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Relevant bibliographies by topics / Tribulation

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Academic literature on the topic 'Tribulation'

Author: Grafiati

Published: 4 June 2021

Last updated: 21 June 2025

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Journal articles on the topic "Tribulation"

1

Malmin, Mark. "Why Are Some Christians Left Behind?" Advances in Social Sciences and Management 2, no. 11 (2024): 17–27. http://dx.doi.org/10.63002/assm.211.698.

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This paper exegetically explores how some Christians will be left behind when the 7-year Tribulation begins. There are three basic homiletic rapture views found in Bible scripture: Pre-tribulation, Mid-tribulation, and Post-tribulation. This paper explores why some Christians will be left behind in a Pre-tribulation scenario. One reason is that Christians don’t know precisely what the Bible teaches because they rarely read their Bible. Many simply rely on what pastors or others teach. Believers suffer from a lack of knowledge. Scripture reveals that “the people perish for lack of knowledge” (Hosea 4:6). Christians need to know what they believe and why! Most sin is forgivable. Knowing what the Bible teaches can help us attain eternal life. Christians need to know what the Bible says about salvation and the pending Great Tribulation. Much of the global church has taken an insouciant view of end-time Bible prophecy. Most pastors avoid prophecy. In an allegorical parable, Jesus said: “While the bridegroom tarried, they all slumbered and slept.” (Matthew 25:5)

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Febrianto, Carles. "Studi Analisa Tentang Rapture Sebagai Pembuktian Kebenaran Doktrin Pre-Tribulasi." Jurnal ILUMINASI 2, no. 1 (2024): 21–38. https://doi.org/10.71401/iluminasi.v2i1.16.

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Research on the rapture or what is often referred to as the rapture of the church in the pre-tribulation period aims to find the right answer based on Bible truth so that God's people do not experience confusion in believing a new teaching that appears. the difference in perception in interpreting the biblical text in the world of theology causes the interpretation of the truth of the teaching of the rapture of the church that occurred in the pre-tribulation period to be blurred. The church today is being faced with various eschatological teaching concepts, especially the rapture of the church, which demands a definite proof of a truth. Therefore, the research is intended to prove and provide an argument for the truth of the pre-tribulation teaching worthy of belief among believers. as for this study using a qualitative method, namely digging the texts in the Bible inductively to prove the truth of pre-tribulation. the results of this study found that the teaching of the rapture that occurred in the pre-tribulation period is a true teaching and is based on the Bible.

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Selvie Kristine Lasewa. "Tinjauan Teologis Tentang Masa Tribulasi Berdasarkan Nubuatan Nabi Daniel Pada Penggenapan Kitab Wahyu." Jurnal ILUMINASI 3, no. 1 (2025): 87–100. https://doi.org/10.71401/iluminasi.v3i1.49.

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This study aims to describe theologically the prophecy of the Prophet Daniel, namely the occurrence of the great tribulation. In particular, we will examine theologically the prophecy of the Prophet Daniel and when the fulfillment of the prophecy during the tribulation will occur which is written in detail in the book of Revelation, so this study will review it based on Biblical truth. Through research using qualitative descriptive research methods by means of library study, it is hoped that we can provide theological answers based on Biblical truth to the understanding of believers today regarding the truth of the tribulation period. The Tribulation Period is part of God's program to show His omnipotence and His justice in every work of His for humans who do not believe and have no faith in Him, and as a promise to Satan as the author of evil. Through this study, it is hoped that the church will attend and provide correct teaching to church members about what and how the Tribulation Period occurs. So that believers today have the correct understanding so that they do not misinterpret things related to the end times.

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Yang, June Unjoo, and Nadine Gordimer. "Trial and Tribulation." Women's Review of Books 15, no. 7 (1998): 22. http://dx.doi.org/10.2307/4022931.

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Malhi, Harmeet. "TRAILs and tribulation." Hepatology 46, no. 5 (2007): 1320–22. http://dx.doi.org/10.1002/hep.21913.

