Dissertations / Theses on the topic 'Trends in African Philosophy'

Thesis (DTh)--Stellenbosch University, 2001<br>ENGLISH ABSTRACT: This study and dissertation examines the mission methodologies of the Protestant church in Africa -- focusing on the country of Malawi as a case study. A historical study of early mission methods and an empirical study of current practices point to the need for a new approach to mission, a new approach that can best be described as a reformation of mission. This reformation requires the reversal of the five conventional trends that mission work in Africa has traced. At the crux of this reformation is the need to take the methodological phase of leadership development, a phase traditionally withheld until last, and make it paramount. In the process of making this assessment of mission in Africa it was necessary to first carry out historical research relevant to early mission work in Malawi. Historical research focused on the first five missions to initiate work in the country, all of which eventually established a permanent presence in Malawi. Three of these early churches were reformed or Presbyterian -- the Established Church of Scotland, the Free Church of Scotland, and the Dutch Reformed Church in South Africa. The other two missions were the Universities' Mission to Central Africa (Anglican) and the Zambezi Industrial Mission (independent/Baptist). These original missions to Malawi were directed and influenced by a vanguard of some of Africa's greatest pioneer mission workers -- David Livingstone, Robert Laws, A.c. Murray, William Murray, and David Scott. Details from this historical research assisted in determining what mission methodologies were being utilized at various points in time. The second segment of research pertinent to this dissertation is an empirical study of current mission and church work in Malawi. Over 100 denominations, missions, and parachurch organizations were studied. The findings from 83 of these organizations are analyzed in this paper. An exposition of data from this research is outlined in Chapter 4, but the most troubling discovery resulting from these findings was the absence of adequately trained Christian leadership and localized facilities to equip such leaders. This problem is compounded by a lack of vision for leadership development and a reluctance to commit the necessary resources. By combining this empirical research with the historical data cited above it was determined that mission in Malawi has proceeded through four paradigms of methodology: 1) pioneer mission work, 2) vocational (elementary education and vocational training), 3) church planting, and 4) pastor training. At present the church in Africa is entering a fifth dimension of mission methodology -- leadership development. Leadership training not in the traditional sense of preparing clergymen for the ministry, but a wholistic education that equips dedicated Christians for leadership in any spectrum -- religious, public or private. In order for this dissertation to present a comprehensive and effective model for mission it was also necessary to conduct a third investigation -- an analysis of what defines mission. Three important conclusions relevant to this paper can be drawn: 1) Every dimension of mission is equally valid. Whether it is ecclesiastical in its nature, proclamational, contextual, theological or liberational -- every aspect of mission is as vital as the next. 2) Mission is not mission if its central and ultimate purpose is not to reveal the grace of God made available through Christ. 3) The purpose of the church is mission -- not vise versa. These three elements of research -- historical, empirical and missiological -- form the foundation of the model for mission in Africa outlined in the final chapter of this dissertation. This model necessitates a reformation of mission that reverses the historic pattern of mission work and makes leadership development a priority. The significance of such a reformation is two-fold: 1) It will substantially increase the ability of national Christian leaders to effectively propagate the church and manage the affairs of mission in Africa. 2) It will enable expatriate mission personnel to be utilized at a point of contact where they can be most effective -- at the leadership development level. The church in Africa today is at a critical juncture. As mission enters the 21st century a reexamination of its methodology is imperative. Expatriate assistance is in decline, paralleled by swelling anti-Western sentiment that makes it progressively difficult for the foreign mission worker to maintain traditional footholds. As a result it is becoming increasingly pertinent that mission in Africa, and the church in the West, adopt a new model for mission that adequately equips the African for this inevitable transition. This new approach to mission offers a new hope to the continent. Africa's problems, as many believe, are not a result of poverty, civil unrest, or power-hungry potentates. At the root of Africa's problem is an absence of dedicated, wholistically equipped Christian leaders. Leaders with Christian morals, ethics and values -- equipped to serve the church and lead their country.<br>AFRIKAANSE OPSOMMING: Hierdie studie en verhandeling ondersoek die sendingmetodologiee van die Protestantse Kerk in Afrika - en fokus op die land van Malawi, as 'n gevallestudie. 'n Historiese studie van vroee sendingmetodes en 'n empiriese studie van huidige praktyke dui op die behoefte aan 'n nuwe benadering tot sending, 'n nuwe benadering wat ten beste beskryf kan word as 'n hervorming van sending. Hierdie hervorming benodig die ommekeer van die vyf konvensionele tendense wat sendingwerk in Afrika gevolg het. Die kern van hierdie hervorming is die behoefte om die metodologiese fase van leierskapontwikkeling as van opperste belang te ago Hierdie fase is vroeer tradisioneel tot die laaste uitgestel en as van minder belang beskou. In die evanlueringsproses van sending in Afrika, moes daar eers 'n historiese ondersoek ten opsigte van vroee sending werk in Malawi gedoen word. Hierdie navorsing fokus op die eerste vyf sending ins tansies wat sendingwerk in Malawi gedoen word. Hierdie navorsing Fokus op die eerste vyf sending ins tansies wat sendingwerk in die land begin het. Hulle is al vyf uiteindelik permanent in Malawi gevestig. Drie van hierdie vroee Kerke was Gereformeerd of Presbiteriaans - die Church of Scotland, die Free Church of Scotland, en die Universities' Mission to Central Africa (Anglikaans) en die Zambezi Industrial Mission (onafhanklik Baptiste). Hierdie oorspronklike sendinge na Malawi is gerig en beinvloed deur voorlopers bestaande uit sommige van Afrika se grootste pionier sendingwerkers - David Livingstone, Robert Laws, AC Murray, William Murray en David Scott. Inligting ten opsigte van hierdie historiese navorsing het gehelp om vas te stel watter sendingmetodologieEr toegepas is tydens verskillende tydperke. Die tweede dee! van die navorsing van belang vir hierdie stud ie, is 'n empiriese studie van huidige sending - en kerklike werk in Malawi. Meer as 100 denominasies, sendinge, en para-kerklike organisasies is ondersoek. Die bevindinge van 83 van hiedie organisasies is ontleed in hierdie dokument. Hoofstuk bied 'n uiteensetting van data oor hierdie navorsing, maar die mees ontstellende bevinding wat hieruit gespruit het, was die afwesigheid van voldoende-opgeleide Christen leierskap asook plaaslike fasiliteite om sulke leiers toe te rus. Hierdie probleem is vererger deur 'n gebrek aan visie vir leierskapontwikkeling en 'n onwilligheid om die nodige bronne aan te wend. Deur hierdie empiriese navorsing to kombineer met bogenoemde historiese data, is daar vasgestel dat sending in Malawi deur vier paradigmas van metodologie beweeg het: 1) pioniersendingwerk, 2) beroepsopleiding (elementere sowel as beroepsopleiding, 3) kerkplanting, en 4) opleiding van leraars. Tans betree die kerk in Afrika 'n vyfde dimensie van sendingmetodologie, naarnlik leierskapontwikkeling -- nie in die tradisionele begrip van voorbereiding van predikante vir die bediening nie, maar 'n holistiese opleiding wat toegewyde Christene toerus vir leierskap in enige sfeer -- hetsy die godsdienstige, openbare of private sektor. Sodat hierdie verhandeling 'n algehele en effektiewe model vir sending kon bied, was dit ook nodig om 'n derde ondersoek te looks - 'n ontleding van wat sending beteken. Drie belangrike gevolgtrekkings tel' sake tot hierdie dokument, kan gemaak work: 1) Alle dimensies van sending is ewe geldig. Of dit kerklik, verkondigend, teologies kontekstueel of bevrydend van aard is -- alle aspekte van sending is ewe belangrik. 2) Sending is nie sending as sy sentrale en uiteindelike doe! nie is om God se genade, soos in Christus aangebied, te openbaar nie. 3) Die doel van die kerk is sending - nie omgekeerd nie. Hierdie drie elemente van navorsing - histories, empiries en missiologies - vorm die grondslag van die model vir sending in Afrika, S005 in die laaste hoofstuk van hierdie tesis geskets. Hierdie model benodig n hervorming van sending wat die historiese patroon van sendingwerk omkeer, en maak leierskapsontwikkeling n prioriteit. Die belangrikheid van so n hervorning is tweeledig: 1) Dit sal die verrnoe van nasionale Christen leiers subsansieel verhoog om die kerk te ontwikkel en sending sake in Afrika te bestuur. 2) Dit sal buitelandse sendingpersoneel in staat stel om benut te word by die mees effektiewe kontakpunt - die vlak van leierskapsontwikkeling. Die kerk in Afrika verkeer vandag in n kritieke tydsgewrig. Terwyl sending die 21 ste eeu be tree, is n herondersoek van sy metodologie gebiedend noodsaaklik. Buitelandse hulp neem af, terwyl groeiende anti-Westerse sentiment dit al moeiliker maak vir die buitelandse werker om tradisionele posisies te behou. Gevolglik word dit al meer belangrik dat sending in Afrika, en die kerk in die weste, n nuwe model aanvaar vir sending wat die Afrikaan voldoende sal toerus vir hierdie onafwendbare oorgang. Hierdie nuwe benadering tot sending bied nuwe hoop vir die vasteland. Daar word algemeen geglo dat Afrika so probleme nie die gevolg is van arrnoede, burgerlike onrus, of maghonger heersers nie. Baie glo dat die wortel van Afrika se probleem setel in n afwesigheid van toegewyde, holisties-toegeruste Christen leiers. Leiers met Christelike sedes en waardes - toegerus om die kerk te dien en hulland te lei.

