Log in

Relevant bibliographies by topics / Trauma theory / Journal articles

To see the other types of publications on this topic, follow the link: Trauma theory.

Journal articles on the topic 'Trauma theory'

Author: Grafiati

Published: 4 June 2021

Last updated: 20 February 2023

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 50 journal articles for your research on the topic 'Trauma theory.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.

1

Emanuel, Sarah. "Trauma Theory, Trauma Story." Brill Research Perspectives in Biblical Interpretation 4, no. 4 (October 29, 2021): 1–51. http://dx.doi.org/10.1163/24057657-12340018.

Full text

Abstract:

Abstract This work offers an overview of trauma theory’s relations to biblical studies. In addition to summarizing the theoretical landscape(s), it provides exegetical forays into Ezekiel and, in part, Exodus and the Eucharist. The analysis will engage these materials’ traumatic ethoi, including their connections to trauma informed eating and queerings, so as to offer entryways into the wider critical conversation. While these exegetical foci may seem arbitrary, that is in part the point. As readers will see, trauma defies sense-making. Akin to postmodernist poststructuralist intertextualities, trauma cannot be flattened into neat narration. Trauma is capricious, leaving survivors to carry with them multivalent and even paradoxical connections to their experiences. This project thus attempts to perform trauma’s plurisignification as much as it tries to explain it, using a set of traditionally unexamined pairings to do so. While not an exhaustive survey on trauma theory and the Bible – such work could fill the space of multiple publications – the following work provides a representation of both the theory of trauma and its applications within the biblical field.

APA, Harvard, Vancouver, ISO, and other styles

2

Busch, Fred. "Conflict Theory / Trauma Theory." Psychoanalytic Quarterly 74, no. 1 (January 2005): 27–45. http://dx.doi.org/10.1002/j.2167-4086.2005.tb00198.x.

Full text

APA, Harvard, Vancouver, ISO, and other styles

3

Yang, Seokwon. "Exploring the Causes of and Cures for Psychic Wounds: Freud’s Evolving Theory of Trauma Revisited." Criticism and Theory Society of Korea 27, no. 2 (June 30, 2022): 87–119. http://dx.doi.org/10.19116/theory.2022.27.2.87.

Full text

Abstract:

This essay aims to weave together Freud’s seemingly disparate discussions of the causes of and cures for trauma and attempts to unravel the significance of his contribution to the literature on trauma. Investigating the aetiology of hysteria, Freud discovers trauma, characterizing it as a psychic wound that persistently impacts the structure of the mind and explains the cure as the recovery of forgotten memory—along with the abreaction of the affect attached to it. Freud’s theoretical shift from “dissociation” to “repression” makes him underscore the idea of “working-through” as a pivotal part of psychoanalytic therapy, one that enables the subject to come to terms with repressed memory. War neuroses brought the concept of the repetition compulsion to his notice, leading him to develop the theory of the death drive, and he defines trauma as the ego’s defense against both endo- and exo-psychic dangers. He interprets the traumatic dream as a repeated attempt to master the traumatic situation with anxiety—a signal that prepares the subject for danger—the absence of which triggers traumatic neurosis. Later, this idea evolves into his suggestion that strengthening the patient’s ego empowers him to master the trauma that had previously overpowered him. Observing, however, that the ego defends itself against the process of recovery, just as it does against the threat of dangers, Freud uncovers the death drive underneath this resistance to recovery and envisages the asymptotic and incomplete process of the cure. Freud’s engagement with the issue of trauma presents several important points. The idea of strengthening the ego for therapeutic purposes echoes his early view of unpleasure as resulting from the ego’s lack of inhibition in the Project of Scientific Psychology, thus providing a thread of consistency in the seemingly discontinuous trajectory of his trauma theory. His emphasis on working-through highlights the importance of the subject’s active role in recovery, which may be disregarded in neuroscientific trauma studies. In historiography, the concept of working-through connotes the therapeutic process of persistently witnessing the truth of wounded individuals without closure. Freud’s account of the cooperation of the analyst and the patient may serve as a model for the “social space” in which a sympathetic listener bears witness to the testimony of the traumatized subject. Finally, the death drive that Freud excavates beneath the ego’s resistance to recovery evokes the concept of death as the ultimate danger to the ego, the mortality that the subject encounters in the course of his traumatic experience. Freud’s reflections on traumatic neurosis testify to his unflinching commitment to discerning the mechanisms and cures of trauma in the process of probing the psychic wounds of his patients.

APA, Harvard, Vancouver, ISO, and other styles

4

Toremans, Tom. "Trauma: Theory – Reading (and) Literary Theory in the Wake of Trauma." European Journal of English Studies 7, no. 3 (December 2003): 333–51. http://dx.doi.org/10.1076/ejes.7.3.333.27981.

