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Journal articles on the topic 'Trauma theory'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Emanuel, Sarah. "Trauma Theory, Trauma Story." Brill Research Perspectives in Biblical Interpretation 4, no. 4 (2021): 1–51. http://dx.doi.org/10.1163/24057657-12340018.

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Abstract This work offers an overview of trauma theory’s relations to biblical studies. In addition to summarizing the theoretical landscape(s), it provides exegetical forays into Ezekiel and, in part, Exodus and the Eucharist. The analysis will engage these materials’ traumatic ethoi, including their connections to trauma informed eating and queerings, so as to offer entryways into the wider critical conversation. While these exegetical foci may seem arbitrary, that is in part the point. As readers will see, trauma defies sense-making. Akin to postmodernist poststructuralist intertextualities

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2

Busch, Fred. "Conflict Theory / Trauma Theory." Psychoanalytic Quarterly 74, no. 1 (2005): 27–45. http://dx.doi.org/10.1002/j.2167-4086.2005.tb00198.x.

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3

Yang, Seokwon. "Exploring the Causes of and Cures for Psychic Wounds: Freud’s Evolving Theory of Trauma Revisited." Criticism and Theory Society of Korea 27, no. 2 (2022): 87–119. http://dx.doi.org/10.19116/theory.2022.27.2.87.

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This essay aims to weave together Freud’s seemingly disparate discussions of the causes of and cures for trauma and attempts to unravel the significance of his contribution to the literature on trauma. Investigating the aetiology of hysteria, Freud discovers trauma, characterizing it as a psychic wound that persistently impacts the structure of the mind and explains the cure as the recovery of forgotten memory—along with the abreaction of the affect attached to it. Freud’s theoretical shift from “dissociation” to “repression” makes him underscore the idea of “working-through” as a pivotal part

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4

Homer, Sean. "On the Nature of the Traumatogenic Event." Politička misao 59, no. 4 (2022): 13–30. http://dx.doi.org/10.20901/pm.59.4.01.

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Historical events, however terrible, are not in and of themselves traumatic.‎ For a trauma to emerge at the level of a collectivity, ‘social crises must become ‎cultural crises’ (Alexander et al., 2004, p. 10). For an historical event ‎to become a cultural trauma, it must be socially mediated and represented, a ‎trauma narrative must be constructed. Consequently, there is always a gap‎ between the traumatogenic event and its representation, this gap creates the‎ space for the ‘trauma process’. Unlike trauma theory, therefore, cultural trauma ‎places the weight of analysis not on the historical

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5

Toremans, Tom. "Trauma: Theory – Reading (and) Literary Theory in the Wake of Trauma." European Journal of English Studies 7, no. 3 (2003): 333–51. http://dx.doi.org/10.1076/ejes.7.3.333.27981.

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6

Kasiram, Madhubala, and Vusi Khosa. "Trauma counselling." International Social Work 51, no. 2 (2008): 220–32. http://dx.doi.org/10.1177/0020872807085860.

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English In this article, the authors contend that trauma needs to be viewed not only from an individual and family perspective, but also from a community perspective. This would necessitate the combined use of trauma theory, family therapy theory and community family therapy approaches. French Dans cet article, les auteurs soutiennent que les traumas nécessitent d'être vus non seulement à partir d'une perspective individuelle et familiale mais aussi à partir d'une perspective communautaire. Ceci nécessite l'utilisation combinée de la théorie du trauma, de la théorie de la thérapie familiale et

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7

Eyerman, Ron. "Social theory and trauma." Acta Sociologica 56, no. 1 (2013): 41–53. http://dx.doi.org/10.1177/0001699312461035.

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8

Berger, James, Cathy Caruth, Dominick LaCapra, and Kali Tal. "Trauma and Literary Theory." Contemporary Literature 38, no. 3 (1997): 569. http://dx.doi.org/10.2307/1208980.

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9

Yoo, Hyun-Joo. "Telling Trauma: Studies in Trauma Theories." Institute of British and American Studies 10, no. 1 (2022): 59–94. http://dx.doi.org/10.25093/ibas.2022.55.59.

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Most literary trauma scholars have depended exclusively on the psychological theory of trauma, which was developed by Freud, and have interpreted trauma, from a homogenous and one-dimensional perspective, as unrepresentable, inherently pathological, timeless, repetitious, unknowable, and unspeakable. This traditional interpretation has served as a dominant, popular model of trauma. However, expanding beyond traditional, essentialist concepts of identity, experience, and remembering, trauma scholars are producing alternative, pluralistic theories of trauma. Given this, this paper first will int

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10

Yang, Seokwon. "The Dynamic Psychology of Mental Energy: Rediscovering Pierre Janet’s Trauma Theory." Criticism and Theory Society of Korea 28, no. 2 (2023): 193–222. http://dx.doi.org/10.19116/theory.2023.28.2.193.