Through empirical research the researcher gained an in-depth knowledge regarding the growth trends in the South African manufactured export industry as well as the factors determining the patterns of growth and champion industries. Finally, recommendations that may be used by relevant authorities and scholars were made. To researchers, a study at disaggregated level into the growth trends of each manufactured export sub-sector should be central to future research.<br>Dissertation (MA (Economics))--University of Pretoria, 2005.<br>Economics<br>unrestricted

Thesis (MDF (Business Management))--University of Stellenbosch, 2009.<br>ENGLISH ABSTRACT: This paper gives an insight of the uniqueness of the South African Private Equity Industry and the underlying reasons for that. It also highlights the differences between the South African Private Equity Industry and both the African Private Equity Industry as well as the Global Private Equity Industry. It highlights challenges that all three industries are facing, both as a result of the global financial meltdown, the resulting global economic recession, and otherwise. Additionally, the paper highlights challenges and trends that are unique to South Africa. Further, it discusses views of industry experts and academics through proposals aimed at addressing these challenges and the roles of industry stakeholders. The discussions around the trends are mainly to highlight certain characteristics about the industry, globally, in Africa and in South Africa. The evidence provided in this paper, shows that the South African Private Equity Industry, owing mainly to regulatory and legislative causes, has proven to be much more resilient than the Global Private Equity Market; as such, it is still able to operate and do business. This finding is not only applicable to the Private Equity industry, but cuts across the financial services industry as a whole. The evidence provided also shows that the one solution that cuts across most of the challenges that the South African Private Equity industry is facing, is educating the stakeholders about the industry and doing a much better job at marketing the industry to them.

Published Article<br>This study focuses on the impact of societal change and related societal problems on the black youth of post-apartheid South Africa. It is argued that adolescents' perspectives on their future in this country could be negatively influenced by the extent of societal problems which are currently experienced in South Africa. Other findings indicate that the influence of traditional cultural norms and values on the black youth is slowly but surely diminishing. Middle class Black adolescents tend to share the general consumerism of South Africa's wealthy classes, and many are detached from the history of the struggle for political freedom. Amidst severe societal problems such as poverty, unemployment, HIV / AIDS and violent crime, the findings of an empirical investigation into the views of 391 black adolescents from a variety of socio-economic backgrounds indicate that a general spirit of optimism and independence exists, paired with a strong desire to escape the trappings of poverty and to fulfil their career and social expectations.

Thesis (MPhil)--Stellenbosch University, 2013.<br>ENGLISH ABSTRACT: The thesis investigates the research methods employed by South African sociological researchers, as published in academic peer-reviewed journals during the period 1990 to 2009. Specific attention was given to the trends in terms of qualitative and quantitative methodologies and related methods employed. Methodological pluralism, the viewpoint that a mature sociology should incorporate explanatory, predictive and humanistic methods, has been the focus of various authors internationally and locally. A concern that has been reiterated in the literature is that an over-emphasis on one methodology or one type of method is unhealthy for the development of the social sciences in a country. No recent review of the methods and methodologies employed in sociology in South Africa has been conducted, and with no clear view of the recent and current situation, no strategy can be formulated to address this potential concern. This thesis aims to address this issue by describing the situation in South Africa from 1990 to 2009. The empirical research presented in this thesis employed a content analysis design and quantitative methodology. Data were obtained from a sample of research articles collected from various online databases. Probability sampling was conducted, by making use of the method of stratified systematic sampling with a random start. Data analysis was both cross-sectional and longitudinal, and made use primarily of descriptive statistics, but bivariate analysis and chi-square tests were also employed. Various aspects of the research reported in the articles were analysed, which included methodology, research design, sampling methods, data collection methods, data analysis methods and author collaboration. The main findings of the thesis are that, during the past two decades both quantitative and qualitative methodologies have been employed to an equal extent, but that the use of non-probability sampling methods was higher than anticipated. Both local and international collaboration has increased over the past 20 years, and a quantitative methodology was significantly more likely if international collaborators were involved in the research. The thesis concludes that research methods in general, and sampling methods in particular, are poorly reported in published sociological research.<br>AFRIKAANSE OPSOMMING: Die tesis ondersoek die navorsingsmetodes wat deur Suid Afrikaanse outeurs gebruik is tydens die tydperk 1990 tot 2009 wanneer hulle sosiologiese artikels in akademiese, eweknie-beoordeelde vaktydskrifte gepubliseer het. Aandag is spesifiek verleen aan metodologiese tendense in terme van kwalitatiewe en kwantitatiewe metodologie en gepaardgaande metodes. Verskeie internationale en plaaslike outeurs fokus op metodologiese pluralisme: die standpunt dat ʼn gesonde sosiologie ondersoekende, voorspellende en humanistiese metodes moet gebruik. Die besorgdheid wat herhaaldelik voorkom in die literatuur is dat ʼn oorbeklemtoning op net een metodologie en dié se verwante metodes ongesond is vir die ontwikkeling van die sosiale wetenskappe in ʼn land. Daar is geen onlangse oorsig van die metodes en metodologieë wat in die sosiologie in Suid Afrika gebruik word nie, en sonder hierdie inligting kan daar nie ʼn strategie ontwerp word om die potensiële besorgdheid aan te spreek nie. Hierdie tesis het ten doel om hierdie kwessie aan te spreek deur die situasie in Suid Afrika vanaf 1990 tot 2009 te beskryf. Die empiriese navorsing in die tesis wend ʼn inhouds-analise navorsingontwerp en ʼn kwantitatiewe metodologie aan. Data is ingesamel deur gebruik te maak van ʼn steekproef van navorsings-artikels wat versamel is vanaf verskeie aanlyndatabasisse. ʼn Waarskynlikheidsteekproef is getrek deur gebruik te maak van gestratifiseerde sistematiese steekproefneming met ʼn lukrake beginpunt. Data-ontleding was beide kruissnydend en longitudinaal, en het hoofsaaklik vanbeskrywende statistiek gebruik gemaak, maar tweeveranderlike ontleding en chi-kwadraat toetse is ook aangewend. Verskeie aspekte van die navorsing wat in die artikels geraporteer word, is ontleed, insluitend: metodologie, navorsingsontwerp, streekproefmetodes, data-insamelingsmetodes, en outeursamewerking. Die hoofbevindinge van die tesis was dat beide kwantitatiewe en kwalitatiewe metodologieë in ’n gelyke mate aangewend word, maar dat nie-ewekansige steekproefmetodes meer gebruik word as wat te verwagte is. Samewerking, beide tussen plaaslike outeurs asook tussen plaaslike en internasionale outeurs, het oor die afgelope 20 jaar toegeneem, en ‘n kwantitatiewe metodologie was beduiend meer waarskynlik as internasionale medewerkers in die navorsing betrokke was. Die tesis kom tot die gevolgtrekking dat navorsingsmetodes oor die algemeen, en steekproefmetodes in besonder, swak gerapporteer word in gepubliseerde sosiologiese navorsing.

Thesis (MPhil)--Stellenbosch University, 2009.<br>ENGLISH ABSTRACT: The objective of this study is to provide an overview of the South African financial mechanisms of protection available to people with disabilities, and to project possible future trends in providing these levels of cover. Alternative future scenarios that could pan out over the long-term are sketched to help understand the various external factors that could have an impact on disability risk protection in South Africa. The main classifications of the various benefits are split into social assistance and social insurance measures. The future landscape for each is explored by reviewing the associated social security and private insurance reforms currently envisaged. A key expected driver of private insurance reform is the introduction of a formal contributory system of social security in South Africa. The provision of disability cover in such a system is reviewed separately through proposals for a new mandatory system of retirement and risk benefit management in the country. Recommendations for a more coherent framework amongst the various mechanisms of disability protection and their designs are made. This is done within the context of the social model of disability that has developed in recent years.<br>AFRIKAANSE OPSOMMING: Hierdie verslag gee ‘n oorsig van die Suid-Afrikaanse finansiële beskermings meganismes wat beskikbaar is vir mense met gestremdhede. Dit lig veral moontlike tendense vir die toekoms van sulke vorme van ongeskiktheids-dekking uit deur sekere vooruitskattings te maak. Daar is verskeie maniere waarop hierdie, en moontlik nuwe, meganismes kan ontwikkel met tyd. Dit is belangrik om te verstaan hoe sekere omgewingsfaktore ‘n rol speel in die bestuur van ongeskiktheids risiko’s. Die verslag klassifiseer die meganismes in twee kategorieë, staatstoelae en privaat versekerings-voordele. Ondersoek word ingestel na die toekomstige ontwikkeling van hierdie voordele deur huidige hervormings te oorweeg. Een van hierdie hervormings wat tot grootskaalse verandering kan lei is die inwerkingstelling van ’n nasionale pensionfonds waartoe alle Suid-Afrikaners verpligte bydraes sal maak. Die meriete van die verskaffing van ’n ongeskiktheidsvoordeel deur so ’n fonds word onder andere ondersoek. Voorstelle vir ‘n beter samehangende raamwerk waarbinne die reeks voordele verskaf kan word, word ook gemaak. Die algemene tendens vir ’n meer sosiale inslag in die ontleding van gestremdheid gee ’n bepaalde konteks aan die debat.