Full text

APA, Harvard, Vancouver, ISO, and other styles

5

Homer, Sean. "On the Nature of the Traumatogenic Event." Politička misao 59, no. 4 (December 23, 2022): 13–30. http://dx.doi.org/10.20901/pm.59.4.01.

Full text

Abstract:

Historical events, however terrible, are not in and of themselves traumatic.‎ For a trauma to emerge at the level of a collectivity, ‘social crises must become ‎cultural crises’ (Alexander et al., 2004, p. 10). For an historical event ‎to become a cultural trauma, it must be socially mediated and represented, a ‎trauma narrative must be constructed. Consequently, there is always a gap‎ between the traumatogenic event and its representation, this gap creates the‎ space for the ‘trauma process’. Unlike trauma theory, therefore, cultural trauma ‎places the weight of analysis not on the historical event as such but on the ‎narrative struggle that constitutes and sustains that event as a cultural trauma.‎ Thus, we have a series of interrelated terms: history, trauma, narrative and‎ memory, that pivot around an absent presence, a traumatogenic event. It is the‎ nature of that traumatogenic event that I explore in this paper. First, I will set ‎out my theoretical differences from trauma theory and then attempt to square‎ the circle between a non-pathological conception of trauma in cultural trauma‎ theory and my own commitment to psychoanalysis. In conclusion I will put‎ forward a number of claims that I hope will be consistent with cultural trauma‎ theory. That is to say, the traumatogenic event is not given but is retrospectively‎ constructed and in this sense is ahistorical and non-narrative.‎

APA, Harvard, Vancouver, ISO, and other styles

6

Yoo, Hyun-Joo. "Telling Trauma: Studies in Trauma Theories." Institute of British and American Studies 10, no. 1 (June 30, 2022): 59–94. http://dx.doi.org/10.25093/ibas.2022.55.59.

Full text

Abstract:

Most literary trauma scholars have depended exclusively on the psychological theory of trauma, which was developed by Freud, and have interpreted trauma, from a homogenous and one-dimensional perspective, as unrepresentable, inherently pathological, timeless, repetitious, unknowable, and unspeakable. This traditional interpretation has served as a dominant, popular model of trauma. However, expanding beyond traditional, essentialist concepts of identity, experience, and remembering, trauma scholars are producing alternative, pluralistic theories of trauma. Given this, this paper first will introduce the traditional psychological model of trauma. To deepen and enrich the discussion of trauma beyond that of the disease-driven paradigm based on pathological essentialism, it will also introduce more recent, detailed, and sophisticated trauma theories. This study is expected to help us better understand the multifaceted functions and effects of traumatic experiences occurring at both the personal and the societal levels.

APA, Harvard, Vancouver, ISO, and other styles

7

Eyerman, Ron. "Social theory and trauma." Acta Sociologica 56, no. 1 (February 2013): 41–53. http://dx.doi.org/10.1177/0001699312461035.

Full text

APA, Harvard, Vancouver, ISO, and other styles

8

Berger, James, Cathy Caruth, Dominick LaCapra, and Kali Tal. "Trauma and Literary Theory." Contemporary Literature 38, no. 3 (1997): 569. http://dx.doi.org/10.2307/1208980.

Full text

APA, Harvard, Vancouver, ISO, and other styles

9

Kasiram, Madhubala, and Vusi Khosa. "Trauma counselling." International Social Work 51, no. 2 (March 2008): 220–32. http://dx.doi.org/10.1177/0020872807085860.

Full text

Abstract:

English In this article, the authors contend that trauma needs to be viewed not only from an individual and family perspective, but also from a community perspective. This would necessitate the combined use of trauma theory, family therapy theory and community family therapy approaches. French Dans cet article, les auteurs soutiennent que les traumas nécessitent d'être vus non seulement à partir d'une perspective individuelle et familiale mais aussi à partir d'une perspective communautaire. Ceci nécessite l'utilisation combinée de la théorie du trauma, de la théorie de la thérapie familiale et des approches communautaires de la thérapie familiale. Spanish En este artículo, los autores sostienen que el trauma necesita ser visto no sólo desde la perspectiva individual y familiar, sino también desde la perspectiva comunitaria. Esto requeriría del uso combinado de la teoría del trauma, la teoría de la terapia familiar y los acercamientos a la terapia familiar comunitaria.

APA, Harvard, Vancouver, ISO, and other styles

10

Berlant, Lauren. "Trauma i niewymowność." Teksty Drugie 3 (2018): 176–95. http://dx.doi.org/10.18318/td.2018.3.12.

Full text

APA, Harvard, Vancouver, ISO, and other styles

11

Radstone, Susannah. "Trauma Theory: Contexts, Politics, Ethics." Paragraph 30, no. 1 (March 2007): 9–29. http://dx.doi.org/10.3366/prg.2007.0015.