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Zorc, Joseph J. "Bronchiolitis Trial and Tribulation." Academic Emergency Medicine 15, no. 4 (2008): 375–76. http://dx.doi.org/10.1111/j.1553-2712.2008.00086.x.

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Stewart, W. K. "Erythropoietin — Trials Then Tribulation." Scottish Medical Journal 36, no. 1 (1991): 3–4. http://dx.doi.org/10.1177/003693309103600101.

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Timman, Simone T., Sailay Siddiqi, and Ad F. T. M. Verhagen. "The Tribulation of Tracheal Surgery." Annals of Thoracic Surgery 108, no. 5 (2019): 1586. http://dx.doi.org/10.1016/j.athoracsur.2019.02.037.

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Griffiths, PD. "Norovirus: tribulation and possible trial." Reviews in Medical Virology 22, no. 2 (2012): 67–68. http://dx.doi.org/10.1002/rmv.1705.

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Shils, Edward. "The British Universities in tribulation." Minerva 32, no. 2 (1994): 200–219. http://dx.doi.org/10.1007/bf01103361.

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Dissertations / Theses on the topic "Tribulation"

1

Frazier, K. Allen. "The Markan tribulation." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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Walther, Drew A. "Armageddon in Revelation 16:16." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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3

Ewing, D. Ragan. "The identification of Babylon the harlot in the Book of Revelation." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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Tan, Christine Joy. "The identity of the two witnesses in Revelation 11." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Kinnane, Joanne H. "Everyday encounters of everyday midwives : tribulation and triumph for ethical practitioners." Thesis, Queensland University of Technology, 2008. https://eprints.qut.edu.au/16700/1/Joanne_Helen_Kinnane_Thesis.pdf.

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Midwifery is a dynamic, ever changing, specialised field of nursing involving the care of women and childbearing families. Clients are central to the practice of midwifery and thus their well-being is the main focus of midwives. So, it is not surprising that much of the relatively small body of midwifery research is client focused. As a result, client perspectives have been studied in a number of ways, regarding several aspects of midwifery care. This research, however, aimed to consider midwifery from the midwives' perspective by exploring the everyday encounters of everyday midwives who are working in institutional settings, and identifying the ethical aspects of those encounters. From the researcher's standpoint, it is clear that midwives' everyday encounters are ethical encounters and have potential to be either beneficent or harmful. There was, however, uncertainty that midwives recognized this "everydayness" of ethics. This research sought to clarify the place of ethics within midwives' everyday activities. A further purpose was to ascertain how the ethics that entered into the encounters and activities midwives participated in on a daily basis had affected their practise, their profession and/ or themselves. In doing this, the intent was to broaden the understandings of the ethical dimension of the practice. A particular ethical approach was adopted for this project. It is a view of ethics where persons have regard for, and responsibility toward, each other (Isaacs, 1998). The fact that midwifery is a social practice was expected to be significant in both the everyday encounters that midwives experienced and the ethical responses to those encounters. Members of social practices share an overall purpose and have a moral obligation or desire to practise ethically. As they share a culture and a covenantal commitment to care for those the profession seeks to serve - in a context of gift, fidelity and trust (Isaacs, 1993; Langford, 1978), it was anticipated that midwives would, generally, work in an ethically laden "world". Narrative research offered an appropriate framework for investigating these dimensions of midwifery practice. Many authors have noted the value of story-telling for making sense, and illuminating the ethical features, of our lives. It is, Kearney says, "an open-ended invitation to ethical ... responsiveness" (2000, p. 156). By enabling the participants to tell their stories, rich, contextual narrative material was obtained. The researcher was able to engage with both the participants and the stories as audience. An introduction to the study is provided in Chapter One, while Chapter Two explains both why narrative inquiry was chosen for this research project and the framework that was utilised. The insights from the study are presented in Chapters Three through Six. Each chapter considers the issues and concepts arising from stories that involve midwives' relationships and interactions with a different group of people: midwives, institutions and administration ("them"), doctors and families. In Chapter Three different types of interactions between midwives and their colleagues are explored. Some of the issues that arise are the importance of understanding one's own values and the place of ethics in practice, as well as the need to "do ethics-on-the-run". Many ethical concepts are evident including autonomy, integrity and professional identity. Participants had many negative experiences, and some conveyed feeling a lack of support, threatened or overwhelmed. Conversely, some stories share very positive images of mutual understanding where midwives worked together empathetically. Chapter Four looks at how managers' interactions with midwives impacted upon them and their practice. Unfortunately, this seems to be mostly negative. The midwives convey a sense of feeling undervalued both professionally and personally. Doctors have their turn to interact with the midwives in Chapter Five. In this chapter it becomes evident that doctors and midwives view birth from different perspectives. The participants' stories tell of challenging situations that alert us to the fact that normal, in the context of birth, is not as simple and common place as one might think when doctors and midwives have to work together. Wonderful, positive stories of midwives and doctors working together told of the symbiotic relationship that these two groups of professionals can have when the client is the focus. The last of the insights chapters, Chapter Six, focuses on the relationships midwives have with families. Interestingly, these are the people they spoke of least, even though they are the people for whom the profession exists. Here the concept of midwife as friend is discussed. Then, through their stories some of the participants help us to learn how midwives work together with their clients, care about them, not just for them, and how their past experience has had a lasting impact on their practice. Professionalism (or a lack of it) was implicated as a possible cause of some of the participants' concerns, as was the improper use of power. Both of these concepts arose many times throughout the project. Chapter 7 discusses these issues in some depth. The final chapter provides an overview of midwives situated within their practice. An account is offered of how the participants see the future of their practice and it is questioned if midwifery is, in fact, a social practice with common goals. The thesis draws attention to the embeddedness of ethics in the everyday practice of midwives, and to the vital role that relationships play in midwifery practice. This suggests the need for a relational, contextual ethics approach if the practice is to flourish.

