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1

1910-, Hanks Lucien M., ed. Tribes of the North Thailand frontier. Yale University Southeast Asia Studies, 2001.

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2

Perve, Emmanuel. The hill tribes living in Thailand. Alligator Service, 2006.

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3

The hill tribes living in Thailand. Alligator Service, 2006.

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4

Ciceri, Corrado. Gold in the mountains: The mountain tribes of Thailand. Pime World Press, 1996.

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5

Goldrick, Richard. Chiang Mai and the hill tribes. Sangdad Pub. Co., 1989.

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6

Tommy, Wu, ed. A trekkers guide to: the hill tribes of northern Thailand. 2nd ed. Footloose Books, 1990.

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7

The commercialized crafts of Thailand: Hill tribes and lowland villages : collected articles. Curzon Press, 2000.

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8

McKerron, Morag Ann. Neo-tribes and traditional tribes: Identity construction and interaction of tourists and highland people in a village in Northern Thailand. Graduate School, Chiang Mai University, 2003.

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9

Anderson, Edward F. Plants and people of the Golden Triangle: Ethnobotany of the hill tribes of northern Thailand. Dioscorides Press, 1993.

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10

Salk, Herman M. Paraveterinary training manual of the hill tribes of northern Thailand: Khūmư̄ nai kānfưk ʻoprom samrap ngān dān sattawaphǣt samrap chāokhao thāng thǣp Phāk Nư̄a khō̜ng Prathēt Thai. Herman M. Salk, Silvia B. Salk, 1992.

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11

Boyes, Jon. Tiger-men and tofu dolls: Tribal spirits in Northern Thailand. Silkworm Books, 1997.

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12

Phichētthaphan, Chamnān. Sān Ratthathammanūn, khadī Phō̜. Tō̜. Thō̜. Thaksin Chinnawat. Sūn Nangsư̄ Kotmāi Kittiphan, 2001.

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13

Dellinger, David W. A journal of a field trip to Thailand, 1966: Linguistic research with the Akha Hill Tribe. Dellinger Press, 1996.

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14

Mahāwitthayālai Chīang Mai. Sūn Chāttiphan lae Kānphatthanā. A study of the socio-economic vulnerability of urban-based tribal peoples in Chiang Mai and Chiang Rai, Thailand. Center for Ethnic Studies and Development, Social Research Institute, Chiang Mai University, 2002.

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15

Thư̄aksuban, Suthēp. Khamhaikān Suthēp Thư̄aksuban khadī Phak Prachāthipat. Phak Prachāthipat, 2007.

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16

Wētchāchīwa, ʻAphisit. Khamhaikān ʻAphisit Wētchāchīwa khadī Phak Prachāthipat. Phak Prachāthipat, 2007.

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17

Thīamčhan, Bunrūam. Khadī yup Phak Prachāthipat. Thānbandit, 2011.

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18

Thư̄aksuban, Suthēp. Khamhaikān Suthēp Thư̄aksuban khadī Phak Thai Rak Thai kōng lư̄aktang. Phak Prachāthipat, 2007.

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19

Sēnnīam, Thāwō̜n. Khadī prawattisāt 99 wan ʻantarāi: Thammai-- Kō̜kō̜tō̜. tit kuk. Samnakphim Thī. ʻĒ. Mīdīa, 2007.

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20

Phichētthaphan, Chamnān. Khadī Santi ʻAsōk. Bō̜risat Fā ʻAphai, 1997.

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21

Tribes in Thailand. Library of Congress Office, 1997.

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22

The Hill tribes of Thailand. The Club, 1986.

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23

The Hill Tribes of Northern Thailand. Footloose Books, 1991.

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24

John, McKinnon, and Bhruksasri Wanat, eds. Highlanders of Thailand. Oxford University Press, 1986.

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25

Bhruksasri, Wanat, and John McKinnon. Highlanders of Thailand. Oxford University Press, 1987.

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26

Lewis, Paul. Peoples of the Golden Triangle: Six Tribes in Thailand. Thames & Hudson, 1998.

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27

Commercialized Crafts of Thailand: Hill Tribes & Lowland Villages: Collected Articles. Diane Pub., 2000.

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28

Task Force on Hill Tribes & Minority Groups (Thailand), ed. Survey of hill tribes & minority groups in Northern Thailand: Summary report. The Task Force, 1987.

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29

Ten Southeast Asian Tribes From Five Countries Thailand Burma Vietnam Laos Philippines. Last Gasp, 2008.

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30

Cohen, Erik. Thai Tourism : Hill Tribes, Islands and Open-Ended Prostitution (Studies in Contemporary Thailand). White Lotus Co Ltd, 1996.

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31

Nelson, Rupert. Jai Yen Means Keep A Cool Heart: Life Among The Mountain Tribes Of Thailand. AuthorHouse, 2006.

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32

The Commercialized Crafts of Thailand: Hill Tribes and Lowland Villages : Collected Articles (Consumasian Book Series). Univ of Hawaii Pr, 2000.