Thesis (MBA)--Stellenbosch University, 2002.<br>ENGLISH ABSTRACT: The efficiency and availability of financial services for the poor is a global problem, and has only recently started to enjoy attention in South Africa. This dissertation aims to study the problems experienced by the South African microfinance industry, which includes a vast range of financial products. The survey conducted of the South African industry indicates that its makeup is significantly different from the industries in Latin America and Asia. The problems in the industry are prioritised and show the high cost structure to be the most pressing issue. A number of these issues show agreement as expressed by Spearman rank correlation coefficients. Clear trends exist between distinct market-segments in the industry. Tests for differences in location of specific populations indicate significant differences in perceptions regarding these segments. The government's recent suggestion to unify the financial service regulators into a mega-regulator is based on the assumption that the microcredit and commercial credit industries share the same priorities and problems. The very low Spearman rank correlation coefficient found in this study, on the other hand, seems to indicate that no reason exists to assume the priorities are the same at the two levels. Finally, it is shown by means of a "best practice matrix", that solutions to most problems can be found, but that the fit is dependent on a large number of variables.<br>AFRIKAANSE OPSOMMING: Die beskikbaarheid van finansiële dienste vir armes is 'n wêreldwye probleem, en het eers onlangs meer aandag in Suid Afrika begin geniet. Hierdie studie fokus op die probleme wat ervaar word in die mikrokrediet (mikrolenings) industrie. Die opname toon dat die Suid-Afrikaanse industrie beduidend verskil in samestelling van die ooreenstemmende industrieë in Suid-Amerika en Asië. Die probleme in die industrie is geprioritiseer en toon dat die hoë koste-struktuur die grootste probleem is. Sekere kwelpunte toon ooreenstemming, uitgedruk by wyse van Spearman se rangkorrelasie-koëffesiënt. Duidelike tendense bestaan tussen onderskeie mark-segmente in die industrie. Toetse vir ooreenstemming in die ligging van sekere populasies toon beduidende verskille in persepsies rakende hierdie segmente. Die regering se onlangse voorstel om die beheer-liggame van finansiële dienste saam te snoer in een liggaam is gebaseer op die aanname dat die mikrokrediet en kommersiële krediet industrië dieselfde probleme en prioriteite deel. Die baie lae Spearman rangkorrelasie-koëffisiënt impliseer egter dat daar geen grondige rede bestaan om aan te neem dat die prioriteite dieselfde is vir die twee vlakke nie. Laastens word beste praktyke aangedui in die vorm van 'n "beste praktyk matriks". Oplossings vir byna alle probleme kan gevind word, maar die toepaslikheid is afhanklik van 'n wye verskeidenheid veranderlikes.

publisher version<br>The South African Quality of Life Trends study has tracked the subjective well-being of South Africans in ten waves from 1983 to 2010. The paper presents the SAQoL trendline of life satisfaction, happiness and perceptions of life getting better or worse against the backdrop of the transition from apartheid to democracy. Subjective well-being peaked in the month following the first open elections in April 1994 when black and white South Africans were equally satisfied and happy at levels found in other democratic societies. But post-election euphoria was short-lived and levels of well-being dropped the following year and racial inequalities in evaluations of life re-emerged. The tenth and latest wave in the study was conducted a few months after South Africa’s successful hosting of the Soccer World Cup. In 2010, the proportions of all South Africans expressing satisfaction, happiness and optimism was among the highest since the coming of democracy—just over half stated they were satisfied, close on two-thirds were happy, and half felt life was getting better. Nonetheless, while the standard of living has increased for a minority of formerly disadvantaged South Africans and a small black middle class has emerged, there are still huge disparities in both material and subjective well-being. In 1997 and 2010, South Africans were asked what would make them happier in future. In 2010, the majority of citizens still hoped for basic necessities, income and employment, to enhance their quality of life.

South African criminology's structural aetiology is in crisis. This dissertation offers a novel account of the nature, origin, severity, implications, and possibilities of that crisis. It suggests that, rather than a normative problem, it should be understood as an empirical one, related to the challenge of crime prevalence measurement. The question of crime prevalence patterns and trends has mistakenly been treated as trivial. This dissertation conducts meta-theoretical and historical analyses to reveal a fundamental criminological quandary: making defensible and testable claims about aggregate crime prevalence patterns and trends is at once both indispensable and impossible. This dilemma is in some respects inherent to the task of primary criminology, but its origin and manifestation are also uniquely crippling and revealing in the South African context. The aetiological crisis is more severe, more fundamental, and more complex than previously thought. In demonstration of this, this dissertation seeks to establish, as defensibly as possible, just one observation about long-term South African crime prevalence trends that would seem to require explanatory effort. It collects official South African police murder statistics over the longest-possible time frame and at the lowest-possible level of aggregation and combines them with census data using Geographic Information System technology. The result is by far the most extensive and defensible possible description of South African long-term crime prevalence patterns and trends. It shows a large, unprecedented, widespread murder rate decrease from 1994 to 2011. This poses problems for existing theory and reveals the discipline's failure to even identify that which is relatively unequivocal and requires explanation. This dissertation concludes that there is an unidentified void at what should be the empirical heart of South African criminology. There is much to gain in engaging head-on the question of how to go about systematic empirical observation in the context of profound ambiguity about the meaning and measure of crime.

Few countries have ever had the opportunity to rethink their architectural dogma as abruptly and radically as South Africa since the few years leading up to the democratic elections of 1994. With only a few exceptions, the pre-democratic South African architecture of the 20th century has always lacked a unique identity. But, coinciding with trends towards Critical-Regionalism and ‘green’ initiatives, the emergence of a new South Africa has inspired the profession as a whole to search for new directions.

Some recent studies have suggested that fertility decline has slowed down in several sub-Saharan Africa countries, but have reached contradictory conclusions. This thesis re-assessed fertility trends in 17 sub-Saharan African countries over two decades. The first part of this study examined the data quality of 63 Demographic and Health Surveys. Date and age misreporting, particularly age displacement of children, was prevalent and the degrees varied across the surveys within the countries, which have affected fertility trends. Using a Loess regression and adjusting for common errors, trend estimation methods were introduced. The new methods produced both robust trend estimates and uncertainty intervals. The results pointed out the limitations of DHS data for trend estimation and the weakness of the earlier studies. In six countries the pace of decline has more than halved since the 1980s, but no country has it ceased entirely. The second part of the thesis proposed modifications in Bongaarts’ proximate determinants framework and applied them in order to explore the extent to which changes in proximate determinants support the Loess fertility trends. The results suggested that the changes in each proximate determinant varied greatly across the countries, and other proximate determinants, apart from contraception, have played important roles in inhibiting fertility in the region. Changes in sexual activity among married and unmarried were found. Overall, the trends of the TFR estimates from the proximate determinants framework were consistent with those of the Loess estimations. Specifically, the projected TFRs in the five countries (Benin, Kenya, Malawi, Nigeria and Zambia) where the Loess estimates depicted deceleration also failed to decline in the same periods. The study recommends careful assessments of fertility trends using the rigorous methods, balancing the quality and quantity of questions in the DHS Questionnaire, and further research on marriage and family systems in sub-Saharan Africa.

This thesis attempts to reconcile Western and African philosophy with specific reference to the issues of rationality, culture and communitarianism. It also discusses the post-Enlightenment, Western philosophical concept of liberal "atomism" and the primacy of the individual and the emergence of a communitarian critique in response. This thesis intends exploring how Western notions of individuality and the communitarian response can be reconciled with contemporary African philosophy and African communitarian thought in particular. To do this, it is necessary to explore the problem of liberal individualism and how African communitarianism might reinforce the Western communitarian critique. African communitarianism has a processual understanding of personhood that underpins its conception of the Self. In contrast to this view, Western communitarianism has a relational conception of the individual Self. Thus, this thesis argues that African communitarianism has a more profound understanding of the constitution of the Self. To demonstrate these claims, this study discusses notions of rationality which inform each of the philosophical traditions. This will enable a comparative analysis of the above-mentioned philosophical traditions with the intention of uncovering the concepts that provide the platform for their reconciliation.

