Academic literature on the topic 'Travel shaming'

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Journal articles on the topic "Travel shaming"

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Zaman, Umer, Murat Aktan, Mahwish Anjam, Jerome Agrusa, Muddasar Ghani Khwaja, and Pablo Farías. "Can Post-Vaccine ‘Vaxication’ Rejuvenate Global Tourism? Nexus between COVID-19 Branded Destination Safety, Travel Shaming, Incentives and the Rise of Vaxication Travel." Sustainability 13, no. 24 (2021): 14043. http://dx.doi.org/10.3390/su132414043.

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Vaxication (i.e., post-vaccination travel) and branding destinations for COVID-19 safety have emerged as the cornerstones to fully rebound global tourism. Numerous destination brands are now stimulating tourism demand through realigned travel incentives specifically for fully vaccinated travelers. However, there is growing fear and incidents of travel shaming across destinations, especially due to the recent outbreaks of the highly contagious COVID-19 ‘delta and omicron’ variants. Addressing this critical research gap, the present study makes pioneering efforts to empirically examine the effec
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Huang, Xingyu, Xiang (Robert) Li, and Lu Lu. "Travel shaming? Re-thinking travel decision making amid a global pandemic." Tourism Management 94 (February 2023): 104658. http://dx.doi.org/10.1016/j.tourman.2022.104658.

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Mkono, Mucha. "Eco-anxiety and the flight shaming movement: implications for tourism." Journal of Tourism Futures 6, no. 3 (2020): 223–26. http://dx.doi.org/10.1108/jtf-10-2019-0093.

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Purpose This paper aims to briefly discuss the flight shaming (flygskam) movement and considers its implications for tourism. Design/methodology/approach The paper synthesises the current thinking on the flight shaming movement and contextualises it for tourism futures. Findings While flygskam is unlikely to become mainstream in the near future, it is imperative that the air travel industry respond more comprehensively to changing attitudes in the market. Originality/value This trends paper addresses a topical debate in the current environmental public discourse, highlighting the negative emot
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Lyubitseva, Olha, and Igor Smyrnov. "PROBLEMS OF TOURISM AND HOSPITALITY DEVELOPMENT IN THE CONDITIONS OF THE COVID 19 PANDEMIC: WORLD AND UKRAINIAN TRENDS." GEOGRAPHY AND TOURISM, no. 63 (2021): 3–15. http://dx.doi.org/10.17721/2308-135x.2021.63.3-15.

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The aim of the article is to reveal the changes and problems that have arisen in the field of tourism and hospitality in the world and in Ukraine as a result of the impact of the Covid-19 pandemic and ways to solve these problems. Research methodology. That's author's analysis of materials of the current World and Ukrainian press, which reflected the actual state of the problem and new phenomena in the field of tourism and hospitality of the world and Ukraine. The article is based on the results of research and reflections of the authors on the impact of the pandemic on tourism and hospitality
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Smyrnov, Ihor, and Olha Liubitseva. "Tourist Business During the Pandemic COVID-19: World and Ukraine Experience." Bulletin of Kyiv National University of Culture and Arts. Series in Tourism 3, no. 2 (2020): 196–208. https://doi.org/10.31866/2616-7603.3.2.2020.221278.

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It is becoming increasingly clear that tourism is one of the most affected sectors of the COVID-19 pandemic. Although travel directions during the pandemic have changed and decreased significantly, the tourism business in Ukraine and many leading tourism countries is looking for a way out of the predicament, any opportunity to recover and offer travellers innovative tourism products. For the 9 months since the spread of the coronavirus pandemic and the introduction of lockdown in most tourist destinations, the tourism business has invented new forms of meeting the needs of travellers, develope
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VanPool, Christine S. "Shaman Pots, Sympathetic Magic, and Spinning Souls among the Medio Period Casas Grandes: Altered States of Consciousness in Other-than-Human Persons." Religions 15, no. 3 (2024): 286. http://dx.doi.org/10.3390/rel15030286.