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6

Kinnane, Joanne H. "Everyday encounters of everyday midwives : tribulation and triumph for ethical practitioners." Queensland University of Technology, 2008. http://eprints.qut.edu.au/16700/.

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Abstract:

Midwifery is a dynamic, ever changing, specialised field of nursing involving the care of women and childbearing families. Clients are central to the practice of midwifery and thus their well-being is the main focus of midwives. So, it is not surprising that much of the relatively small body of midwifery research is client focused. As a result, client perspectives have been studied in a number of ways, regarding several aspects of midwifery care. This research, however, aimed to consider midwifery from the midwives' perspective by exploring the everyday encounters of everyday midwives who are working in institutional settings, and identifying the ethical aspects of those encounters. From the researcher's standpoint, it is clear that midwives' everyday encounters are ethical encounters and have potential to be either beneficent or harmful. There was, however, uncertainty that midwives recognized this "everydayness" of ethics. This research sought to clarify the place of ethics within midwives' everyday activities. A further purpose was to ascertain how the ethics that entered into the encounters and activities midwives participated in on a daily basis had affected their practise, their profession and/ or themselves. In doing this, the intent was to broaden the understandings of the ethical dimension of the practice. A particular ethical approach was adopted for this project. It is a view of ethics where persons have regard for, and responsibility toward, each other (Isaacs, 1998). The fact that midwifery is a social practice was expected to be significant in both the everyday encounters that midwives experienced and the ethical responses to those encounters. Members of social practices share an overall purpose and have a moral obligation or desire to practise ethically. As they share a culture and a covenantal commitment to care for those the profession seeks to serve - in a context of gift, fidelity and trust (Isaacs, 1993; Langford, 1978), it was anticipated that midwives would, generally, work in an ethically laden "world". Narrative research offered an appropriate framework for investigating these dimensions of midwifery practice. Many authors have noted the value of story-telling for making sense, and illuminating the ethical features, of our lives. It is, Kearney says, "an open-ended invitation to ethical ... responsiveness" (2000, p. 156). By enabling the participants to tell their stories, rich, contextual narrative material was obtained. The researcher was able to engage with both the participants and the stories as audience. An introduction to the study is provided in Chapter One, while Chapter Two explains both why narrative inquiry was chosen for this research project and the framework that was utilised. The insights from the study are presented in Chapters Three through Six. Each chapter considers the issues and concepts arising from stories that involve midwives' relationships and interactions with a different group of people: midwives, institutions and administration ("them"), doctors and families. In Chapter Three different types of interactions between midwives and their colleagues are explored. Some of the issues that arise are the importance of understanding one's own values and the place of ethics in practice, as well as the need to "do ethics-on-the-run". Many ethical concepts are evident including autonomy, integrity and professional identity. Participants had many negative experiences, and some conveyed feeling a lack of support, threatened or overwhelmed. Conversely, some stories share very positive images of mutual understanding where midwives worked together empathetically. Chapter Four looks at how managers' interactions with midwives impacted upon them and their practice. Unfortunately, this seems to be mostly negative. The midwives convey a sense of feeling undervalued both professionally and personally. Doctors have their turn to interact with the midwives in Chapter Five. In this chapter it becomes evident