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Journal articles on the topic 'Translations into Ottoman Turkish'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 July 2025

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1

Kilinçoğlu, Deniz T. "THE DAWN OF OTTOMAN POPULAR POLITICAL ECONOMY: THE TURKISH TRANSLATIONS OF OTTO HÜBNER’S DER KLEINE VOLKSWIRTH." Journal of the History of Economic Thought 41, no. 03 (2019): 351–67. http://dx.doi.org/10.1017/s1053837218000597.

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Otto Hübner’s (1818–1877) international bestseller introduction to political economy, Der kleine Volkswirth, appeared in Turkish in 1869 in two different editions. Two Ottoman officials translated the book into Turkish with different linguistic styles and pedagogical objectives. Beyond being an exceptional case in Ottoman-Turkish economic literature in this respect, the Hübner translations heralded the dawn of popular political economy in the Ottoman Empire. Economic literature before 1869 consisted of works written exclusively for the elite to introduce this new science as an instrument of st

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Bachynska, Olena, and Oleksandr Sereda. "OTTOMAN-TURKISH DOCUMENTS ABOUT THE DANUBE COSSACKS SERVICE DURING THE RUSSIAN-TURKISH WAR OF 1806-1812." Chornomors’ka Mynuvshyna, no. 16 (December 24, 2021): 131–37. http://dx.doi.org/10.18524/2519-2523.2021.16.245749.

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Readers are offered for the first time translations of annotations of Ottoman-Turkish documents containing information about the service of the Danube Cossacks in the Ottoman Empire during the Russian-Turkish War of 1806-1812 and stored in the Government Ottoman Archives of Istanbul (Turkey) (Başbakanlık Devlet Osmanlı Arşivi). The documents have significant information potential and need further translation. However, even translations of annotations allow for the first time to identify and supplement various aspects of the service of the Cossacks during the Russian-Turkish war. It was found t

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DRKİĆ, Munir, and Ahmed ZİLDŽİĆ. "Ottoman Tradition in The Post-Ottoman Times: A Century of Translating The Mathnawi into Bosnian." Selçuk Üniversitesi Edebiyat Fakültesi Dergisi, no. 48 (December 25, 2022): 91–106. http://dx.doi.org/10.21497/sefad.1218390.

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This article examines the reception of Jalaluddin Rumi's Mathnawi in post-Ottoman Bosnia and Herzegovina through the hitherto published translations of that work in the Bosnian language. The authors inspect the Bosnian translations of the Mathnawi according to contemporary translation studies, the retranslation and relay translation studies in particular. Following the survey and analysis, the authors conclude that the translation of the Mathnawi into the Bosnian language cannot be regarded as a linear historical progression because the process itself reveals a complex and multilayered relatio

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Avşaroğlu, Merve, and Ayşe Banu Karadağ. "“Foreign Language Creation” and “Textless Back Translation”: A Case Study on Turkish Translations of Jason Goodwin’s Ottoman-Themed Works Written in English." Advances in Language and Literary Studies 10, no. 5 (2020): 107. http://dx.doi.org/10.7575/aiac.alls.v.10n.5p.107.

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The aim of this article is to examine the first two books in Jason Goodwin’s detective Yashim series and their Turkish translations in terms of “back translation”. Research subjects are The Janissary Tree (2006) and its Turkish translations by Çiğdem Öztekin dated 2006 and by Fethi Aytuna dated 2016 as well as The Snake Stone (2007) and its Turkish translations by Ali Cevat Akkoyunlu dated 2007 and by Fethi Aytuna dated 2017. The theoretical framework is based on the concepts of “foreign language creation”, a text describing a specific culture in a foreign language, and “textless back translat

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Anikeeva, Tatiana A. "Ali Shir Navai in Turkish Traditional Literature: Themes and Plots." Vostok. Afro-aziatskie obshchestva: istoriia i sovremennost, no. 2 (2022): 227. http://dx.doi.org/10.31857/s086919080019544-5.

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The legasy of Ali Shir Navai has influenced both Turkish and Ottoman literature and Turkish folklore. His poems penetrated into the Ottoman Empire since the 15th century, and in the 16th century became well known to the Ottoman poets. The article is devoted to the works of Navai in the literature and folklore of Turkey in the second half of the 19th - early 20th centuries. After the reforms of the Tanzimat era, Ottoman intellectuals turned not only to European philosophical thought and Western literature, but also to the Turkic literary heritage of Central Asia. In 1872–1873 (1289 AH), in Ista

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ALŞİBLİ, İbrahim. "MOHAMMAD HAKKI SUCHIN TRANSLATOR." RIMAK International Journal of Humanities and Social Sciences 05, no. 01 (2023): 01–19. http://dx.doi.org/10.47832/2717-8293.21.1.

