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Journal articles on the topic 'Travel writing History 19th century'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Khazeni, Arash. "ACROSS THE BLACK SANDS AND THE RED: TRAVEL WRITING, NATURE, AND THE RECLAMATION OF THE EURASIAN STEPPE CIRCA 1850." International Journal of Middle East Studies 42, no. 4 (2010): 591–614. http://dx.doi.org/10.1017/s0020743810000838.

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AbstractThrough a reading of 19th-century Persian travel narratives, this article locates the history of Iran and Central Eurasia within recent literature on global frontier processes and the encounter between empire and nature. It argues that Persianate travel books about Central Eurasia were part of the imperial project to order and reclaim the natural world and were forged through the material encounter with the steppes. Far from a passive act of collecting information and more than merely an extension of the observer's preconceptions, description was essential to the expansion and preserva

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ANDERSEN, FRITS. "Eighteenth Century Travelogues as Models for ‘Rethinking Europe’." European Review 15, no. 1 (2007): 115–24. http://dx.doi.org/10.1017/s1062798707000117.

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Travelogues on expeditions in the 1760s to Tahiti and Yemen among other places are part of the early reshaping of Europe. They display the features of a historical threshold or ‘Sattelzeit’ between the classical and the modern world. But these travelogues also demonstrate another paradigmatic shift with important impact on the conditions for thinking of Europe in present day literary history. Some travelogues inaugurate in their rhetorical practice and anthropological content a problematic cultural relativism and aestheticism in relation to the world outside Europe. Other texts express doubts

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OZİL, Ayşe. "A Traveller in One’s Homeland: Local Interest in Archaeology and Travel Writing in the Ottoman Greek World in 19th Century Anatolia." ADALYA, no. 23 (November 15, 2020): 497–515. http://dx.doi.org/10.47589/adalya.838135.

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Veselič, Maja. "The Allure of the Mystical." Asian Studies 9, no. 3 (2021): 259–99. http://dx.doi.org/10.4312/as.2021.9.3.259-299.

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Alma M. Karlin (1889–1950), a world traveller and German-language travel and fiction writer, cultivated a keen interest in religious beliefs and practices of the places she visited, believing in the Romantic notion of religion as the distilled soul of nations as well as in the Theosophical presumption that all religions are just particular iterations of an underlying universal truth. For this reason, the topic of religion was central to both her personal and professional identity as an explorer and writer. This article examines her attitudes to East Asian religio-philosophical traditions, by f

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Stammler-Gossmann, Anna. "A life for an idea: Matthias Alexander Castrén." Polar Record 45, no. 3 (2009): 193–206. http://dx.doi.org/10.1017/s003224740800805x.

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ABSTRACTMatthias Alexander Castrén (1813–1852), a great Finnish researcher and fieldworker, the first professor of the Finnish language, undertook a vast range of studies, geographically from Norwegian Lapland to Siberia and in subjects from linguistics to ethnology. His extensive work in the Russian north made him one of the principal figures of Siberian and Finno-Ugrian studies. Castrén's pioneering contributions in Turkology, Mongolian studies and archaeology are also noteworthy. He spent almost ten years on expeditions outside Finland and during his short life, he died at the age of 39, he

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Utz, Christian. "Zur Poetik und Interpretation des offenen Schlusses." Die Musikforschung 73, no. 4 (2021): 324–54. http://dx.doi.org/10.52412/mf.2020.h4.3.

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This article reviews the long historical process and changing significance of open endings in music from Haydn's mid-period symphonies of the 1760s to Helmut Lachenmann. Taking two case studies by Alban Berg (Lyric Suite, Wozzeck) as its starting point, the article demonstrates that open endings are often linked to ideas of cyclicity and the permanence of "objective time" as well as to a critique of social or political situations. Therefore, open endings challenge the aesthetic difference between the musical art-work and everyday experience, a tendency, that can be traced back to the emergence

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Watenpaugh, Heghnar Zeitlian. "Architecture without Images." International Journal of Middle East Studies 45, no. 3 (2013): 585–88. http://dx.doi.org/10.1017/s0020743813000548.

