Relevant bibliographies by topics / Trials (Slander)

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Academic literature on the topic 'Trials (Slander)'

Author: Grafiati
Published: 4 June 2021
Last updated: 24 February 2023

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Journal articles on the topic "Trials (Slander)"

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Kaltsum, Lilik Ummi. "Cobaan Hidup dalam Al-Qur’an (Studi Ayat-Ayat Fitnah dengan Aplikasi Metode Tafsir Tematik)." ILMU USHULUDDIN 5, no. 2 (2018): 107–38. http://dx.doi.org/10.15408/iu.v5i2.12778.

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This paper discusses the trials of life which in the Qur’an are called slander. The dominant meaning of slander is a troublesome ordeal. Bad trials here tend to be collective trials rather than individuals. That is, this word is more often used by a certain group in this case are infidels to attack other groups, namely Muslims. This is because many verses about libel fall during the period of makkiyah. Therefore, the meaning of slander that often appears in the Qur’an is chaos, persecution, assault, murder, kufr, expropriation of wealth and the like. Defamation as a test of one's faith is a sunnatullah that cannot be rejected or avoided by anyone. The quality of one's faith will be seen if it has been faced with various difficulties. To get comprehensive results from this discussion, the authors use the thematic method. This method tries to raise various issues and concepts of the Qur’an which ultimately gain an understanding that refers to a unified view of nature and life.
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Fichtelberg, Joseph. "Uncivil Tongues: Slander and Honour in Susanna Rowson's Trials of the Human Heart." Eighteenth Century Fiction 18, no. 4 (2006): 425–51. http://dx.doi.org/10.1353/ecf.2006.0055.

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Mullender, Richard. "DEFAMATION, THE JURY AND THE PURSUIT OF JUSTICE." Cambridge Law Journal 60, no. 3 (2001): 441–92. http://dx.doi.org/10.1017/s0008197301271190.

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In the law of defamation, the jury is “the constitutional tribunal” of fact (J.C.C. Gatley, Libel and Slander, 9th ed. (London 1998), pp. 889-890). The jury’s occupation of this position is usually traced back to Fox’s Libel Act 1792. While confined in terms to criminal trials, the 1792 Act is regarded as declaratory of the common law (see Sir Martin Nourse, “The English Law of Defamation-Is Trial by Jury Still the Best?”, in B.S. Markesinis (ed.), The Clifford Chance Lectures, vol. I, Bridging the Channel (Oxford 1996), ch. 4). One way in which to explain the jury’s role in defamation trials can be found in the ideal of institutional justice. This ideal specifies that institutions should, in order to be legitimate, adequately accommodate the views of those in the society where they operate (G. Cupit, Justice As Fittingness (Oxford 1996), ch. 5). There is, however, reason to regard defamation law’s commitment to institutional justice as qualified. Support for this view can be found in Grobbelaar v. News Group Newspapers Ltd. [2001] 2 All E.R. 437. In Grobbelaar, a unanimous Court of Appeal overturned a jury’s findings of fact on the ground that they were perverse and unreasonable. This decision appears ground-breaking since the Court was unable to point to domestic authorities in which the same step had been taken.
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KAPLAN, M. LINDSAY, and KATHERINE EGGERT. ""Good queen, my lord, good queen": Sexual Slander and the Trials of Female Authority in "The Winter's Tale"." Renaissance Drama 25 (January 1994): 89–118. http://dx.doi.org/10.1086/rd.25.41917307.

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Fehér, Andrea. "WOMEN, CRIME AND THE SECULAR COURT IN EIGHTEENTH CENTURY CLUJ." Journal of Education Culture and Society 6, no. 2 (2020): 33–42. http://dx.doi.org/10.15503/jecs20152.33.42.

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The purpose of this presentation is to address the issue of female criminality in early modern Cluj, and to analyze women’s position before the law. Our investigation is based on the records of the secular Court from the town Cluj, where we have identified more than 250 cases of women accused of fornication, adultery, witchcraft, infanticide, theft and drunkenness, poisoning, swearing and slander. There were a significant number of female convictions during the century, from which most ended with light sentences, such as banishment, corporal punishments, stigmatizations with hot iron, mutilations and only occasionally death. We would like to analyze in detail the types of crime and their punishments presenting the legal background, the jurisdiction and the habitual practices of the Court. We would also like to underline the importance of the narrative strategies used in these inquisitorial trials, since our documents reveal female criminality from a male perspective, as in these times men ran the legal system, consequently the Court records, in our reading contain moral, legal and sexual elements of a male discourse on female crime.
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Siegemund, Jan. "unrechtliche peinliche schmehung oder dem gemeinen nutz nuetzlich?Eine Fallstudie zur Normenkonkurrenz im Schmähschriftprozess des 16. Jahrhunderts." Das Mittelalter 25, no. 1 (2020): 135–49. http://dx.doi.org/10.1515/mial-2020-0010.