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Turks and Arabs had a common historical heritage after the collapse of the Ottoman empire and the formation of national states. The cultural uniqueness of the Arab and Turkish people was revealed. Translation is one of the most effective tools that requires establishing a communication and interaction bridge between them. This research aims to focus on Muhammat Hakki Sucin's translation of Arabic-Turkish languages and present his translated works. It also focuses on the academic and vocational training of the translator and aims at the developmental impact on his/her experience. This experienc

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Knights, Theo A. "Nil Ö. Palabıyık, Silent Teachers: Turkish Books and Oriental Learning in Early Modern Europe." Zemin, no. 6 (December 29, 2023): 242–47. https://doi.org/10.5281/zenodo.10435909.

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The book under review provides a sorely needed corrective to our existing understanding of the place of Ottoman Turkish in early modern orientalist scholarship. By shifting our focus from the printed grammars and translations produced by these orientalists to the study of specific copies of early printed books, these scholars’ Turkish-language manuscripts, and the written traces of their readings, <em>Silent Teachers</em> demonstrates the importance that early modern orientalists attributed to the study of Ottoman Turkish. In the process, it reveals how scholars, in Paris, Leiden, a

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Pawlina, Agata. "The Creation of an Ottoman Turkish Psalter. Ali Ufkî’s (Bobovius) Mezmûriyye (ca. 1665) and Maciej Rybiński’s Psalmy Dawidowe (1608)." Biblical Annals 13, no. 4 (2023): 635–60. http://dx.doi.org/10.31743/biban.14575.

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Wojciech Bobowski is better known in international academia under the Latinised version of his name: Albertus Bobovius and by his Turkish name: Ali Ufki. Most probably, he was born in Lviv, ca. 1610 and died in Constantinople, ca. 1675. He left for posterity numerous works that today we would classify as belonging to several fields of the humanities: musicology, linguistics, religious studies, cultural studies, political history and even ethnography. His best-known works include one of the earliest translations of the Bible into Turkish (1662–1664), an influential treatise on Islam (1690), a d

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Işik, Murat. "The animal names in the Book of Leviticus of the Gözleve Bible (1841). Part II: Bird species." Acta Orientalia Academiae Scientiarum Hungaricae 74, no. 2 (2021): 345–72. http://dx.doi.org/10.1556/062.2021.00017.

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This paper is a continuation of a previous study that presented the names of mammal, insect, and reptile species appearing in the Book of Leviticus of the so-called Gözleve Bible. The present study aims to survey the rest of the animal names in the corpus, representing bird species. The translation shows a mixed vocabulary and therefore the distribution of the Kipchak, Oghuzic, and non-Turkic elements will be compared with their equivalents in some of the other books of the Gözleve Bible, a recently published critical edition of another Crimean Karaim Bible, and some Ottoman Turkish Bible tran

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Özaydin, Zuhal. "Upper Social Strata Women in Nursing in Turkey." Nursing History Review 14, no. 1 (2006): 161–74. http://dx.doi.org/10.1891/1062-8061.14.161.

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The development of nursing education in Turkey was influenced by the twentieth-century political changes that encouraged the involvement of women in social life in Turkey. This study examines this development, beginning in the early twentieth century, including the role of relations between nurses in Turkey and the United States in advancing nursing education. The work is based on Ottoman archival sources, publications of the Ottoman-Turkish Red Crescent, and research on the history of nursing education in Turkey. The names of the institutions mentioned in documents and published works are in

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Wilson, M. Brett. "THE FIRST TRANSLATIONS OF THE QURʾAN IN MODERN TURKEY (1924–38)". International Journal of Middle East Studies 41, № 3 (2009): 419–35. http://dx.doi.org/10.1017/s0020743809091132.

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The debut of Turkish-language translations of the Qurʾan in the newly founded Republic of Turkey sparked lively debates over whether Qurʾan translation was possible or desirable, who should engage in interpretation of the text, and what characteristics a Turkish-language rendering of the Qurʾan should have. Whereas the abolition of the Islamic caliphate, closure of themedreses, and prohibition of the Sufi orders have received considerable attention in histories of early republican Turkey, the state-sponsored translation of the Qurʾan into Turkish remains both neglected and misunderstood. Muham

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Peacock, A. C. S. "Persian in the Lands of Rum: Texts, Translations and Courtly Patronage." DIYÂR 5, no. 2 (2024): 124–43. http://dx.doi.org/10.5771/2625-9842-2024-2-124.

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Persian texts composed in Anatolia both in the pre-Ottoman and Ottoman periods have received scant scholarly attention, and Persian remains perceived as an alien language. This article presents an overview of Persian in Anatolia and the Ottoman empire from the twelfth to nineteenth centuries. It argues that in the medieval period Persian texts were more widely disseminated than is often assumed, and goes on to analyse the changing fate of Persian over the fifteenth and sixteenth centuries, and the reasons for its eclipse by Turkish. Finally, it presents manuscript evidence to suggest that even

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Sokolov, Alexander I., and Irina A. Malysheva. "Turkisms in one of the early Russian translations of the 18th century." Vestnik of Saint Petersburg University. Language and Literature 18, no. 1 (2021): 187–201. http://dx.doi.org/10.21638/spbu09.2021.110.

