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Relevant bibliographies by topics / Trial of Christ

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Academic literature on the topic 'Trial of Christ'

Author: Grafiati

Published: 4 June 2021

Last updated: 4 February 2022

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Journal articles on the topic "Trial of Christ"

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25, Lisbet Panggabean. "Pengembangan Bahan Cerita Tentang Pengorbanan Yesus Kristus di Kayu Salib dalam Pembelajaran Pendidikan Agama Kristen." Areopagus : Jurnal Pendidikan Dan Teologi Kristen 18, no. 1 (2020): 143–54. http://dx.doi.org/10.46965/ja.v18i1.28.

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Kata Kunci: Pengembangan, Bahan Cerita Abstract: This study aims to development a product in the form of a story about the Sacrifice of Jesus Christ on the Cross on the subject of 5 th grade Christian Religious Education in the State Elementary School in Tarutung District 2019/2020 Academic Year. This research is a research and development (Research and Development RD). The results of the needs analysis showed that the respondents of the Trial study consisted of 20 PAK Teachers and several validations from theologians, linguists and method experts on the story method in learning Christian Reli

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Stagl, Jakob Fortunat. "« Qu'est-ce que la vérité ? » Réponses romaines au problème des « fausses nouvelles »." Studia Universitatis Babeş-Bolyai Iurisprudentia 65, no. 4 (2021): 934–54. http://dx.doi.org/10.24193/subbiur.65(2020).4.27.

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Citing examples from Antiquity like the trial against Jesus Christ and the politics of Caligula, the article analyses the dangers of legislation against “fake news “. Being a limitation to free speech and the first step to a totalitarian political system, the author is against such kind of legislative activism.

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Scott, James M. "Paul’s Comparison of Himself with “the Abortion” (1 Cor 15:8): A Missing Link between the Qumran Book of Giants and the Manichaean Book of Giants." Journal for the Study of Judaism 50, no. 3 (2019): 291–318. http://dx.doi.org/10.1163/15700631-15031255.

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AbstractWhen Paul states in 1 Cor 15:8, “Last of all, as to the abortion, he [Christ] appeared also to me” (ἔσχατον δὲ πάντων ὡσπερεὶ τῷ ἐκτρώµατι ὤφθη κἀµοί), the article τῷ indicates that Paul is referring to the well-known “abortion”/giant, ʾOhyah, the one giant—uniquely in all of extant early Jewish literature—to whom God appeared in a dream-vision signifying theophanic judgment. This casts Paul in the role of a violent giant who, on trial before Christ, acknowledged his past crimes and pled for forgiveness. This understanding of 1 Cor 15:8 has important implications not only for the inter

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Dox, Donnalee. "Medieval Drama as Documentation: “Real Presence” in the Croxton Conversion of Ser Jonathas the Jewe by the Myracle of the Blissed Sacrament." Theatre Survey 38, no. 1 (1997): 97–115. http://dx.doi.org/10.1017/s004055740000185x.

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In the fifteenth-century East Anglian play, The Conversion of Ser Jonathas the Jewe by the Myracle of the Blissed Sacrament, five Jews desecrate a host to challenge the Christian doctrine of transubstantiation. In the play's image of Jewish characters, fifteenth-century English Christianity constructed an ethnic, religious, and cultural alterity. A Jewish merchant, Jonathas, bribes a Christian merchant, Aristorius, to steal a consecrated host from a local church. Five Jewish characters then stab the host, nail it to a pillar, boil it, and bake it in an oven over a fire. In this last trial, the

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류지영. "The Trial of Jesus Christ by Pontius Pilate in the Light of Criminal Justification." CHUNG_ANG LAW REVIEW 11, no. 2 (2009): 163–91. http://dx.doi.org/10.21759/caulaw.2009.11.2.163.

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Shepardson, Douglas A. "Maximus and Socrates on Trial." Forum Philosophicum 20, no. 2 (2016): 171–82. http://dx.doi.org/10.35765/forphil.2015.2002.15.

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Although the similarities between the trial of Socrates and the trial of Jesus have been discussed since the age of the Apologists, the same cannot be said about the anonymously written Trial of Maximus the Confessor and Plato’s Apology. My paper seeks to start this discussion. First I look at the historical context of each trial, finding that each was preceded by a rebellion that the accused was suspected of inciting (the Thirty Tyrants’ in one, the Exarch Gregory’s in the other). Then I summarize the Trial, noting numerous similarities between it and the Apology. After this, I examine some o

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Adib, Shohibul. "PERAN NABI MUHAMMAD DAN YESUS KRISTUS DALAM SISTEM PERADILAN TUHAN." Tasamuh: Jurnal Studi Islam 9, no. 2 (2018): 451–86. http://dx.doi.org/10.32489/tasamuh.215.