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Medio Period (AD 1200 to 1450) Casas Grandes shamans used tobacco and possibly other entheogens to initiate trance states that allowed their spirits to travel across the cosmos. These trance experiences involved a sense of vertigo and soul flight that is cross-culturally common and occurs with tobacco-based nicotine intoxication. The Medio Period shamans also relied on and interacted with other-than-human persons during their travels, including macaw- and serpent-linked deities, as well as animated objects designed to participate in their shamanic journeys. The animated objects included Playas
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Safron, E. A., and M. V. Lukashеvich. "«SHAMAN ROAD»: THE MOTIVE OF DREAM-TRAVEL IN THE NOVELS BY M. FREI." Vestnik of Samara University. History, pedagogics, philology 24, no. 3 (2018): 102. http://dx.doi.org/10.18287/2542-0445-2018-24-3-102-108.

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Rountree, Kathryn. "Transcending time and place in the context of Covid-19." Ciencias Sociales y Religión/Ciências Sociais e Religião 23 (August 31, 2021): e021014. http://dx.doi.org/10.20396/csr.v23i00.15030.

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During 2020, because of Covid-related restrictions, opportunities to travel to sacred heritage sites dramatically decreased and Pagans’ and shamans’ gatherings and rituals necessarily moved online. This article picks up from an earlier paper (Rountree, 2006) to reconsider relationships between time, place, imagination and ritual performance in the online context. It argues that whereas in the context of “real” heritage sites, the temporal boundary between past and present seems to blur or dissolve as a result of Pagans’ embodied, material connections with a sacred place, in the online ritual c
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Heiras Rodríguez, Carlos Guadalupe. "Aculturación apropiativa." REVISTA TRACE, no. 85 (January 31, 2024): 61–108. https://doi.org/10.22134/trace.85.2024.714.

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The concept of appropriative acculturation unites the concepts of acculturation (sensu Aguirre Beltrán) and appropriation (sensu Bonfil Batalla), with the aim to comprehend the process which took Eastern Tepewa (Ma’álh’amá’) shamans to appropriate two Eastern Otomi (Ñühǘ) traditions for them to, on the one hand, start cutting paper figures without giving up their ancient tradition of binding bark figures; and on the other hand, to substitute the old use of datura in favor of the more recent use of cannabis, in accordance with their own Tepewa cult style, very different from Otomi style. Descri
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Vitebsky, Piers, and Anatoly Alekseyev. "Velocity and Purpose among Reindeer Herders in the Verkhoyansk Mountains." Inner Asia 22, no. 1 (2020): 28–48. http://dx.doi.org/10.1163/22105018-12340134.

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Abstract Why would anyone want to travel fast? This paper places local evaluations of velocity in the context of purpose, distinguishing between the excursion of the hunter, the perpetual annual circuit of the reindeer herder and the one-off journey. Reindeer hooves and sledge runners enhance human velocity on the ground. In its extreme reduction of friction, aviation mimics the soul-flight of shamans and compresses distance, but also creates new purposes and concepts of destination, while telecommunication abolishes distance altogether. In generating their own purposes and rhythms, reindeer,
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Books on the topic "Travel shaming"

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Dow, JaneAnn. Crystal journey: Travel guide for the new shaman. Journey Books, 1994.

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I͡Urovskiĭ, Mikhail. Shamany Baĭkala: Putevye zametki. Kislorod, 2016.

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Berenholtz, Jim. Teachings of the feathered serpent. Bear & Co., 1993.

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Berenholtz, Jim. Journey to the four directions. Bear & Co., 1993.

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Turk, Jonathan. The raven's gift: A scientist, a shaman, and their remarkable journey through the Siberian wilderness. St. Martin's Press, 2010.

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Turk, Jonathan. The raven's gift: A scientist, a shaman, and their remarkable journey through the Siberian wilderness. St. Martin's Press, 2010.

