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Journal articles on the topic 'Transvestismo'

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1

Cappelletto, Chiara. "Transvestism." Res: Anthropology and aesthetics 73-74 (March 1, 2020): 294–303. http://dx.doi.org/10.1086/710704.

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2

Bullough, Vern L. "Transvestism." Journal of Psychology & Human Sexuality 4, no. 2 (June 12, 1991): 53–67. http://dx.doi.org/10.1300/j056v04n02_05.

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3

Peo, Roger E. "Transvestism." Journal of Social Work & Human Sexuality 7, no. 1 (January 10, 1989): 57–75. http://dx.doi.org/10.1300/j291v07n01_05.

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4

Blanchard, Ray, and Stephen J. Hucker. "Age, Transvestism, Bondage, and Concurrent Paraphilic Activities in 117 Fatal Cases of Autoerotic Asphyxia." British Journal of Psychiatry 159, no. 3 (September 1991): 371–77. http://dx.doi.org/10.1192/bjp.159.3.371.

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Autoerotic asphyxia is the practice of self-inducing cerebral anoxia, usually by hanging, strangulation, or suffocation, during masturbation. This study investigated the relationships between: asphyxiators' ages; two paraphilias commonly accompanying autoerotic asphyxia, bondage and transvestism; and various other types of simultaneous sexual behaviour. Subjects were two concurrent series totalling 117 males aged 10–56 who died accidentally during autoerotic asphyxial activities. Data concerning sexual paraphernalia at the scene of death or among the deceased's effects were extracted from coronors' files using standardised protocols. Anal self-stimulation with dildos, etc., and self-observation with mirrors or cameras were correlated with transvestism. Older asphyxiators were more likely to have been simultaneously engaged in bondage or transvestism, suggesting elaboration of the masturbatory ritual over time. The greatest degree of transvestism was associated with intermediate rather than high levels of bondage, suggesting that response competition from bondage may limit asphyxiators' involvement in a third paraphilia like transvestism.
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5

Gallo, Mona. "Treating Transvestism." Family Journal 24, no. 2 (January 31, 2016): 195–99. http://dx.doi.org/10.1177/1066480716628596.

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6

Sarduy, Severo, and Alfred Mac Adam. "Writing/ Transvestism." Review: Literature and Arts of the Americas 53, no. 1 (January 2, 2020): 56–60. http://dx.doi.org/10.1080/08905762.2020.1748455.

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7

Nadia, Zunly. "Waria Dalam Pandangan Islam." Musãwa Jurnal Studi Gender dan Islam 2, no. 1 (March 30, 2003): 87. http://dx.doi.org/10.14421/musawa.2003.21.87-107.

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The existence of transvestism is something that cannot be denied, even though these tendencies represent symptoms of sexual abnormality. From this point, many views have emerged regarding transvestites. This article endeavours to explain the various forms of this phenomenon including homosexuality, transvestism and transsexuality, and the differences between them. It then goes on to review the Islamic laws concerning these by putting forward argumentation and quoting the hadith of the Prophet.
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8

Bollig, Ben. "Perlongher, Poetics and Transvestism." Journal of Latin American Cultural Studies 12, no. 1 (March 2003): 55–69. http://dx.doi.org/10.1080/13569320305834.

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9

Oppenheimer, Agnès. "Du transvestisme pervers au transsexualisme." Revue française de psychanalyse 56, no. 5 (1992): 1743. http://dx.doi.org/10.3917/rfp.g1992.56n5.1743.

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10

Bowler, Clare, and Richard A. Collacott. "Cross-dressing in Men with Learning Disabilities." British Journal of Psychiatry 162, no. 4 (April 1993): 556–58. http://dx.doi.org/10.1192/bjp.162.4.556.

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Four men with learning disabilities were considered to show transvestic fetishism, and a fifth to show transvestism. However, developmental retardation and personality problems may modify the concepts behind such categorisation.
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11

Woodhouse, Ann. "Forgotten women: Transvestism and marriage." Women's Studies International Forum 8, no. 6 (January 1985): 583–92. http://dx.doi.org/10.1016/0277-5395(85)90097-4.

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12

Geoffrion, Karine. "Ghanaian youth and festive transvestism." Culture, Health & Sexuality 15, sup1 (July 2013): 48–61. http://dx.doi.org/10.1080/13691058.2012.742928.

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13

Docter, Richard F., and James S. Fleming. "Dimensions of Transvestism and Transsexualism." Journal of Psychology & Human Sexuality 5, no. 4 (May 28, 1993): 15–38. http://dx.doi.org/10.1300/j056v05n04_02.

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14

김재철. "Suburbs, Supplementarity, and Transvestism in." Feminist Studies in English Literature 19, no. 3 (December 2011): 45–68. http://dx.doi.org/10.15796/fsel.2011.19.3.002.