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In Christian belief, God’s justice system reflects a perilous justice found in justice in the world. To realize justice in the judicial system of God then acting as a judge is Jesus Christ himself and not God the Father. This implies that in the Christian religion, the role of Jesus Christ so great occupy status as God. At the time, there is no higher authority than Jesus Christ. Who is on trial at the time was everyone from the Christian, Muslim, Buddhist, Hindu and a number of other religions. The main law laid down by Jesus Christ in human judge both of Christianity and non-Christian religi

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Fisk, Philip J. "Jonathan Edwards's Freedom of the Will and his defence of the impeccability of Jesus Christ." Scottish Journal of Theology 60, no. 3 (2007): 309–25. http://dx.doi.org/10.1017/s0036930607003304.

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AbstractIt is in Jonathan Edwards's Freedom of the Will (1754) that he reconciles impeccability and freedom of the will in the human soul of Jesus Christ, even when Jesus is in a state of trial. But how does he shape a synthesis between these two attributes without duplicity, and at the same time avoid theological and christological barbs, whether Arminian or Hobbist, Nestorian or Apollinist? For Edwards, the Son of God did not surrender impeccability when he undertook to fulfil – in human nature, and in a state of trial – intra-trinitarian promises, promises made not only by the Father to the

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Clement, Will. "The Christ in the Cabaret: Putting a Blasphemous Bar Crawl on Trial in Third Republic France." Cultural and Social History 17, no. 2 (2020): 189–205. http://dx.doi.org/10.1080/14780038.2020.1742038.

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Павлова, Анна Леонидовна. "Composition «The trial of Jesus Christ» as a Part of St. Nicholas Church Mural Paintings in Boboli Village." Вестник церковного искусства и археологии, no. 2(3) (August 15, 2020): 37–51. http://dx.doi.org/10.31802/bcaa.2020.3.2.003.

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В статье впервые в научный оборот вводится новый памятник монументального искусства последней четверти XIX столетия в Калужской области - масляные росписи Никольской церкви с. Боболи. Среди сюжетов стенописи выделяется необычная композиция - «Суд над Христом», принадлежащая редкой иконографической традиции. Рассмотрение отдельно взятого сюжета в контексте программы росписей помогает внимательно изучить феномен сельского искусства того времени. В нём отразились различные религиозные и культурные интересы экономически развитого крупного села, получили развитие стилистические предпочтения эпохи э

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Dissertations / Theses on the topic "Trial of Christ"

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Donahue, John Raymond. "Are you the Christ? : the trial narrative in the Gospel of Mark /." [Missoula, Mont.] : [Society of Biblical Literature], 2008. http://opac.nebis.ch/cgi-bin/showAbstract.pl?u20=0891301658.

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Duclos-Grenet, Pauline. "Le Christ en Procès dans les images italiennes à la fin du Moyen Âge : comparutions, dérisions, flagellation." Thesis, Bourgogne Franche-Comté, 2019. http://www.theses.fr/2019UBFCH003.

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Cette thèse étudie, à partir d’un corpus d’environ 950 images, l’iconographie du Procès du Christ dans la culture italienne de la fin du Moyen Âge. Elle est le fruit d’une double ambition : celle de retracer l’évolution iconographique des scènes (Comparutions devant les juges, Outrages, Couronnement d’épines, Flagellation) et du cycle dans son ensemble, et ce, dès les premiers siècles de l’art chrétien, mais au-delà, celle de replacer ces images d’injustice dans le champ spirituel, culturel, judiciaire et politique d’une société profondément imprégné d’une pluralité de discours sur la justice.

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Leeke, Philip Andrew. "'The Counterlife of Knight Errant Christie McKay', and, 'The trials of Philip Roth: writing as ordeal and punishment'." Thesis, University of Manchester, 2013. https://www.research.manchester.ac.uk/portal/en/theses/the-counterlife-of-knight-errant-christie-mckay-andthe-trials-of-philip-roth-writing-as-ordeal-and-punishment(ee7dd759-c759-4ad4-8c0e-2a3ccfb9f6d3).html.