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The Venetian nobleman Ambrosio Bembo (1652–1705) included this panorama of Aleppo by the French artist G.J. Grélot (see Figure 1), as one of the fifty-one carefully observed line drawings of cities, buildings, and people integral to his travelogue, proudly entitled Travels and Journal through Part of Asia during about Four Years Undertaken by Me, Ambrosio Bembo, Venetian Noble. During his visits to Aleppo between 1672 and 1675, Bembo may have crossed paths with the great Ottoman traveler Evliya Çelebi (1611–82?), who included his own description of that commercial capital of the eastern Medite

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Markov, Dmitry A. "What is in Common between St. John of Kronstadt, Theologians, Intellectuals and Family Practitioners in the Middle and End of the 19th Century?" Almanac “Essays on Conservatism” 102 (March 1, 2020): 117–42. http://dx.doi.org/10.24030/24092517-2020-0-1-117-142.

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This article attempts to comprehensively examine the phenomenon of individualism at various levels of theory and (family) practice in Russian history in the middle and end of the 19th century through the prism of individualization as the problem. The research resulted in the discovery that approximately at the time when St. John of Kronstadt started writing his diaries as an experience of self-reflection, i.e. form the middle of the 19th century, there appeared and spread in the Russian society the “ego-documents”. The author also shows that St. John was under the influence of St. Petersburg T

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Gedeeva, Daria B. "О жанровом многообразии калмыцкой деловой письменности XVII-XIX вв." Oriental Studies 13, № 5 (2020): 1446–55. http://dx.doi.org/10.22162/2619-0990-2020-51-5-1446-1455.

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Introduction. The Kalmyks are one of the few peoples in Russia to have developed a script system of their own centuries ago. Spiritual culture of the ethnos can be traced in numerous original and translated texts of philosophical treatises, medical writings, historical chronicles, grammar essays, diaries of Buddhist pilgrims, fiction, recorded folklore materials, etc. The Kalmyk vertical script was also used for official writing. From the 17th century onwards, in the Lower Volga Kalmyks would expand their knowledge of Russian record keeping procedures (in diplomatic, military and economic cont

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Ma'arif, Cholid. "KAJIAN ALQURAN DI INDONESIA: TELAAH HISTORIS." QOF 1, no. 2 (2017): 117–27. http://dx.doi.org/10.30762/qof.v1i2.923.

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This paper focuses on a mapping study of the development of Qur'anic and interpretation study generally in Indonesia. It aims to see how far the map of development of the Qur'an Study in the region of Indonesia. Previously, it is important to trace the beginning of the historical entry of Islam, the pattern and system of teaching the Koran, along with its development by looking at the work of commentary scholars and commentary on the interpretation of scholars. The method used is bibliography with supported documentation of related works. The results are the study of the Qur'an in Indonesia fr

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Patyk, Lynn Ellen. "Reading, Writing, and Realism in 19th-Century Russia." Kritika: Explorations in Russian and Eurasian History 20, no. 2 (2019): 377–89. http://dx.doi.org/10.1353/kri.2019.0025.

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Fish, Cheryl J. "Moving Lives: 20th Century Women's Travel Writing (review)." Biography 25, no. 4 (2002): 672–74. http://dx.doi.org/10.1353/bio.2003.0006.

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Orekhov, Vladimir V. "The Myth of the Chersonesus Destruction: An Episode of the Literary Development of Crimea." Imagologiya i komparativistika, no. 15 (2021): 194–213. http://dx.doi.org/10.17223/24099554/15/12.

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In travel literature of the 19th century (P.I. Sumarokov, V.B. Bronevsky, I.M. Muraviev-Apostol, E.D. Clark, F. Dubois de Montpere, K. Omer de Gell and others), there was a legend that ancient Chersonesus was destroyed to extract building materials for the construction of Sevastopol. The objective data analysis shows that it is a literary myth that originates from the work of P.S. Pallas “Observations Made During Traveling Over Southern Provinces of the Russian State in 1793–1794” (1799–1801). The scholar argued that the “destruction” of Chersonesus was a consequence of the active construction

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Rubiés, Joan-Pau. "Travel writing and humanistic culture: A blunted impact?" Journal of Early Modern History 10, no. 1 (2006): 131–68. http://dx.doi.org/10.1163/157006506777525476.

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AbstractAn influential historiographical tradition has opposed the accounts of extra-European worlds produced by sixteenth-century travel writers to the concerns of humanists and other European men of learning, even detecting a 'blunted impact' up until the eighteenth century, when the figure of the philosophical traveller was proclaimed by Rousseau and others. It is my argument that this approach is misleading and that we need to take account of the full influence of travel writing upon humanistic culture in order to understand how the Renaissance eventually led to the Enlightenment. A first

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Nilsson, Anders, and Birgitta Svärd. "Writing ability and agrarian change in early 19th‐century rural scania1∗." Scandinavian Journal of History 19, no. 3 (1994): 251–74. http://dx.doi.org/10.1080/03468759408579282.

