Relevant bibliographies by topics / Transoxiana

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  2. Dissertations / Theses
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  5. Conference papers

Academic literature on the topic 'Transoxiana'

Author: Grafiati
Published: 4 June 2021
Last updated: 26 July 2025

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Journal articles on the topic "Transoxiana"

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Rahmati, Mohsen. "Factors Affecting the Demographic Compositional Change of Transoxiana in the Early Islamic Centuries." Review of European Studies 10, no. 2 (2018): 141. http://dx.doi.org/10.5539/res.v10n2p141.

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Despite the frequent attacks of Nomad tribes of the northern plains, the demographic composition of Transoxiana had remained Iranian in ancient era; nevertheless, after Muslim Arabs prevalence until the Mongol invasion, the demographic composition of this area completely changed under the influence of different factors. In addition to identifying the demographic composition of Transoxiana in the first Islamic centuries, this study is intended to introduce the factors affecting the transformation of the demographic change of this area. This study shows that in the Early Islamic centuries, the p
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Bekmirzaev, I. "Hanafi Legal Documents in Transoxiana." Advanced Science Journal 2014, no. 5 (2014): 55–58. http://dx.doi.org/10.15550/asj.2014.05.055.

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KARA, Adnan. "The Islamization Process of Transoxiana." ULUM 5, no. 1 (2022): 107–22. http://dx.doi.org/10.54659/ulum.1135684.

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Today, the geography a significant part of which is located within the borders of Uzbekistan, has been mentioned as Transoxiana in the sources since the 9th century. This geography is the name of a special region that gives life to science-culture and art, hosts intellectual currents. This region which has trained countless scientists who have shaped the history of Islamic thought-science and contributed to the development of Islamic civilization for centuries; is a geography with privileged features where history, culture and universal values meet. Cities such as Bukhara, Samarkand, Tirmidh,
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Ismoilov, Lutfullo Eshonovich, Ramil Tagirovich Yuzmukhametov, and Markhabo Tukhtasunovna Rajabova. "The place of the plant world in the worldview system of transoxiana sufism in 16th century." Laplage em Revista 6, Extra-A (2020): 157–61. http://dx.doi.org/10.24115/s2446-622020206extra-a574p.157-161.

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The article considers the topic of the Plant World in the Sufi writings of the 16th century Transoxiana, based on the material of manakibs, i. e. the so-called Lives of the Saints. The significance and relevance of the topic is due to the need to study the issues of semantic interpretation of the concept of plant and plant world in Sufi writings. Hence, the purpose of this article is to disclose the diverse meanings of the concept of the “World of Plants” contained in the 16th-century Transoxiana manakibs of such authors as Abdurakhman Jami, Abu-l Baka b. Khodzha Bakha-ud-din, Khusein Serakhsi
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(Corresponding Author), Uldanay Zhuzbayeva, Nurgul Zhanakova, Yedil Noyanov, Bolat Sailan, and Zhumakan Arynov. "“Taqwim al-Buldan” by Abu al-Fida as a Source on Medieval Geography of Khwarazm and Transoxiana." Journal of Al-Tamaddun 20, no. 1 (2025): 201–12. https://doi.org/10.22452/jat.vol20no1.15.

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Abstract A detailed study of the work of Abu al-Fida “Taqwim al-Buldan” will make it possible to better understand the peculiarities of the Central Asian region at that time, which determines the relevance of this research. The purpose of the article is to study and analyse the data on Khwarazm and Transoxiana in the work “Taqwim al-Buldan”. Various methods were used in the study: historical-critical, comparative, descriptive, critical analysis method, content analysis method, discourse analysis method. In the course of the research, it was concluded that Abu al-Fida gives a list of 7 cities a
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Ismoilov, L. E., and R. T. Yuzmukhametov. "The Role of Sacred Landscape in Sufism: a Mountain." Bulletin of Irkutsk State University. Series Political Science and Religion Studies 35 (2021): 107–14. http://dx.doi.org/10.26516/2073-3380.2021.35.107.

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The article is devoted to the issue of a sacred landscape (a mountains) in the Sufi writings of Transoxiana of the 16th century. The pertinence of this theme is due to the need to study the issue of semantic interpretation of the concept of a sacred landscape, namely mountains, in Sufi writings. In this regard, the purpose of this article is to reveal various meanings of the concept of “a sacred landscape” in the manaqibs of Transoxiana of the 16th century by such authors as Khoja Iskhoki Kalobodi, Mahmud ibn Wali, Muhammad Alim al-Siddiqi al-Alawi and others, which contain important informati
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Timokhin, Dmitriy M. "Nomadic turkic tribes and their role in political history of Transoxiana in XII century: on the example of Qarluks." Vostok. Afro-aziatskie obshchestva: istoriia i sovremennost, no. 1 (2024): 59. http://dx.doi.org/10.31857/s086919080029098-4.