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Recent scholarly attention to the affinity of neuroscience and Pierre Janet’s psychology has led to his reassessment as a precursor of neuroscientific trauma studies. This essay examines Janet’s trauma theory in the context of this reappraisal of his psychology in the age of neuroscience. Janet’s resurgence is primarily due to the fact that he constructed his psychological system on his keen observations of the inseparable connection and dynamic interaction between the mind and the body. Janet’s observation of hysterical patients’ unconscious automatic activities enables an understanding of hu

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11

Hassannudin, Mohamad Iadid Ashrai, and Anis Shahira Bazlan. "Colleen Hoover’s it Ends with us: The Devastation of Abuse." International Journal of Research and Innovation in Social Science VIII, no. VII (2024): 1993–2005. http://dx.doi.org/10.47772/ijriss.2024.807156.

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Violence against women, such as sexual and physical abuse, has been addressed widely in contemporary literature, such as novels, poems and short stories. Moreover, the portrayal of gender violence has been the theme of modern literature. Although the depiction of abusive experiences is much represented in contemporary literature, domestic violence against women is not being addressed towards the consequences of traumatic experiences against women. Therefore, this paper presents the text analysis of Colleen Hoover’s ‘It Ends with Us’ in representing the trauma of the main character, Lily Bloom,

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12

Garber, David G. "Trauma Theory and Biblical Studies." Currents in Biblical Research 14, no. 1 (2015): 24–44. http://dx.doi.org/10.1177/1476993x14561176.

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13

Radstone, Susannah. "Trauma Theory: Contexts, Politics, Ethics." Paragraph 30, no. 1 (2007): 9–29. http://dx.doi.org/10.3366/prg.2007.0015.

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This article discusses the current ‘popularity’ of trauma research in the Humanities and examines the ethics and politics of trauma theory, as exemplified in the writings of Caruth and Felman and Laub.Written from a position informed by Laplanchian and object relations psychoanalytic theory, it begins by examining and offering a critique of trauma theory's model of subjectivity, and its relations with theories of referentiality and representation, history and testimony. Next, it proposes that although trauma theory's subject matter—the sufferings of others—makes critique difficult, the theory'

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14

Shaker, Mary. "Trauma Theory and Literary Criticism." مجلة کلیة الآداب . حلوان 54, no. 1 (2022): 1–26. http://dx.doi.org/10.21608/kgef.2022.266846.

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15

Lancaster, Guy. "Book Review: Political Theory: Trauma: A Social Theory." Political Studies Review 12, no. 1 (2014): 88. http://dx.doi.org/10.1111/1478-9302.12041.

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16

Thompson, Lucy. "Toward a feminist psychological theory of “institutional trauma”." Feminism & Psychology 31, no. 1 (2021): 99–118. http://dx.doi.org/10.1177/0959353520968374.

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Public discussions about trauma are circulating exponentially in the wake of global movements against structural violence, and efforts to mainstream “trauma-informed” approaches in mental health, human services, and organizational contexts. Within these discussions, the term “institutional trauma” is increasingly being deployed to make sense of structural violence and its impacts. However, such discussions typically reproduce highly individualistic understandings of trauma. Recent feminist advances in trauma theory articulate trauma as a distinctly socio-political form of distress, and critica

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17

Bayer, Scott P. "Micah 1–3 and Cultural Trauma Theory: An Exploration." Open Theology 8, no. 1 (2022): 492–502. http://dx.doi.org/10.1515/opth-2022-0222.

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Abstract Trauma studies have seen rapid growth in popularity within the past two decades, moving from a psychological phenomenon to a concept utilized by literary critics, sociologists, and now biblical scholars. Yet, most of the work on trauma theory within biblical studies focuses on psychological aspects of trauma instead of sociological or cultural aspects of trauma. Drawing on Jeffery Alexander’s theory of cultural trauma, a cultural trauma reading of Micah 1–3 reveals how Micah 1–3 as a book transforms Micah’s localized psychological trauma to become a national trauma, explaining why scr

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18

McKay, Daniel. "The Unfillable Stomach." Meridians 24, no. 1 (2025): 214–36. https://doi.org/10.1215/15366936-11530770.