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Almarhaby, Ibrahem. "Shifting Perceptions of Orient and Occident in Nineteenth-Century Arabic Travel Writing." International Journal of Comparative Literature and Translation Studies 6, no. 4 (2018): 5. http://dx.doi.org/10.7575/aiac.ijclts.v.6n.4p.5.

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This study investigates the relationship between the Eastern Self and the Western Other by focusing on the influence of the French Other on the ideology of the Arab Self in modern Arabic travel literature. As a case study, the analysis has been conducted on Takhlīṣ al-Ibriz fī Talkhīṣ Paris [‘The extraction of pure gold in the abridgement of Paris’]. The 19th century, from which this source originates, is considered to be significant in terms of distinguishing modern travelogue literature from that of the medieval period, where the image of the Western Other in Arabs’ imagination dramatical

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Sookyung Kim. "In Search of the characteristic of Women's Travel Writing -Focused on Kasa in 19th Century-." Korean Classical Woman Literature Studies ll, no. 17 (2008): 47–87. http://dx.doi.org/10.17090/kcwls.2008..17.47.

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18

Taylor, Kathryn. "Making Statesmen, Writing Culture: Ethnography, Observation, and Diplomatic Travel in Early Modern Venice." Journal of Early Modern History 22, no. 4 (2018): 279–98. http://dx.doi.org/10.1163/15700658-12342596.

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AbstractNumerous scholars have sought to locate the origins of social scientific research in the late-sixteenth-century ars apodemica, the northern European body of literature dedicated to methodizing educational travel. Little attention has been paid, however, to the earlier model of educational travel that emerged from sixteenth-century Venetian diplomatic culture. For many Venetian citizens and patricians, accompanying an ambassador on a foreign mission served as a cornerstone of their political education. Diplomatic travelers were encouraged to keep written accounts of their voyage. Numero

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Fruzińska, Justyna. "American Slavery Through the Eyes of British Women Travelers in the First Half of the 19th Century." Ad Americam 19 (February 8, 2019): 113–21. http://dx.doi.org/10.12797/adamericam.19.2018.19.08.

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My paper investigates 19th-century travel writing by British women visiting America: texts by such authors as Frances Trollope, Isabella Bird, or Frances Kemble. I analyze to what extent these travelers’ gender influences their view of race. On the one hand, as Tim Youngs stresses, there seems to be very little difference between male and female travel writing in the 19th century, as women, in order to be accepted by their audience, needed to mimic men’s style (135). On the other hand, women writers occasionally mention their gender, as for example Trollope, who explains that she is not compet

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20

Rennit, Marge. "The Image of Estonians in the 18th and 19th century travel writing (up to the 1850s)." Mäetagused 54 (September 2013): 97–138. http://dx.doi.org/10.7592/mt2013.54.rennit.

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21

Reagan, Leslie J. "Abortion travels: An international history." Journal of Modern European History 17, no. 3 (2019): 337–52. http://dx.doi.org/10.1177/1611894419854682.

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This article examines how women crossed local and national borders in order to obtain abortions despite laws and religious injunctions that forbade abortion. Investigating that travel reveals transnational networks of information and assistance among abortion providers, physicians, feminists, and others; it also makes visible how changing laws changed patterns of abortion travel. This article considers travelling for abortion from the 19th through the 21st century primarily by North Americans and Europeans who travelled across borders, oceans, and continents to many different countries around

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22

Ewertowski, Tomasz. "‘Yellow Race’ in Polish and Serbian Travel Writing from the Second Half of the 19th Century and the First Half of the 20th Century." Przegląd Humanistyczny 62, no. 3 (462) (2018): 127–38. http://dx.doi.org/10.5604/01.3001.0012.7696.

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The main goal of the paper is to show how a discourse on the so-called yellow race functioned in the Polish and Serbian travel writings from the second half of the 19th century and the first half of the 20th century. Examination of the semantics of the term ‘yellow race’ is also proffered. Analysis of writers from Poland and Serbia makes it possible to introduce an interesting comparative perspective. Three main problems analyzed in the article are: a conflict of races, interracial relationships and the so-called yellow peril.