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The migration of the nomadic Turkic tribes of the eastern Desht-i Kipchak and their participation in various political processes in the lands of Transoxiana and adjacent regions in the XII century remains quite an urgent scientific problem for a number of reasons. Muslim geographers of this time on this issue often broadcast information from earlier monuments in their writings and rarely provide up-to-date information. And in the historical writings proper, nomadic Turkic tribes are mentioned, in most cases, only when they take part in military clashes on the territory of the mentioned regions
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Kasimova Sarvinoz Sayfullaevna. "ARABIC LINGUISTIC IN TRANSOXIANA (XI-XIII CENTURIES)." International Journal of Innovative Technologies in Social Science, no. 1(13) (January 31, 2019): 3–6. http://dx.doi.org/10.31435/rsglobal_ijitss/31012019/6322.

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 The study was aimed to determine the research work which were done about Arabic linguistics in XI-XIII century in Transoxiana, especially, shows that lexicography of Arabic language, lexicology, theoretical basis of its grammar have been investigated.
 
 
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Ansori, Fahmi Moh. "Mongol invasion of Transoxiana 1219-1221 AD." El Tarikh : Journal of History, Culture and Islamic Civilization 3, no. 1 (2022): 24–43. http://dx.doi.org/10.24042/jhcc.v3i1.11415.

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The Mongol invasion of the Islamic world, especially parts of Transoxiana, was a serious threat to the Islamic world. This invasion was the first gateway for the Mongols to carry out subsequent invasions to other parts of the Islamic world, which resulted in the Islamic world getting worse and experiencing enormous destruction. This research uses the historical method. History as a science has a method for studying, analyzing, and reconstructing events in the past. This research is included in Library Research or literature assessment. The Mongol invasion of the Islamic world marked the end of
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Timokhin, Dmitriy M. "Muslim Sources about the Turkic Governors of Khorezm: On the Example of Ikinchi ibn Kochkar and Anush-Tegin Garcha." Vestnik of Saint Petersburg University. Asian and African Studies 16, no. 4 (2024): 694–706. https://doi.org/10.21638/spbu13.2024.404.

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The migration of the nomadic Turkic tribes of eastern Desht-i Qipchak to the borders of Transoxiana and Khorasan has its reflection in numerous monuments of Muslim historiography both of the pre-Mongol period and as part of later writings. Researchers are relatively well aware of certain Turkic tribes or tribal associations that had different forms of interaction with representatives of settled cultures. However, at the same time, there are numerous examples of incorporation of people from a nomadic environment into the administrative or military system of the state formations of Transoxiana a
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Dissertations / Theses on the topic "Transoxiana"

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Karame, Alya. "Qur'ans from the Eastern Islamic world between the 4th/10th and 6th/12th centuries." Thesis, University of Edinburgh, 2018. http://hdl.handle.net/1842/28999.

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This thesis identifies and studies Qur’ans produced in the eastern Islamic world between the 4th/10th and 6th/12th centuries. The period coincides with major transformations in the environment of Qur’an production: the replacement of “Kufic” with newer types of scripts; the use of paper instead of parchment as a writing material; and the introduction of the vertical format, which gradually replaced the old horizontal format of Qur’an manuscripts. It was during this period that the Seljuqs and Ghaznavids rose to power alongside other local dynasties in the eastern Islamic world following the br
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Rhoné, Camille. "La défense du territoire en Iran nord-oriental (Khorassan-Transoxiane) IXe-XIe siècle." Thesis, Paris 1, 2013. http://www.theses.fr/2013PA010605.

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La défense du territoire dans l’Iran nord-oriental des IXe-XIe siècles est abordée à la fois comme pratique - à travers l'étude des fortifications et de la mobilisation de combattants-, et comme motif rhétorique. Elle apparaît d'abord dans les textes comme un outil de légitimation politique pour les émirs et sultans qui s'emparent d'un pouvoir indépendant au Khorassan et/ou en Transoxiane. Ces derniers justifient leur pouvoir à l'égard du califat et. des populations locales -élites et .gens du commun- en invoquant leur, rôle de défenseurs du Dâr al-islam face à l'Ennemi turk. La conjugaison de
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Dudoignon, Stéphane. "Lectures de la modernité en Islam centrasiatique la réforme des institutions d'enseignement éthique, théologique et juridique dans le monde tatar et en Transoxiane, du "premier renouveau" à la soviétisation, 1767-1937 /." Lille : A.N.R.T, Université de Lille III, 1997. http://bibpurl.oclc.org/web/31601.

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Dudoignon, Stéphane A. "Lectures de la modernite en islam centrasiatique : la reforme des institutions d'enseignement ethique, theologique et juridique dans le monde tatar et en transoxiane, du "premier renouveau" a la sovietisation (1767-1937)." Paris 3, 1997. http://www.theses.fr/1997PA030050.