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The Counterlife of Knight Errant Christie McKay is a novel about a man with two lives. Christie McKay is a middle-aged academic who has a self-harming partner he cannot leave. On a sabbatical studying Don Quixote he meets another woman and falls in love. However, instead of leaving his self-harming nemesis, he concocts an absurd fantasy that will allow him to lead a double life and have a relationship with both women at the same time. His attempts to compartmentalize both lives leads to tragedy as the one crashes into the other with dire consequences. The novel was partly inspired by Philip Ro

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Taylor, Jon E. "When a presidential neighborhood enters history : community change, competing histories, and creative tension in Independence, Missouri /." free to MU campus, to others for purchase, 2004. http://wwwlib.umi.com/cr/mo/fullcit?p3137755.

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Christle, Jeffrey Wilcox [Verfasser], Martin [Akademischer Betreuer] [Gutachter] Halle, and Henning [Gutachter] Wackerhage. "Individualized combined exercise in patients with cardiac disease and low fitness. A comparison of individualized combined endurance-resistance exercise with a cardiac rehabilitation maintenance program on peak and submaximal exercise performance, risk status, health-related quality of life and physical activity levels in elderly patients with cardiac disease and low physical fitness: A randomized controlled trial / Jeffrey Wilcox Christle ; Gutachter: Martin Halle, Henning Wackerhage ; Betreuer: Martin Halle." München : Universitätsbibliothek der TU München, 2016. http://d-nb.info/1132773997/34.

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Books on the topic "Trial of Christ"

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Légasse, Simon. The trial of Jesus. SCM Press, 1997.

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Wilson, Clifford A. The false trials of Jesus Christ. Hearthstone Pub., 1990.

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The trial of Jesus Christ: A legal monograph. Clark, 1987.

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Williams, Rowan. Christ on trial: How the Gospel unsettles our judgement. Eerdmans Pub. Co., 2003.

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Murder at Golgotha: Revisiting the most famous crime scene in history. St. Martin's Press, 2006.

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Williams, Rowan. Christ on trial: How the gospel unsettles our judgement. ABC Pub., 2003.

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The last days of Jesus. Westminster John Knox Press, 2006.

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Schnabel, Eckhard J., compiler, writer of added commentary, ed. The trial and crucifixion of Jesus: Texts and commentary. Mohr Siebeck, 2015.

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Jesus on death row: The trial of Jesus and American capital punishment. Abingdon Press, 2008.

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The trial of Jesus. University of Georgia Press, 1995.

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Book chapters on the topic "Trial of Christ"

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Małkus, Marta, and Anna Michalska. "Jews, Lutherans, Friars Minor: the image of ‘Infidels’ in the depiction of the Trial of Christ from Wschowa (Fraustadt)." In Arts, Portraits and Representation in the Reformation Era. Vandenhoeck & Ruprecht, 2019. http://dx.doi.org/10.13109/9783666552496.161.

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"Trial." In For Christ and Country. Cambridge University Press, 2019. http://dx.doi.org/10.1017/9781108632492.007.

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Losee, John. "The New Being in Jesus as the Christ." In Theology on Trial. Routledge, 2018. http://dx.doi.org/10.4324/9781315135526-10.

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"Chapter Five. The Docetic View Of Christ." In Clement of Alexandria on Trial. BRILL, 2010. http://dx.doi.org/10.1163/ej.9789004176270.i-186.30.

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Dusenbury, David Lloyd. "“Christ Willed Himself to Lack Authority”." In The Innocence of Pontius Pilate. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197602799.003.0017.

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One of the first rectors of the University of Paris, Marsilius of Padua, is commonly seen as the first theorist of secularity. This chapter demonstrates that Jesus’ Roman trial is of fundamental importance for Marsilius’ political thought. Indeed, it is claimed here that the conceptual architecture of Marsilius’ Defender of the Peace cannot be reconstructed without close attention to the Roman trial of Jesus. “Christ willed himself to lack authority in this world-age”, writes Marsilius, “in as much as he said: ‘My kingdom is not of this world.’” This dominical saying is taken as a dramatic and irreversible renunciation, by the Son of God, of all secular jurisdiction. What is more, Augustine is Marsilius’ authority for this interpretation of Jesus’ saying. One probable line of transmission for Augustine’s interpretation of this saying is The Chain of Gold, a patristic commentary collated by Thomas Aquinas. Therefore, Aquinas may have a significant place in the history of secularity—not for anything that he wrote, but for something he edited.

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Brown, Stewart J. "To Be a Christ." In W. T. Stead. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198832539.003.0002.