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23

Freemantle, Harry. "Frédéric Le Play and 19th-century vision machines." History of the Human Sciences 30, no. 1 (2016): 66–93. http://dx.doi.org/10.1177/0952695116673526.

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An early proponent of the social sciences, Frédéric Le Play, was the occupant of senior positions within the French state in the mid- to late 19th century. He was writing at a time when science was ascending. There was for him no doubt that scientific observation, correctly applied, would allow him unmediated access to the truth. It is significant that Le Play was the organizer of a number of universal expositions because these expositions were used as vehicles to demonstrate the ascendant position of western civilization. The fabrication of linear time is a history of progress requiring a vis

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Carhart, Michael C. "Polynesia and polygenism: the scientific use of travel literature in the early 19th century." History of the Human Sciences 22, no. 2 (2009): 58–86. http://dx.doi.org/10.1177/0952695108101286.

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25

Alonso-Almeida, Francisco, and Mª Isabel González-Cruz. "Exploring Male and Female Voices through Epistemic Modality and Evidentiality in Some Modern English Travel Texts on the Canaries." Research in Language 10, no. 3 (2012): 323–43. http://dx.doi.org/10.2478/v10015-011-0031-z.

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This article describes authorial voice through evidential and epistemic sentential devices in a corpus of 19th and early 20th century travel texts. The corpus contains four works written by female travellers and the other four by men. Therefore, apart from providing a catalogue of the strategies deployed by the authors in order to mark modality and evidentiality, we also report on expected differences in their frequencies of use in relation to the writer’s gender. In addition, the interest of this study lies in the fact that, to the best of our knowledge, no research on writer stance has previ

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Zazula, Piotr. "From hispanophobia to hispanophilia: travel writing, tourism and politics in late 19th- and early 20th-century New Mexico." Brno Studies in English 40, no. 2 (2014): 123–46. http://dx.doi.org/10.5817/bse2014-2-8.

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Gardner, Iain. "Did Mani Travel to Armenia?" Iran and the Caucasus 22, no. 4 (2018): 341–52. http://dx.doi.org/10.1163/1573384x-20180402.

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This paper will present new evidence to resolve a long-standing problem in the biography of Mani, the founder of Manichaeism, who lived in Sasanian Iran during the third-century A.D. There are a number of important early references to Armenia in Manichaean texts. These include a Sogdian account of how Mār Gabryab brought the religion to Armenia and contains the earliest known literary reference to the name of the capital city of Erevan; and various notices of Mani’s own Letter to Armenia in Arabic, Middle Persian and Sogdian. But the principal focus for this paper is to resolve the question as

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Rutkowska, Małgorzata. "“My lot is cast in with my sex and country”: Generic Conventions, Gender Anxieties and American Identity in Emma Hart Willard’s and Catherine Maria Sedgwick’s Travel Letters." Anglica. An International Journal of English Studies, no. 27/1 (September 17, 2018): 51–63. http://dx.doi.org/10.7311/0860-5734.27.1.04.

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The article analyses generic conventions, gender constraints and authorial self-definition in two ante-bellum American travel accounts – Emma Hart Willard’s Journal and Letters, from France and Great Britain (1833) and Catharine Maria Sedgwick’s Letters from Abroad to Kindred at Home (1841). Emma Hart Willard, a pioneer in women’s higher education and Catharine Maria Sedgwick, an author of sentimental novels, were influential figures of the Early Republic, active in the literary public sphere. Narrative personas adopted in their travel letters have been shaped by the authors’ national identity

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Hajek, Kim M. "Periodical amnesia and dédoublement in case-reasoning: Writing psychological cases in late 19th-century France." History of the Human Sciences 33, no. 3-4 (2020): 95–110. http://dx.doi.org/10.1177/0952695120904625.

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The psychoanalytical case history was in many ways the pivot point of John Forrester’s reflections on case-based reasoning. Yet the Freudian case is not without its own textual forebears. This article closely analyses texts from two earlier case-writing traditions in order to elucidate some of the negotiations by which the case history as a textual form came to articulate the mode of reasoning that we now call ‘thinking in cases’. It reads Eugène Azam’s 1876 observation of Félida X and her ‘double personality’—the case that brought both Azam and Félida to prominence in late 19th-century French

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Schriber, Mary Suzanne. "Women's Place in Travel Texts." Prospects 20 (October 1995): 161–79. http://dx.doi.org/10.1017/s0361233300006049.