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The article considers Turkic borrowings in the Russian language at the beginning of the 18th century. The material of the study was a translation of the 17th century treatise “The History of the Present State of the Ottoman Empire” written by the English diplomat Paul Ricaut and translated into a number of European languages. The Russian translation was done by P.A.Tolstoy from the Italian version in 1702–1714 and published as “The Turkish Monarchy” in 1741. The study presents the methods of phonetic (orthographic) and morphological adaptation of Turkisms by comparing a typographical manuscrip

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Fleet, Kate. "The treaty of 1387 between Murād I and the Genoese." Bulletin of the School of Oriental and African Studies 56, no. 1 (1993): 13–33. http://dx.doi.org/10.1017/s0041977x00001646.

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The aim of this article is to present a new edition, translation and commentary of the treaty concluded in 1387 between the Ottoman ruler Murād I (1362–1389) and the Comune of Genoa. As the only known extant fourteenth-century treaty between the Ottomans and a western city state, the treaty is of considerable importance for early Ottoman history, a period for which contemporary Turkish sources are scant.

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Aksoy, Berrín. "Translation Activities in the Ottoman Empire." Meta 50, no. 3 (2005): 949–56. http://dx.doi.org/10.7202/011606ar.

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Abstract In the Ottomans, translation activities took place without much significance until the 18th century. Due to the dominance of religion and the closed society structure, mostly texts on Islamic civilization and arts from Arabic and Persian were translated in the form of commentaries, explanations and footnotes. The only contribution of translation then may be said to be the promotion of written Ottoman Turkish which was used in Anatolia as well as among the Court circles. With the beginning of Westernization efforts in the 18th and largely in the 19th centuries, translation activities g

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HEYWOOD, COLIN. "‘More than ordinary labour’: Thomas Hyde (1636-1703) and the translation of Turkish documents under the later Stuarts." Journal of the Royal Asiatic Society 26, no. 1-2 (2016): 309–20. http://dx.doi.org/10.1017/s1356186315000565.

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AbstractThe present short study examines the problems encountered in the translation in England of Ottoman documents addressed from the Porte or from the North African Regencies to the English Crown in the latter part of the seventeenth century. In particular it studies in some detail the translations undertaken, and the problems faced by, the polymath scholar Thomas Hyde (1636-1702/3), Librarian of the Bodleian Library in the University of Oxford and translator of Oriental documents to the Crown, but reference is also made to translations undertaken by William Seaman (1606/7-1680) and his son

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Daldeniz, Elif. "From an Empire to a Nation State: Importing the Concept of Nation into Ottoman/Turkish Thinking." Meta 59, no. 1 (2014): 72–96. http://dx.doi.org/10.7202/1026471ar.

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During importation processes of concepts, the target context and the agents involved in these processes are central and shape the imported ideas. Hereby, translation, both in its narrow and broader senses, plays an important role. The aim of this article is to present preliminary research results on the importation process of the concept ofnationinto the Ottoman/Turkish culture as the target culture. The article provides research results gained from the analysis of dictionaries as well as of texts written by important figures of Turkish nationalism during the last decades of the Ottoman Empire

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ÖZBEK, Önder. "A Method on The Translation of The Words Written by Ottoman Alphabet to Turkish Alphabet." Artificial Intelligence Studies 1, no. 1 (2018): 39–46. http://dx.doi.org/10.30855/ais.2018.01.01.05.

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The Ottoman alphabet was used as a writing language in Turkish with Arabic letters. The Turkish alphabet is used as a writing language in Turkish with Latin letters. There are numerous documents written in the Ottoman alphabet in the archives. In this study, the image of the words written in the Ottoman alphabet was converted into editable text by optical character recognition method. In this way the words are translated into text. Later, the characters in these words were made understandable by using their equivalents in the Turkish alphabet. It was tried to increase the accuracy rate by comp

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Çolak, Hasan. "Multilingualism as a Form of Transcultural Expertise: A Study of Multilingual Ottoman Muslim Intellectuals in the Eighteenth Century." DIYÂR 6, no. 1 (2025): 44–59. https://doi.org/10.5771/2625-9842-2025-1-44.

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The Ottoman Empire is often presented as a space in which a myriad of people using different languages coexisted. However, scholars have often taken multilingualism in the Ottoman world for granted and, despite some valuable exceptions, they have rarely ventured to study it. Likewise, they have often focused on the multiplicity of the languages spoken in the Ottoman Empire rather than the people who spoke, wrote, and interacted with each other in these languages. This paper proposes to analyse how multilingual Ottoman translators defined their expertise by virtue of their knowledge of language

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Moryakova, Malika, and Bolat Smağūlov. "ESTABLISHMENT OF THE TURKISH HISTORICAL SOCIETY IN THE REPUBLIC OF TURKEY: HISTORY AND IDEOLOGY (EARLY 30S OF THE TWENTIETH CENTURY)." KAZAKHSTAN ORIENTAL STUDIES 11, no. 3 (2024): 131–45. http://dx.doi.org/10.63051/kos.2024.3.131.

