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Journal articles on the topic 'Tri-Dosha'

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1

Bhaskar, Ayushi, and Indumati Sharma. "A Single Case Study of Ayurvedic Management of Mandal Kushtha w.s.r. to Psoriasis." International Research Journal of Ayurveda & Yoga 05, no. 02 (2022): 63–66. http://dx.doi.org/10.47223/irjay.2022.5210.

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Mandala kushta is a skin disorder with a preponderance of Sleshma and is classified as Mahakushta. Red spots, elevated patches, itching and burning sensations, and other symptoms of illness are typical. Kledakar Ahar, Dosha vaishamyan, Srotavarodham, Vegadharana, Krimi, Manovikaras, and other factors can contribute to Mandala kushta pathogenesis. Because the condition involves vitiation of the Tri-dosha, Rakta, Mamsa, and Twak, The use of herbs and traditional Ayurvedic formulations helps to cure Mandal kushta by calming vitiated Doshas, improving the quality of Rasa and Rakta, maintaining hor
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2

Kumar, Savan, Dipti, and Nishi Arora. "MANAGEMENT OF SANDHIGATA VATA BY ERANDA TAILA: A CASE SERIES." International Journal of Research -GRANTHAALAYAH 10, no. 1 (2022): 144–48. http://dx.doi.org/10.29121/granthaalayah.v10.i1.2022.4466.

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Homeostasis of Vata, pitta and Kapha dose maintain the normal physiology of body. Any internal and external factor which disturb the normalcy of tri-doshas will lead to generation of diseases .The prevalence of Vatavyadhis such as Gridhrasi, Amavata is continuously increasing day by day. Sandhivata is the disease described under vatavyadhi. Knee joint and small joints are more prone to be affected by this disease because they are the most commonly used joints in daily works. Aim of this study is evaluate the effect of Eranda tail in pure vata originated sandhivata at time of its accumulation.
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3

Arsana, Made. "TRI UPASTAMBHA: FORMULASI PENGUAT KESEHATAN DI ERA NEW NORMAL." Pangkaja: Jurnal Agama Hindu 26, no. 2 (2023): 167–75. http://dx.doi.org/10.25078/pjah.v26i2.2707.

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Pandemi Covid 19 telah memantik berbagai problem kompleks dalam kehidupan manusia, sehingga memerlukan tindakan preventif untuk memutus rantai penyebarannya. Saat ini telah masuk pada era new normal yang merupakan pembiasaan baru pasca dilanda pandemi. Menjaga kesehatan tetap menjadi salah satu tindakan penting yang harus dibudayakan di untuk mencegah penyebaran Covid 19, meski dalam kebiasaan baru. Tulisan ini menganalisis tentang Tri Upastambha sebagai formulasi penguat kesehatan dalam perspektif Ayurveda, yang dapat menjadi solusi menjaga stabilitas kesehatan di era Covid 19. Data dalam tul
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4

Palsra, Pankaj, Shruti Sharma, Ravinder Kumar, and Rakesh Thamman. "Panchamahabhuta-Five Basic Elements and their Utility in Ayurveda: A Review." International Research Journal of Ayurveda & Yoga 05, no. 02 (2022): 166–74. http://dx.doi.org/10.47223/irjay.2022.5230.

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There are various principles like Tri Dosha (Biomaterials), Sapt Dhatus (Tissues) and Tri Mala (waste products), Srotas, Agni, etc. mentioned in Ayurveda, but fundamental of all these is Panchmahabhuta principle. In Ayurveda it is stressed that both Chikitsa Purush (living human body) and Dravyas (Drugs) used for treatment of Chikitsa Purush, are made up of Panchmahabhuta. So, for any Vaidya (Physician) to achieve the ultimate aim of Ayurveda (to maintain health of healthy person and prevent him/her from diseases) it is very important to have deep and through understanding Panchmahabhuta conce
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5

Arju, Mahendra Kaswan, and Gopesh Mangal. "Management of Mandala Kushtha through Shodhana Therapy: Case Study." International Research Journal of Ayurveda & Yoga 8, no. 3 (2025): 37–41. https://doi.org/10.48165/irjay.2025.80305.