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33

Cohen, Erik. The Commercialized Crafts of Thailand: Hill Tribes and Lowland Villages : Collected Articles (Consumasian Book Series). University of Hawaii Press, 2000.

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34

Zealand, New. Portland Cement from Thailand: Public File, Termination Report. Trade Remedies Group Ministry of Economic Dev, 2003.

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35

Khamphiphāksā Sān Dīkā-- khadī Pō̜. Pō̜. Chō̜. khưn ngœndư̄an tūaʻēng: Chabap sombūn. Animate Group, 2005.

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36

Mohd Sani, Mohd Azizuddin. Media, Liberty and Politics in Malaysia: Comparative Studies on Local Dynamics and Regional Concerns. UUM Press, 2015. http://dx.doi.org/10.32890/9789670876016.

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Media, Liberty and Politics in Malaysia: Comparative Studies on Local Dynamics and Regional Concernsis based on a collection of twelve academic papers. This book traces the development and progress of Malaysia as a nation that embraces issues of media, liberty and politics as essential parts of its culture, policy and well-being of the people. In between the 2008 and the 2013 General Elections, Malaysians have transformed themselves and demanded to form a more democratic society. Issues of political freedom, human rights, good governance and human dignity have become important and will determine the future of the Malaysian society. Besides, this book also tries to compare democratic practices in Malaysia with its neighbours such as Indonesia, Thailand and Australia, plus the Association of Southeast Asian Nations (ASEAN) as an organisation to promote democratisation and strong ties between its members. This book is suitable for all particularly the academics, students of politics and international relations, journalists, legal practitioners, and the general public who are interested in the issues of media, liberty and politics in Malaysia.
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37

2550 khadī yup phak: ʻawasān Thō̜rō̜thō̜.-Pō̜chō̜pō̜. phon phit. Sayām Sapō̜t Buk, 2007.

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38

Kō̜ banlang tulākān kō̜n thup Thō̜rō̜thō̜.-Pō̜chō̜pō̜.: Tō̜n yup Thō̜rō̜thō̜. khonnō̜k tangčhai rư̄ khonnai phitphlāt : čho̜ lưk kham tō̜ kham. Rēdiʻō Saksēt, 2007.

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39

Lāngbāng Thō̜rō̜thō̜.: Khamwinitchai yup phak (chabap sombūn). Samnakphim Matichon, 2007.

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40

Khamwinitchai Sān Ratthathammanūn pit chāk Phak Thai Rak Thai. Samnakphim Bān Phraʻāthit, 2007.

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41

Khamwinitchai Sān Ratthathammanūn pit chāk Phak Thai Rak Thai. Samnakphim Bān Phraʻāthit, 2007.

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42

Kham thalǣngkān pit khadī Phak Prachāthipat. Phak Prachāthipat, 2007.

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43

Rātchakitčhānubēksā: Rūam khamwinitchai Sān Ratthathammanūn khamsang yup phak : chabap sombūn. Samnakphim Khana Ratthamontrī læ Rātchakitčhānubēksā, 2007.

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44

(Firm), Sūtphaisān, ed. Yup phak chabap chī praden: Prachāthipat, Thai Rak Thai, kap 3 phak lek : khadī sưksā: khom chīap samnūan khrū nakkotmāi. Samnakphim Sūtphaisān, 2007.

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45

Fan, Klum Sutfang, ред. Khamphiphāksā khadī Santi ʻAsōk. Klum Sutfang Fan, 1996.

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46

Turner, Alicia, Laurence Cox, and Brian Bocking. The Irish Buddhist. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190073084.001.0001.

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The Irish Buddhist tells the story of a poor Irishman who worked his way across America as a migrant worker, became one of the very first Western Buddhist monks, and traveled the length and breadth of Asia, from Burma and present-day Thailand to China and Japan, and from India and Sri Lanka to Singapore and Australia. Defying racial boundaries, he scandalized the colonial establishment of the 1900s. As a Buddhist monk, he energetically challenged the values and power of the British empire. U Dhammaloka was a radical celebrity who rallied Buddhists across Asia, set up schools, and argued down Christian missionaries—often using Western atheist arguments. He was tried for sedition, tracked by police and intelligence services, and “died” at least twice. His early years and final days are shrouded in mystery, despite his adept use of mass media. His story illuminates the forgotten margins and interstices of imperial power, the complexities of class, ethnicity, and religious belonging in colonial Asia, and the fluidity of identity in the high Victorian period. Too often, the story of the pan-Asian Buddhist revival movement and Buddhism’s remaking as a world religion has been told “from above,” highlighting scholarly writers, middle-class reformers, and ecclesiastical hierarchies. By contrast, Dhammaloka’s adventures “from below” highlight the changing and contested meanings of Buddhism in colonial Asia. They offer a window into the worlds of ethnic minorities and diasporas, transnational networks, poor whites, and social movements, all developing different visions of Buddhist and post-imperial modernities.
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47

Thīamčhan, Bunrūam, Thailand Sān Dīkā та Thailand, ред. Khadī Santi ʻAsōk. Samnakphim Sǣng Dāo, 1989.

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