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The article is devoted to the study of the main stages of formation and ideology in the early 30s. XX century one of the largest scientific societies in Turkey – the Turkish Historical Society, which has the constitutional status of a society for the scientific study and popularization of Turkish culture and history. In the course of the study, the authors came to the conclusion that the Turkish Historical Society, created with the direct participation of the state, laid down the main scientific directions and topics of historical, archaeological and ethnographic research. The desire of Turkis

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Temchin, Sergei. "The Arabic-Turkish Fragments of the Croatian Latinist Writer Bartul Đurđević in the Polish Anti-Tatar Book Alfurkan Tatarski by Piotr Czyżewski (Wilno, 1616/1617)." Slavistica Vilnensis 65, no. 2 (2020): 26–37. http://dx.doi.org/10.15388/slavviln.2020.65(2).45.

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The article focuses on the small Oriental texts published in Piotr Czyżewski’s Polish anti-Muslim pamphlet Alfurkan tatarski (Wilno, 1616/1617) directed against the local Tatars of the Grand Duchy of Lithuania. These texts consist of a small Arabic-Turkish prayer and the well-known Ottoman prophecy about “The Red Apple” and the expected victory of Christians over the Turks. The author argues that they go back to the Latin-language editions of the Croatian writer Bartul Đurđević/Bartolomej Georgijević (c. 1506 – c. 1566), who, after his return from a long Ottoman captivity, published several bo

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Amiruddin, Muh. "Popularitas Nukhbatul Fikar dalam Tradisi Studi Hadis Turki 'Uthmānī." Mutawatir : Jurnal Keilmuan Tafsir Hadith 13, no. 1 (2023): 26–49. http://dx.doi.org/10.15642/mutawatir.2023.13.1.26-49.

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This article delves into the ascendancy of Nukhbat al-Fikar within the realm of Hadith scholarship during the Ottoman era. It posits that the book’s rise to authority was intricately tied to the establishment of Islamic madrasas under Ottoman rule, an influence stemming from educational practices in Egypt and its environs. Through a comprehensive exploration of Turkish sources, this paper contends that Nukhbat al-Fikar held a prominent place in Ottoman madrasa curricula due to the genealogical connections between Ottoman Hadith scholars and Ibn Hajar al-‘Asqalānī. Additionally, the work’s auth

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Furat, Ahmet Hamdi. "Selefîliğin Osmanlıya Etkisi Bağlamında Kullanılan Bir Argüman: İbn Teymiye'nin Es-Siyâsetü'ş-Şer'iyye İsimli Eserinin Osmanlı Dünyasında Xvı. ve Xvıı. Asırdaki Tercümeleri." Marife 9, no. 3 (2009): 215–26. https://doi.org/10.5281/zenodo.3344092.

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İbn Teymiye'nin es-Siyâsetü'ş-Şer'iyye fî İslâhi'-Râ'î ve'r- Ra'iyye adlı eseri XVI. ve XVII. Asırda Osmanlı dünyasında tespitlerimize göre iki kere tercüme edilmiştir. Mütercimlerden ilki Tezkiresi ile tanınan Âşık Çelebi'dir. Daha sonra Küçük Kâdızâde diye bilinen ve Kadızadeliler hareketinin lideri olan Kadızade Mehmed'in de eseri tercüme ettiği bilgisi literatürde yer almaktadır. Fakat bu tercüme esas itibarıyla Aşık Çelebi'nin tercümesinin aynısıdır. Makalemizde bu durum delilleriyle ele alınacaktır.<b>An Argument Used in the Context of Salafism's Effect to Ottoman: Translations of Ibn Ta

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SEFİLOĞLU, Muhammed Salih. "CHINA THROUGH THE EYES OF THE SEVENTEENTH-CENTURY OTTOMAN EMPIRE." Asya Araştırmaları Uluslararası Sosyal Bilimler Dergisi 6, no. 2 (2022): 217–32. http://dx.doi.org/10.58640/asyar.1163730.

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Atlas Maior, the most expensive and luxurious book of its time, published in the 1660s, was presented to Mehmed IV by the Dutch ambassador Justinus Colier in 1668. It was translated into Ottoman Turkish by Ebu Bekir Behram ed-Dımaşkî with the suggestion of Fazıl Ahmed Pasha to the sultan in 1675. In this article, I will first present the basic narrative used about China in the work, with reference to the original Latin and Ottoman Turkish text. In this way, I will show how China was perceived in the Ottoman Empire in the seventeenth century. At the same time, I will present a critique of the t

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Kozintcev, Mark A. "The Letter of Tsar Peter I to Sultan Ahmed III on the Occasion of the End of the Northern War. Introduction, Translation from Ottoman-Turkish and Commentary." Written Monuments of the Orient 8, no. 2 (2023): 124–35. http://dx.doi.org/10.55512/wmo114794.