Full text

Abstract:

This article discusses the current ‘popularity’ of trauma research in the Humanities and examines the ethics and politics of trauma theory, as exemplified in the writings of Caruth and Felman and Laub.Written from a position informed by Laplanchian and object relations psychoanalytic theory, it begins by examining and offering a critique of trauma theory's model of subjectivity, and its relations with theories of referentiality and representation, history and testimony. Next, it proposes that although trauma theory's subject matter—the sufferings of others—makes critique difficult, the theory's politics, its exclusions and inclusions, and its unconscious drives and desires are as deserving of attention as those of any other theory. Arguing that the political and cultural contexts within which this theory has risen to prominence have remained largely unexamined, the article concludes by proposing that trauma theory needs to act as a brake against rather than as a vehicle for cultural and political Manicheanism.

APA, Harvard, Vancouver, ISO, and other styles

12

Garber, David G. "Trauma Theory and Biblical Studies." Currents in Biblical Research 14, no. 1 (October 2015): 24–44. http://dx.doi.org/10.1177/1476993x14561176.

Full text

APA, Harvard, Vancouver, ISO, and other styles

13

Shaker, Mary. "Trauma Theory and Literary Criticism." مجلة کلیة الآداب . حلوان 54, no. 1 (January 1, 2022): 1–26. http://dx.doi.org/10.21608/kgef.2022.266846.

Full text

APA, Harvard, Vancouver, ISO, and other styles

14

Lancaster, Guy. "Book Review: Political Theory: Trauma: A Social Theory." Political Studies Review 12, no. 1 (January 2014): 88. http://dx.doi.org/10.1111/1478-9302.12041.

Full text

APA, Harvard, Vancouver, ISO, and other styles

15

Pederson, Joshua. "Speak, Trauma: Toward a Revised Understanding of Literary Trauma Theory." Narrative 22, no. 3 (2014): 333–53. http://dx.doi.org/10.1353/nar.2014.0018.

Full text

APA, Harvard, Vancouver, ISO, and other styles

16

Thompson, Lucy. "Toward a feminist psychological theory of “institutional trauma”." Feminism & Psychology 31, no. 1 (February 2021): 99–118. http://dx.doi.org/10.1177/0959353520968374.

Full text

Abstract:

Public discussions about trauma are circulating exponentially in the wake of global movements against structural violence, and efforts to mainstream “trauma-informed” approaches in mental health, human services, and organizational contexts. Within these discussions, the term “institutional trauma” is increasingly being deployed to make sense of structural violence and its impacts. However, such discussions typically reproduce highly individualistic understandings of trauma. Recent feminist advances in trauma theory articulate trauma as a distinctly socio-political form of distress, and critical feminist psychological work argues that gender and other institutions play a substantial role in defining and mediating experiences of trauma. However, the role of institutions in the (re)production of trauma remains under-theorized in the psychological literature. This paper applies feminist, critical mental health, and decolonial perspectives to identify the limitations of mainstream psychological perspectives on trauma and proposes a critical psychological theory of “institutional trauma”. I apply this critical analytic to argue that dominant biomedical and neoliberal frameworks fail to adequately account for the socio-political dimensions of trauma. I then consider institutional theory as a useful feminist psychological analytic through which to expand trauma theory and subvert pathologizing accounts of trauma as disordered and maladaptive.

APA, Harvard, Vancouver, ISO, and other styles

17

Bayer, Scott P. "Micah 1–3 and Cultural Trauma Theory: An Exploration." Open Theology 8, no. 1 (January 1, 2022): 492–502. http://dx.doi.org/10.1515/opth-2022-0222.

Full text

Abstract:

Abstract Trauma studies have seen rapid growth in popularity within the past two decades, moving from a psychological phenomenon to a concept utilized by literary critics, sociologists, and now biblical scholars. Yet, most of the work on trauma theory within biblical studies focuses on psychological aspects of trauma instead of sociological or cultural aspects of trauma. Drawing on Jeffery Alexander’s theory of cultural trauma, a cultural trauma reading of Micah 1–3 reveals how Micah 1–3 as a book transforms Micah’s localized psychological trauma to become a national trauma, explaining why scribes preserved Micah 1–3. Like holocaust testimony that became a cultural trauma, Micah’s testimony to his trauma became a trauma for all of Judea. To create a cultural trauma, Micah 1–3 define the trauma as divine punishment through an Assyrian invasion due to a breakdown of social order seen in the corrupt owners, rulers, and religious leaders. This cultural trauma then becomes one of the early texts to shape later biblical writers’ understanding of divine punishment. This article offers a different perspective of trauma theory and shows how cultural trauma theory explains why Micah 1–3 were preserved.

APA, Harvard, Vancouver, ISO, and other styles

18

Onwuachi-Willig, Angela. "The Trauma of the Routine." Sociological Theory 34, no. 4 (December 2016): 335–57. http://dx.doi.org/10.1177/0735275116679864.