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Psoriasis, a chronic dermatological disorder, is characterized by erythematous lesions covered with silvery scales, significantly affecting patients’ physical and mental well-being. Its impact extends beyond cosmetic concerns, impairing quality of life. Conventional treatments for psoriasis often fail to provide a cure and may sometimes exacerbate symptoms. Globally, psoriasis accounts for 8% of dermatological cases, with an estimated prevalence of 2.5% and a male-to-female ratio of 1.1:1. This case report details the treatment of a 32-year-old male patient with a 3-year history of skin lesion
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6

Budiani, Ketut, Ida Bagus Putra Suta, and Ida Bagus Wiryanatha. "Efektivitas Terapi Akupresur dalam Reduksi Nyeri Arthritis Gout: Studi Kualitatif di Kota Denpasar." Widya Kesehatan 7, no. 1 (2025): 15–21. https://doi.org/10.32795/s9gb9v66.

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Latar belakang: Arthritis gout menimbulkan nyeri debilitating yang memerlukan pendekatan terapi komplementer efektif. Tujuan: Menganalisis efektivitas terapi akupresur dalam reduksi nyeri arthritis gout melalui integrasi konsep marma Ayurveda dan meridian Traditional Chinese Medicine. Metode: Desain kualitatif deskriptif dengan purposive sampling melibatkan observasi dan wawancara pada 4 orang praktisi akupresur dan 12 pasien. Data dianalisis secara deskriptif. Hasil: Terapi akupresur efektif menurunkan nyeri melalui pemberian tekanan pada titik-titik meridian yang menyeimbangkan energi Qi dan
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7

Sharma, Sakshi, Mahendra Kumar Sharma, and Pramod Kumar Mishra. "Ayurveda Inspired Personalised Dietetics Based on Daihika Prakriti." International Journal of Health Sciences and Research 14, no. 6 (2024): 268–77. http://dx.doi.org/10.52403/ijhsr.20240639.

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Ayurveda states that everything in this universe comprises of five basic elements i.e. the Pancha Mahabhootas. Tri-Upastambha i.e. aahar, nindra & brahmacharya are the three sub-pillars of life. They arevividly described in Ayurveda classical texts as they provide sustainable support to our bodyin the form of strength, complexion and growth. Ayurvedic concepts of Ahara and dietary or pathya guidelines are vast, scientific, and personalized depending on the prakriti of the individual. Major texts exclusively deal with a balanced diet for healthy living based on dietetic rules like virrudha
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8

M, Meenu, ET Yadu Narayanan Mooss, and Soumya S. "AYURVEDIC MANAGEMENT OF ICHTHYOSIS VULGARIS: A CASE STUDY Article Category: Case Reports." International Journal of Research in Ayurveda and Pharmacy 16, no. 2 (2025): 39–42. https://doi.org/10.7897/2277-4343.16239.

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Ichthyosis vulgaris is an inherited form of ichthyosis caused by mutations in the filaggrin gene. It commonly manifests at birth or in early childhood. Clinical manifestations include xerosis, partial or total skin lesions and scaly dermatosis without erythroderma. Current treatment options for ichthyosis primarily offers symptomatic relief. However, a significant need exists for more effective therapies as ichthyosis hinders the quality of life and social interactions of the person. Ayurveda promises an alternative approach to treating ichthyosis vulgaris by emphasizing Tri-dosha (three funct
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9

Dr., Archana Abhijit Shiralkar, and Abhijit Sadanand Shiralkar Dr. "Critical Review on Scientific Approach of Nadi Parikshan." International Journal Of Ayurvedic And Herbal Medicine 15, no. 01 (2025): 4736–40. https://doi.org/10.5281/zenodo.14807902.