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The Treaty of Nystad signed between Russia and Sweden put an end to the prolonged Northern War (17001721). Russia gained an access to the Baltic Sea, acquired new territories and strengthened its international prestige. In a letter written on September 30 (October 11), 1721, Tsar Peter I informs the Ottoman Sultan Ahmed III about Russian military and diplomatic success. Till nowadays, there is no information about the original letter, but its text has been preserved in translation into Ottoman-Turkish. The contents of the letter reflect the desire of the Russian Tsar, who had just finished a l

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Leıser, Gary. "The Dawn of Aviation in the Middle East: The First Flying Machines Over İstanbul." Belleten 69, no. 256 (2005): 937–1014. http://dx.doi.org/10.37879/belleten.2005.937.

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This article describes the first heavier-than-air flights over İstanbul, and the public reaction to them, in December 1909. They were carried out by the Belgian Baron Pierre de Caters and then by the Frenchman Louis Bleriot. De Caters flew from Şişli and Bleriot flew from the Taksim Parade Ground. Their flights were short and of very limited success, but they were a sensation and sparked the interest of the Ottoman Army. Indeed, shortly thereafter the Ottoman Army acquired its first aircraft. This article is based on descriptions of these flights in the leading newspapers of İstanbul and inclu

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Bockholt, Philip. "Translating the Controversial: Turkish Translations of Sexual Norms in the Persian Mirror for Princes Qābūsnāma." DIYÂR 5, no. 2 (2024): 163–84. http://dx.doi.org/10.5771/2625-9842-2024-2-163.

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The Qābūsnāma is a well-known mirror for princes dating back to the Ziyārid ruler Kay Kāvūs, who ruled over a principality of regional importance on the south-east coast of the Caspian Sea in the mid-eleventh century. The Qābūsnāma, written for his son Gīlānshāh, deals with statesmanlike affairs, commercial transactions or family and friendly obligations and became one of the first works of the genre Andarznāme, Pandnāme or Naṣīḥatnāme in Persian. It was translated into Old Anatolian Turkish several times in the fourteenth and fifteenth centuries. With a particular focus on Chapter 15 of the w

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Kolland, Daniel. "Global Performances of a Belated Concept." Cromohs - Cyber Review of Modern Historiography, no. 26 (June 4, 2024): 95–113. http://dx.doi.org/10.36253/cromohs-14516.

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This article uses a global concept history approach to critically engage with the semantically overdetermined and contested concept of modernity at the turn of the twentieth century. Eschewing grand theories, a more empirical method is applied by investigating the history of modernity as a concept used by historical actors. It thereby seeks to reveal anachronistic readings of it, as well as unearth the global scope of modernity performances. Tracing first West-European and then Ottoman-Turkish modernity translations (modernité, die Moderne, modernity, yeñilik, ʿaṣrīlik), the article shows how

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Bockholt, Philip. "„Weglassen, wovor man sich eher hüten sollte“: Zu inhaltlichen Veränderungen in der offiziellen Übersetzung einer safavidischen Weltchronik ins Türkische im Istanbul der „Tulpenzeit“." Der Islam 100, no. 1 (2023): 252–301. http://dx.doi.org/10.1515/islam-2023-0002.

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Abstract In the 1720s, the Ottoman grand vizier Dāmād İbrāhīm Pasha ordered a translation of the Persian world history Ḥabīb al-Siyar into Turkish. The chronicle deals with the history of the Islamic world until the 1520s and was penned 200 years earlier by the historian Khvāndamīr in Iran for the ruling dynasty of the Safavids. As its author composed it for the archenemies of the Ottomans and gave it a Shiʿi outlook, the committee of eight translators assigned by the grand vizier faced the challenge of translating explicitly anti-Ottoman and pro-Shiʿi sections within the text. By contextualiz

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Türesay, Özgür. "Between Science and Religion: Spiritism in the Ottoman Empire (1850s-1910s)." Studia Islamica 113, no. 2 (2018): 166–200. http://dx.doi.org/10.1163/19585705-12341375.

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Abstract Spiritism reached the Ottoman Empire very quickly via the European and Levantine communities in Istanbul in the 1850s. At the outset of 1910, spiritism had become a very popular topic in the press. Spiritist publishing burst in Ottoman Turkish is connected to the environment of a more or less liberal press in the aftermath of the Young Turk revolution of 1908. As was the case in the history of spiritism elsewhere, in the Ottoman Empire reactions against spiritism came mainly from two intellectual circles: the positivistic (or scientific and materialist) ones and the non-positivistic (

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Meshvelishvili, Tea. "Gurcistan Province Register Document as a Source for Research the History of Georgian and the Ottoman Empire." Caucasus Journal of Social Sciences 13, no. 1 (2024): 57–69. http://dx.doi.org/10.62343/cjss.2020.192.

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The Gurcistan Province Registers Document (Gurcistan Province Registers Document, I-III, 1941, 1947, 1959) was established in 1595 during the reign of Mehmed the 3rd for the conquered South-Eastern parts of Georgia. The document comes in several parts and consists of the Turkish texts, their translations, and the research itself. The researchers found the translation of the Ottoman texts to the Georgian language quite difficult because the document is written using Siyakat handwriting which is very complicated to read. Siyakat handwriting was invented specifically for the purposes of protectin

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Üstün Külünk, Sema. "The novel Mütercim as a site of transfiction: A case of translation in life and the translation of life in the transformational republican era in Turkey." International Journal of Translation and Interpreting Research 15, no. 1 (2023): 236–52. http://dx.doi.org/10.12807/ti.115201.2023.a12.