Full text

Abstract:

Cultural traumas are socially mediated processes that occur when groups endure horrific events that forever change their consciousness and identity. According to cultural sociologists, these traumas arise out of shocks to the routine or the taken for granted. Understanding such traumas is critical for developing solutions that can address group suffering. Using the African American community’s response to the not guilty verdict in the Emmett Till murder trial as a case study, this article extends cultural trauma theory by explicating how cultural traumas can arise not only when routines are disrupted but also when they are maintained and reaffirmed in a public or official manner. In so doing, this article analyzes the interplay between the history or accumulation of the “routine” harm at issue, the shocking or unusual occurrences that frequently precede such “routine” harms, the harm itself, and public discourse about such harm’s meaning in cultivating a cultural trauma narrative.

APA, Harvard, Vancouver, ISO, and other styles

19

Visser, Irene. "Decolonizing Trauma Theory: Retrospect and Prospects." Humanities 4, no. 2 (June 23, 2015): 250–65. http://dx.doi.org/10.3390/h4020250.

Full text

APA, Harvard, Vancouver, ISO, and other styles

20

Toews, John E., and Dominick LaCapra. "Representing the Holocaust: History, Theory, Trauma." American Historical Review 100, no. 1 (February 1995): 128. http://dx.doi.org/10.2307/2167989.

Full text

APA, Harvard, Vancouver, ISO, and other styles

21

Cowart, Monica. "Embodied Cognition, PTSD and Trauma Theory." Philosophers' Magazine, no. 68 (2015): 88–95. http://dx.doi.org/10.5840/tpm20156818.

Full text

APA, Harvard, Vancouver, ISO, and other styles

22

Seoh, Gilwan. "Expanding the Horizon of Trauma Theory." Journal of English Studies in Korea 34 (June 30, 2018): 5–28. http://dx.doi.org/10.46562/ssw.34.1.

Full text

APA, Harvard, Vancouver, ISO, and other styles

23

Neal-Sturgess, C. E. "A thermomechanical theory of impact trauma." Proceedings of the Institution of Mechanical Engineers, Part D: Journal of Automobile Engineering 216, no. 11 (November 1, 2002): 883–95. http://dx.doi.org/10.1243/095440702321031432.

Full text

Abstract:

A review of injuries in impact trauma reveals a plethora of ‘injury criteria’, many of which are enshrined in legislation. It is assumed here that injuries can be modelled as mechanical dissipative processes, and the formalism of continuum damage mechanics based on irreversible thermodynamics is applied to impact trauma. It is shown that peak virtual power (PVP) predicts the severity of injury, measured on the abbreviated injury scale, in around 90 per cent of cases for all types of injury to all body regions (brain, skull, thorax, spine, upper and lower extremities) for car occupants from the CCIS and NASS-CDC databases. Consideration of injury to body regions shows that PVP predicts the form of acceleration-based criteria, the head injury criterion and the viscous criterion. It is shown that in general the lower bound of severity of injury is proportional to δ V3 or (ETS)3, where ETS is equivalent test speed, for restrained vehicle occupants, and the upper bound proportional to δ V2 or (ETS)2 for unrestrained occupants. It is concluded that PVP is a suitable candidate for an objective universal injury criterion which can be correlated to real-world injury experience.

APA, Harvard, Vancouver, ISO, and other styles

24

Howell, E., L. Widra, and M. G. Hill. "Comprehensive Trauma Nursing Theory and Practice." Dimensions Of Critical Care Nursing 9, no. 1 (January 1990): 63. http://dx.doi.org/10.1097/00003465-199001000-00022.

Full text

APA, Harvard, Vancouver, ISO, and other styles

25

Susan Rubin Suleiman. "Judith Herman and Contemporary Trauma Theory." WSQ: Women's Studies Quarterly 36, no. 1-2 (2008): 276–81. http://dx.doi.org/10.1353/wsq.0.0016.

Full text

APA, Harvard, Vancouver, ISO, and other styles

26

Visser, Irene. "Trauma theory and postcolonial literary studies." Journal of Postcolonial Writing 47, no. 3 (July 2011): 270–82. http://dx.doi.org/10.1080/17449855.2011.569378.

Full text

APA, Harvard, Vancouver, ISO, and other styles

27

McNally, Richard J. "Betrayal trauma theory: A critical appraisal." Memory 15, no. 3 (April 2007): 280–94. http://dx.doi.org/10.1080/09658210701256506.

Full text

APA, Harvard, Vancouver, ISO, and other styles

28

Kalampung, Yan Okhtavianus. "The Theory of Postcolonial Trauma and its Impact on the Religious Studies." Potret Pemikiran 25, no. 2 (December 27, 2021): 207. http://dx.doi.org/10.30984/pp.v25i2.1669.