In this thesis I consider ubuntu as a metonym for the particularly African features of South African philosophy. Given that Mbembe critiques African philosophy in general as having failed because it has been subsumed under two unreflective political movements in African thought, I consider whether or not the concept of ubuntu escapes his critique. After developing criteria for measuring the success of any philosophical concept, I conclude that ubuntu is unsuccessful. I then identify the political constraints placed on ubuntu that lead to its failure. These constraints arise from having to validate Africa as a place of intellectual worth. Considering the role of place in these constraints, I argue that a far more productive approach to ubuntu (and South African philosophy in general) is to explicitly incorporate this place into our philosophical project. I use the conceptual framework developed by Bruce Janz to provide a systematic account of place that can be used in formulating South African philosophy. I add to Janz, arguing that philosophy is a response to a particular feature of place: the mystery. By incorporating place into ubuntu, I am able to start developing a philosophical concept which can fulfil the political constraints placed on ubuntu without sacrificing its philosophical integrity. I suggest that ubuntu remains an interesting concept primarily because it promises to respond to the fragmentation of the South African place. I conclude by arguing that ubuntu should be used as the basis for a civic religion which responds to the fragmentation of the South African place. This civic religion will give rise to a significantly distinct philosophical tradition which should not succumb to Mbembe’s critique.

This dissertation is a critical study of technopolitical issues in the history of African American people. Langdon Winner's theory of technopolitics was used to facilitate the analysis of large scale technologies and their compatibility with various political ends. I contextualized the central technopolitical issues within the major epochs of African American political history: the Atlantic slave trade, the African artisans of antebellum America, and the American Industrial Age. Throughout this study I have sought to correct negative stereotypes and to show how "technological gauges" were employed to belittle people of African descent. This research also has shown that the mainstream notion that Africans had no part in the history of technology is false. This study identifies and analyses specific technologies that played a major role in the political affairs of Africans and African Americans. Those technologies included nautical devices, fort construction, and automatic guns in Africa, and hoes, plows, tractors, cotton gins, and the mechanical cotton pickers in America. The findings of this study suggested that African Americans have been disengaged and victimized by western technologies. This dissertation proposes how to overcome the oppressive uses of technology.

Changes in the fish communities of the Breede and Mbashe estuaries were investigated in relation to the environmental variables that influence the fish assemblages in these systems. The Breede Estuary (34° 24’21.6”S, 20° 51’ 08.2”E) occurs within the warm-temperate/cool-temperate transition-zone, while the Mbashe Estuary (32o 14' 55.4"S, 28o 54' 03.7"E) falls within the subtropical/warm-temperate transition-zone along the South African coastline. The Breede Estuary was sampled (seine and gill nets) during summer (January-March) over a period of 10 years (2002-2012), while the Mbashe Estuary was sampled (seine net) during spring (October) over a period of three years (2010-2012). The proportion of tropical fish species was higher in the Mbashe Estuary compared to the Breede Estuary, while the Breede Estuary contained a higher proportion of temperate species than the Mbashe Estuary. Although the abundance of individual species in both estuaries varied, the ranking of species in the Breede Estuary was stable over the 10 year period. Multivariate analysis showed that the fish communities within each reach (upper, middle, lower) of the Breede Estuary remained similar, regardless of year. In contrast, species composition in the Mbashe Estuary differed significantly between years mainly due to differences in the river flow regime during the study period. Environmental variables responsible for structuring the fish assemblage in each estuary differed. Salinity significantly impacted the spatial fish assemblage structure of the Breede Estuary, with most of the species recorded being associated with the more saline lower reaches. The abundance of tropical species near their distributional limit in the Breede Estuary appeared to be impacted by sea surface temperature (SST) as peak total abundance of these species coincided with the warmest SST, while the lowest total abundance coincided with the coldest annual SST during the study period. The fish assemblage structure in the Mbashe Estuary was impacted by differing freshwater input prior to sampling, with flooding negatively impacting the mean total abundance, species composition and diversity in this system. The variables that influenced the fish assemblage structure of both transition-zone estuaries will be affected by climate change in the future. These variables will, in turn, determine the composition, abundance and diversity of species within these important estuarine systems. In order to measure these impacts with any degree of understanding, long-term studies on the abiotic and biotic (including the ichthyofauna) features of these estuaries are required to interpret climate change trends.

Philosophiae Doctor - PhD<br>The deliberate and sometimes unwitting complicity of psychology with apartheid social formations has received little attention in the psycho-historical literature. This, study in an attempt to break the silence, offers a descriptive characterization of South African psychology by tracing its origins, evolution, formalization and development to its ethnoscientific, colonial and apartheid roots. The study begins with an examination of the globalization of Euro-American psychology. The proliferation and domination of Euro-American psychology closely correlates with the emergence and globalization of colonial power that is intimately connected to the missionary discourses of conquest and conversion and to the doctrines of scientific racism. Western explorers, soldiers, missionaries, and social scientists are among the figures who participated in the occupation and conversion of the 'Dark Continent' of Africa. Within the context of colonialism, psychology became an enterprise of conquest and conversion that endeavoured to understand how people of colour, 'marginal beings', could be transformed into active subjects The history of South African psychology provides an illuminating illustration of how psychological discourse and practice may be employed for the purposes of oppressive social engineering. Besides projecting psychological intervention as vital to the alleviation of economic, social and industrial problems, psychologists utilized their expert roles in the Carnegie Poor White Study, in the Air-force and in industry and objects of Western racial and economic exploitation. The history of South African psychology provides an illuminating illustration of how psychological discourse and practice may be employed for the purposes of oppressive social engineering. Besides projecting psychological intervention as vital to the alleviation of economic, social and industrial problems, psychologists utilized their expert roles in the Carnegie Poor White Study, in the Air-force and in industry to rationalize and bolster White economic and political hegemony. The racial overtones that characterized the establishment of a professional association represents a startling example of how apartheid ideology was reproduced within the profession itself Unfortunately, oppressive discourse appears to continue to inform the research agenda, practices and theoretical concerns of many South African psychologists, thereby creating the impetus for the present crisis within the discipline. The crisis relates to, among other issues, the failure of Euro-American psychology to represent the psychological experiences of people of colour. Attempts at resolving the crisis are stymied by the production and reproduction of conceptual paradoxes within the fields of family therapy, community psychology and cross-cultural psychology, fields that are often portrayed as the solution to the crisis. Despite the increasing levels of theoretical complexity and ideological scrutiny each of these fields offer, South African psychology still faces various epistemological challenges and communieentric biases. A content analysis of 977 articles that appear in the South African Journal of Psychology, Psychologia Africana, the Journal of Behavioural Science, Psychology in Society, Humanitas. Psygram and the South African Psychologist confirms that the crisis in psychology continues. Details obtained from the analytical review show South African psychology, between 1948 and 1988, to be characterized by five features. First, Whites and males affiliated to the open liberal universities and Afrikaans universities dominate knowledge-production in the discipline. Blacks and women authors, especially those affiliated to the historically Black universities, tend to occupy mainly co-authorship positions at the level of publication. Second, the majority of articles reviewed are written in English. Third, whereas the bulk of articles analysed are empirical in nature, there is an increasing trend towards theoretical articles that examine the ideological and philosophical premises of the discipline. Fourth, empirical studies tend -to select subjects from both male and female gender groups, who are mainly White, and mostly affiliated to institutional settings. Fifth, research is dominated by an emphasis on conventional areas such as psychometrics, research methodology, industrial psychology and educational psychology. The more recently evolved fields such as community psychology and the psychology of oppression receive little attention. By moving to a point beyond critique and characterizations, the study concludes with an exploration of the dynamic quest for liberatory psychology, central to which is the formulation of an emancipatory agenda. An emancipatory agenda may well propel progressive psychologists towards systematically addressing the silences within the field, securing the centralization of Blacks and women at the levels of knowledge production and political representation and creating liberatory epistemologies.