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In the 19th Century, white American women of the middle and upper classes began to travel abroad in significant numbers for the first time in history. Prior to the 19th Century, and with the exception of such women as Abigail Adams and Martha Bayard, who accompanied their parents or husbands on diplomatic missions, American women as a rule traveled only about the countryside or to frontier settlements. Beginning in the 1820s, however, and escalating after the Civil War, the prototypes of Henry James's Isabel Archer and Edith Wharton's Undine Spragg set out by the hundreds to see the world, fro

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Cutrufello, Gabriel. "Scanning as a Rhetorical Activity: Reporting Histories of Ether Experiments in the Johns Hopkins University Physical Seminary (1892–1913)." Written Communication 38, no. 1 (2020): 77–113. http://dx.doi.org/10.1177/0741088320964265.

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This article reports on a study that examined papers written by graduate students in the Physical Seminary course at Johns Hopkins University (1892–1913) to investigate how students reused various visuals of the interferometer to construct narratives of late-19th-century Ether research. Their representations of the interferometer focused on the mechanics of the devices by constructing a series of textual-visual relationships, requiring that the reader scan back and forth between the written text and the accompanying visual. These multimodal texts demonstrate how the students used writing activ

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Hundt, Marianne, and Benedikt Szmrecsanyi. "Animacy in early New Zealand English." English World-Wide 33, no. 3 (2012): 241–63. http://dx.doi.org/10.1075/eww.33.3.01hun.

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The literature suggests that animacy effects in present-day spoken New Zealand English (NZE) differ from animacy effects in other varieties of English. We seek to determine if such differences have a history in earlier NZE writing or not. We revisit two grammatical phenomena — progressives and genitives — that are well known to be sensitive to animacy effects, and we study these phenomena in corpora sampling 19th- and early 20th-century written NZE; for reference purposes, we also study parallel samples of 19th- and early 20th-century British English and American English. We indeed find signif

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Dew, Nicholas. "Reading travels in the culture of curiosity: Thévenot's collection of voyages." Journal of Early Modern History 10, no. 1 (2006): 39–59. http://dx.doi.org/10.1163/157006506777525485.

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AbstractThis article explores the circulation and use of travel writings within the seventeenth-century "culture of curiosity", focusing on a figure at the heart of this milieu, Melchisédech Thévenot (? 1622–1692), and his edited Relations de divers voyages curieux (1663–1672). The Thévenot case reveals the importance of travel writing for the scholarly community in a period when the modern boundaries between disciplines were not yet formed, and when the nature of geographical knowledge was undergoing radical change. The collection, discussion and publication of the travel collection are shown

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BREWER, JOHN. "BETWEEN DISTANCE AND SYMPATHY: DR JOHN MOORE'S PHILOSOPHICAL TRAVEL WRITING." Modern Intellectual History 11, no. 3 (2014): 655–75. http://dx.doi.org/10.1017/s1479244314000237.

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Dr John Moore's four-volume account of his Grand Tour in the company of the Duke of Hamilton was one of the most successful European travel books of the late eighteenth century. Moore's text, I argue, is a philosophical travel narrative, an examination of manners, customs and characters, analogous to the philosophical histories of the Scottish Enlightenment. Intended as a critique of the superficial observations of much travel literature, it argues for a greater degree of closeness between the traveler and the native, one based on sympathetic conversation rather than observation, but accompani

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Crombois, Jean F. "How well do constitutions travel across time and space?" Tijdschrift voor rechtsgeschiedenis 84, no. 3-4 (2016): 502–25. http://dx.doi.org/10.1163/15718190-08434p06.

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This article discusses the question of possible constitutional models in constitutional history. More precisely, it deals with the influence of the Belgian Constitution of 1831 on the Bulgarian Constitution of 1879 which is also known as the Turnovo Constitution. In doing so, this article highlights the fact that one cannot speak of a Belgian model for the Bulgarian constitution. In other words, it seems that, in this case, the Belgian constitution did not travel so well in time and space. Nevertheless, this article also argues that such a discussion should also be included in the grand narrat

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Ki , Kye-hyeong. "Russian Perceptions of Central Asia Manifested in the Travel Writing of the Mid-19th Century － “Travel to the Tian-Shan” by Peter Semenov Tian-Shanskii －." Journal of Humanities 65 (May 30, 2017): 321–62. http://dx.doi.org/10.31310/hum.065.10.