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15

Goodwin, Larry J., and Robert G. Peterson. "Psychological Impact of Abuse as it Relates to Transvestism." Journal of Applied Rehabilitation Counseling 21, no. 4 (December 1, 1990): 45–48. http://dx.doi.org/10.1891/0047-2220.21.4.45.

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A sample of 50 male and 1 female transvestites was studied with the goals of testing hypotheses related to child abuse as an etiological factor of transvestism, the onset of transvestite behavior, and sex role Identification of transvestites.
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16

Ferrando, Richard L., Eddie McCorvey, Wayne A. Simon, and Doris M. Stewart. "Bizarre Behavior following the Ingestion of Levo-Desoxyephedrine." Drug Intelligence & Clinical Pharmacy 22, no. 3 (March 1988): 214–17. http://dx.doi.org/10.1177/106002808802200308.

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This is the first reported case of transvestism in a heterosexual male that occurred only after ingestion of the contents of six to eight Vicks inhalers. The patient's gender cross-dressing was associated with sexual excitement and masturbatory behavior. This case is consistent with other cases of gender cross-dressing and sexual excitement following inhaler abuse, but in the previous cases reported the subjects were homosexual men. Levo-desoxyephedrine, also known as levo-methamphetamine, the main active ingredient in Vicks Inhalers, is known to have amphetamine-like properties. Stereotypic behavior is consistent with behavior that follows the use of amphetamine. Transvestism has traditionally been thought to be based on a psychodynamic model; however, the authors postulate several biochemical mechanisms whereby levo-desoxyephedrine may play a role in the bizarre behavior exhibited by this 32-year-old man. It is suggested that inhalers be placed in a new class of drugs that can be dispensed only by a pharmacist or physician.
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17

Ramazanoglu, Caroline, Annie Woodhouse, and Patricia Spallone. "Fantastic Women: Sex, Gender and Transvestism." British Journal of Sociology 42, no. 2 (June 1991): 308. http://dx.doi.org/10.2307/590389.

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18

Anupama, M., K. H. Gangadhar, Vandana B. Shetty, and Bhadja Dip P. "Transvestism as a Symptom: A Case Series." Indian Journal of Psychological Medicine 38, no. 1 (January 2016): 78–80. http://dx.doi.org/10.4103/0253-7176.175131.

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19

Epstein, Arthur W. "Notes on penetrative identification in femmiphilic transvestism." American Journal of Psychoanalysis 53, no. 4 (December 1993): 353–56. http://dx.doi.org/10.1007/bf01248801.

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20

Cliffe, Michael J. "Paradoxical psychotherapy in a case of transvestism." British Journal of Medical Psychology 60, no. 3 (September 1987): 283–85. http://dx.doi.org/10.1111/j.2044-8341.1987.tb02743.x.

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21

Imre, Anikó. "Eastern Westerns: enlightened edutainment and national transvestism." New Review of Film and Television Studies 9, no. 2 (June 2011): 152–69. http://dx.doi.org/10.1080/17400309.2011.556938.

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22

Abdo, Carmita Helena Najjar, Ana Hounie, Marco De Tubino Scanavino, and Euripedes Constantino Miguel. "OCD and transvestism: is there a relationship?" Acta Psychiatrica Scandinavica 103, no. 6 (June 2001): 471–73. http://dx.doi.org/10.1034/j.1600-0447.2001.00294.x.

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23

MAGEO, JEANNETTE MARIE. "male transvestism and cultural change in Samoa." American Ethnologist 19, no. 3 (August 1992): 443–59. http://dx.doi.org/10.1525/ae.1992.19.3.02a00020.

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24

Parhi, Katariina. "Boyish Mannerisms and Womanly Coquetry: Patients with the Diagnosis ofTransvestitismusin the Helsinki Psychiatric Clinic in Finland, 1954–68." Medical History 62, no. 1 (December 4, 2017): 50–66. http://dx.doi.org/10.1017/mdh.2017.73.

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This article examines the case files of patients diagnosed withTransvestitismus[transvestism] in the Psychiatric Clinic of the Helsinki University Central Hospital in the years 1954–68. These individuals did not only want to cross-dress, but also had a strong feeling of being of a different sex from their assigned one. The scientific concept of transsexuality had begun to take form, and this knowledge reached Finland in phases. The case files of the transvestism patients show that they were highly aware of their condition and were very capable of describing it, even if they had no medical name for it. Psychiatrists were willing to engage in dialogue with the patients, and did not treat them as passive objects of study. Although some patients felt that they had been helped, many left the institution as frustrated, angered or desperate as before. They had sought medical help in the hope of having their bodies altered to correspond to their identity, but the Clinic psychiatrists insisted on seeing the problem in psychiatric terms and did not recommend surgical or hormonal treatments in most cases. This attitude would gradually change over the course of the 1970s and 1980s.
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25

Lewicki, Arkadiusz. "Transgender/transvestitism/cross-dressing in Polish cinema." Dziennikarstwo i Media 11 (January 24, 2020): 49–56. http://dx.doi.org/10.19195/2082-8322.11.5.