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AbstractLibel played an important and extraordinary role in early modern conflict culture. The article discusses their functions and the way they were assessed in court. The case study illustrates argumentative spaces and different levels of normative references in libel trials in 16th century electoral Saxony. In 1569, Andreas Langener – in consequence of a long stagnating private conflict – posted several libels against the nobleman Tham Pflugk in different public places in the city of Dresden. Consequently, he was arrested and charged with ‘libelling’. Depending on the reference to conflicting social and legal norms, he had therefore been either threatened with corporal punishment including his execution, or rewarded with laudations. In this case, the act of libelling could be seen as slander, but also as a service to the community, which Langener had informed about potentially harmful transgression of norms. While the common good was the highest maxim, different and sometimes conflicting legally protected interests had to be discussed. The situational decision depended on whether the articulated charges where true and relevant for the public, on the invective language, and especially on the quality and size of the public sphere reached by the libel.
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Sahabi, Ansar, and Kartini Baide. "Al-Amwal According to the Qur’an: Using the Maudhu’i Method." Talaa : Journal of Islamic Finance 1, no. 1 (2021): 1–16. http://dx.doi.org/10.54045/talaa.v1i1.253.

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This study aims at describing the concept of al-amwal in the Qur'an which is referred to as treasure. This research focuses more on the concept of property and property ownership in the Qur'an, property as slander (trials), worldly treasures (al-hayah al-dunya), property as a means of doing good. Descriptive research method with qualitative approach is employed in this study. This present study, is a library study using maudhu’i method. Maudhu’i method is a method seeks to find the answer in the Qur'an by collecting ayahs of the Qur'an that have similar purpose, which together discuss a particular topic / title and publish those ayah in accordance with the time of thier descent in accordance with the causes of their descent, then pay attention to the ayahs with explanation, description and relationship with other ayahs. The results show that wealth (wealth) is a primary need for man to support his life in this world. The Qur'an reminds that property must be obtained through lawful manners as stipulated by the shariah law. In fact the Qur'an and the Sunnah clearly explain that property should not be transferred from one person to another through unjustified ways. In stead, it should be transferred based on the sharia, such as through trades or other lawful transactions. The use of property in Islamic teachings must always be in devotion to God and used in the framework of taqqarub (to get closer) to Allah.
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Moore, Colette. "The use of videlicet in Early Modern slander depositions." Historical Courtroom Discourse 7, no. 2 (2006): 245–63. http://dx.doi.org/10.1075/jhp.7.2.05moo.

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Trial proceedings and depositions are textual genres that create particular demands for speech marking in discourse. This study examines the use of the expository apposition marker videlicet in both a sample of Early Modern depositions of defamation and several electronic corpora. It finds that videlicet developed a grammaticalized quotative sense concurrent with its borrowing into English and, further, that this grammaticalized sense developed only in legal records. Considering the evolution of videlicet shows us how functionality evolves to fit a particular set of generic needs. Videlicet provides a case of grammaticalization restricted to a single register, and can therefore be instructive about the diffusion of grammaticalized forms across genres and about the intersection of grammaticalization and code-switching.
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Sulistio, Dody, and Dewi Lestari. "TUDUHAN SELINGKUH : SANKSI DAN PEMBUKTIAN DALAM BINGKAI ADAT." Bureaucracy Journal : Indonesia Journal of Law and Social-Political Governance 2, no. 2 (2022): 749–55. http://dx.doi.org/10.53363/bureau.v2i2.104.

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This paper aims to find out the Legal Sanctions d for Perpetrators of Infidelity Allegations and their evidentiary mechanisms according to the Customary Law of Lubuk Ruso Village, Pemayung District, Batang Hari Jambi Regency. This research uses Descriptive Qualitative research with data collection methods carried out by observation, interviews and documentation. Based on the research that has been carried out, the following results and conclusions are obtained: Allegations of infidelity according to customary law are proven by the presence of witnesses and oaths in the trial. Customary institutions in enforcing the law on perpetrators of allegations of infidelity (slander) are based on the eight-year-old regulations in the dago-dagi article, namely all forms of acts that violate the common/public interest, causing domestic chaos. Such as mistakes against the government, making slander (provocations) and creating domestic chaos. The punishment was a full, double-folded wake, namely a buffalo, 800 bushels of rice, 800 coconuts, 8 sacks of white cloth and a bag of semanih. Meanwhile, according to the traditional head in the form of buffalo, rice, coconut, semanic selemak, asam segamo, eaten by many people. These sanctions/fines are first discussed by the customary apparatus, then the sanctions/fines imposed are in accordance with the results of the rembukan carried out by the customary apparatus. If the perpetrator cannot pay the sanction, then his heirs can help pay it, if no one can pay the claim then it can be sued in court
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Huber, Christian. "Kafka’s ‘Before the Law’: The participation of the subject in its subjectification." Organization Studies 40, no. 12 (2019): 1823–40. http://dx.doi.org/10.1177/0170840619874460.