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Hwalla, N., and M. Koleilat. "Dietetic practice: the past, present and future." Eastern Mediterranean Health Journal 10, no. 6 (2004): 716–30. http://dx.doi.org/10.26719/2004.10.6.716.

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The history of dietetics can be traced as far back as the writings of Homer, Plato and Hippocrates in ancient Greece. Although diet and nutrition continued to be judged important for health, dietetics did not progress much till the 19th century with the advances in chemistry. Early research focused focuses on vitamin deficiency diseases while later workers proposed daily requirements for protein, fat and carbohydrates. Dietetics as a profession was given a boost during the Second World War when its importance was recognized by the military. Today, professional dietetic associations can be foun

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Barovic, Vladimir, and Ljubomir Zuber. "Jovan Pavlovic as a liberalism paradigm in the history of Serbian press." Zbornik Matice srpske za drustvene nauke, no. 161 (2017): 13–25. http://dx.doi.org/10.2298/zmsdn1761013b.

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This paper is focused on a celebrated Serbian journalist and liberal, Jovan Pavlovic, who founded and edited, in the second half of the 19th century, the following newspapers: Pancevac, Granicar and Novi Granicar. Pavlovic turned his newspapers into the most militant and the most liberal media printed in Serbian language in Austria-Hungary in the second half of the 19th century. This paper analyzes the beginnings of Serbian liberal thought and individuals who were significant for the development of liberal ideas in the 19th century. The work of Vladimir Jovanovic and other liberals in Serbia h

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Abedalrazak, Ahmed Al-Nasiri. "THE INDIAN COMMUNITY AND ITS ECONOMIC ACTIVITY IN ZANZIBAR DURING THE 19th CENTURY." EUREKA: Social and Humanities 4 (July 31, 2019): 54–58. http://dx.doi.org/10.21303/2504-5571.2019.00961.

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The Indians were considered the main category working in trade in Zanzibar during the reign of Sultan Saeed Bin Sultan, the founder of the modern state of Zanzibar (1806-1856). The Indian traders got the appreciation and respect of Saeed Bin Sultan and they were allowed to work in trade in the region and he treated them as local traders in order to establish a commercial empire. Hence most of the Indian traders came during his rule, and in 1835, as the case with others, they came with the seasonal wind. The Indian traders were Muslims and Hindu, but they didn’t consider Zanzibar as their homel

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Spalding, Steven D. "New Mobilities, Spaces, and Ideas to Market." Transfers 6, no. 3 (2016): 117–22. http://dx.doi.org/10.3167/trans.2016.060309.

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This comment on the special section “On Travel Writing and Knowledge Transfer: Itinerant Knowledge Production in European Travel Writing” examines the section’s contributions in terms of the project called for in the section’s introduction. What new kinds of knowledge are produced in the context of the ever-increasing mobility of European travelers from the sixteenth century forward? What are the discursive conditions within which knowledge is constructed in and through travel narratives—including discourses of selves and others, of cultures and nations? How does mobility shape knowledge produ

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Pooley, Colin. "Mobility, Transport and Social Inclusion: Lessons from History." Social Inclusion 4, no. 3 (2016): 100–109. http://dx.doi.org/10.17645/si.v4i3.461.

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This paper argues that although it is now possible to travel more quickly and easily than ever before, transport-related social exclusion is more likely than it was in the past. Using evidence drawn from life writing and oral testimonies I examine the ways in which people accessed everyday transport over the past two centuries. In the early nineteenth century mobility options were limited and most people travelled in similar ways, though the rich always had access to the fastest and most comfortable transportation. From the mid-nineteenth century the railways provided fast travel for most peop

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Houston, Chloë. "Visiting Tamburlaine’s tomb: drama and performance in early seventeenth-century travel writing." Renaissance Studies 33, no. 4 (2019): 568–89. http://dx.doi.org/10.1111/rest.12568.

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Baysal, Kübra. "Surviving history: Kate Chopin." Ars Aeterna 7, no. 1 (2015): 1–9. http://dx.doi.org/10.1515/aa-2015-0001.

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Abstract Bearing witness to the colonial and anti-feminist atmosphere of 19th-century America, Kate Chopin created her works against a background of all kinds of repression reigning over social life. Likewise, Désirée’s Baby focuses mainly on a young woman’s marital life and the social/familial problems she confronts because of her personal background and imperial and gender-based oppression surrounding her life. Through a new historicist reading, the story has several humane elements to be taken into account. Reflecting the periphery and the repressed, Désirée’s Baby is a significant anticano

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Henn, David, and Pere Gifra-Adroher. "Between History and Romance: Travel Writing on Spain in the Early Nineteenth-Century United States." Modern Language Review 97, no. 1 (2002): 206. http://dx.doi.org/10.2307/3735665.