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Abstract The effects of settler colonialism on Indigenous communities manifest in psychological issues that are traceable to not one but several historical traumas, including but not limited to those beyond living memory. The “decolonial turn” of trauma theory has tended to accept these assertions in order to underpin scholarly readings of literature by Native American authors. My article close reads Louise Erdrich’s 2012 novel The Round House, the narrative of which oscillates around the rape of an Ojibwe woman by a non-Native man. While this topic lends itself to a critical reading using the

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19

Kalampung, Yan Okhtavianus. "The Theory of Postcolonial Trauma and its Impact on the Religious Studies." Potret Pemikiran 25, no. 2 (2021): 207. http://dx.doi.org/10.30984/pp.v25i2.1669.

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This article argues that postcolonial trauma theory is beneficial not only for recognizing postcolonial people’s trauma but also for the development of religious studies. The western trauma theory ignored the trauma of colonialism which still has many influences in the contemporary world. Here to respond to that condition, the postcolonial trauma theory shall probe how colonialism left trauma in the society of postcolonial people. Not only that topic, but this article also investigates how the adaptation of postcolonial trauma theory on religious studies. Because religion, as a fact of contemp

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20

Ubaid Ullah Jan, Talha, Rubina Hussain, Muhammad Hizbullah, and Saeed Ur Rahman. "Exploring Childhood Trauma and Coping Mechanisms Through Ferenczi’s Trauma Theory." Journal of Asian Development Studies 13, no. 2 (2024): 1533–43. http://dx.doi.org/10.62345/jads.2024.13.2.121.

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This paper aims to achieve objectives to deepen the understanding of the psychological effects of childhood trauma, explore practical therapeutic approaches for addressing trauma, and provide insights into coping mechanisms. The significance of this research lies in its potential to offer strategies for recognizing and healing traumatic experiences in therapeutic settings. Grounded in Ferenczi’s trauma theory, this study analyzes the traumatic experiences of the protagonist in Pelzer's novel A Child Called 'It' (1995). By examining the protagonist's use of Ferenczi’s concept of “identification

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21

Pederson, Joshua. "Speak, Trauma: Toward a Revised Understanding of Literary Trauma Theory." Narrative 22, no. 3 (2014): 333–53. http://dx.doi.org/10.1353/nar.2014.0018.

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22

Berlant, Lauren. "Trauma i niewymowność." Teksty Drugie 3 (2018): 176–95. http://dx.doi.org/10.18318/td.2018.3.12.

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23

You, Juanzhi. "A Study of Trauma Writing in Colson Whitehead’s The Nickel Boys." International Journal of Linguistics, Literature and Translation 6, no. 9 (2023): 65–71. http://dx.doi.org/10.32996/ijllt.2023.6.9.7.

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Colson Whitehead, a well-known contemporary African American writer, who has won the Pulitzer Prize twice. The Nickel Boys won the Pulitzer Prize in 2019, and the novel takes the tragic experience of black teenagers in the Nickel Academy Reformatory School as the main line of the story. This paper applies Judith Herman’s trauma theory to analyze the physical and psychological trauma faced by the characters in the novel, as well as the causes of this trauma. The racism and prejudice that the black people suffered have been deeply affecting their living and mental state. At the same time, this p

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24

Teli, Bilal A., Samina Bano, and Mohd A. Paul. "Mediation effect of psychological factors on betrayal trauma and physical health symptoms among young adults." International Journal Of Community Medicine And Public Health 9, no. 5 (2022): 2163. http://dx.doi.org/10.18203/2394-6040.ijcmph20221235.

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Background: Betrayal trauma theory postulates abuse perpetrated by a caregiver or someone close to the victim results in worse mental health and physical health problems than abuse perpetrated by a non caregiver. Hence the present study was designed to study the mediation effect of psychological factors on high betrayal trauma and physical health symptoms among young adults.Methods: young adults with history of trauma based on purposive were taken from Delhi. Out of 200 young adults, 100 were high betrayal traumas and 100 were low betrayal traumas with age group ranged from 20-30 years. In ord

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25

Onwuachi-Willig, Angela. "The Trauma of the Routine." Sociological Theory 34, no. 4 (2016): 335–57. http://dx.doi.org/10.1177/0735275116679864.