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This paper presents a close encounter between the literary works of Franz Kafka and a core topic in organizational theories of power, namely the participation of subjects in their own subjectification. In discussing ‘In the Cathedral’, the penultimate chapter of The Trial by Franz Kafka, the paper develops three central aspects of Kafka’s text: reflexivity as a form of entanglement with power, self-slander complementing formal involvement, and humour as a form of freedom. These aspects are mirrored against the example of performance evaluation to complement and enrich the theoretical debate about subjectification more generally. The paper and its contributions serve as a corrective to approaches that overemphasize either the possibilities of resistance, for example through reflexivity, or the impotence of the subject in the face of power.
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Dissertations / Theses on the topic "Trials (Slander)"

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Hartston, Barnet P. "Judaism on trial : antisemitism in the German courtroom (1870-1895) /." Diss., Connect to a 24 p. preview or request complete full text in PDF format. Access restricted to UC campuses, 1999. http://wwwlib.umi.com/cr/ucsd/fullcit?p9936871.

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Books on the topic "Trials (Slander)"

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Khwāmphit thān minpramāt. 3rd ed. Hāng Hun Sūan Phimʻaksō̜n, 2011.

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The girl with the hat: Esther Mercy vs. Marion Talbot. H.R. Tuve], 2000.

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Herrán, María Teresa. ¿Acallar la opinión?: Cuatro Araújos versus Alfredo Molano. Taller de Edición Rocca, 2010.

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Compagnie de l'Événement (Québec, Québec). Plaidoyer de la défenderesse. s.n., 1997.

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Fuchs, Ralf-Peter. Um die Ehre: Westfälische Beleidigungsprozesse vor dem Reichskammergericht, 1525-1805. Schöningh, 1999.

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Cimon, Marie Honorius Ernest. "Le nationaliste" devant la justice de son pays: Condamné au maximum de la pénalité : remarques indignées et émues du juge : il regrette de ne pouvoir prononcer une sentence d'emprisonnement. s.n., 1996.

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Lahouari, Bouhassoune. Nezzar-Souaı̈dia: Procès d'une décennie. Dar el gharb, 2002.

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Errors, lies, and libel. Southern Illinois University Press, 1992.

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1969-, Souaïdia Habib, Gèze François, Mellah Salima, and France. Tribunal de grande instance de Paris., eds. Le procès de La sale guerre: Algérie, le général-major Khaled Nezzar contre le lieutenant Habib Souaïdia. Découverte, 2002.

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Boekholt, Ralph. De staat, Dr. L. de Jong en Indië: Het proces van het Comité Geschiedkundig Eerherstel Nederlands-Indië tegen de Staat der Nederlanden over deel 11A van "Het Koninkrijk der Nederlanden in de Tweede Wereldoorlog" : 29 maart 1986-10 april 1990. Moesson, 1992.

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Book chapters on the topic "Trials (Slander)"

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"SLANDER." In Trials from Classical Athens. Routledge, 2002. http://dx.doi.org/10.4324/9780203130476-40.

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"Appendix c Cited Trials." In Disobedience, Slander, Seduction, and Assault. University of Texas Press, 2004. http://dx.doi.org/10.7560/702882-013.

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"Appendix a Marital and Literacy Data from Criminal Trials, 1862–1900." In Disobedience, Slander, Seduction, and Assault. University of Texas Press, 2004. http://dx.doi.org/10.7560/702882-011.