Over the last 30 years organisations have increased their sustainability disclosures in response to an increased focus on corporate sustainability, which considers the economic, environmental, and social aspects of an organisation. With the introduction of integrated reporting, organisations are encouraged to use integrated thinking to create value for their organisation in the short and long term, using all of the capitals or resources available to them. The new emphasis on reporting on maximising the organisation’s human, social and relationship capital, along with its natural capital echoes the focus of sustainability reporting. However, the objectives of integrated and sustainability reporting differ in their focus, between a focus on shareholders and value creation, compared to a focus on the organisation’s impact on the environment, society, and the economy. This exploratory study examines trends in sustainability disclosure in the integrated reports of South African listed companies. It explores the trends in companies’ sustainability information in their integrated reports from 2011, when integrated reporting became mandatory in South Africa, following the implementation of the King Code of Governance Principles (King III) of 2009. It covers reporting up to 2015, when the 2013 International Integrated Reporting Framework (the Framework) of the International Integrated Reporting Council was adopted in South Africa. It also takes into account the 2013 G4 Guidelines of the Global Reporting Initiative. Interpretive content analysis is used, which involved creating a disclosure checklist based on the disclosure categories outlined in the G4 requirements. Issues relating to Broad-based Black Economic Empowerment ('BBBEE’) which are specific to South Africa were included in the disclosure checklist. This study does not seek to measure compliance with the requirements of the GRI, or the quality of the sustainability disclosures, but rather uses the requirements as a guide for sustainability disclosures that could be included in the integrated reports of South African companies. Statistical techniques were then used to determine if significant trends in disclosure were observable in the integrated reports from 2011 to 2015. The results show that there was a notable change in how sustainability disclosures are presented in the integrated reports, although there is no meaningful change in the number and type of sustainability disclosures. Industry classification, and the age and size of companies were also found to be significant in the quantity and quality of sustainability disclosures observed. This study provides insight into the integrated and sustainability disclosure practices of South African listed companies. It also examines their compliance with the guidance provided in the Framework relating to the preparation of fully integrated reports.

<p>In 1998 the University of the Western Cape together with the University of Cape Town, and the Robben Island Museum introduced a Post-graduate Diploma in Museum and Heritage Studies. This programme was innovative in that not only did it bring together two universities in a programme where the inequalities of resources derived from their apartheid legacies was recognised, but it also formally incorporated an institution of public culture that was seeking to make a substantial imprint in the post-apartheid heritage sphere as part of its structure. In 2003 this programme attracted substantial funding from the Rockefeller Foundation and was rebranded as the African Program in Museum and Heritage Studies (APMHS). While this rebranding of the programme might seem to be innocently unproblematic and commendable as part of the effort at re-insertion of South Africa into Africa after the isolation of apartheid, an analysis of the concepts employed in the rebranding raises serious theoretical, conceptual, and disciplinary questions for heritage studies as an academic discipline and for its connections with other fields, especially the interdisciplinary study of Africa. What are the implications of a programme that brings together the concepts of ʹAfrican-Heritage-Studiesʹ? Does the rebranding signify a major epistemological positioning in the study of Africa or has it chosen to ignore debates on the problematic of the conjunction of the concepts? This study address these issues through a historical and philosophical analysis of the programme, exploring how it was developed both in relation to ideas of heritage and heritage studies in Africa and, most importantly by re-locating it in debates on the changing meaning of&nbsp<br>ʹAfricaʹ in African studies.</p>

Legislatures in the Southern Africa have made recent signals that they are becoming active in the budget process through the establishment of Budget Committees, Parliamentary Budget Offices, and Constituency Development Funds. These developments are surprising given the Westminster heritage of these institutions and periods of executive dominance that precluded such involvement from independence. If these legislatures are, indeed, modifying their involvement in budgetary matters, this could pointto a fundamental shiftin their overall function and identity. This study thus asks: Are changes really unfolding? And, if so, why? The research employs data collected on the basis of extensive fieldwork in five parliaments in Southern Africa with similar historical attributes. This includes semi-structured interviews with over 160 MPs and staff, focus group discussions, and archival analysis in the Parliaments of Namibia, Lesotho, Malawi, Zimbabwe, and Zambia. The results of the study find support for the initial hypothesis: public signals are, indeed, indicative of more extensive changes in legislative budgetary engagement, though to varying degrees within each. Formal legal authority was found to be a poor predictor of legislative change, as were emerging technical abilities. A final congruence test found that a combination of external donor influence and regional peer-to peer legislative exchange are best able to account for the developments underway. The results of this exploratory study serve as an orientation for parliaments presently undergoing institutional change in budgetary matters as well as a basis for further research.

This thesis makes the philosophical case for an engaged and active African perspective in science studies. The African dimension has been largely absent in an actively increasing research area of science and society, an applied area where philosophy and other disciplinary interests intersect. To be able to do this demands the need to revisit what constitutes an African intellectual tradition. Indeed, a core aspect of the African identity whose epistemic worth and relevance have been denigrated, ignored and dismissed on the basis of ideal standards of reason and rationality set up by the privileging of Western intellectual tradition as typified by modern Western science. Efforts and interventions to advance science development in the African context (Nigeria) have not been successful as a result of the contextual inattention that characterises the approach prevalent today-one based on a justificationist epistemology and methodology. Therefore, I argue that a non-justificationist conceptualisation of reason and rationality-seen as being open to criticism and which takes seriously the results of critical exchanges as advanced in Karl Popper-is more appropriate to the science situation in Nigeria. This exploration helps not only to vitiate cultural tensions but also able to create a new basis for interaction between African and Western knowledge traditions. Of particular interest in Popper's philosophy-but too often ignored in the literature-is the strong connection between his epistemology of science and his political thought. In pointing out key epistemic principles that flow from Popper's epistemology to his politics, I aim to provide a more robust account of the problem of science advancement in Africa than other approaches. These may be characterized as 'colonialist', seeing the answer as lying in the imposition of Western science and its values, and 'traditionalist', that resist this by championing indigenous knowledge and value systems. Positioning my account between these alternatives, Popper's philosophy is deployed as a framework within which a dialogue between two seemingly incompatible cultures becomes possible. Popper's emphasis on epistemic virtues of openness and humility, underlined by fallibilism and critical rationalism, allows the development of a new model of rationality that is neither absolute nor relative but pluralistic. Thus, although the primary focus is the development of an African science culture, the thesis demands a reappraisal by Western science of its own dispositions and outlook. This Popperian way of reconceptualising rationality and accompanying epistemic attitudes makes decoupling the entrenched entanglement embodied by prevailing popular models of science less problematic and so makes way for a new approach to science in an African context, where ownership and responsibility can be initiated on a dialogical basis. Such a model does not exclude, devalue, denigrate, oppress, or disrespect. In this way, the global image of science can be recalibrated in a manner that is characteristically ecumenical, authentically pluriversal, truly open, and genuinely decolonised, with each knowledge tradition better disposed to offer its modest contributions to the common pot of science, as all of humanity strives to sort the challenges of development world over.

Includes bibliographical references.<br>There is consensus that wine tourism summarily offers a strong competitive advantage for wine regions, and can generate profitable business for wineries, other wine-related products and for visitor services. And in the four decades since the first manifestation of South African wine tourism was established in the Stellenbosch wine route, there has been general agreement that South African wine tourism has grown significantly in both local and international reputation and recognition. As a result of the widely identified potential of wine tourism, the South African industry has presented a continuing expectation of sustained industrial growth and tangible developmental manifestations and contributions. However, the industry successes since democracy have more recently been shadowed by an increasingly evident developmental frustration and dissatisfaction on the part of stakeholders, academics and observers.There has been considerable discussion and argument over the growing evidence of non-existent or insufficiently developed industry associative networks, the wide spread and overbearing prevalence of a production mind set and the mounting agreement that there are tremendous amounts of further research and investment still required if South African wine tourism is to realize the true value of its assets. This study identifies and clarifies this prevalent practical problem and research concern of slow and disparate development in the South African wine tourism industry in cognizance of the increasingly evident dissatisfaction and unrealized expectation of South African wine tourism industry stakeholders.

African Cinema is an entity as diverse as the various countries, languages and cultures on this continent. The entertainment value of Cinema has been more popular than the study of its ideological significance, but nevertheless in a contemporary Africa where politics affect the social, cultural and economical survival of its citizens, Cinema can be used as a valuable asset and a powerful means of communication that can conscientize and educate African audiences. Thomas Hobbes’s leadership model and political theory of sovereignty, though a XVIIth century framework, can theoretically contribute in the analysis of the representation of African leadership styles in Cinema. This article analyzes four fiction films representing four different political leaders in, respectively, South Africa, Uganda, Cameroon and Nigeria. A film content analysis will explore the different representation of leadership styles, the personality of each leader, the power struggles in each society and how this may suggest value judgments about African leadership to the films’ various target audiences.