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<strong>ABSTRACT:&nbsp;</strong> Nadi pariksha is the science of observing the pulse from a perspective of diagnosis of the human body, mind and the sub-conciousness. It is commonly known as pulse diagnosis. Nadi pariksha had got its significant role in physiological and pathological conditions. Since the past scrutiny of pulse has been one of the most important diagnostic tools. The art science of examination of pulse was well developed in ancient India. Nadi pariksha has been said as one of the Ashta Sthana Paiksha. This system of examination can&rsquo;t be practiced easily because of non av
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10

Derashri, Bhavin, Paresh A. Katariya, and Rupali Gatfane. "A PILOT STUDY IN EKAKUSHTHA W.S.R. TO PSORIASIS WITH SHODHAN CHIKITSA I.E. VAMANA AND VIRECHANA." International Journal of Research -GRANTHAALAYAH 6, no. 7 (2018): 216–22. http://dx.doi.org/10.29121/granthaalayah.v6.i7.2018.1301.

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The word ‘Kushta’ is a broad term, which covers almost all the skin diseases. Kushtha is produced invariably by the vitiation of the seven factors i.e. 3 Doshas and 4 Dushyas But different types of pain, colour, shape, specific manifestation etc. are found in Kushtha because of Anshanshakalpana of the Doshas. Accordingly, Charaka explained Kushthas are in fact of innumerable types, but for systemic study they are classified into two major groups 7 Maha Kushtha &amp; 11 Kshudra Kushtha.&#x0D; Ekakushtha is one of the Kshudra Kushtha. It is the prime among the Kshudra Kushtha, hence Bhavaprakash
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11

Dr., Bhavin Derashri, Paresh A. Katariya Dr., and Gatfane Dr.Rupali. "A PILOT STUDY IN EKAKUSHTHA W.S.R. TO PSORIASIS WITH SHODHAN CHIKITSA I.E. VAMANA AND VIRECHANA." International Journal of Research - Granthaalayah 6, no. 7 (2018): 216–22. https://doi.org/10.5281/zenodo.1336678.

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The word &lsquo;Kushta&rsquo; is a broad term, which covers almost all the skin diseases. Kushtha is produced invariably by the vitiation of the seven factors i.e. 3 Doshas and 4 Dushyas But different types of pain, colour, shape, specific manifestation etc. are found in Kushtha because of Anshanshakalpana of the Doshas. Accordingly, Charaka explained Kushthas are in fact of innumerable types, but for systemic study they are classified into two major groups 7 Maha Kushtha &amp; 11 Kshudra Kushtha. Ekakushtha is one of the Kshudra Kushtha. It is the prime among the Kshudra Kushtha, hence Bhavap
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12

Abanikanta Sahoo, Pramod Kumar Mishra, Brahmanananda Sharma, and Jyoti Prajapati. "Concept of Dietetics and its importance in Ayurveda." Journal of Ayurveda and Integrated Medical Sciences 8, no. 5 (2023): 76–82. http://dx.doi.org/10.21760/jaims.8.5.13.

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Human body requires food to provide energy for all life process, growth, repair and maintenance. A balanced diet contains different types of foods in such quantities and proportions that the need of the body is adequately met. Eating a well-balanced diet on a regular basis and staying at ideal weight are critical factors in maintaining emotional and physical well-being. In Ayurveda, diet forms the important component of life as it is included in the Tri-Upastambha (three pillars of life). Being supported by these three factors, the body is endowed with strength, complexion and growth, and cont
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13

Tejalrani Jaiswal, Babita Sharma, and Swati Nagpal. "Sadhaka Pitta: The Gatekeeper for Mental Health w.s.r. to Neurotransmitter." Journal of Ayurveda and Integrated Medical Sciences 9, no. 4 (2024): 118–22. http://dx.doi.org/10.21760/jaims.9.4.18.

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Doshas, Dhatus, and Malas are the fundamental building blocks (physical entities) of the human body. Amongst them, Doshas (Vata, Pitta, and Kapha) are directive forces for all activities of the body and mind. Each of the Tri Doshas exhibits particular Gunas, like Pitta Dosha, which is sweltering in nature. One of the Pitta subtypes that is located in the Hridaya and associated with psychosomatic functions and behaviour is the Sadhaka Pitta. It has the effect of making Hridaya more active as it consistently prevents the heart from being influenced by Kapha and Tamoguna, which slow down the acti
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14

Thakre, Pooja P., Sourabh Deshmukh, and Vinod Ade. "A Case Study on Plaque Psoriasis with Ayurvedic Management." International Journal of Ayurvedic Medicine 11, no. 2 (2020): 342–45. http://dx.doi.org/10.47552/ijam.v11i2.1449.