Full text

Abstract:

This article argues that postcolonial trauma theory is beneficial not only for recognizing postcolonial people’s trauma but also for the development of religious studies. The western trauma theory ignored the trauma of colonialism which still has many influences in the contemporary world. Here to respond to that condition, the postcolonial trauma theory shall probe how colonialism left trauma in the society of postcolonial people. Not only that topic, but this article also investigates how the adaptation of postcolonial trauma theory on religious studies. Because religion, as a fact of contemporary society, has got a thorough influence from colonialism. The approach of this study is qualitative research by investigating literature about postcolonial trauma. By probing the literature around the postcolonial trauma theory and its adaption in religious studies, this article shall open the possibility of another development in religious studies. This research concludes that the postcolonial trauma theory can be advantageous to religious studies. Keywords: Postcolonial trauma; trauma studies; religious studies; biblical studies.

APA, Harvard, Vancouver, ISO, and other styles

29

Teli, Bilal A., Samina Bano, and Mohd A. Paul. "Mediation effect of psychological factors on betrayal trauma and physical health symptoms among young adults." International Journal Of Community Medicine And Public Health 9, no. 5 (April 27, 2022): 2163. http://dx.doi.org/10.18203/2394-6040.ijcmph20221235.

Full text

Abstract:

Background: Betrayal trauma theory postulates abuse perpetrated by a caregiver or someone close to the victim results in worse mental health and physical health problems than abuse perpetrated by a non caregiver. Hence the present study was designed to study the mediation effect of psychological factors on high betrayal trauma and physical health symptoms among young adults.Methods: young adults with history of trauma based on purposive were taken from Delhi. Out of 200 young adults, 100 were high betrayal traumas and 100 were low betrayal traumas with age group ranged from 20-30 years. In order to identify high betrayal trauma and low betrayal trauma the brief betrayal trauma survey, followed by Toronto alexithymia scale, trauma symptom checklist-40, Pennebaker inventory of limbic languidness and socio-demographic data sheet.Results: The present study studied the mediation analyses and found that sexual abuse and sexual problem were mediates the association between high betrayal trauma and physical health problem.Conclusions: The mediation effect by sexual abuse trauma and sexual problem was reported on high betrayal trauma and physical health symptoms It highlights to inform the health professionals about the diverse range of symptoms associated with betrayal trauma and highlights the urgency of immediate intervention of betrayal trauma and helps the health professionals in awareness of connection among betrayal trauma, psychological difficulties, and physical health complaints and make appropriate assessments and referrals.

APA, Harvard, Vancouver, ISO, and other styles

30

Tully, Tyler. "Epistemologies of Trauma." Bulletin for the Study of Religion 46, no. 3-4 (December 21, 2017): 48–56. http://dx.doi.org/10.1558/bsor.32590.

Full text

Abstract:

Beginning with Cathy Caruth's post-structuralist approach in the early 1990's, the study of trauma, memory, and affect has seen significant growth across many academic disciplines. Recent postcolonial perspectives, however, criticize Caruth's trauma theory for its focus on individual melancholia, its Eurocentric assumptions, and its diminishment of discursive practice and ritual. This article considers the rapidly expanding field of trauma studies, including current neuroscientific and biological approaches, to clarify the depth and breadth of trauma's relation to memory inscription, cultural identity, and the embodied transmission of trauma. Using a comparative methodology to examine the seminal contributions of Ted Jennings to the field of ritual studies (Jennings 1982, 1987, 2014) that correspond with Judith Herman's three-stage narrative therapy process (Herman 1997), this essay suggests that Herman's method of narrative construction conveys unique, embodied knowledge that can be understood as ritual performance. Several case studies are put into conversation with Herman's trauma theory in the conclusion of this paper to illustrate possible correctives to the weaknesses inherent in Caruth's “unspeakability” school of trauma theory—correctives having implications for fields as wide-ranging as cultural history, anthropology, ritual studies, affect theory, collective memory, anthropology, and postcolonial approaches to the study of religion.

APA, Harvard, Vancouver, ISO, and other styles

31

Bathory, David S. "Healing Worldwide Wounds- Applied Trauma Theory and Relational Dynamics." International Journal of Applied Behavioral Economics 3, no. 2 (April 2014): 1–14. http://dx.doi.org/10.4018/ijabe.2014040101.