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Translation has a rich history in Ottoman and Turkish literature, and a study of transmesis in a transfiction has great potentials for analyzing the praxis and pragmatics of translation in Turkey. This study focuses on the translational action in the mirror of fiction with a case study on the Turkish novel Mütercim (2013) [Translator] by Alper Gürkan. Investigating translation both as a performance (i.e., text) and an experience (i.e., agency), the analysis is constructed upon four categories: 1) actual translation in its technical sense; (2) the agency of the translator as a subject and objec

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ERKAZANCI DURMUŞ, Hilal. "Discourses on Hamlet's Journey in Turkey." TranscUlturAl: A Journal of Translation and Cultural Studies 12, no. 1 (2020): 119–38. http://dx.doi.org/10.21992/tc29464.

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This study seeks to scrutinize extratextual discourses which frame the Turkish translations and post-translation rewritings of Hamlet as an instrument of national self-imagining and projecting Turkey’s self-image in different socio-political and historical contexts. The study points out that various discourses see image construction as the major motive behind the different versions of Hamlet in Turkey. It also underlines that the extratextual material surrounding the retranslations and rewritings focus on various contextual dynamics that reveal how Turkey is torn between dualities that frame i

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Mignon, Laurent. "From Silvio Pellico to Selahattin Demirtaş: Prison Literature and Literary Polemics in Turkey." Comparative Literature Studies 61, no. 1 (2024): 33–48. http://dx.doi.org/10.5325/complitstudies.61.1.0033.

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ABSTRACT Selahattin Demirtaş’s fiction has led to some fierce discussions in the literary world in Turkey. The polemics were a reminder that prison literature, broadly defined, always was a hotly debated genre in the literary sphere of the late Ottoman Empire and the Republic of Turkey. Indeed, the publication of a Turkish translation of a classic example of the genre—namely Silvio Pellico’s Le mie prigioni, translated by Recaizade Mahmut Ekrem in 1874—caused a vivid reaction by the Young Ottoman reformer Namık Kemal. This article looks at how the debate on the partial Turkish translation of P

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SALMASIZADEH, MOHAMMAD. "RUSSIAN-TURKISH WAR 1877-1878 IN IRANIAN HISTORIOGRAPHY OF THE XIX CENTURY AND MODERN IRANIAN HISTORIOGRAPHY." History and Modern Perspectives 2, no. 1 (2020): 56–61. http://dx.doi.org/10.33693/2658-4654-2020-2-1-56-61.

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The conflict between the Russian and Turkish in 1877-1878, though formed on the pretext of Russia's support for Christian nations under the rule of the Ottoman Empire, was actually part of the great scheme that European governments had begun to break up the Ottoman Empire and resolve the Eastern Question. The goals of these powers for world domination, that would sometimes results in wars among themselves, were mainly focused on expanding the territorial realm and winning economic gains. These goals were followed under the disguise of gaining freedom for Christians and securing independence fo

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Colic, Ljiljana. "Andria Torkvato Brlic as a publisher of the Ottoman Turkish narative sources for Serbian national history." Prilozi za knjizevnost, jezik, istoriju i folklor, no. 80 (2014): 101–11. http://dx.doi.org/10.2298/pkjif1480101c.

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The study focuses on the activities of Andria Torkvato Brlic as a publisher of Ottoman Turkish narrative sources for Serbian national history. Although he did not know Ottoman Turkish language, in his intellectual engagement Mr. Brlic focused the greatest attention to the researches of Turkish (Ottoman) historical sources for Serbian national history. The lack of this knowledge he tried to compensate by using the German translation made by Walther Berhnauer. Apart from its presence in Serbian historiography, the work and efforts of Mr. Andria Torkvato Brlic with the aim to work on the awakenin

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Mustapha, Fadhilah, and Maisarah Hasbullah. "KEMASUKAN SAINS DAN TEKNOLOGI DARI BARAT KE DALAM KERAJAAN UTHMANIYYAH PADA ABAD KE-18 DAN ABAD KE-19: SATU PENILAIAN SEJARAH." SEJARAH 30, no. 1 (2021): 20–42. http://dx.doi.org/10.22452/sejarah.vol30no1.2.

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The Ottoman Empire known as a great and longest lasting Islamic empire. It began to face great threats fromthe west during the 17th century. Beginning with the defeat to Vienna in 1683, the Ottomans lost many of their territories in several wars. Recognizing the rising power of the west, several efforts were taken in order to reinforce the empire's strength. One of the step is via transmission of science and technology from the west to the empire. This study is using qualitative method based on literature review, interviews and field studies conducted in Turkey aimed at understanding how the p

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Zecevic, Selma. "Translating Ottoman Justice: Ragusan Dragomans As Interpreters of Ottoman Law." Islamic Law and Society 21, no. 4 (2014): 388–418. http://dx.doi.org/10.1163/15685195-00214p03.