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The first Polish film taking up the problem of cross-dressing was a comedy from 1934, titled Is Lucyna a Girl? Czy Lucyna to dziewczyna? by Juliusz Gardan. In the history of Polish cinema there were a few more films about transgender/transvestism. The paper describes these films and indicates what type of socio-moral influence changes the way of showing this type of characters and themes.
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26

Haydn-Smith, P., I. Marks, H. Buchaya, and D. Repper. "Behavioural Treatment of Life-threatening Masochistic Asphyxiation: A Case Study." British Journal of Psychiatry 150, no. 4 (April 1987): 518–19. http://dx.doi.org/10.1192/bjp.150.4.518.

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Asphyxia as a means of heightening sexual pleasure unfortunately comes to notice more often in the coroner's court than in the psychiatrist's consulting room. The victims are usually adolescent men who strangle or hang themselves while masturbating; transvestism is frequently associated with this behaviour (Simpson, 1979; Friedmann & Faguet, 1982; Mason, 1983). Few such people ask for help, and behavioural treatment in such a case has not been previously described.
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27

Jerez-Farrán, Carlos. "Transvestism and Sexual Transgression in Garda Lorca'sThe Public." Modern Drama 44, no. 2 (May 2001): 188–213. http://dx.doi.org/10.3138/md.44.2.188.

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28

이미선. "Transvestism as Women's Strategy to Be the Phallus." Shakespeare Review 45, no. 1 (March 2009): 89–113. http://dx.doi.org/10.17009/shakes.2009.45.1.004.

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29

Ryan, Thomas J. "CLOTHES MAKETH THE MAN: TRANSVESTISM, MASCULINITY AND HOMOSEXUALITY." British Journal of Psychotherapy 22, no. 1 (September 2005): 57–69. http://dx.doi.org/10.1111/j.1752-0118.2005.tb00259.x.

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30

Robson, Lisa. "Literary Transvestism: Inviting Male Participation in Feminist Discourse." Victorian Review 22, no. 1 (1996): 53–58. http://dx.doi.org/10.1353/vcr.1996.0026.

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31

Schleiner, Winfried. "Male Cross-Dressing and Transvestism in Renaissance Romances." Sixteenth Century Journal 19, no. 4 (1988): 605. http://dx.doi.org/10.2307/2540989.

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32

Shaffer, Jill, and Allan Barclay. "strategic Therapy as a Treatment Approach in Transvestism." Psychotherapy in Private Practice 7, no. 2 (October 4, 1989): 97–102. http://dx.doi.org/10.1300/j294v07n02_08.

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33

박하정. "Transvestism and Ventriloquism in The Woman in White." Feminist Studies in English Literature 21, no. 2 (September 2013): 41–64. http://dx.doi.org/10.15796/fsel.2013.21.2.002.

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34

Chivers, Meredith, and Ray Blanchard. "Prostitution advertisements suggest association of transvestism and masochism." Journal of Sex & Marital Therapy 22, no. 2 (June 1996): 97–102. http://dx.doi.org/10.1080/00926239608404913.

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35

Herrmann, Anne. "Travesty and Transgression: Transvestism in Shakespeare, Brecht, and Churchill." Theatre Journal 41, no. 2 (May 1989): 133. http://dx.doi.org/10.2307/3207855.

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36

임주인. "A Symbolic Sense of Transvestism in the Renaissance Novels." Cross-Cultural Studies 19, no. ll (April 2010): 149–80. http://dx.doi.org/10.21049/ccs.2010.19..149.

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37

Cressy, David. "Gender Trouble and Cross-Dressing in Early Modern England." Journal of British Studies 35, no. 4 (October 1996): 438–65. http://dx.doi.org/10.1086/386118.