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"But what’s all this to me? I am amazed if any excuse or pretext has been discovered for use in your court to enable a man, if he is proved guilty of outrage and inflicting blows, to escape punishment. For the laws, quite the reverse, have provided even for pleas of necessity and sought to prevent them from turning into something more serious. For instance – I’ve had to find out and research this subject because of this man – there are suits for slander; [18] it’s said that these take place so that people will not be led on to beat each other when insulted. Then again, there are suits for battery; I’m told that these exist to prevent anyone, when he is getting the worst of it, from retaliating with a stone or any other object of the sort, but to ensure that he waits for legal satisfaction. Again there are indictments for wounding to prevent murder from occurring when people are wounded. [19] The least significant, I think, the action for slander, has been provided for to avoid the ultimate and most serious offence, to ensure that murder will not be committed or people led on by degrees from slander to blows and from blows to wounds and from wounds to killing, but there should be an action for each of these acts laid down in the laws so that they are not judged by individual anger of whim. [20] So this is what is in the laws. And if Konon says: ‘We’re a band of Ithyphallics, and in our love affairs we beat and strangle whoever we choose’, will you laugh and let him off? I don’t think so. None of you would have been seized with laughter, if he had chanced to be there when I was being attacked and stripped and outraged, when after going out in full health I was carried home, and my mother rushed out, and there was so much yelling and shouting at our house from the women, like that for a dead man, that some of the neighbours sent to our house to ask what had happened. [21] As a general rule, judges, in justice there should be no excuse or indemnity for anyone in your court such as to allow a man to commit outrage. But if it is open to anyone, it is proper that recourse to arguments of this sort should be reserved for people who commit any such act through youth, and in their case not to prevent them from being punished but so they face a lighter punishment than they should. [22] But when a man over fifty years old, and in the company of younger men, his sons at that, not only failed to dissuade or prevent them but has himself been ringleader and instigator and the vilest of all, what punishment could he suffer which would be adequate for his actions? In my opinion, not even death. Even if he had carried out none of the acts but had stood by while his son Ktesias committed the acts which Konon clearly." In Trials from Classical Athens. Routledge, 2002. http://dx.doi.org/10.4324/9780203130476-22.

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"indictment with the Thesmothetai and come into your court. [3] So intolerable did they find the prospect of people striking each other that they even passed the law on slander, which orders those who use any of the prohibited insults to pay a penalty of five hundred drachmas. How severe then should the penalties be on behalf of people who have suffered physical mistreatment, when your anger for the sake of those who have merely experienced verbal insult is evidently so great? [4] It will be amazing if you consider the people who were guilty of outrages under the oligarchy deserving of death but let off people who commit the same offences as they did under democracy. Rather the latter should in justice suffer a more severe punishment. For they are displaying their criminality more blatantly. If someone has the audacity to offend now, when it is not allowed, whatever would he have done when the people in control of the city were actually grateful to people who committed crimes of this sort? [5] Perhaps Lochites will try to make light of the issue, ridiculing the charge and claiming that I suffered no injury from the blows and my arguments are more serious than the events merit. However, for my part, if his actions contained no element of outrage, I should never have come to court. As it is, I have come here to obtain satisfaction not for the general injury sustained from the blows but for the insult and the dishonour. [6] These are the things which should stir the greatest anger in free men and should receive the heaviest punishment. And I see that you, when you convict anyone for sacrilege or theft, do not base your assessment on the magnitude of the theft but condemn all to death alike and believe that people who attempt such crimes should receive the same punishment. [7] You should adopt the same attitude toward people guilty of outrage and consider not whether the injury they inflicted was not severe but whether they broke the law, and punish them not merely for what actually happened but for their character as a whole. [8] You should bear in mind that often before now trivial causes have been the cause of great misfortunes, and in the past some individuals have been driven to such anger by people who dared to strike them that wounds, deaths, exiles and the gravest disasters have resulted. The fact that none of this has happened is not due to the defendant; no, as far as his actions are concerned it has all come about, and it is due to chance and my character that no irreparable calamity has occurred. [9] I think that the way for you to experience the anger which the issue." In Trials from Classical Athens. Routledge, 2002. http://dx.doi.org/10.4324/9780203130476-31.

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"3. Symbiosis of Publicity and Privacy: The Slander Trial of 1920." In Radclyffe Hall. University of Pennsylvania Press, 2011. http://dx.doi.org/10.9783/9780812204650.77.

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Richter, Gerhard. "The Literary Artwork between Word and Concept." In Thinking with Adorno. Fordham University Press, 2019. http://dx.doi.org/10.5422/fordham/9780823284030.003.0006.

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This chapter investigates another set of problems with which the uncoercive gaze must contend when it fastens upon a work: the relationship of speculative thought to the work of art and the ways in which the chasm between literal and figurative speech bears upon that relationship. One of the themes that a reading of Kafka’s The Trial should emphasize is the way in which a literary text both calls for philosophical interpretation and resists such interpretation at the same time. One problem that arises out of this constellation concerns the question of the relationship between the literal and the figurative nature of a text’s rhetorical operations. If Kafka’s novel, by causing the relation between the literal and the figural to enter a space of indeterminacy, enacts a situation in which, as Adorno characterizes it, “a sickness means everything [eine Krankheit alles Bedeuten],” no reading of Kafka—at least no reading informed by the sensibilities of the uncoercive gaze—can afford to ignore the precise conceptual terms of this sickness. Finally, to cast Adorno’s reflections on Kafka into sharper relief, the chapter also considers them in relation to Giorgio Agamben’s recent interpretation of The Trial as Kafka’s commentary on the imbrication of law and slander.
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