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Cultural traumas are socially mediated processes that occur when groups endure horrific events that forever change their consciousness and identity. According to cultural sociologists, these traumas arise out of shocks to the routine or the taken for granted. Understanding such traumas is critical for developing solutions that can address group suffering. Using the African American community’s response to the not guilty verdict in the Emmett Till murder trial as a case study, this article extends cultural trauma theory by explicating how cultural traumas can arise not only when routines are di

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26

Sreenivasan, Janani, and Manali Karmakar. "Insidious Trauma: A Literature Review." World Journal of English Language 13, no. 2 (2023): 384. http://dx.doi.org/10.5430/wjel.v13n2p384.

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Despite the promising development of trauma studies as an interdisciplinary phenomenon, the notion of insidious trauma is often relegated to its margins. As a theory with its roots in feminist psychotherapeutic practices of scholars such as Maria Root and Laura Brown, the paradigm of insidious trauma provides scope to discuss mundane and everyday experientialities of trauma that result from socially marginalized positions. The central aim of this paper is to aver that there is a need to expand the category of insidious trauma to explore the quotidian traumas of marginalized groups. For this, t

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27

Simko, Christina. "Marking Time in Memorials and Museums of Terror: Temporality and Cultural Trauma." Sociological Theory 38, no. 1 (2020): 51–77. http://dx.doi.org/10.1177/0735275120906430.

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The theory of cultural trauma focuses on the relationship between shared suffering and collective identity: Events become traumatic when they threaten a group’s foundational self-understanding. As it stands, the theory has illuminated profound parallels in societal suffering across space and time. Yet focusing on identity alone cannot explain the considerable differences that scholars document in the outcomes of the trauma process. Namely, while some traumas become the basis for moral universalism, generating a capacity to forge connections between an in-group’s suffering and that of out-group

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Slovinsky, Tammi L. "The Thread of Trauma: A Critical Analysis of the Criminal Legal System." Social Sciences 12, no. 9 (2023): 467. http://dx.doi.org/10.3390/socsci12090467.

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A thread of trauma weaves throughout the U.S. criminal legal system, beginning with individual childhood experiences that are situated within families, communities, and systems that are embedded in structural oppression, thereby increasing the risk of initial and subsequent traumas. The criminal legal system, where individuals who experience prior trauma are more likely to be system-involved, exposes racial minority youths especially to further trauma. This thread also impacts criminal legal system professionals who bear witness to the indirect trauma of victims and people who have harmed, whi

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Visser, Irene. "Decolonizing Trauma Theory: Retrospect and Prospects." Humanities 4, no. 2 (2015): 250–65. http://dx.doi.org/10.3390/h4020250.

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Toews, John E., and Dominick LaCapra. "Representing the Holocaust: History, Theory, Trauma." American Historical Review 100, no. 1 (1995): 128. http://dx.doi.org/10.2307/2167989.

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31

Cowart, Monica. "Embodied Cognition, PTSD and Trauma Theory." Philosophers' Magazine, no. 68 (2015): 88–95. http://dx.doi.org/10.5840/tpm20156818.

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Seoh, Gilwan. "Expanding the Horizon of Trauma Theory." Journal of English Studies in Korea 34 (June 30, 2018): 5–28. http://dx.doi.org/10.46562/ssw.34.1.

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Neal-Sturgess, C. E. "A thermomechanical theory of impact trauma." Proceedings of the Institution of Mechanical Engineers, Part D: Journal of Automobile Engineering 216, no. 11 (2002): 883–95. http://dx.doi.org/10.1243/095440702321031432.

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A review of injuries in impact trauma reveals a plethora of ‘injury criteria’, many of which are enshrined in legislation. It is assumed here that injuries can be modelled as mechanical dissipative processes, and the formalism of continuum damage mechanics based on irreversible thermodynamics is applied to impact trauma. It is shown that peak virtual power (PVP) predicts the severity of injury, measured on the abbreviated injury scale, in around 90 per cent of cases for all types of injury to all body regions (brain, skull, thorax, spine, upper and lower extremities) for car occupants from the

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34

Howell, E., L. Widra, and M. G. Hill. "Comprehensive Trauma Nursing Theory and Practice." Dimensions Of Critical Care Nursing 9, no. 1 (1990): 63. http://dx.doi.org/10.1097/00003465-199001000-00022.

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35

Susan Rubin Suleiman. "Judith Herman and Contemporary Trauma Theory." WSQ: Women's Studies Quarterly 36, no. 1-2 (2008): 276–81. http://dx.doi.org/10.1353/wsq.0.0016.

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36

Visser, Irene. "Trauma theory and postcolonial literary studies." Journal of Postcolonial Writing 47, no. 3 (2011): 270–82. http://dx.doi.org/10.1080/17449855.2011.569378.