African American Studies<br>M.A.<br>One of the most critical issues impeding African American liberation today is the American education system, which overwhelmingly and disproportionately, negatively impacts African American youth. In defiance of the hegemonic system, African American adolescents have created alternative modes of expressing their native African sensibilities, connecting them back to traditional ancestral philosophy; one of the resulting cultural productions is Hip-Hop. The proceeding pages will offer a critical analysis of literature on Philosophy for Children (PFC/PWC), Africana Philosophy, and the use of Hip-Hop as a pedagogical tool in the classroom (CHHP), in order to discover connections between these three elements. The results showed significant similarities in the PFC/PWC and CHHP programs, supporting the hypothesis to develop a program incorporating both practices in the classroom as an alternative to Eurocentric pedagogy. Additionally this project creates space for future consideration of the connections between traditional Africana philosophy as praxis and Hip-Hop performance.<br>Temple University--Theses

Long-term interannual changes in richness, abundance, diversity and structure of the fish community in the temporarily open/closed East Kleinemonde Estuary, Eastern Cape, are described and the recruitment success of two estuary-dependent marine species assessed. In addition, laboratory experiments were conducted to assess the possible role of olfaction in the recruitment process of an estuary-dependent marine fish species. Multivariate analyses of the annual marine fish communites identified two distinct groups with more species recorded during years that succeeded spring (September to November) mouth opening events than in years following no mouth opening events in spring. Interannual community stability (IMD) and seriation (IMS) also increased from the ‘other’ to the ‘spring’ years. These results highlight the importance of the timing of mouth opening to the marine fish community in a temporarily open/closed estuary. This study also made use of long-term records of daily mouth state and linked them to the recruitment of distinct year-class cohorts in two spardis with contrasting lifehistory characteristics. Lithognathus lithognathus only recruited into the estuary in years when the mouth opened between late August and January. This was linked to the limited spawning season of this species and its inability to enter closed estuaries via wave overwash events. In contrast, recruitment by Rhabdosargus holubi juveniles appeared to be uninterrupted and was not determined by the seasonality of mouth opening. This species dominates the marine-spawning component of the East Kleinemonde Estuary and its success is attributed to an extended spawning season and its ability to recruit into estuaries during both overwash and open mouth conditions. Attraction of postflexion Rhabdosargus holubi larvae to estuary, surf zone and river water was also measured using a rectangular choice chamber. In two sets of experiments, conducted during peak recruitment periods, larvae from both the surf zone and estuary mouth region selected estuary water with a significantly higher frequency than sea water. Larvae collected in the mouth region showed a stronger preference for river water than those collected in the surf zone, thus suggesting that these fish are more attracted to freshwater influenced nursery areas once they have entered the estuary than those in the surf zone. Larvae collected in the marine environment also selected surf zone water with significantly higher frequencies than estuary water or offshore sea water, thus confirming the importance of the surf zone as an interim nursery area for postflexion R. holubi.

This disquisition is an inter-disciplinary investigation into some dominant hegemonic narratives of black people in 20th-21st century South Africa as they are found in public discourses. I contend that there exist hegemonic narratives of black people which can be seen within the African Nationalism debates in South Africa. While not all hegemonic narratives of black people are African nationalist discourses, I illustrate how nationalism is a proverbial vehicle for the dissemination of a ‘truth’ and or a ‘unitary’ understanding of black people in South Africa over others. To be sure, the African Nationalism debates evinces the power/-knowledge dynamics imbued in the meaning, functions, and performances of black people This is with the aim to foreground the less dominant everyday lived experiences and narratives of black people. I do this with the use of the genealogical method of analysis so as to suspend historiographies and/or approaches to historiography that essentializes and advance absolute origins surrounding discourses on black people in South Africa. I aim to throw the fault lines of these dominant narratives into relief by way of a genealogical reading of various different and alternative historiographies, which include the works of black authors, black philosophers and black thinkers. Certainly, a genealogical analysis will aid me in foregrounding the plurality of Blackness. Conversely, my study aims to consider the degree to which these singular lived experiences, those that counter dominant hegemonic narratives, reflect sectors of black society rather than just individual particularities so as to further understand the post-colonial black condition.<br>Mini Dissertation (MA)--University of Pretoria, 2019.<br>Andrew Mellon Foundation<br>Philosophy<br>MA Social Science (African European Cultural Relations)<br>Unrestricted

Magister Artium - MA<br>The issue of personhood has long been of concern to many philosophers. The primary concern has been about determining the necessary and sufficient conditions for an entity to be a person at a particular point in time. The most common answer in Western terms is that to be a person at a time is to have certain special mental properties such as psychological connectedness. On the other hand, others argue that we can only ever understand the ascription of mental characteristics as part of a necessarily joint set of physically instantiated properties. Most recent contributions to the topic have however cast doubt on these earlier attempts to understand personhood solely in terms of bodily and psychological features. Not only do they suggest a model of personhood that is individualistic, they also fail to make reference to communal and social elements. In particular, many non-Western, specifically African, cultures foreground these communal and social aspects. This is true of the Akan, Yoruba and Igbo cultures. As Kwasi Wiredu and Kwame Gyekye; Dismas Masolo; Segun Gbadegesin; and Ifeanyi Menkiti have shown respectively. However, there is a lack of comparable philosophical inquiry in the Southern African context. The primary aim of this study is to critically explore the metaphysical, cultural, linguistic and normative resources of the Zulu people in understanding what it means to be a person. The approach is predominantly conceptual and analytic, but it also draws on some empirical data with a view to extending the results of the literature-based study. Not only does this extend the field of cultural inquiry to personhood, it also opens up new opportunities to tackle old problems in the debate, including the question of what should be the proper relationship between the individual and the community. Specifically, I argue that rather than focus attention on the priority of the individual or community in relation to each other, consideration of the notion of personhood in Zulu culture reveals that notwithstanding significant communal constraints forms of agency are available to individuals. http://

Countries in Sub-Saharan Africa share at least three things: cultural heritage, a high burden of disease and a low financial commitment to health care. This thesis asks questions of justice about health care systems in Sub-Saharan Africa, in particular Nigeria. The questions are about access to the available health resources and services within African health care systems. While the sub-region as a whole cannot boast of good health care, certain population groups are relatively more disadvantaged. This suggests either or both of two problems: a) that access to basic health care is not proportionate to the populations’ needs; and/or b) that the distribution of the available health care resources favour some over others. Attempts to improve population health have focused on empirical, economic or social strategies. These tend to overlook the ethical dynamics surrounding access to and the distribution of health care. In view of this moral challenge, Norman Daniels has proposed the ethical framework of Accountability for Reasonableness, which can provide basic guidelines for just health care reforms in Africa. While his approach has been effective in the United States, the theoretical basis has fundamental value differentials from African ideals of justice. Starting from Daniels’ Just Health – Meeting Health Needs Fairly, this PhD study develops an African ethical framework that could inform reforms in African health care systems. Specifically, it establishes four key attributes of the African moral outlook, and three principles of African justice. It further abstracts an African method of ethical analysis: process equilibrium. Against this background, the thesis develops a harmonised framework of just health care. Daniels’ principles are matched with African principles to create a Just Health Theory, which is adapted to the Sub-Saharan Africa context. The resulting African principles are mapped onto the health care sector and finally blended into the Harmonised Framework of Just Health Care. By combining the insights from Daniels with African values and approaches, it is possible that just health care will be attained in Nigeria and beyond.

Energy poverty is a growing concern especially amongst low-income populations in developing countries. The transition to modern energy carriers is associated with welfare improvement and it is considered as an important developmental goal to achieve, in order to eradicate energy poverty. As such, the South African government has made energy poverty an issue of policy focus. Literature abounds with different measures of energy poverty; energy programmes and policies are also aimed at improving the welfare of the low-income households in terms of basic services such as electricity. As a point of entry into this study, this thesis explored energy use patterns and trends in low-income South African households. The research objectives addressed in the study included investigating the extent of energy poverty through a multidimensional energy poverty index, examining the extent to which the 'energy ladder' and 'energy stacking' models explains energy transition patterns and to examining whether the Free Basic Electricity Policy has impacted on energy choices and energy poverty. In order to contribute to energy poverty and energy policy discussion in South Africa, this study has investigated the dimensions of energy poverty amongst low-income South African households from these three different perspectives (objectives). A positivist approach, by using a quantitative method was used to underpin the study. The study utilised secondary data, which were from the National Income Dynamics Survey and Income and Expenditure Survey. The former was used for the analysis of the multidimensional energy poverty index and energy transition patterns whilst the latter was used for the analysis of the impact of the Free Basic Electricity Policy. The four waves of the National Income Dynamics Survey, with 2008 as the base year and the 2010/2011 version of the Income and Expenditure Survey were used whilst the data were processed through the quantitative software package, STATA version 12. The data were then analysed using the multidimensional energy poverty framework by Nussbaumer et al. (2011) and econometric models, which best fit the objectives. The result of the panel analysis, which assesses the multidimensional energy poverty for low-income households in South Africa showed that low-income households in both urban and rural areas are in a moderate state of energy poverty but different levels. However, the cross-sectional analysis revealed that the percentage of low-income households that are energy poor is reducing for the rural households but increasing for their urban counterparts from 2008 to 2014. The panel and cross-sectional results of the contribution of the energy dimensions in multidimensional energy poverty shows that the low-income households are especially energy poor in terms of heating fuel. The findings from the econometric estimates partly confirmed an energy ladder behaviour for the energy choice for cooking. An energy stacking behaviour was confirmed for the low- income households for these energy services - heating and lighting. Moreover, it was found that with respect to cooking and heating, low-income households living in a modern dwelling, having a small household size and residing in an urban area are less likely to use transitional or traditional energy carriers but most likely to use modern energy carriers. In addition, low-income households are more likely to use modern energy carriers for their cooking and heating in 2010, 2012 and 2014 than in 2008. For lighting energy service, low- income households living in a modern dwelling in an urban settlement are most likely to use modern energy carriers for lighting and less likely to use transitional energy carriers or candles. Only in 2014 were low-income households more likely to use modern energy carriers for lighting than in 2008. The results further showed that modern energy carriers have the highest probability of being preferred for lighting followed by cooking and lastly heating. Also emerging from the findings are that more urban low-income households are receiving the Free Basic Electricity (FBE) grant than their counterparts in the rural areas. The probability of low-income households owning entertainment/education appliance and food preserving appliance is positively influenced by access to Free Basic Electricity. The low- income households living in an urban settlement and in a modern type of dwelling supported this result. However, household size does not seems to support this result should it grow larger.