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As assistant editor, then editor of the Pall Mall Gazette from 1880 to 1888, W. T. Stead pioneered what became known as the ‘New Journalism’, or journalism with a mission. The chapter considers Stead’s three major newspaper campaigns of the 1880s—for improved working-class housing, for sending General Gordon to the Sudan to achieve a just peace, and for exposing and ending child prostitution—with the latter ‘Maiden Tribute’ campaign leading to the ‘martyrdom’ of his trial and imprisonment. It also explores Stead’s involvement in the Irish land war and the ‘Bloody Sunday’ riots at London’s Trafalgar Square, and his friendship with Annie Besant. Underlying his crusading journalism were Stead’s religious beliefs, his sense of the editor’s desk as his pulpit, and of the editor as preacher and prophet, calling on people to follow the example of Christ in sacrificing self-interest and actively working for social reform and social justice.

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Nicholson, Helen J. "Relations between Houses of the Order of the Temple in Britain and their Local Communities, as Indicated during the Trial of the Templars, 1307–12." In Knighthoods of Christ. Routledge, 2017. http://dx.doi.org/10.4324/9781315251066-15.

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Viroli, Maurizio. "In the Name of Christ." In As If God Existed, translated by Alberto Nones. Princeton University Press, 2012. http://dx.doi.org/10.23943/princeton/9780691142357.003.0019.

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This chapter considers the opposition to fascism. For instance, Don Giovanni Minzoni, parish priest in Argenta, massacred by the fascists on August 23, 1923, was among the first who understood the fundamental truth that fascism offends Christian conscience. During World War I, Minzoni served as a military chaplain. Notwithstanding this terrible trial, he continued to understand the word of Christ as a teaching of liberty and democracy. Whereas the Vatican was engaging in ever-closer rapprochement with the regime, other Catholics penned calls encouraging people to fight fascism. Igino Giordani, who in 1925 published Rivolta cattolica (Catholic revolt), with the Piero Gobetti Press, was one of these writers. In his text, Giordani openly urges Catholics to revolt, in the name of their faith, against the anti-Christian religion of fascism.

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Behera, Marina Ngursangzeli. "Tribal Identity." In Christianity in South and Central Asia. Edinburgh University Press, 2019. http://dx.doi.org/10.3366/edinburgh/9781474439824.003.0037.

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The term ‘tribe’ is resented by some because it resonates with antiquated social evolutionist theories, but it is also a legal term. In order to enjoy certain privileges provided by the Indian constitution, a group needs to be recognised as a Scheduled Tribe or Caste. Many of these tribals call themselves Adivasi, or the ‘first dwellers’, a Hindi/Sanskritic term. It is meaningful to distinguish between the two large groups – the Adivasi and the north-eastern tribals. The Adivasi are formed by a culture system based on belief in a close inter-relatedness with nature. For the indigenous people of Northeast India, land is central to their existence as a community. What made the Christian message of the missionaries attractive was not the message of salvation and of Christ’s redemptive sacrifice but because Christ was portrayed as one who could vanquish these evil spirits they were afraid of. However, the sacrificial elements in the animistic religion were replaced by the self-sacrifice of Jesus. Education has been transformative in the life of the people of Northeast India. Having experienced exploitation that left them aliens in their own land, Christianity enables Adivasis to assert themselves on equal terms with the societies around them.

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Gilmour-Bryson, Anne. "Italian Templar Trials: Truth or Falsehood?" In Knighthoods of Christ. Routledge, 2017. http://dx.doi.org/10.4324/9781315251066-16.

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Conference papers on the topic "Trial of Christ"

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Stănescu, Dan Florin, and Marius Constantin Romașcanu. "AN EXPLORATIVE STUDY REGARDING THE RELATIONS BETWEEN DARK TRIAD AND HEXACO MODEL OF PERSONALITY." In International Psychological Applications Conference and Trends. inScience Press, 2021. http://dx.doi.org/10.36315/2021inpact017.

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"Despite their diverse origins, the personalities composing this Dark Triad share several features. To varying degrees, all three entail a socially malevolent character with behavior tendencies toward self-promotion, emotional coldness, duplicity, and aggressiveness (Paulhus & Williams, 2002). Subclinical narcissism, Machiavellianism, and psychopathy are referred to as the Dark Triad due to their socially undesirable nature, similar phenotypical behaviors (e.g., manipulation), positive intercorrelations of their scales, and conceptual similarities (e.g., ego-centricity) (Rauthmann, 2012).

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