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L'acces nouveau aux sources de l'histoire contemporaine de l'asie centrale nous permet de revoir les limites chronologiques du reformisme musulman dans cette vaste region, remontees aux annees 1760 et descendues aux grandes purges de 1937. Ces decouvertes autorisent aussi l'identification de certains clivages internes, naguere cryptes, des communautes musulmanes d'asie centrale. Les soulevements armes anti-coloniaux de l'islam de russie, pendant le second tiers du xviiie siecle, puis les reformes politiques qui s'ensuivirent jouerent un role de catalyseur du premier renouveau de l'islam centra
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Books on the topic "Transoxiana"

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Zaĭnuddin Maḣmud ibn Abduljalil Vosifī. Badoeʺ ulvaqoeʺ: Muntakhabi ḣikoët. Adib, 2006.

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III, Université de Paris, ed. Lectures de la modernité en Islam centrasiatique: La réforme des institutions d'enseignement éthique, théologique et juridique dans le monde tatar et en Transoxiane, du "premier renouveau" à la soviétisation, 1767-1937. A.N.R.T, Université de Lille III, 1997.

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Forme "neopersiane" del calendario "zoroastriano" tra Iran e Transoxiana. Grafiche Biesse, 2000.

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The monumental inscriptions from early Islamic Iran and Transoxiana. E.J. Brill, 1992.

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Shujāʻīʹmīr, Ḥasan. Introduction of historical geography of Transoxiana: In the first Islamic centuries. 2013.

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Singh, Jaswant. Travels in Transoxiana: In the Lands Over the Hindu Kush and Cross the Amu Darya. Rupa, 2006.

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Aminova, Gulnora. Removing the veil of Taqiyya: Dimensions of the biography of Agha-yi Buzurg (a sixteenth-century female saint from Transoxiana). 2009.

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Hamid, Usman. Slaves in Name Only. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190622183.003.0010.

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The chapter considers concubines of the ruling Timurid house of 15th-century eastern Iran and Transoxiana. Conventional wisdom holds that concubinage was a legal arrangement in which slave owners enjoyed licit sexual relations with their female property. This understanding of concubinage fails to account for other ways in which it was practiced in history. One notable counterexample of this kind is found in the households of Timurid princes, who ruled collectively over regions of Central Asia following the reign of Temur, or Tamerlane (1336–1405 CE). Timurid sources from the later period list
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Haciibrahimoğlu, Hümeyra Sevgülü, and Abdullah Demir. Esmâ-i Hüsnâya Dayanan Kelâm Anlayışı: Ebû İshak es-Saffâr Örneği. Oku Okut Yayınları, 2021. http://dx.doi.org/10.55709/okuokutyayinlari.1.

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This book discusses the theological views of Abū Isḥāq al-Ṣaffār d. 534/1139), within the framework of his comments on the meanings of Allah’s names, provided in his work titled Talkhīṣ al-adilla. Abū Isḥāq al-Ṣaffār is one of the Ḥanafite-Māturīdite scholars in the 6th/12th century. In his work titled Talkhīṣ al-adilla li-qawāʿid al-tawḥīd on kalām, he spared extensive space for al-asmāʾ al-husnā. Approximately one third of this work, published in two volumes, is devoted to al-asmāʾ al-husnā. An examination of the related section reveals that al-Ṣaffār explains many issues, particularly those
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Book chapters on the topic "Transoxiana"

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"Map II. Transoxiana". У The History of al-Ṭabarī Vol. 26. SUNY Press, 2015. https://doi.org/10.1515/9781438406701-007.

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Sviri, Sara. "Facing hostility in Transoxiana." In Perspectives on Early Islamic Mysticism. Routledge, 2019. http://dx.doi.org/10.4324/9780203022726-7.

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Marlow, L. "A Liminal Setting: The Location of Naṣīḥat al-mulūk." In Counsel for Kings: Wisdom and Politics in Tenth-Century Iran. Edinburgh University Press, 2016. http://dx.doi.org/10.3366/edinburgh/9780748696901.003.0003.

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This chapter situates Naṣīḥat al-mulūk’s first composition in the geographical-cultural context of the Samanid domains. It discusses late ninth- and tenth-century conditions in the regions of Transoxiana (location of the Samanid capital Bukhara), Khurasan and Tukharistan. On the basis of contextual factors, such as the establishment of Persian as a lingua franca and the region’s Buddhist heritage, and the cultural, linguistic and geographical indications contained in the text, the chapter argues for Naṣīḥat al-mulūk’s likely provenance in Tukharistan, and more specifically Balkh, close to the
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ABDULLAEV, KAZIM. "Nomad Migration in Central Asia." In After Alexander: Central Asia before Islam. British Academy, 2007. http://dx.doi.org/10.5871/bacad/9780197263846.003.0004.