The review of talent acquisition tools and techniques used in South Africa is not widely available in literature. To implement and utilise appropriate tools and techniques to foster talent acquisition and maintain competitive advantage in this regard, organisations need to keep their finger on the pulse. Therefore, the subsequent research aimed to provide greater insight. The purpose of the dissertation was to review current literature on global trends of talent acquisition tools and techniques, thereafter provide insight on the trending tools and techniques used in the South African context. Along with the reported trends, their impacts and best practice were reviewed. Due to the dire need for South African context-based research on talent acquisition tools and techniques used, this study reports on empirical results as informed by some of South Africa’s largest insurers. The empirical results were obtained by using a qualitative research method with an interpretative approach. Qualitative surveys in the form of semi-structured interviews were used as the data collection tool to extract the relevant information from the three participating organisations. Thematic analysis was used to thoroughly analyse and structure the raw data. The main findings reflected that each organisation makes use of talent acquisition mechanisms as they see fit with a steady incline in the use of digital and online tools and techniques. The impacts and best practices and policies applied are further discussed although the consensus leans towards reasonable accommodation and emphasis on diversity and inclusion. The dissertation contributed to talent acquisition practices as the empirical findings reflected practices which are relatable and representative of similar organisations’ current way of work. More so, the literature reviewed is current and informative.<br>Dissertation (MCom)--University of Pretoria, 2019.<br>Human Resource Management<br>MCom<br>Unrestricted

Thesis (MPhil (Philosophy))--University of Stellenbosch, 2009.<br>ABSTRACT: The European Enlightenment secured man’s freedom from doctrinal thought. Scientific progress and technological innovation flourished in the 18th Century, radically changing the lives of all. Man’s mastery and transformation of his environment was matched by revolutionary political reform, resulting in the dissolution of empire and the transfer of power into the hands of the people. Social transformation saw the city-states of pre-modern man supplanted by a globalized community whose existence grew from time and space distantiation facilitated by the new technologies and the development of symbolic forms. These sweeping social, political and ideological changes of the 18th Century fostered the belief that man’s transformative authority was indeed his to command. Man believed he had a right to self-governance and to autonomous decision-making. Kant described moral autonomy as the freedom men have to show rational accountability for their actions and he saw in men a dignity beyond all price because of this moral autonomy. Personal autonomy is seen as the expression of the free will of individuals and is justifiably constrained by the need to respect the interests and agency of others. The principle of autonomy, in the context of medical practice, was not clearly articulated until the early 20th century. Prior to this, the ethical practice of medicine relied upon the beneficent intentions of the practitioners. The limits to patient autonomy have been delineated largely by issues of social justice based upon the need to share scarce resources fairly among members of society. However, autonomy remains a dominant principle and is most clearly exemplified by the process of informed consent obtained prior to any medical intervention. This thesis provides a conceptual analysis of autonomy in the context of informed consent. Following this, several different clinical scenarios are examined for evidence of justifiable limitations to patient autonomy. Each scenario is examined in the light of different moral theories including deontology, utilitarianism, communitarianism and principlist ethical reasoning. Kantian ethical reasoning is found to be resilient in rejecting any limitation to the autonomy principle whereas each of the other theories allow greater scope for morally-justified curtailment of individual autonomy. The thesis concludes with reflection on post-modern society in which the radicalization of what began with the European Enlightenment sees the transformation of pre-modern society into a global community in which epistemological certainty is no longer available. In this environment, the emerging emphasis on global responsibility requires ethical accountability, not only when individuals secure transactions between one another but also between individuals and unknown communities of men and women of current and future generations. The thesis concludes that patient autonomy is justifiably limited in South African medical practice because of issues related to social justice but that the impact of the new genetic technologies and post-modernity itself may in future set new limits to individual patient autonomy.<br>OPSOMMING: Die Europese Verligting het die mensdom bevry van verstarde, dogmatiese denke. Wetenskaplike en tegnologiese ontwikkelinge het tydens the 18de Eeu die lewens van almal radikaal verander. Die mens se bemeestering en transformasie van sy omgewing het gepaard gegaan met revolusionêre politieke hervormings wat gelei het tot die ontbinding van tradisionele politieke ryke en die oordrag van mag aan die mens. Sosiale transformasie het veroorsaak dat die politieke ordeninge van voor-moderne mense deur ‘n globale gemeenskap vervang is wat ontstaan het as gevolg van onder meer die ontkoppeling van tyd en plek (Giddens), en wat deur nuwe tegnologiese ontwikkelings en die ontstaan van simboliese vorms moontlik gemaak is. Hierdie uitgebreide ontwikkelinge het die idee laat ontstaan dat niks vir die 18de Eeuse mens onmoontlik is nie. Die mens het geglo dat hy ‘n reg het op self-bestuur en outonome besluite. Kant het die morele outonomie van die mens beskou as sy vryheid om verantwoordlikheid te neem vir sy eie rasioneel-begronde handelinge en verder het hy ‘n besondere waardigheid in die mens geïdentifiseer vanweë sy morele outonomie. Omdat ‘n mens hierdie eienskap besit, beskik hy oor ‘n hoër waardigheid as alle alle ander lewensvorme. Persoonlike outonomie is die uitoefenimg van die vrye wil van die individu en word om geregverdigde redes beperk deur die regte van ander mense. Die beginsel van outonomie met verwysing na mediese etiek het nie voor die begin van die 20ste eeu prominent geword nie. Voor hierdie tyd het mediese etiek staatgemaak op die goeie voorneme van die praktisyn. Die grense van individuele outonomie word nou bepaal deur die noodsaak van sosiale geregtigheid. Al is dit die geval, bly die beginsel van outonomie die belangrikste beginsel in die etiese debat en word meestal gesien as ‘n deel van die proses van ingeligte toestemming. Hierdie tesis verskaf ‘n omvattende ontleding van outonomie met betrekking tot ingeligte toestemming. Daarna word verskillende kliniese gevalle beskryf en ontleed, en verskeie etiese teorieë gebruik om die wyse waarop pasiënt outonomie reverdigbaar ingekort behoort te word, te bespreek. Die teorie van Kant is in staat om enige inkorting van outonomie in alle gevalle the weerstaan. Elkeen van die ander teorieë verskaf redes waarom die outonomie van individuele pasiënte legitiem ingekort mag word. Hierdie werk sluit af met besinning oor die post-moderne gemeenskap wat ‘n globale samelewing moet aanvaar sowel as die ontoereikenheid van enige kenteoretiese sekerheid. Die ontwikkelende verantwoordelikheid vir die totale mensdom in hierdie wêreld veroorsaak dat individue nie meer slegs moet besluit oor die morele verhouding met sy medemens nie, maar ook oor sy verhouding met mense van gemeenskappe wat geskei is in tyd en ruimte, insluitend sy verhouding met die mense van toekomstige generasies. Hierdie werk sluit af met die gevolgtrekking dat pasiënt outonomie regverdigbaar beperk word in die Suid Afrikaanse mediese praktyk deur die noodsaaklikheid van sosiale geregtigheid. Die verwagte impak van nuwe genetiese tegnologieë en die ontwikkeling van ‘n post-moderne gemeenskap mag nuwe beperkings bring vir pasiënt outonomie.

Includes bibliographical references.<br>This paper builds on a growing literature on trade-related international technology diffusion. It examines whether South Africa can enhance its productivity by importing machinery and equipment that embodies foreign knowledge from trading partners that do significant amounts of research and development. The focus is on South Africa's manufacturing sector. Furthermore, the paper also examines the role of human capital in the facilitation of the effective adoption of foreign technology. Using trade data from 1976 to 2001 - imports from the European Union, industrialized countries and 'advanced' developing countries - the relationship between capital imports and total factor productivity growth and human capital is analysed using the autoregressive distributed lag (ARDL) approach to cointegration. The results show that there is evidence of an equilibrium relationship between the variables; that foreign technology spillovers have taken place in the manufacturing sector, and that the effect on productivity is enhanced by the presence of quality human capital.