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37

McNally, Richard J. "Betrayal trauma theory: A critical appraisal." Memory 15, no. 3 (2007): 280–94. http://dx.doi.org/10.1080/09658210701256506.

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38

Adhikari, Anasuya, Mohammed Rezaul Karim, Birbal Saha, and Subir Sen. "TRAUMA THEORY IN MARY WOLLSTONECRAFT’S MARIA." Conhecimento & Diversidade 15, no. 37 (2023): 146–61. http://dx.doi.org/10.18316/rcd.v15i37.10936.

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Maria: or, The Wrongs of Woman, asserts and protests strenuously against the rigid laws that enslave women. The piece of work sheds light on the prevailing morality, which believes that chastity, repentance and submission should be the only virtues of women. Mary Wollstonecraft’s posthumous work is equipped with such powerful political statements. Maria’s character is nothing but a written defence against her oppressive and abusive husband’s misconducts against her. Wollstonecraft pens this feminist manifesto to denounce the numerous wrongs that are done to women. Her proclamation stands tall,

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Tully, Tyler. "Epistemologies of Trauma." Bulletin for the Study of Religion 46, no. 3-4 (2017): 48–56. http://dx.doi.org/10.1558/bsor.32590.

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Beginning with Cathy Caruth's post-structuralist approach in the early 1990's, the study of trauma, memory, and affect has seen significant growth across many academic disciplines. Recent postcolonial perspectives, however, criticize Caruth's trauma theory for its focus on individual melancholia, its Eurocentric assumptions, and its diminishment of discursive practice and ritual. This article considers the rapidly expanding field of trauma studies, including current neuroscientific and biological approaches, to clarify the depth and breadth of trauma's relation to memory inscription, cultural

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40

Bathory, David S. "Healing Worldwide Wounds- Applied Trauma Theory and Relational Dynamics." International Journal of Applied Behavioral Economics 3, no. 2 (2014): 1–14. http://dx.doi.org/10.4018/ijabe.2014040101.

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Psychological trauma has been explored to better understand the developmental, cognitive, psychodynamic, social, neuro-biological and chemical consequences due to exposure. Large populations who are exposed to trauma are often studied for their development of subsequent symptoms and psychopathology, but non-pathological and group interventions are infrequently addressed. Applied Trauma Theory (Bathory, 2013b) provides a means and structure for applying theory into practice for non-pathological responses in trauma subjected factions. By incorporating the research from the field of trauma, corre

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Amodeo, Gabrielle. "Trauma and Autotheory in an Expanded Practice of Life Drawing." Arts 11, no. 5 (2022): 80. http://dx.doi.org/10.3390/arts11050080.

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This article examines autotheory and clinical trauma theory in relation to the author’s studio-based visual arts practice. This is addressed through surveying the development of the drawing series An open love letter. This ongoing series stems from an expanded practice of life drawing and explores experiences of love in relation to PTSD. Trauma is an event that fractures the sense of self, sometimes culminating in PTSD. As someone who experiences PTSD, physical symptoms (sweating, vertigo, emotional flooding) have pulsed against researching trauma. Memory, symptoms, and theory tangle together,

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42

Fan, Xinrui. "Recovering Trauma - A Study of the Identity Reconstruction Strategy of the Protagonist in Admiring Silence." English Language Teaching and Linguistics Studies 5, no. 2 (2023): p61. http://dx.doi.org/10.22158/eltls.v5n2p61.

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Admiring Silence is Gurna’s fifth novel, in which the protagonist has been in exile in British for nearly 20 years, traumatized by family and society and trapped in an identity dilemma, and finally reconstructs his own identity by recovering from traumas. This paper analyzes the individual trauma experienced by the protagonist and its deep-seated causes in Admiring Silence from the perspective of Trauma and Recovery Theory and explains how the protagonist recovers from trauma in the reconstruction of family and social identity. The thesis points out that the abandonment of self-values by the A

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Day, Ronald E. "Trauma, time and information." Journal of Documentation 78, no. 1 (2021): 144–53. http://dx.doi.org/10.1108/jd-11-2020-0189.

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PurposeIn this article the author would like to discuss information and the causal-temporal models as discussed in trauma theory and reports from trauma therapy. The article discusses two modes of temporality and the role of narrative explanations in informing the subject as to their past and present.Design/methodology/approachConceptual analysis.FindingsInformation in trauma has different meanings, partly as a result of different senses of temporality that make up explanations of trauma in trauma theory. One important meaning is that of explanation itself as a cause or a therapeutic cure for

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Becker, Mona, and C. Christina Sjöström. "Parallel Narratives: Trauma, Relationality, and Dissociation in Psychoanalysis and Realist Fiction." Humanities 13, no. 3 (2024): 69. http://dx.doi.org/10.3390/h13030069.