Full text

Abstract:

Psychological trauma has been explored to better understand the developmental, cognitive, psychodynamic, social, neuro-biological and chemical consequences due to exposure. Large populations who are exposed to trauma are often studied for their development of subsequent symptoms and psychopathology, but non-pathological and group interventions are infrequently addressed. Applied Trauma Theory (Bathory, 2013b) provides a means and structure for applying theory into practice for non-pathological responses in trauma subjected factions. By incorporating the research from the field of trauma, correlations from neurobiology and psychological applications a culturally customized intervention may be created. Sotero's Model of Historical Trauma discusses a heightened resiliency that occurs due to exposure to traumatic events (Sotero, 2006). Augmenting these models of trauma to adjoin culturally significant values provides a means of creating interventions that are potentially able to help vast numbers of people (such as populations exposed to war and disasters). This paper reviews the biological substrates of trauma, the roles of two major neurotransmitters (norepinephrine and dopamine), and their psychological expression in regard to age and cultural influences. This paper explores the underlying principles of Relational Dynamics and its' influence on decision making. Finally it notes applications that address the needs of large numbers of people exposed to trauma, and potential uses and misuses of this theory.

APA, Harvard, Vancouver, ISO, and other styles

32

Basham, Kathryn, and Dennis Miehls. "Integration of Object Relations Theory and Trauma Theory in Couples Therapy withSurvivors of Childhood Trauma, Part I." Journal of Analytic Social Work 5, no. 3 (November 5, 1998): 51–63. http://dx.doi.org/10.1300/j408v05n03_03.

Full text

APA, Harvard, Vancouver, ISO, and other styles

33

Basham, Kathryn, and Dennis Miehls. "Integration of Object Relations Theory and Trauma Theory in Couples Therapy withSurvivors of Childhood Trauma, Part II." Journal of Analytic Social Work 5, no. 3 (November 5, 1998): 65–78. http://dx.doi.org/10.1300/j408v05n03_04.

Full text

APA, Harvard, Vancouver, ISO, and other styles

34

Simko, Christina. "Marking Time in Memorials and Museums of Terror: Temporality and Cultural Trauma." Sociological Theory 38, no. 1 (March 2020): 51–77. http://dx.doi.org/10.1177/0735275120906430.

Full text

Abstract:

The theory of cultural trauma focuses on the relationship between shared suffering and collective identity: Events become traumatic when they threaten a group’s foundational self-understanding. As it stands, the theory has illuminated profound parallels in societal suffering across space and time. Yet focusing on identity alone cannot explain the considerable differences that scholars document in the outcomes of the trauma process. Namely, while some traumas become the basis for moral universalism, generating a capacity to forge connections between an in-group’s suffering and that of out-groups, others have the opposite effect, leading to particularism and closure. Returning to the interdisciplinary literature on trauma, I argue for incorporating temporality as a twin pillar of the trauma process, distinguishing between acting out (reexperiencing a past event as the present) and working through (situating a painful event within historical context). A comparison of three U.S. sites of memory dealing with terrorism illustrates the distinction.

APA, Harvard, Vancouver, ISO, and other styles

35

Day, Ronald E. "Trauma, time and information." Journal of Documentation 78, no. 1 (September 30, 2021): 144–53. http://dx.doi.org/10.1108/jd-11-2020-0189.

Full text

Abstract:

PurposeIn this article the author would like to discuss information and the causal-temporal models as discussed in trauma theory and reports from trauma therapy. The article discusses two modes of temporality and the role of narrative explanations in informing the subject as to their past and present.Design/methodology/approachConceptual analysis.FindingsInformation in trauma has different meanings, partly as a result of different senses of temporality that make up explanations of trauma in trauma theory. One important meaning is that of explanation itself as a cause or a therapeutic cure for trauma.Research limitations/implicationsThe research proposes that trauma and trauma theory need to be understood in terms of the role of explanation, with explanation being understood as persuasion. This follows the historical genealogy of trauma theory from its origins in hypnosis and psychoanalysis.Originality/valueThe article examines the possibility of unconscious information and its effects in forming psychological subjectivity.

APA, Harvard, Vancouver, ISO, and other styles

36

Beserra, Patricia Josefa Fernandes, Maria Miriam Lima da Nóbrega, and Greicy Kelly Gouveia Dias Bittencourt. "Nursing care the patient victim of trauma, using the theory of Roy and the Cipe®." Revista de Enfermagem UFPE on line 2, no. 1 (February 7, 2008): 23. http://dx.doi.org/10.5205/reuol.402-11169-1-le.0201200804.

Full text

Abstract:

ABSTRACTThe traumas represent a great problem of public health, being the traffic accident the most frequent type of trauma and its victims considered high risk patients due to the immediate unknowing of the happened lesions. In spite of time limitations in the service to the trauma victim patient, a care of better quality can be rendered through the systematized attendance, once, it allows to discover relevant data, to judge situations, to make decisions and to manage the care discriminating the priorities and reactions, in a minimum of time and with a maximum of efficiency. This case study was accomplished during the service to an accident, that happened on a public road, with the objective of describer the nursing attendance to a trauma victim, taking as base the Model of Adaptation of Callista Roy, especially the physiologic way of the adaptation, and the International Classification for the Nursing Practice - ICNP© Version Beta 2. After the data collecting, an individual process of judgment on the trauma victim's answers and on the stimulus that were provoking those answers took place. Starting from the collected data, it was possible to build the nursing diagnosis considering the components in the physiologic way of adaptation; to establish the nursing goals and the nursing interventions. Descriptors: nursing process; classification; accidents; nursing theory; nursing diagnosis.RESUMOOs traumas representam um grande problema de saúde pública, sendo o acidente de trânsito o tipo de trauma mais freqüente e suas vítimas consideradas pacientes de alto risco devido ao desconhecimento imediato das lesões ocorridas. Apesar das limitações de tempo no atendimento ao paciente vítima de trauma, pode-se prestar um cuidado de melhor qualidade mediante uma assistência sistematizada, uma vez que, ela permite descobrir dados relevantes, julgar situações, tomar decisões e administrar o cuidado discriminando as prioridades e reações, em um mínimo de tempo e com um máximo de eficiência. Este estudo de caso foi realizado durante o atendimento de um acidente, que se deu em via pública, com o objetivo de descrever a assistência de enfermagem prestada a paciente vítima de trauma, utilizando o Modelo de Adaptação de Callista Roy e o sistema de Classificação Internacional para a Prática de Enfermagem - CIPE® Versão Beta 2. Após a coleta de dados, realizou-se um processo individual de julgamento sobre as respostas da vítima de trauma e sobre os estímulos que estavam provocando essas respostas. A partir dos dados coletados, foi possível construir os diagnósticos de enfermagem levando-se em consideração os componentes do modo fisiológico de adaptação; estabelecer as metas e as intervenções de enfermagem. Descritores: processo de enfermagem; classificação; acidentes; teoria de enfermagem; diagnóstico de enfermagem.RESUMENLos traumas representan un gran problema de la salud pública, siendo el accidente de transporte el tipo más frecuente de trauma y sus víctimas consideradas pacientes de elevado riesgo, debido al desconocimiento inmediato de las lesiones sufridas. A pesar de las limitaciones de tiempo en la atención al paciente víctima del trauma, se puede prestar un cuidado de mejor calidad a través de la atención sistematizada, una vez que, permite descubrir datos relevantes, juzgar la situación, tomar decisiones y administrar el cuidado discriminando las prioridades y las reacciones en un mínimo de tiempo y con un máximo de eficiencia. Este estudio de caso fue realizado durante la atención de un accidentado, que sucedió en una vía pública, con el objetivo de describir la atención de enfermería a una víctima del trauma, tomando como base el modelo de Adaptación de Callista Roy, especialmente el modo fisiológico de adaptación, y la Clasificación Internacional para la Práctica de Enfermería - CIPE® Versión Beta 2. Después de la recolección de datos, se procedió a un proceso individual de evaluación de las respuestas de la víctima del trauma y de los estímulos que estaban provocando esas respuestas. A partir de los datos recogidos fue posible construir los diagnósticos de enfermería con base en los componentes del modo fisiológico de la adaptación, establecer las metas y las intervenciones de enfermería. Descriptores: proceso de enfermería; clasificación; accidentes; teoría de enfermería; diagnóstico de enfermería.

APA, Harvard, Vancouver, ISO, and other styles

37

Lindsay, Stuart. "Disaster Theory." English Language Notes 59, no. 2 (October 1, 2021): 109–20. http://dx.doi.org/10.1215/00138282-9277304.

Full text

Abstract:

Abstract The online community of vaporwave music is a cultural development that emerged in the 2010s and therefore fully within the ideological sphere of postindustrialism. Consisting of slowed-down samples from pop songs and advertising jingles from the 1980s and 1990s stitched together with original synthesizer pieces that resemble those used in horror-film scores, vaporwave is an undead, artificial soundscape that floats somewhere between music and sound. Its fake nostalgia for an alternative yet ossified past aims to confront our contemporary social paralysis in the face of postmillennial economic failure and political crisis. This article examines gothic elements of the vaporwave music phenomenon to analyze how vaporwave expresses sociopolitical traumas of late capitalism. Derridean notions of hauntology articulate the individual’s self-isolation and objectification under the neoliberal homogenization of culture in vaporwave artist Begotten’s contributions to the hushwave subgenre of the scene (2018–19). Vaporwave’s cyclical and uncanny sounds embody the spectral haunting of Marx in capitalism’s repetitive pronunciation of victory over its vanquished, communist foe in Sunsetcorp’s 2009 single “nobody here” and the manifestations of American political trauma after 9/11 in Cat System Corporation’s signalwave album, News at 11 (2016).

APA, Harvard, Vancouver, ISO, and other styles

38

Chemengui, Imen. "“Unfathomable Calmness”: Betrayal Trauma, Silence and Dissociation in The Secret Agent." Yearbook of Conrad Studies 14 (2021): 61–81. http://dx.doi.org/10.4467/20843941yc.19.003.13229.