A presente dissertação tem como objetivo mostrar que o teatro é uma eficiente forma de auto-representação assim como uma poderosa arma para a subversão de valores impostos pela sociedade hegemônica. Quando consideramos o teatro Contemporâneo, principalmente aquele produzido pelos então chamados grupos de minorias, podemos encontrar vários autores que fazem de suas obras um protesto contra a opressão, a violência e a discriminação impostas pelo excludente discurso colonial. Um exemplo disso é a obra A Raisin in the Sun da autora afro-americana Lorraine Hansberry. A autora nos mostra que o teatro pode representar uma possibilidade para que os grupos historicamente excluídos tragam a público a situação de opressão vivenciada, protestando contra ela e subvertendo o discurso hegemônico que tende a valorizar apenas obras pertencentes ao cânone. Podemos perceber que na contemporaneidade muitas histórias tidas por muito tempo como marginais ou ainda ex-cêntricas, como a dos afro-americanos, por exemplo, passaram a ser conhecidas através de produções transgressoras e subversivas que surgiram na tentativa de expressão do self e vieram a dar voz a grupos que até então eram excluídos, ou como Hutcheon os denominou, marginalizados, vindo então a reescrever suas histórias. Após considerações iniciais relacionadas à teoria do teatro, pretendemos ressaltar através da peça A Raisin in the Sun alguns desafios que o Outro encontra na busca por sua identidade e por melhores oportunidades prometidas pelo Sonho Americano. Pretendemos também ressaltar alguns desafios apresentados por tal obra ao longo de um possível processo de tradução visto que esta possui muitas marcas culturais. Por fim, discutiremos alguns desses desafios a serem encarados pela Tradução Intercultural na peça A Raisin in the Sun<br>The aim of this dissertation is to show that theater is an effective way of selfrepresentation as well as a powerful weapon used in order to subvert hegemonic values. When considering contemporary drama, mainly the one produced by the so-called minority groups, it is possible to find several authors who made of their works site for protest against oppression, violence and discrimination imposed by the excluding colonial discourse. One clear example of such a work is the play A Raisin in the Sun written by the African-American writer Lorraine Hansberry. The author shows that theater can represent a possibility for the historically excluded groups to bring into public awareness the situation of oppression lived by their community, protesting against it and subverting the hegemonic discourse which tends to value just canonical works and stories. In contemporary times, many stories/histories taken for a long time as marginal or ex-centric, such as the African-Americans for example, became known through transgressive and subverting productions that came out as an attempt to express the self, giving voice to groups so far excluded - or as Hutcheon referred to them, marginalized - rewriting their stories/histories. After some initial considerations related to the theory of drama, we intend to highlight some of the challenges that the Other faces while searching for his/her identity and better opportunities promised by the American Dream in the play A Raisin in the Sun. We also intend to present some of the challenges presented by such work during the translation process due to its strong cultural peculiarities. Besides, we intend to discuss some of these challenges to be faced by Intercultural Translation in A Raisin in the Sun

What influences one state to intervene in another’s intrastate armed conflict? In answering this question, existing scholarship has tended to emphasise the position of the intervening state in the international system; suggesting that, that is the main determinant factor of a state’s external intervention behaviour. As a result, existing research on intervention in foreign intrastate armed conflicts is dominated by a focus on great powers and their intervention methods. Employing the neoclassical realist causal logic, this thesis argues, on the contrary, that whether a state intervenes in a foreign intrastate armed conflict is a factor of both systemic and state level factors. A state’s intervention behavior is therefore determined, first, by the increase in its relative economic power, then by its changing perception of threat to its interests abroad. What it means is that a state’s position in the international system, rising power, great power or small power, is not the only determinant factor in exploring its intervention behavior, unit level factors also matter. In advancing that argument, this thesis significantly challenges the prevailing assumption that intervention in foreign intrastate armed conflicts is a preserve of great powers, and an instrument of their foreign policy; and thus, broadens the intervention discourse to include the intervention behavior of rising powers. Yet, still there exist, in current literature, a lack of research which systematically connects the above neoclassical realist theoretical reasoning with empirical analysis of intervention in foreign conflicts by rising powers vis-à-vis the 21st century global order recalibrations. By exploring the intervention behaviour of China, a rising global power, in intrastate armed conflicts in three countries, Libya, Mali and South Sudan; and by using the comparative case study method to assess trends and patterns in its intervention behaviour, as its relative economic power increases and its perception of threat evolves, this thesis highlights a more systematic interlink between theoretical and empirical analysis that takes into consideration the changing status of rising powers in the global system and its effect on their intervention behaviour. It therefore makes a case for an empirical study of China’s intervention in intrastate armed conflicts in Africa that considers the interactive dynamics between systemic and domestic variables in its causal explanation of China’s foreign intervention behaviour. In doing that, it points out that understanding intervention in terms of great powers and military action limits our exploration of the emerging re-conceptualization of intervention, its practice and methods as employed by rising powers in foreign intrastate armed conflicts. The thesis therefore makes a case for an innovative (re-)definition of intervention that enables an analytical assessment of the emerging intervention practices.

Includes abstract.<br>Includes bibliographical references.<br>The main aim of this thesis is to examine the usage and modification of the philosophy of Black Consciousness in post-1994 South Africa. The usage and modification is examined through an intertextual analysis, which investigates what notions of Black Consciousness are used by New Frank Talk, how these notions are used and what manner they are modified in a post-1994 context. The analysis consists of an examination of seven New Frank Talk essays published since 2009.

This dissertation examines and compares the epistemologies of two of the most popular West African intellectual traditions: Tijani Sufism and Ifa. Employing theories native to the traditions themselves and contemporary oral and textual sources, I examine how these traditions answer the questions: What is knowledge? How is it acquired? And How is it verified? Or more simply, “What do you know?,” “How did you come to know it?,” and “How do you know that you know?” After analyzing each tradition separately, and on its own terms, I compare them to each other and to certain contemporary, Western theories. Despite having relatively limited historical contact, I conclude that the epistemologies of both traditions are based on forms of self-knowledge in which the knowing subject and known object are one. As a result, ritual practices that transform the knowing subject are key to cultivating these modes of knowledge. Therefore I argue that like the philosophical traditions of Greek antiquity, the intellectual or philosophical dimensions of Tijani Sufism and Ifa must be understood and should be studied as a part of a larger project of ritual self-transformation designed to cultivate an ideal mode of being, or way of life, which is also an ideal mode of knowing. I further assert that both traditions offer distinct and compelling perspectives on, and approaches to, metaphysics, ontology, epistemology, psychology, and ritual practice, which I suggest and begin to develop through comparison.<br>African and African American Studies

African American Studies<br>Ph.D.<br>This study explores an African conception of Humanism as distinct from the European model and challenges the notion that Humanism is an entirely European construct. I argue that the ideological core of Humanism originated in ancient Kemet, the basis of which frames the African worldview. Furthermore, the theoretical framework provided by the African Humanistic paradigm serves as a model for structuring inter and intra group relations, for tackling notions of difference and issues of fundamentalism, for addressing socio-economic political concerns, and finally, to shift the currents of political rhetoric from one of jouissance to a more progressive and pragmatic stance.<br>Temple University--Theses

ABSTRACT The numerous images of violence perpetrated by radicalized followers of Islam, has highlighted the complexities surrounding assimilation and integration of Muslims in Western society. Since the guest worker recruitment from French African colonies initiated after World War II, France has been witness to the unanticipated development of permanent communities of African laborers, many of whom are Muslim. Despite consistent promotion of French monoculture and specifically the use of the assimilation model for integration, segregation of African Muslims has occurred. Through the construction of a single country case study, I explore integration issues surrounding the French Muslim minority communities. I seek to assess the occurrences of segregation among African Muslims, and theorize that process established by the French government for the assimilation and integration of African Muslims into French society has culminated in the formation of segregated African Muslim diaspora communities. This topic was chosen because I possess a general interest in the integration of Muslims into Western society. Due to the broadness of the Muslim population, and given their high visibility I narrowed my focus on African Muslims. Furthermore, this topic was chosen to determine the viability of the French case as an alternative to the failed policies of multiculturalism. Therefore, I examine the assimilation strategy of French Republicanism established in France by the French Revolution of 1789. This thesis is relevant given the rising visibility of Muslims throughout Western society. Furthermore, the increased visibility highlights the position of African Muslim communities in France. The evidence presented in my thesis demonstrates that the presence of segregated African Muslim communities is an unintended consequence of the historical development of French monoculture and colonialism. French assimilation of African Muslims is not a complete failure due to marginal successes of African Muslims in political and economic arenas. Furthermore, the segregation of African Muslims in France does not diminish the viability of assimilation strategy in the overall integration of Muslims into Western society, especially as politicians across the European continent denounce the failed policies of multiculturalism.