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Kozha, Ksenia A. "THE CHINESE ‘IDEOGRAPHIC’ SCRIPT: EVOLUTION OF PERCEPTIONS (BASED ON THE 19TH CENTURY AUTHORS)." Journal of the Institute of Oriental Studies RAS, no. 4 (14) (2020): 210–18. http://dx.doi.org/10.31696/2618-7302-2020-4-210-218.

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The article explores briefly the history of research in one of the most arguable topics in Sinological linguistics — the definition of an ideographic script, i. e. the Chinese writing system perceptions in the Russian and Western sinology of the 19th century. J.-F. Champolion’s and T. Young’s discoveries of the nature of hieroglyphic script, its function and evolution, as well as their decipherment of the ancient Egyptians texts, naturally influenced the broad field of oriental linguistics, having stimulated researches of other hieroglyphic writing systems. The present article touches briefly

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FINCH, AISHA K. "Scandalous Scarcities: Black Slave Women, Plantation Domesticity, and Travel Writing in Nineteenth-Century Cuba." Journal of Historical Sociology 23, no. 1 (2010): 101–43. http://dx.doi.org/10.1111/j.1467-6443.2009.01361.x.

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DEVIKA, J. "Decolonizing Nationalist Racism? Reflections on travel writing from mid-twentieth century Kerala, India." Modern Asian Studies 52, no. 4 (2018): 1316–46. http://dx.doi.org/10.1017/s0026749x16000548.

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AbstractThis article examines the travel writing of the well-known author from Kerala state, India, S. K. Pottekkatt, who is now recognized as a national literary figure. Recent readings of his African travelogues have pointed to the deep racism that informs them. This article probes further, seeking to place Pottekkatt's ethnocentrism in the context of decolonization, which formed the backdrop of his travels and writing. I argue that Pottekkatt's ethnocentrism also contains a strand which is underpinned by nationalist biopolitics. While we find his writings deeply entrenched in racist colonia

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Alacovska, Ana. "The history of participatory practices: rethinking media genres in the history of user-generated content in 19th-century travel guidebooks." Media, Culture & Society 39, no. 5 (2016): 661–79. http://dx.doi.org/10.1177/0163443716663642.

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This article charts the historical stability and continuity of participatory and crowdsourcing practices. Theoretically, it suggests that the blurring of the boundaries between audiences and producers, with the ensuing result of user-generated content, is by no means solely the upshot of new media technological affordances but largely a function of relatively stabilized, genre-specific formal and functional properties, or ‘genre affordances’. Certain referential and performative genres enable interaction between audiences, texts and producers independently of new media technologies because the

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Matthee, Rudi. "The Safavids under Western Eyes: Seventeenth-Century European Travelers to Iran." Journal of Early Modern History 13, no. 2 (2009): 137–71. http://dx.doi.org/10.1163/138537809x12498721974624.

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AbstractThis essay takes a fresh look at the voluminous yet understudied Western travel writing about 17th-century Iran. It argues that, after this material is properly subjected to close scrutiny for authorial bias, interest and intertexuality, it remains exceedingly valuable for the information it provides on Safavid Iran. Early modern European travelers to Iran brought remnants of past religious and cultural prejudice with them, yet the best explored the country with an open eye, an appreciation for difference, and even a critical perspective on their own culture. They also provide remarkab

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Satapathy, Amrita. "The Politics of Travel: The Travel Memoirs of Mirza Sheikh I’tesamuddin and Sake Dean Mahomed." Studies in English Language Teaching 8, no. 1 (2020): p66. http://dx.doi.org/10.22158/selt.v8n1p66.

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Representation of the East in 18th century western travel narratives was an outcome of a European aesthetic sensibility that thrived on imperial jingoism. The 18th century Indian travel writings proved that East could not be discredited as “exotic” and “orientalist” or its history be judged as a “discourse of curiosity”. The West had its share of mystery that had to be unravelled for the curious visitor from the East. Dean Mahomed’s The Travels of Dean Mahomed is a fascinating travelogue cum autobiography of an Indian immigrant as an insider and outsider in India, Ireland and England. I’tesamu

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