Full text

Abstract:

With the rise of trauma theory in late 19th century, researchers have focused on foregrounding the significance of some catastrophic events that pertain mainly to the collective, leaving other forms of trauma and their psychological aftermath on the individual underrepresented. In this paper, I focus on social traumas in Joseph Conrad’s The Secret Agent, which seems to be overlooked by some critics whose insights highlight primarily its political aspect. The events of the novel revolve around the peculiar and traumatic experience of Winnie Verloc whose life is rife with betrayal and violence. Her recurrent exposure to successive shocking events culminates in her dissociation and, consequently, her suicide. To pin down what lies beneath Winnie’s ambiguity, aloofness and silence in the novel, I mainly rely on trauma theory, drawing from studies on PTSD, betrayal and dissociation by several trauma scholars, such as, Cathy Caruth, Shoshana Felman, Jennifer Freyd, and others. Furthermore, this paper examines the inextricability of the past from the present in trauma through the breadth scrutiny of Winnie’s psychological response to her excruciating experience. Hence the way the appalling past returns unbidden to shake Winnie’s present.

APA, Harvard, Vancouver, ISO, and other styles

39

Rapaport, Herman 1947. "Archive trauma." diacritics 28, no. 4 (1998): 68–81. http://dx.doi.org/10.1353/dia.1998.0030.

Full text

APA, Harvard, Vancouver, ISO, and other styles

40

Wilmshurst, Kaitlin. "AN INTEGRATED EXISTENTIAL FRAMEWORK FOR TRAUMA THEORY." Canadian Social Work Review 37, no. 2 (2020): 131. http://dx.doi.org/10.7202/1075115ar.

Full text

APA, Harvard, Vancouver, ISO, and other styles

41

Porges, Stephen W. "Trauma and the Polyvagal Theory: a commentary." INTERNATIONAL JOURNAL OF MULTIDISCIPLINARY TRAUMA STUDIES, no. 1 (July 2016): 24–30. http://dx.doi.org/10.3280/ijm2016-001003.

Full text

APA, Harvard, Vancouver, ISO, and other styles

42

Thomas, P. "Victimage and violence: Memento and trauma theory." Screen 44, no. 2 (June 1, 2003): 200–207. http://dx.doi.org/10.1093/screen/44.2.200.

Full text

APA, Harvard, Vancouver, ISO, and other styles

43

Gildea, Iris J. "Ricoeur's Theory of Metaphor as Trauma Praxis." Journal of Literature and Trauma Studies 7, no. 2 (2018): 21–43. http://dx.doi.org/10.1353/jlt.2018.0005.

Full text

APA, Harvard, Vancouver, ISO, and other styles

44

Seals, Marc. "Trauma Theory and Hemingway's Lost Paris Manuscripts." Hemingway Review 24, no. 2 (2005): 62–72. http://dx.doi.org/10.1353/hem.2005.0010.

Full text

APA, Harvard, Vancouver, ISO, and other styles

45

Abbassi, Amir, and S. Dean Aslinia. "Family Violence, Trauma and Social Learning Theory." Journal of Professional Counseling: Practice, Theory & Research 38, no. 1 (March 2010): 16–27. http://dx.doi.org/10.1080/15566382.2010.12033863.

Full text

APA, Harvard, Vancouver, ISO, and other styles

46

Ross, Colin A. "Dissociation of Trauma: Theory, Phenomenology, and Technique." Psychiatric Services 52, no. 9 (September 2001): 1263. http://dx.doi.org/10.1176/appi.ps.52.9.1263.

Full text

APA, Harvard, Vancouver, ISO, and other styles

47

Jaspers, J. P. C. "Coping with trauma: theory, prevention and treatment." Tijdschrift voor Psychotherapie 19, no. 1 (February 1993): 38–40. http://dx.doi.org/10.1007/bf03061767.

Full text

APA, Harvard, Vancouver, ISO, and other styles

48

Thomas, Renny. "Jeffrey C. Alexander, Trauma: A Social Theory." Society and Culture in South Asia 1, no. 1 (January 2015): 102–6. http://dx.doi.org/10.1177/2393861714550930.

Full text

APA, Harvard, Vancouver, ISO, and other styles

49

Williams, Wendy Ide. "Complex Trauma: Approaches to Theory and Treatment." Journal of Loss and Trauma 11, no. 4 (September 2006): 321–35. http://dx.doi.org/10.1080/15325020600663078.

Full text

APA, Harvard, Vancouver, ISO, and other styles

50

Obourn, M. "Audre Lorde: Trauma Theory and Liberal Multiculturalism." MELUS: Multi-Ethnic Literature of the United States 30, no. 3 (September 1, 2005): 219–45. http://dx.doi.org/10.1093/melus/30.3.219.

Full text

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!