that doctors and midwives view birth from different perspectives. The participants' stories tell of challenging situations that alert us to the fact that normal, in the context of birth, is not as simple and common place as one might think when doctors and midwives have to work together. Wonderful, positive stories of midwives and doctors working together told of the symbiotic relationship that these two groups of professionals can have when the client is the focus. The last of the insights chapters, Chapter Six, focuses on the relationships midwives have with families. Interestingly, these are the people they spoke of least, even though they are the people for whom the profession exists. Here the concept of midwife as friend is discussed. Then, through their stories some of the participants help us to learn how midwives work together with their clients, care about them, not just for them, and how their past experience has had a lasting impact on their practice. Professionalism (or a lack of it) was implicated as a possible cause of some of the participants' concerns, as was the improper use of power. Both of these concepts arose many times throughout the project. Chapter 7 discusses these issues in some depth. The final chapter provides an overview of midwives situated within their practice. An account is offered of how the participants see the future of their practice and it is questioned if midwifery is, in fact, a social practice with common goals. The thesis draws attention to the embeddedness of ethics in the everyday practice of midwives, and to the vital role that relationships play in midwifery practice. This suggests the need for a relational, contextual ethics approach if the practice is to flourish.

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7

Clark, Douglas E. "The work of the Holy Spirit in the tribulation a study from 2 Thessalonians 2:6,7 /." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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8

Maresch, James A. "The significance of "the sky departed" in Revelation 6:14." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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9

Woods, Andrew M. "The first beast of Revelation 13 has not yet appeared in world history a comparison of the preterist and futurist views /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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10

Spiby, Helen. "Clinical trials and their tribulations : a midwife's perspective." Thesis, Sheffield Hallam University, 1998. http://shura.shu.ac.uk/20836/.

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From the late 1970's, there was an increasing criticism of hospital maternity care. Conventional practices were challenged, including that of recumbency for birth. ofessionals responded to these criticisms in a variety of ways: more homelike decoration in labour wards, information for women through birth plans and new equipment to use in labour. Some obstetricians utilised the randomised controlled trial to evaluate new methods of management. Inevitably, midwives attending women in labour came into contact with these trials. This thesis utilises the experiences of one such clinical trial. A case study methodology was used to identify the impact of the trial on the work and experiences of midwives attending women in labour. The effects on midwives' work include changes of philosophy, changes to practice, increased work, exacerbation of existing inter-disciplinary tensions and difficulties with communication. The effect of the presence of a midwife research assistant has been explored. Midwives' contact with research at the time of the trial is also included. This programme of research has added to the body of knowledge by demonstrating the extent of the impact of clinical trials on the work and experiences of midwives attending women in labour. The appropriateness of the case study approach for use by midwifery researchers has also been demonstrated. Issues arising from the case study have been further reviewed in the light of contemporary midwifery practice, education and research and related to the wider research agenda. Recommendations are made for the conduct of clinical trials in the labour ward and for future avenues of enquiry.