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Murphy, C. E. Raven calls. Luna, 2012.

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interviewer, Burhorn Andreas author, ed. Galsan Tschinag: Häuptling, Schamane, Dichter und Wanderer zwischen den Welten im Gedankenspiel mit Andreas Burhorn, Mongolei, Mai bis Juni 2013. Aurum in J. Kamphausen Mediengruppe GmbH, 2015.

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Society for the Study of Native Arts and Sciences., ed. Long life, honey in the heart: A story of initiation and eloquence from the shores of a Mayan lake. North Atlantic Books, 2004.

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Prechtel, Martín. Secrets of the talking jaguar: Memoirs from the living heart of a Mayan village. Jeremy P. Tarcher/Putnam, 1999.

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Book chapters on the topic "Travel shaming"

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Montaudon- Tomas, Cynthia Maria, Ingrid N. Pinto-López, and Anna Amsler. "Tourism in the Low Touch Economy." In Handbook of Research on the Impacts and Implications of COVID-19 on the Tourism Industry. IGI Global, 2021. http://dx.doi.org/10.4018/978-1-7998-8231-2.ch009.

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This chapter analyzes the situation of the tourism industry during the COVID-19 pandemic. The health crisis's main effects are explained, as well as how the sector is learning to function under strict sanitary and hygiene measures, relying more on technology than before. The opportunities and challenges in a low contact economy are described. Post-pandemic fear, crowded conditions, mass tourism, travel guilt and shaming, extensive job losses, fixed costs, and employee morale are the challenges identified. The opportunities include variants of slow tourism, products and services for the remote
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Chidester, David. "Shamans." In Religion. University of California Press, 2018. http://dx.doi.org/10.1525/california/9780520297654.003.0012.

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This chapter considers shamans in their circulations through colonial situations. As a characteristic feature of shamanism, mobility is evident in the shaman’s capacity to move between worlds—the material and the spiritual—but also in moving between central and marginal positions under the impact of various imperial impositions and colonial situations. The Chinese and Russian empires, for example, dramatically altered shamanic geography, restricting freedom of movement in ways that directly affected spiritual mobility. In competitions over sacred geography and sacred resources, the Chinese and
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Panagopoulou-Koutnatzi, Fereniki. "The Practice of Naming and Shaming through the Publicizing of “Culprit” Lists." In Advances in Public Policy and Administration. IGI Global, 2014. http://dx.doi.org/10.4018/978-1-4666-6248-3.ch008.

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A long, seemingly endless list of names of men and women “worthy of shame,” aimed at publicly shaming them, has taken the mass media and public authorities by storm. Such public shaming practices can be traced back to the Byzantine era, when culprits were made to sit backwards on a donkey as a punishment, or the judge placed his hands in cinder and smeared their faces with black film, thus publically pillorying them, based on the conviction that a punishment's most important aspect is social stigma and shame induced by public acts. This chapter examines various examples of “public shaming” lis
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Panagopoulou-Koutnatzi, Fereniki. "The Practice of Naming and Shaming through the Publicizing of “Culprit” Lists." In Human Rights and Ethics. IGI Global, 2015. http://dx.doi.org/10.4018/978-1-4666-6433-3.ch007.

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A long, seemingly endless list of names of men and women “worthy of shame,” aimed at publicly shaming them, has taken the mass media and public authorities by storm. Such public shaming practices can be traced back to the Byzantine era, when culprits were made to sit backwards on a donkey as a punishment, or the judge placed his hands in cinder and smeared their faces with black film, thus publically pillorying them, based on the conviction that a punishment's most important aspect is social stigma and shame induced by public acts. This chapter examines various examples of “public shaming” lis
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Pegg, Carole. "Shamanic Roads." In Drones, Tones, and Timbres. University of Illinois Press, 2024. http://dx.doi.org/10.5622/illinois/9780252045455.003.0008.