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The reciprocal relationship between cultural trauma studies and psychoanalytic discourse on the one hand, and trauma studies and fictional representations of trauma on the other, has been commented on by scholars within the field of literary studies. What connects the representation of trauma in cultural trauma theory, trauma fiction, and psychoanalysis is that it is regarded as something that overwhelms an individual’s capacities for processing and functioning. However, while cultural trauma theory has come under scrutiny for prioritizing too narrow a view of trauma and its representations, t

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Chemengui, Imen. "“Unfathomable Calmness”: Betrayal Trauma, Silence and Dissociation in The Secret Agent." Yearbook of Conrad Studies 14 (2021): 61–81. http://dx.doi.org/10.4467/20843941yc.19.003.13229.

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With the rise of trauma theory in late 19th century, researchers have focused on foregrounding the significance of some catastrophic events that pertain mainly to the collective, leaving other forms of trauma and their psychological aftermath on the individual underrepresented. In this paper, I focus on social traumas in Joseph Conrad’s The Secret Agent, which seems to be overlooked by some critics whose insights highlight primarily its political aspect. The events of the novel revolve around the peculiar and traumatic experience of Winnie Verloc whose life is rife with betrayal and violence.

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Beserra, Patricia Josefa Fernandes, Maria Miriam Lima da Nóbrega, and Greicy Kelly Gouveia Dias Bittencourt. "Nursing care the patient victim of trauma, using the theory of Roy and the Cipe®." Revista de Enfermagem UFPE on line 2, no. 1 (2008): 23. http://dx.doi.org/10.5205/reuol.402-11169-1-le.0201200804.

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ABSTRACTThe traumas represent a great problem of public health, being the traffic accident the most frequent type of trauma and its victims considered high risk patients due to the immediate unknowing of the happened lesions. In spite of time limitations in the service to the trauma victim patient, a care of better quality can be rendered through the systematized attendance, once, it allows to discover relevant data, to judge situations, to make decisions and to manage the care discriminating the priorities and reactions, in a minimum of time and with a maximum of efficiency. This case study w

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47

Roos, Liina-Ly. "Post-Soviet Trauma in the Nordic Imagination: Occupation and Sex Trafficking in Purge and Lilya 4-Ever." Baltic Screen Media Review 2, no. 1 (2014): 22–35. http://dx.doi.org/10.1515/bsmr-2015-0013.

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Abstract The traumas of the twentieth century affected the development of trauma narrative in literature and cinema. Much of the trauma theory in different disciplines developed largely from the Holocaust literature as well as from gender-based violence. The criticism of many examples in contemporary trauma theory has been that they are applicable only to Western countries and do not take into account the difficult transitions between the non-Western and Western world. The countries that had gone through a brutal occupation of the Soviet Union also experienced the trauma of transformation, as

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48

Basham, Kathryn, and Dennis Miehls. "Integration of Object Relations Theory and Trauma Theory in Couples Therapy withSurvivors of Childhood Trauma, Part I." Journal of Analytic Social Work 5, no. 3 (1998): 51–63. http://dx.doi.org/10.1300/j408v05n03_03.

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Basham, Kathryn, and Dennis Miehls. "Integration of Object Relations Theory and Trauma Theory in Couples Therapy withSurvivors of Childhood Trauma, Part II." Journal of Analytic Social Work 5, no. 3 (1998): 65–78. http://dx.doi.org/10.1300/j408v05n03_04.

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Wang, Xinyue. "Confronting Skam in Each of us in the Critical Media Studies and Cultural Trauma Theories." Journal of Linguistics and Communication Studies 1, no. 1 (2022): 9–12. http://dx.doi.org/10.56397/jlcs.2022.11.02.

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Abstract:

This paper will conduct a TV series from Norway called Skam (Shame) as a case study and discuss its impact by utilizing critical studies of media and cultural trauma theories. Simply put, this paper aims to illustrate that Skam depicts the shame arisen from mythical norm labeled by the dominant narratives under the mainstream media and understands the true meaning of healing for traumas in two aspects based on cultural trauma theories. For one, trauma is intersectional and therefore varying from every individual. For another, the mainstream power-over approach cannot help to heal trauma, but o

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