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Books on the topic "Tribulation"

1

1961-, Lalonde Paul, ed. Tribulation. Thomas Nelson, 2001.

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Augustyn, Brian. Tribulation force. Tyndale House Publishers, 2002.

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LaHaye, Tim F. Tribulation Force. Tyndale House Publishers, Inc., 2007.

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Foundation, Practical Christianity. Revelation: Tribulation & Truiumph. Creation House, 2011.

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Chilton, David. The great tribulation. Institute for Christian Economics, 1997.

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Chilton, David. The great tribulation. Dominion Press, 1987.

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Seeds of Tribulation: Tribulation's Seeds. Writers Club Press, 2000.

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No Rapture, Pre-Tribulation, Mid-Tribulation, Post-Tribulation. Lulu Press, Inc., 2021.

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Dolan, Lewis. Tribulation. Independently Published, 2018.

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Tribulation. JMS Books LLC, 2021.

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Book chapters on the topic "Tribulation"

1

Lamy, Philip. "Tribulation." In Millennium Rage. Springer US, 1996. http://dx.doi.org/10.1007/978-1-4899-6076-4_3.

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Gough, D. C. S. "Wilms’ Tumour: Trials and Tribulation." In Pediatric Surgical Oncology. Springer Berlin Heidelberg, 1989. http://dx.doi.org/10.1007/978-3-642-72643-9_6.

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Crossland, James. "Grandeur, Tribulation, Apocalypse, 1919–40." In Britain and the International Committee of the Red Cross, 1939–1945. Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137399571_3.

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Baldwin, Craig. "Tribulation 99: Alien Anomalies Under America." In 100 Science Fiction Films. British Film Institute, 2013. http://dx.doi.org/10.1007/978-1-349-92604-6_87.

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Gouda, Mohamed G. "The triumph and tribulation of system stabilization." In Distributed Algorithms. Springer Berlin Heidelberg, 1995. http://dx.doi.org/10.1007/bfb0022135.

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Ashton, Cat. "Revelation Remix: Using Rapture Novels by Evangelical Movements in England and America in the Early 20th Century." In Revival Movements as Conflict Agendas of the Popular in the Nineteenth and Early Twentieth Centuries. Springer Nature Switzerland, 2025. https://doi.org/10.1007/978-3-031-75117-2_11.

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Abstract In the 19th century, a hermeneutic innovation called dispensationalism gained popularity among evangelical Christians, particularly in England and the United States. It combined with another strand of belief called premillennialism to remix the Bible into a new and compelling apocalyptic narrative about the sudden disappearance of all Christians, and the seven years of tribulation that nonbelievers could be expected to endure under the tyranny of the Antichrist. This chapter examines the early Rapture novels Joseph Birkbeck Burroughs’ Titan, Son of Saturn (1905), Milton Stine’s The Devil’s Bride: A Present Day Arraignment of Formalism and Doubt in the Church and in Society, in the Light of the Holy Scriptures: Given in the Form of a Pleasing Story (1910), Joshua H. Foster’s The Judgment Day: A Story of the Seven Years of Great Tribulation (1910), and Sydney Watson’s In the Twinkling of an Eye (1910), The Mark of the Beast (1911), and Scarlet and Purple (1913), and their engagement with popular culture. Although Evangelical Movements in England and America had an uneasy relationship with fiction, with some adaptation it could be used to their purposes, and had unique advantages. I examine the works’ handling of contemporary entertainment, anti-Semitism, anxieties about whiteness, and concerns about new, totalizing systems of thought. While some of the critiques aged poorly even in evangelical circles, some of them were more insightful than they receive credit for.

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Suvin, Darko. "The Significant Context of SF: A ialogue of Comfort against Tribulation." In Positions and Presuppositions in Science Fiction. Palgrave Macmillan UK, 1988. http://dx.doi.org/10.1007/978-1-349-08179-0_2.