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This chapter examines the ethnic and cultural identities and migration routes of nomadic tribes in Central Asia. It explains that the migration of Central Asian nomads, particularly into Transoxiana, can be divided into two categories. One is the long trans-regional route ascribable to the migration of the Yuezhi tribe from the valley of Gansu to the territory north of the Oxus River, and the other is the local migration attributed to the tribes such as the Dahae, Sakaraules, and Appasiakes. The chapter suggests that the events which determined nomad migration are connected with the history of
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Żerańska-Kominek, Sławomiira. "Writing the History of Unwritten Music: On the Treatise of Darwesh ‘Ali Changi (17th Century)." In The Music Road. British Academy, 2019. http://dx.doi.org/10.5871/bacad/9780197266564.003.0008.

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The chapter deals with the representation of memory about the musical past as represented in the Risalei musiqi by Darweh ‘Ali Changi, music master from Transoxiana (b. c.1547, d. after 1611). This treatise, written in the convention of adab genre, is an exceptional document of an essentially oral tradition, with its ‘unacademic’ way of organising musical knowledge, free from philosophical-scientific discipline and mathematical speculation, immersed in myth, legend and fable, most closely linked to poetry. It represents an attempt to fix in writing knowledge that existed in the form of a non-f
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Blair, Sheila S. "[ca. 400/1010], Congregational Mosque at Iskodar." In The Monumental Inscriptions from Early Islamic Iran and Transoxiana. BRILL, 1991. http://dx.doi.org/10.1163/9789004660816_033.

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Blair, Sheila S. "404/1013-1014, Hasanwayhid Bridge." In The Monumental Inscriptions from Early Islamic Iran and Transoxiana. BRILL, 1991. http://dx.doi.org/10.1163/9789004660816_035.

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Blair, Sheila S. "List of Illustrations." In The Monumental Inscriptions from Early Islamic Iran and Transoxiana. BRILL, 1991. http://dx.doi.org/10.1163/9789004660816_004.

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Blair, Sheila S. "Rabiʿ I 367/Oct.-Nov. 977, Arab-ata Mausoleum at Tim." In The Monumental Inscriptions from Early Islamic Iran and Transoxiana. BRILL, 1991. http://dx.doi.org/10.1163/9789004660816_017.

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Blair, Sheila S. "392/1001-2, Commemorative Inscription by Bahaʾ al-Dawla at Persepolis." In The Monumental Inscriptions from Early Islamic Iran and Transoxiana. BRILL, 1991. http://dx.doi.org/10.1163/9789004660816_024.

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Conference papers on the topic "Transoxiana"

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Abdulloev, Davron. "Funerary rites of the settled agricultural people of Transoxiana in the 7th — early 8th centuries." In Antiquities of East Europe, South Asia and South Siberia in the context of connections and interactions within the Eurasian cultural space (new data and concepts). Institute for the History of Material Culture Russian Academy of Sciences, 2019. http://dx.doi.org/10.31600/978-5-907053-34-2-175-178.

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Kobzeva, Olga P., Ahmad B. Kholikulov, and Nodirabegim A. Vaisova. "Sogdians on the Silk Road." In ВОСТОК-ФОКУС: актуальные вопросы изучения истории, международ ных отношений и культур стран Востока: материалы VII Международной научно-практической конференции. IPC NSU, 2024. https://doi.org/10.25205/978-5-4437-1701-2-8.

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The article reveals the phenomenon of “Sogdian colonization of the Silk Road”, caused both by internal reasons (the conquest of Transoxiana by the Hephthalites and Turks), and by attempts to establish control over trade routes between the three largest empires—the Byzantine, Sasanian Iran and the Great Turkic Khaganate. The role of Sogdians as influencers of the Silk Road, their adaptability after resettlement to China, and the processes of their sinicization are analyzed. Issues related to the development of international trade and the opening of new trade routes with the participation of Sog
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Yavuz, Kemal. "PORTRAİT OF A GLOBAL LEADER: BABUR SHAH." In The Impact of Zahir Ad-Din Muhammad Bobur’s Literary Legacy on the Advancement of Eastern Statehood and Culture. Alisher Navoi' Tashkent state university of Uzbek language and literature, 2023. http://dx.doi.org/10.52773/bobur.conf.2023.25.09/ueiv5899.

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Throughout the human history, many leaders such as presidents, kings, sultans, emirs, shahs, and khans have lived. Looking back to the age of globalization, it is evident that leaders with global qualities and encompassing capabilities were few. Zahirad-Din Muhammad Babur Shah Ghazi stands out as aleader with developed personality, strategic genius, beautiful moral character, superior talents, fair governance of different elements, ruling with justice, avoiding oppression, developing society, building prosperous cities, and embodying virtues like love and mercy. Babur Shah is the founder of th
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