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A celebrated article in Shakespeare Quarterly opens with the question, “how many people cross-dressed in Renaissance England?” Jean Howard, who posed this intriguing question, suggests that disruption of the semiotics of dress, gender, and identity during the late Elizabethan and Jacobean periods points to “a sex-gender system under pressure” and a patriarchal culture disturbed by profound anxieties and contradictions. Even if the answer to her question turns out to be “very few,” the discourse surrounding the practice reveals an area of critical and problematic unease. Female transvestism on the streets of London, male transvestism on the stage, and vituperative attacks on cross-dressing by Protestant reformers are among the symptoms that indicate that “the subversive or transgressive potential of this practice could be and was recuperated in a number of ways.” Dressing boy actors for female roles, for example, was not simply “an unremarkable convention within Renaissance dramatic practice,” as some scholars have suggested, but rather a scandalous “source of homoerotic attraction” arousing “deep-seated fears” of an “unstable and monstrous” and feminized self. Whether in real life or in literature, by this account, cross-dressing involved struggle, resistance, and subversion, as well as modification, recuperation, and containment of the system of gendered patriarchal domination. Renaissance cross-dressing involved ideological work of a complex kind that ultimately, in Howard's materialist feminist analysis, “participated in the historical process eventuating in the English Revolution.” This is a claim that may make English historians gasp, but it is one that they cannot ignore.
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38

Škraban, Kajetan. "Gender, Genre, and Succession: Reception of Statius’ Achilleid in Baroque Opera." Keria: Studia Latina et Graeca 20, no. 1 (October 30, 2018): 105–29. http://dx.doi.org/10.4312/keria.20.1.105-129.

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The paper examines the reception of the Achilleid, an epic fragment by the Flavian poet Statius, in the Baroque opera. The Achilleid weaves unique connections among the issues of gender, succession, and genre, and as such merits an important place in studying the operatic reception of antiquity. The elements mentioned above (gender, succession, genre, as well as transvestism etc.) have been significant in establishing the opera as an art form; indeed, in the light of their historical influence some of the operatic works inspired by Statius may be perceived as major, well-nigh constitutive building blocks of the operatic art.
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39

Rasse, Marie de. "Travestissement et transvestisme féminin à la fin du Moyen Âge." Questes, no. 25 (April 15, 2013): 81–98. http://dx.doi.org/10.4000/questes.81.

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40

Miller, Margaret C. "Reexamining Transvestism in Archaic and Classical Athens: The Zewadski Stamnos." American Journal of Archaeology 103, no. 2 (April 1999): 223. http://dx.doi.org/10.2307/506746.

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41

Bortolozzi, Remom Matheus. "The Brazilian Art of Transvestism: Routes to a decolonial genealogy." Quaderns de Psicologia 17, no. 3 (December 31, 2015): 123. http://dx.doi.org/10.5565/rev/qpsicologia.1274.

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42

Pollard, Scott. "Transvestism, Masculinity and Latin American Literature: Gender Shares Flesh (review)." College Literature 32, no. 3 (2005): 199–203. http://dx.doi.org/10.1353/lit.2005.0045.

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43

Chand Meena, Mahesh, and Saloni Chadha. "Accidental Death Due to Autoerotic Asphyxia Coupled With Fetishistic Transvestism." International Journal of Medical Toxicology and Forensic Medicine 7, no. 3(Summer) (August 1, 2017): 189–96. http://dx.doi.org/10.18869/nirp.ijmtfm.7.3.189.

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44

Velayudhan, Rajmohan, Asfia Khaleel, Nideesh Sankar, Manoj Kumar, Firoz Kazhungil, and Thazhe Mangool Raghuram. "Fetishistic Transvestism in a Patient with Mental Retardation and Psychosis." Indian Journal of Psychological Medicine 36, no. 2 (April 2014): 198–200. http://dx.doi.org/10.4103/0253-7176.130995.

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45

Woodhouse, Annie. "Breaking the rules or bending them? Transvestism, femininity, and feminism." Women's Studies International Forum 12, no. 4 (January 1989): 417–23. http://dx.doi.org/10.1016/0277-5395(89)90037-x.

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46

Camino, M. M. "Transvestism, Translation and Transgression: Angela De Azevedo's El Muerto Disimulado." Forum for Modern Language Studies 37, no. 3 (July 1, 2001): 314–25. http://dx.doi.org/10.1093/fmls/37.3.314.

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47

Santos, G., and V. Domingues. "T04-P-05 A case of crossdressing: transvestism or transsexualism?" Sexologies 17 (April 2008): S81. http://dx.doi.org/10.1016/s1158-1360(08)72736-1.

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48

Lillo, Matthew D. "Rereading Transvestism and Desire in Christopher Marlowe's Edward the Second." SEL Studies in English Literature 1500-1900 58, no. 2 (2018): 285–305. http://dx.doi.org/10.1353/sel.2018.0012.

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49

Busch de Ahumada, Luisa C. "Clinical notes on a case of transvestism in a child." International Journal of Psychoanalysis 84, no. 2 (April 2003): 291–313. http://dx.doi.org/10.1516/tagm-lmyb-n2qb-7825.

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50

Robinson, Christopher. "Transvestism, Identity and Textuality in the Work of Michel Tremblay." Romance Studies 16, no. 2 (September 1998): 69–79. http://dx.doi.org/10.1179/ros.1998.16.2.69.

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