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De Carlo, Andrea F. "Et in Inferno ego! Sulle narrazioni di anabasi e catabasi d’ispirazione dantesca nelle opere dei romantici polacchi." In Biblioteca di Studi di Filologia Moderna. Firenze University Press, 2022. http://dx.doi.org/10.36253/979-12-2150-003-5.05.

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This paper focuses on the anabasis and katabasis narratives inspired by Dante in the works of the most representative Polish romantics: Adam Mickiewicz (1798-1855), Juliusz Słowacki (1809-1849), Zygmunt Krasiński (1812-1859) and Cyprian Kamil Norwid (1821-1883). It was the Divina Commedia which exercised the greatest influence on the poets, especially Inferno, which became a forerunner of the Polish reality itself. But whereas Dante’s Inferno is identified with the underworld, the Polish Romantics’ locus horridus coincides with the actual world. If the Dantesque journey is a katabasis to the underworld, the descent portrayed by Polish poets is an anabasis towards a volcano crater covered with lava and ice. Moreover, according to the martyrological view, the Polish reality in those days was not only a place of suffering and tribulation, but also of expiation, which was a preparation for the arrival of paradise on Earth.

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Jarvis, Edward. "“Rejoicing in Tribulation, Full of Hope”: The Church and the Second World War." In The Anglican Church in Malaysia. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-11597-4_5.

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Muskat, Candace. "Reflections and Observations as a Parent and Coach of a Child Who Triumphed over Tribulation." In Coaching for Person-Centred Healthcare. Routledge, 2024. http://dx.doi.org/10.4324/9781003414490-16.

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Conference papers on the topic "Tribulation"

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Prochaska, Stephanie, and Allen Skaja. "Trials and Tribulations with Finding the Optimal Lining Material." In Coatings+ 2019. SSPC, 2019. https://doi.org/10.5006/s2019-00049.

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Abstract Historically, the Bureau of Reclamation observed coating service lives of 50 to 80 years when lining its water conveyance structures with coal tar enamel. Changes to regulations have largely eliminated coal tar enamel as a field coating option, and existing coal tar enamel is beginning to show signs of degradation or has already been repaired or recoated. Reclamation has been working to find an appropriate alternative to coal tar enamel. Elastomeric polyurethanes have superior flexibility and abrasion resistance, with expected service lives between 20 to 40 years. However, adhesion and delamination problems observed both in the laboratory and in the field currently render them unsuitable for most of Reclamation's needs. Rigid polyurethanes also have good flexibility and abrasion resistance, but develop blisters during application to the cold steel of buried pipes. Blisters develop as a result of the reduced reaction rate (curing) at the steel interface while the bulk material cures at higher temperatures. These blisters are explained by the heat sink phenomena, which occurs with fast set products. 100 percent solids epoxies are abrasion resistant, have good adhesion, but are usually brittle in nature. Reclamation has some field experience with 100 percent solids epoxies as penstock or outlet works linings, but have used them primarily for maintenance and repairs of coal tar enamel and elastomeric polyurethanes. The life expectancy of 100% solids epoxy is 15 to 30 years. Reclamation's coatings research is ongoing, but questions remain whether commercially available products can match the service life that coal tar enamel provided inside penstocks while suiting modern application technologies, methods, and logistical challenges.

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Tsvetkova, M. "HISTORICISM AND DOCUMENTALISM OF THE DEPICTION OF THE ANTONOV UPRISING IN THE TRAGEDY OF P.F. ALESHKIN “THE TIME OF THE GREAT TRIBULATION”." In VIII International Conference “Russian Literature of the 20th-21st Centuries as a Whole Process (Issues of Theoretical and Methodological Research)”. LCC MAKS Press, 2023. http://dx.doi.org/10.29003/m3696.rus_lit_20-21/66-70.