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This article focuses on strategies of legal translation and interpretation adopted by dragomans of the Ottoman tributary state of the Republic of Ragusa. Based on hüccets, iʿlāms and draft-documents (minute) from the Turkish Chancellery of the Republic of Ragusa that shed light on the multiple roles played by Ragusan dragomans in Ottoman-Ragusan legal exchanges, I argue that these Ragusan expert-linguists were not disinterested parties in these legal communications; rather, they actively shaped and controlled the content of information in Ottoman-Ragusan legal interchanges, thereby influencing

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Karkason, Tamir. "Reflections on Jews and Christians between the Late Ottoman State and the Republic of Turkey." Jewish Quarterly Review 114, no. 4 (2024): 457–63. http://dx.doi.org/10.1353/jqr.2024.a944932.

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Abstract: This essay offers a framework for understanding the change that occurred in the contacts between Jews and Christians between the latter decades of the Ottoman Empire and the early decades of the Turkish nation-state. Through analysis of a legal translation from Ottoman Turkish into Ladino from the early 1880s and a journal article in Ladino on a shared Jewish-Greek sports activity in the late 1940s, it shows how Jewish elites perceived Greeks and Armenians as role models because of their strong integration in Ottoman state and society and, later,the power of the local Christians beca

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Sahakyan, Lusine. "The Turkification of Toponyms in the Ottoman Empire and the Republic of Turkey." Armenian Folia Anglistika 6, no. 1-2 (7) (2010): 149–62. http://dx.doi.org/10.46991/afa/2010.6.1-2.149.

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The present article examines the methods and stages of the policy of Turkification of the non-Muslim toponyms in the Ottoman Empire and the Republic of Turkey. Being stable linguistic facts, toponyms supply valuable material for topography and studies of dialects, ethnography, history and geography. They also contain important linguistic facts which can confirm the national belonging of a given settlement. Hence, realizing the strategic value of toponyms, the Turkish authorities have changed, distorted and have tried to get hold of the Armenian, Greek, Assyrian, Laz toponyms through translatio

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Durmus, Hilal Erkazanci. "A habitus-oriented perspective on resistance to language planning through translation." Target. International Journal of Translation Studies 26, no. 3 (2014): 385–405. http://dx.doi.org/10.1075/target.26.3.03dur.

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This paper explores some aspects of the socio-biography of the Turkish writer Elif Şafak, who made substantial changes to Baba ve Piç, the Turkish translation of her novel The Bastard of Istanbul. Arguing that Şafak’s habitus has a considerable influence on her style in Baba ve Piç, the paper focuses on Şafak’s incorporation of Ottoman Turkish words into the Turkish translation in order to show that the addition of these words frames the Turkish translation within the broader narrative of language planning in Turkey. Ultimately, the study argues that the concept of habitus and the concept of n

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Аль-Дулейми Ахмед, Абдулкарим Хамид. "The history of translation activities in the Arab world and its impact on Arabs and the Arabic language." Modern Humanities Success, no. 1 (January 9, 2024): 166–71. http://dx.doi.org/10.58224/2618-7175-2024-1-166-171.

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в данной статье кратко освещается история переводческой деятельности в арабском мире. Установлено, что первые арабские переводы были сделаны в начале второго века нашей эры, особенно в эпоху господства ассирийцев. В этот период было переведено много произведений из области народного творчества, созданных на основе языческих традиций, и первые переводчики старались, чтобы их переводы были максимально идентичны оригинальному тексту. Первые арабские переводчики находились под сильным влиянием греков, поэтому они, как правило, использовали буквальный перевод текста. В исламскую эпоху мусульмане бы

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Skowron, Ryszard. "Tłumaczenia i recepcja w Europie i Turcji prac Judy Tadeusza Krusińskiego SI o wojnie afgańsko-perskiej i upadku dynastii Safawidów." Prace Historyczne, no. 147 (1) (2020): 13–36. http://dx.doi.org/10.4467/20844069ph.20.002.12456.

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European and Turkish translations and reception of works by Juda Tadeusz Krusiński SI regarding the Afghan-Persian war and the fall of the Safavid dynasty This article discusses the process of developing, editing and translating a Latin text written by the Polish Jesuit J.T. Krusiński dedicated to the reasons behind the fall of the Safavid dynasty and to the course of the Afghan-Persian War. The first manuscript was titled by the author as Historia revolutionis persicae. The Latin text, which was prepared in Rome, was then sent to Paris where it wasnot only translated into French, but also sig

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Altun, Hilal Oytun. "Reported Discourse Constructions in Chagatay and Ottoman." Archiv orientální 93, no. 1 (2025): 1–26. https://doi.org/10.47979/aror.j.93.1.1-26.