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Chapter 7. Shamanic Roads are spiritual pathways established by shamanic origins, bestowal of the shamanic gift, and power. This chapter compares traditional and contemporary initiation journeys and describes how shamans use song-chants, recitative, drone-partials vocal music and timbral sounds to create place in relation to spirit actors, nature, and landscape. It discusses the improvisational creativity of shamanic performances in combining these timbral sounds with vocalizations, spirit embodiment and mimesis; vibrations, spinning and seeing; and sonic modes of travel. Finally, a case study
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Nono, Grace. "Song Travels." In Babaylan Sing Back. Cornell University Press, 2021. http://dx.doi.org/10.7591/cornell/9781501760082.003.0004.

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This chapter explores two generations of Ifugao mumbaki (ritual specialists) in the persons of Philippines-based male mumbaki Bruno “Buwaya” Tindongan and his son, transnational male mumbaki Mamerto “Lagitan” Tindongan. It also carries important contributions to the text by baki followers, allies, and detractors in the Philippines and in the United States, among them Lagitan's neo-shaman teachers and associates and other Filipino Americans. The chapter contests the discursive confinement of the babaylan in ancestral homelands, emphasizing a Native ritual specialist's multiple emplacements. It
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"15. Witches and Shamans." In Threads and Traces. University of California Press, 2019. http://dx.doi.org/10.1525/9780520949843-017.

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Whitehead, Laurence. "Blame, Shame, and Regional Organization." In The Politics and Governance of Blame. Oxford University PressOxford, 2024. http://dx.doi.org/10.1093/oso/9780198896388.003.0026.

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Abstract Blaming and shaming are fundamental emotionally charged instruments of social control that can be observed at all levels of collective behaviour. Such techniques are deeply embedded in interpersonal and small-group interactions, and these micro-foundations provide the underpinning to political applications on a larger scale. This upscaling extends to national and even supra-national levels of interaction, and applies to collective actors and agencies as well as to individual political leaders. This chapter directs attention to the rapid diffusion of provisions intended to regulate int
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McTague, John. "Bites and Shams." In The Oxford Handbook of English Prose, 1640-1714. Oxford University Press, 2025. https://doi.org/10.1093/oxfordhb/9780198746843.013.8.

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Abstract Prose seems to lend itself to shamming, hoaxing, practical joking, and other forms of social deceit much more readily than verse or drama, even if many of the escapades this chapter deals with are distinctively performative, dependant on a public audience, and reliant on kinds of suspension of disbelief. That may be because the translucent deadpan upon which shamming is founded is more readily achievable in a medium associated with apparently ‘straight-forward’ forms of writing like historiography, scientific report, travel writing, political theory or debate, and literary criticism.
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"6. The Europeans Discover (or Rediscover) the Shamans." In Threads and Traces. University of California Press, 2019. http://dx.doi.org/10.1525/9780520949843-008.

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Conference papers on the topic "Travel shaming"

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Levitskaia, Tatiana. "THE FORGOTTEN WAR: WORKS BY N. A. LUKHMANOVA ABOUT MANCHURIA." In 9th International Conference ISSUES OF FAR EASTERN LITERATURES. St. Petersburg State University, 2021. http://dx.doi.org/10.21638/11701/9785288062049.28.

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Nadezhda Lukhmanova (1841–1907) was a novelist, playwright, publicist, lecturer. Today her name is almost forgotten, but at the turn of the 19th–20th centuries she was well-known throughout Russia: her artistic and dramatic works were widely in demand, she gave lectures in the capital and abroad, worked as a journalist in the leading St. Petersburg newspapers. At the age of 62, she took part in the Russian-Japanese war as a nurse of the Red Cross and war correspondent (Peterburgskaia gazeta, Yuzhniy Krai). During her stay in the war and later in Japan, Lukhmanova wrote not only travel notes an
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