesian statistical machine translation. The testing was carried out by gradually adding the quantity of parallel corpus and monolingual corpus to seven configurations of Javanese-Indonesian statistical machine translation. All machine translation configuration experiments were tested with test data totali
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Damayulfi, Andini Cita, Mochammad Firdaus, and Faisol Mahmud Adam Ibrahim. "The Influence of Javanese-Arabic Translation Methods by Tafsir Al-Jalalain towards the Students’ Mastery in Nahwu." Jurnal Al Bayan: Jurnal Jurusan Pendidikan Bahasa Arab 15, no. 1 (2023): 118–32. http://dx.doi.org/10.24042/albayan.v15i1.13068.

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The Arabic-Javanese translation method is one of the Arabic translation methods commonly used in Arabic language teaching and learning in pondok pesantren (Islamic boarding schools) in Indonesia. This method was considered to be able to facilitate students in understanding Nahwu. This article aimed to determine the influence of the use of Javanese-Arabic translation methods in the book of Tafsir Jalalain on the mastery of nahwu of the students and its influence. Quantitative approaches and bivariate correlational analysis were uesed. The data about the students’ mastery in nahwu was collected
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Chrismalia Garnida, Susie, and Sudarwati Sudarwati. "PEMERTAHANAN SUASANA KEJAWAAN DALAM NOVEL THE LAST CROWD KARYA OKKY MADASARI." TANDA: Jurnal Kajian Budaya, Bahasa dan Sastra (e-ISSN: 2797-0477) 2, no. 02 (2022): 39–44. http://dx.doi.org/10.69957/tanda.v2i02.466.

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This article discusses how words from the Javanese language in Okky Madasari's novel Kerumunan Terakhir are preserved in the English translation of The Last Crowd by the same author. Translating from Javanese to English will certainly experience incompatibilities and strategies that can be used, but this does not happen because these words have their equivalents, and the novelist continues to use Javanese either directly, providing paraphrases, or include a translation in English. There are twelve data that use Javanese words, either at the word or sentence level. From the discussion of the ov
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Nafalski, Andrew, and Aji Prasetya Wibawa. "MACHINE TRANSLATION WITH JAVANESE SPEECH LEVELS’ CLASSIFICATION." Informatics, Control, Measurement in Economy and Environment Protection 6, no. 1 (2016): 21–25. http://dx.doi.org/10.5604/20830157.1194260.

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Mohamad Sobirin and Mohd Rosmizi Abd Rahman. "Cultural Barriers in Translating the Qur’an into Low-Context Culture: The Word of God in Javanese Banyumasan." global journal al thaqafah 12, no. 1 (2022): 27–39. http://dx.doi.org/10.7187/gjat072022-2.

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In Indonesia, the text of the Qurʾan is available in nine different local languages. One of them is the Javanese dialect of Banyumasan, the oldest and most authentic among the local Javanese dialects. This variant of Javanese has an egalitarian character and is free from social stratification markers. This study aims to resolve the problems encountered by the translation team of Terjemah Al-Qur’an Bahasa Banyumasan who had to overcome substantial translation barriers due to the intercultural context. This study uses a qualitative approach. We found that socio-linguistic adaptation created sign
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Juliana, Juliana. "DOMESTICATION AND FOREIGNIZATION OF JAVANESE TERMS IN THE YEARS OF THE VOICELESS NOVEL." Journal MELT (Medium for English Language Teaching) 4, no. 1 (2019): 12. http://dx.doi.org/10.22303/melt.4.1.2019.12-23.

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&lt;p&gt;This research analyses domestication and foreignization strategies in translating the Javanese cultural words in Years of the Voiceless novel. The objective of this research was to obtain the most frequent strategies used in altering Javanese cultural words that influence the ideology used in the translation of the Years of the Voiceles novel. This research was a qualitative descriptive method. The data collection was by reading source and target texts with note taking techniques. The method of data analysis used content analysis with a comparison strategy of translated text in the no
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Febriyanti, Fitri. "JAVANESE GRAMMATICAL STRUCTURE IN TRANSLATION OF SERAT ALPATÉKAH MANUSCRIPT." Academic Journal of Islamic Principles and Philosophy 5, no. 2 (2024): 229–52. https://doi.org/10.22515/ajipp.v5i2.9985.

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The Qur'an is translated and interpreted using Javanese to spread Islam in Java. A handwritten Javanese script called Serat Alpatékah is used. The Javanese language's structure and Islamic history have never been combined to analyze this manuscript. Descriptive-philological research is the methodology employed. This type of research combines descriptive and philological methods. Words, phrases, and sentences (part of grammatical structure) from Surah Al-Fatihah and Al-Baqarah in Serat Alpatékah manuscript were used as the research's primary sources of information. The study's findings indicate
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Mukminin, Muhamad Saiful. "Pragmatic Equivalence of Illocutionary Speech Acts Translation in The Song Lyrics Nemen: Javanese-Arabic Translation." Translation and Linguistics (Transling) 5, no. 1 (2025): 1. https://doi.org/10.20961/transling.v5i1.99158.

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&lt;p class="AbstractEnglish"&gt;The aim of this study is to analyze the translation of the song lyrics Nemen from Javanese to Arabic, with a focus on pragmatic equivalence in illocutionary speech acts. This research uses a qualitative descriptive approach with a product-oriented translation study. The data for this research consists of the song lyrics of Nemen in Javanese, which are translated into Arabic, sourced from the YouTube channel Kampung Arab Music. The data collection technique employs the listen and note method, where the researcher listens to the song lyrics in Javanese, identifie
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Erwin Maulana Pramudita and Anita Puji Astutik. "Penerapan Metode Terjemah Bahasa Jawa pada Al Qur’an dan Hadits." Jurnal PAI Raden Fatah 6, no. 3 (2024): 817–31. https://doi.org/10.19109/pairf.v6i3.24262.

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This study aims to explore the application of Javanese translation methods in Al Fattah Islamic Boarding School in Sidoarjo. The translation method in this pesantren uses two main approaches: Tarjamah ḥarfiyyah (literal) and tarjamah tafsiriyyah (interpretive), which ensures a deep understanding for the students. The results show that this translation method not only enhances religious understanding but also plays a role in preserving local culture. Santri feel closer to the teachings of Islam because they can understand them in their mother tongue, Javanese. In addition, the translation enric
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Dessindi, Kristhalia. "Injil Papat Inkulturasi Kitab Suci Dalam Budaya Jawa." Jurnal Teologi Kontekstual Indonesia 3, no. 2 (2022): 69. http://dx.doi.org/10.46445/jtki.v3i2.538.

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The challenge of inculturating the gospel with cultural traditions is not new. The presence of Catholicism in Java is quite influenced by Javanese culture, both literature, art, tradition and others. One of the inculturation efforts is the translation of the Holy Scriptures into Javanese, as has been done by Father Soenarja, SJ. Efforts to translate the Bible into the local language pave the way for wide inculturation for the development of the faith of the people of the Bible. So, the translation of the text of the Bible also takes into account the benefits of building the faith of the people
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