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This article investigates the use of reported discourse constructions in Nevâyî’s Tevârîhi Mülûk-i Acem, a Chagatay text from the late 15th century, and in its Ottoman Turkish translation from the 16th century. Reported discourse (RD) refers to spoken or mental text that is inserted as a quoted utterance within a larger speech using quotative indexes. Quotative indexes serve as formal signals of reported discourse, marking the quotation and separating it from the surrounding text, thus drawing the reader’s attention to the presence of a quote. RD constructions are considered to be a type of se

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Öyken, Ekin. "An Ottoman Dragoman Who “Translated/Converted” Himself: Murad Bey and His Tesviyetü’t-Teveccüh ilal-Hakk." Osmanlı Araştırmaları 64, no. 64 (2024): 125–78. https://doi.org/10.18589/oa.1597871.

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The sixteenth-century Ottoman dragoman Murad ibn Abdullah (1509-ca. 1585) may appear, at first glance, to be one of those who, having been brought to the Ottoman Empire as war prisoners, converted to Islam in order to escape the treatment they endure as slaves. However, his lengthy treatise Tesviyetü’t-teveccüh ilal-Hakk [On Properly Submitting/Directing One’s Face to God], which I will be studying here from the perspective of translation history, suggests that Murad Bey’s attitude towards Islam may have been genuine. Tesviye is an unpublished and hence relatively unknown bilingual text in Ott

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Kupp-Sazonov, Sirje, and Vladimir Sazonov. "“Olen su sõbra sõber ja su vaenlase vaenlane” – Vene riigi ja Krimmi khaaniriigi diplomaatilised suhted Ivan Julma valitsemisajal." Mäetagused 88 (April 2024): 121–44. http://dx.doi.org/10.7592/mt2024.88.kupp_sazonov_sazonov.

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The Russo-Turkish stand-off, which began under Ivan IV the Terrible, was largely motivated by the rising imperialism and ambitions of Muscovy, which the no less ambitious Ottoman sultans, who in turn were expanding their Ottoman Empire, wished to oppose in order to maintain and extend their influence also in the Black Sea, Caspian regions and the Caucasus, where Russian troops were slowly ‘infiltrating’ and to which Moscow’s foreign policy was also increasingly turning its attention. Tsar Ivan IV conquered and destroyed all the Tatar states (including Astrakhan, Kazan, the Siberian Khanate, th

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SCHWARZ, HANS. "Luther and the Turks." Unio Cum Christo 3, no. 1 (2017): 127. http://dx.doi.org/10.35285/ucc3.1.2017.art8.

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Abstract: Confronted with the military advance of the Turkish Ottoman Empire against the Holy Roman Empire, including the siege of Vienna, Martin Luther wrote several treatises on the Turks. Luther rejected the idea of a war in the name of religion against the Ottoman onslaught, seeing instead the defense of the Holy Roman Empire as the duty of the Emperor. Luther understood the Turkish threat as God’s punishment for the laxity of Christians and so called for repentance and a return to the gospel. Luther wanted the Christians to have ﬁrsthand information about Islam and promoted a translation

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Aydın, Barış Can. "Development and Progress of Translation Activities in Türkiye from Late Ottoman to Early Republican Era." International Journal of Language and Translation Studies 5, no. 1 (2025): 140–65. https://doi.org/10.63673/lotus.1649494.

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This study examines the development and progression of translation activities in Türkiye from the late Ottoman Empire to the early Republican era. It also explores how the Empire’s rich cultural and linguistic diversity laid the groundwork for significant translation practices that shaped Turkish literature and intellectual thought. Furthermore, it analyses how the translation efforts that accelerated during the Republican period contributed to the construction of a new national identity in the nascent Turkish Republic. The study addresses how the translation activities carried out by the Tran

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Hasanov, Mammadali, Burak Kambak, and Anna Borisova. "The role and place of the first Russian-language newspaper “Istanbul News” in Turkey." OOO "Zhurnal "Voprosy Istorii" 2023, no. 6-1 (2023): 26–29. http://dx.doi.org/10.31166/voprosyistorii202306statyi24.

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In 1908, immediately after the Young Turk Revolution, the Russian revolutionary Jalalettin Korkmasov, originally from Dagestan, came to Istanbul at the invitation of the Young Turks, whom he met while studying in Paris. From 1909 to 1910, he published the Russian-language newspaper Istanbul News in the Ottoman capital. The Istanbul News was not only the first continuous publication to appear in the Ottoman Empire, but also the first Russian printed newspaper to be distributed in the East outside of Russia. The newspaper published articles, essays, short stories, essays by famous public figures

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Saetov, Ilshat. "THE VOICE OF THE VANISHED EMPIRE FROM A FOREIGN LAND: TURKISH-OTTOMAN MEDENIYET NEWSPAPER IN BULGARIA IN THE 1930s." RELIGION AND POLITICS IN THE CONTEMPORARY TURKISH-SPEAKING WORLD 13, no. 2 (2019): 237–49. http://dx.doi.org/10.54561/prj1302237s.

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This research looks at the Medeniyet, a Turkish newspaper, launched in 1933 in Bulgaria. The goal is to show historical and political contexts of the newspaper, published in Ottoman language and opposing to Kemalists in Turkey, and discover main topics of its first ten issues. Research draws upon primary sources, never examined thoroughly before. At the end, all titles of the issues are given in modern Turkish transcription and in translation to English.

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