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The article analyzes P.F. Aleshkin's tragedy “The Time of the Great Tribulation” (2008), dedicated to the theme of the Antonov Uprising of 1920-1921 in the Tambov region. The specifics of the artistic reinterpretation of historical events are clarified, the documentary authenticity in the depiction of military operations in the work is clarified. The features of creating the image of Antonov are revealed, the author's vision of the national hero is substantiated.

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Brennan, Paul, Emma Robinson, Michael Miller, Kathleen Boyd, Ellie Dow, and John Dillon. "OWE-013 Developing an automated intelligent LFT (ILFT) diagnostic algorithm – improved output for less tribulation." In British Society of Gastroenterology, Annual General Meeting, 4–7 June 2018, Abstracts. BMJ Publishing Group Ltd and British Society of Gastroenterology, 2018. http://dx.doi.org/10.1136/gutjnl-2018-bsgabstracts.206.

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Garofalo, Joseph G., Pat G. Watson, Lee E. Trimble, et al. "Lithography tricks and tribulations." In 16th Annual BACUS Symposium on Photomask Technology and Management, edited by Gilbert V. Shelden and James A. Reynolds. SPIE, 1996. http://dx.doi.org/10.1117/12.262814.

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Rosen, M. D. "Modeling of Femtosecond Laser-Plasma Interactions Unsafe at any Speed." In High-Energy Density Physics with Subpicosecond Laser Pulses. Optica Publishing Group, 1989. http://dx.doi.org/10.1364/hpslp.1989.w8.

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Mayfield, Jason, and William Maser. "BAS Upgrades - Trials and Tribulations." In Proposed for presentation at the BAS Summit held September 14-15, 2022 in Batavia, IL United States of America. US DOE, 2022. http://dx.doi.org/10.2172/2004519.

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Chen, Di. "Historical Perspectives of Optical Data Storage in the Last Twenty-five Years." In Optical Data Storage. Optica Publishing Group, 1998. http://dx.doi.org/10.1364/ods.1998.ma.1.

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Advances, missteps, breakthroughs and tribulations in the field of Optical Data Storage in the past quarter century will be reviewed. Valuable experience learned from this long development process leading to today's success will be highlighted.

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Dallas, William J. "Trials and tribulations of a transform." In Aerospace/Defense Sensing, Simulation, and Controls, edited by David P. Casasent, H. John Caulfield, William J. Dallas, and Harold H. Szu. SPIE, 2001. http://dx.doi.org/10.1117/12.432794.

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Perryman, Alan, and Richard Overley. "Trials and tribulations of mining rust." In 30th Annual New Mexico Mineral Symposium and 1st Annual Mining Artifact Collectors Association Symposium. New Mexico Bureau of Geology and Mineral Resources, 2009. http://dx.doi.org/10.58799/nmms-2009.342.

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Ellery, Alex. "Trials and Tribulations of Asteroid Mining." In 19th Biennial International Conference on Engineering, Science, Construction, and Operations in Challenging Environments. American Society of Civil Engineers, 2024. https://doi.org/10.1061/9780784485736.095.

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Reports on the topic "Tribulation"

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Holtrop, Tjitske, Ingeborg Meijer, Paula Otero-Hermida, et al. Evaluative conversations: Translating between diverse stakeholders in regional RRI projects. Fteval - Austrian Platform for Research and Technology Policy Evaluation, 2022. http://dx.doi.org/10.22163/fteval.2022.544.

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Since the summer of 2020, researchers from ten projects pertaining to the Horizon2020 Science with and for Society (SwafS) call have been meeting virtually as the SwafS14 Monitoring and Evaluation ecosystem. Topics of discussion were the trials and tribulations of their regional Responsible Research and Innovation (RRI) projects as well as their strategies for monitoring and evaluation. In this paper we make a first attempt at presenting these issues as problems of translation between different kinds of stakeholders. After an exploration of the diversity of stakeholders and the process of translation in regional RRI, we suggest evaluative conversations as a way of improving regional RRI. We intend to develop this idea in the future and that these conversations will facilitate more responsible and engaged monitoring and evaluation and contribute to better R&I policies.

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