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Skin disease is one among Deerghkalinvyadhi (Chronic disease) and also one of the AsthaMahagada (Eight dreadful diseases). The disease psoriasis comes under the Kustha roga. Psoriasis is one of the most common dermatologic disorder and a chronic skin disorder of present day. Almost all the skin disease is explained under Kushta- Rogadhikara (skin disease) and classified as MahaKushta and Kshudra Kushta (Major and Minor skin disease). Acharya have described that all Kushta’s have Tri Dosha (three energies) involvement but the type of Kushta depends on the predominance of particular Doshas. The
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15

Khendkar, Jayashree, Gopal M. Jadhav, and Sampada Sant. "Conceptual study of role of Tridosha during Antenatal Period." Journal of Ayurveda and Integrated Medical Sciences 9, no. 5 (2024): 179–85. http://dx.doi.org/10.21760/jaims.9.5.30.

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Ayurveda primarily focuses on preventive as well as promotional health. It believes in principles of Tri-dosha (three fundamental bio-energies as well as vitiating factors or pollutants) theory. Tridosha theory is fundamental framework of Ayurveda. These three bio-energies namely Vata, Pitta and Kapha, when in equilibrium support body like tripod and when vitiated cause various diseases. A journey of every living creature starts from womb of mother (Beejanda) and travels towards outer world (Brahmanda). This travel of a cell from womb to universe is nothing but true scenario of life. This myst
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16

Singh, Mohini, Ravindra Singh Yadav, Smriti Pandey, and Rahul Kumar Verma. "A PHYSIOLOGICAL STATUS OF APANA VATA IN GARBHA NISHKRAMANA (PARTURITION) – REVIEW ARTICLE." August - September 2023 p7, no. 6 (2023): 549–53. http://dx.doi.org/10.46607/iamj08p7062023.

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The aim of Ayurveda science is to keep healthy people well and heal sick people. Ayurveda, the science of life, is based on the fundamental theory called the Tridosha theory. Tridosha is derived from the Sanskrit word’s Tri and Dosha, which mean three vitiated factors. These three Doshas operate on a variety of scales, including the cellular, individual system, and organisational levels. Given that it begins and controls all functions, Vata has the greatest influence on these three Doshas. It is also in charge of all kinds of movements. All Dhatus and Malas, including Pitta and Kapha are ineff
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17

Swati Chobhe and Sachin M. Bhor. "Study of Hypothyroidism from the Perceptive of Agni, Kapha Dosha and Rasadi Dhatu." International Journal of Ayurveda and Pharma Research, December 31, 2023, 84–87. http://dx.doi.org/10.47070/ijapr.v11i12.3047.

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Thyroid gland is major endocrine gland which controls the cellular metabolism. Its secrets hormone mainly Tri-iodothyronine, Thyroxine and Calcitonin. Insufficient synthesis and release of thyroid hormones are term as hypothyroidism. References of hormone are not available in Ayurvedic compendia but that doesn’t make Ayurveda incomplete because Ayurveda has its own fundamental principles such as Dosha, Dhatu, Mala which control cellular metabolism. Balance state of Dosh, Dhatu, Mala and Agni along with balanced state of mind, soul and Indriya makes human being healthy. Root cause of all diseas
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18

Ashrita S and Shivaprasad Hudeda. "ROLE OF DEEPANA PACHANA KARMA IN MANAGEMENT OF RASAPRADOSHAJA VIKARAS." International Journal of Ayurveda and Pharma Research, October 24, 2020, 33–38. http://dx.doi.org/10.47070/ijapr.v8isupply1.1380.

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For a tree to stand erect with its branches, its roots must be strengthened by nourishing them timely such that the whole tree receives proper nourishment for its growth and development. Similarly, the Tridoshas, Saptha Dhatus and Tri-Malas are the roots strengthening this body when nourished timely. The Dosha-Dhatu-Mala in their state of normalcy enhances the strength of the body which is inferred through their respective physiological functions. This is achieved under the influence of two factors that is- Ahara and Agni. Ayurveda has endowed the function of thermogenesis and metabolism in th
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19

Burdak, Dr, and Dr prasad. "ASSESSMENT OF TWAKAROGA THROUGH THE AYURVEDA." Journal of Research and Education in Indian Medicine, 2024, 1. http://dx.doi.org/10.5455/jreim.82-1676098964.

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The skin is the largest organ and reflects the Chhaya (aura) and Prabha (luster) of the body. Skin complexity and homeostasis have been influenced by numerous environmental changes. Skin is the demarcation between the internal and external environment. Many factors affect skin health like the status of diet, hygiene, habitat, sedentary lifestyle etc. In this era, skin disease incidence is increasing in tropical and developing areas. The Ayurvedic lexicon contains several references to skin conditions. The description of Twaka roga (skin disease) has mentioned on the basis of Doshik dominance.
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20

Khati, G. Y. "Concept of Oja." National Journal of Research in Ayurved Science 6, no. 01 (2018). http://dx.doi.org/10.52482/ayurlog.v6i01.64.

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In Ayurvedic literature the term Oja is recognized as one of the most important, vital and radiant element of the human body but its exact nature is not understood by the Ayurvedic research community. The entire metabolic activities occurring in the human body throughout the lifetime are primarily dependant on Oja. The term Oja is occasionally ascribed to the vital body elements viz. Dosha, Dhatu, Mala according to its peculiar patterns of manifestation and in addition to this tri-phasic behaviour. Oja also manifests itself in the form of radiant energy alone in the human body.In Ayurveda Bala
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21

Kamath Madhusudhana. "INDIAN TRADITIONAL MEDICINE IN WESTERNS EYES." EPRA International Journal of Research & Development (IJRD), April 30, 2020, 380–85. http://dx.doi.org/10.36713/epra4336.

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Ayurveda is a traditional healing method in India for more than 5000 years, preserved from ancient pieces of literature, namely Atharva Veda. Ayurveda is believed and practiced commonly in India to promote robust human life and eliminate diseases as a person can maintain balanced constitutions which are called Tri-Dosha. The method is especially present in the practice of traditional medicines and is used to prescribe certain forms of treatment upon particular diseases. As such, herbal and related drugs are those of the most important parts mentioned in the traditional Ayurvedic texts. Despite
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22

Singhade Sapna Raoji and Lanjewar Swati Rajkumar. "An Ayurvedic Critical Review on Nutritional Deficiency Disorders in Children." International Journal of Ayurveda and Pharma Research, December 18, 2021, 94–97. http://dx.doi.org/10.47070/ijapr.v9i11.2137.

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Ayurveda has two basic aims i.e., first preventive aspect rather than curative method. Aahara (food) plays very important role to maintain health of a person as it is one of the three sub pillars (Tri-upastambha) of Ayurveda. Aahara is the main source of energy and nutrition, also with therapeutic value and most important during post treatment period to regain the strength of body. Aahara not only nourishes the body but also nurtures the mind and soul, hence it is called as Poornabramha and Aahara-sevana (eating food) considered as a ritual in Ayurveda. Nutrition is always a basic and essentia
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23

Metri, Dr Savita, and Dr Prashanth A. S. "Prospective clinical trial in the management of Mutrashmari through Avapidaka Snehapana and Matra Basti." Journal of Ayurveda and Integrated Medical Sciences (JAIMS) 3, no. 4 (2018). http://dx.doi.org/10.21760/jaims.v3i4.13276.

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Background: Ashmari Roga is considered as one of the Ashta Maha Gada considered difficult to cure because of its Marma Ashrayatwa, due to the involvement of Bahu Dosha and Basti, which is one of the Tri Marma, Acharyas has specifically mentioned many treatment modalities for reducing the symptoms as well as eliminating the Ashmari from its root, in which Basti and Virechana is having prime importance. So here an attempt is made to compare and study the efficacy of Basti and Virechana in Mutrashmari. Objective: To study the effect of Avapidaka Snehapana followed by Virechana and Shamanoushadhi
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