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Journal articles on the topic 'Tribulation'

Author: Grafiati

Published: 4 June 2021

Last updated: 21 June 2025

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1

Malmin, Mark. "Why Are Some Christians Left Behind?" Advances in Social Sciences and Management 2, no. 11 (2024): 17–27. http://dx.doi.org/10.63002/assm.211.698.

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This paper exegetically explores how some Christians will be left behind when the 7-year Tribulation begins. There are three basic homiletic rapture views found in Bible scripture: Pre-tribulation, Mid-tribulation, and Post-tribulation. This paper explores why some Christians will be left behind in a Pre-tribulation scenario. One reason is that Christians don’t know precisely what the Bible teaches because they rarely read their Bible. Many simply rely on what pastors or others teach. Believers suffer from a lack of knowledge. Scripture reveals that “the people perish for lack of knowledge” (Hosea 4:6). Christians need to know what they believe and why! Most sin is forgivable. Knowing what the Bible teaches can help us attain eternal life. Christians need to know what the Bible says about salvation and the pending Great Tribulation. Much of the global church has taken an insouciant view of end-time Bible prophecy. Most pastors avoid prophecy. In an allegorical parable, Jesus said: “While the bridegroom tarried, they all slumbered and slept.” (Matthew 25:5)

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2

Febrianto, Carles. "Studi Analisa Tentang Rapture Sebagai Pembuktian Kebenaran Doktrin Pre-Tribulasi." Jurnal ILUMINASI 2, no. 1 (2024): 21–38. https://doi.org/10.71401/iluminasi.v2i1.16.

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Research on the rapture or what is often referred to as the rapture of the church in the pre-tribulation period aims to find the right answer based on Bible truth so that God's people do not experience confusion in believing a new teaching that appears. the difference in perception in interpreting the biblical text in the world of theology causes the interpretation of the truth of the teaching of the rapture of the church that occurred in the pre-tribulation period to be blurred. The church today is being faced with various eschatological teaching concepts, especially the rapture of the church, which demands a definite proof of a truth. Therefore, the research is intended to prove and provide an argument for the truth of the pre-tribulation teaching worthy of belief among believers. as for this study using a qualitative method, namely digging the texts in the Bible inductively to prove the truth of pre-tribulation. the results of this study found that the teaching of the rapture that occurred in the pre-tribulation period is a true teaching and is based on the Bible.

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Selvie Kristine Lasewa. "Tinjauan Teologis Tentang Masa Tribulasi Berdasarkan Nubuatan Nabi Daniel Pada Penggenapan Kitab Wahyu." Jurnal ILUMINASI 3, no. 1 (2025): 87–100. https://doi.org/10.71401/iluminasi.v3i1.49.

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This study aims to describe theologically the prophecy of the Prophet Daniel, namely the occurrence of the great tribulation. In particular, we will examine theologically the prophecy of the Prophet Daniel and when the fulfillment of the prophecy during the tribulation will occur which is written in detail in the book of Revelation, so this study will review it based on Biblical truth. Through research using qualitative descriptive research methods by means of library study, it is hoped that we can provide theological answers based on Biblical truth to the understanding of believers today regarding the truth of the tribulation period. The Tribulation Period is part of God's program to show His omnipotence and His justice in every work of His for humans who do not believe and have no faith in Him, and as a promise to Satan as the author of evil. Through this study, it is hoped that the church will attend and provide correct teaching to church members about what and how the Tribulation Period occurs. So that believers today have the correct understanding so that they do not misinterpret things related to the end times.

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4

Yang, June Unjoo, and Nadine Gordimer. "Trial and Tribulation." Women's Review of Books 15, no. 7 (1998): 22. http://dx.doi.org/10.2307/4022931.

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5

Malhi, Harmeet. "TRAILs and tribulation." Hepatology 46, no. 5 (2007): 1320–22. http://dx.doi.org/10.1002/hep.21913.

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6

Zorc, Joseph J. "Bronchiolitis Trial and Tribulation." Academic Emergency Medicine 15, no. 4 (2008): 375–76. http://dx.doi.org/10.1111/j.1553-2712.2008.00086.x.

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7

Stewart, W. K. "Erythropoietin — Trials Then Tribulation." Scottish Medical Journal 36, no. 1 (1991): 3–4. http://dx.doi.org/10.1177/003693309103600101.

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8

Timman, Simone T., Sailay Siddiqi, and Ad F. T. M. Verhagen. "The Tribulation of Tracheal Surgery." Annals of Thoracic Surgery 108, no. 5 (2019): 1586. http://dx.doi.org/10.1016/j.athoracsur.2019.02.037.

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9

Griffiths, PD. "Norovirus: tribulation and possible trial." Reviews in Medical Virology 22, no. 2 (2012): 67–68. http://dx.doi.org/10.1002/rmv.1705.

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10

Shils, Edward. "The British Universities in tribulation." Minerva 32, no. 2 (1994): 200–219. http://dx.doi.org/10.1007/bf01103361.

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11

Chia, Philip Suciadi. "A Syntactical Analysis of Christian Teaching According to James 1:16-27." Journal Didaskalia 7, no. 1 (2024): 7–15. http://dx.doi.org/10.33856/didaskalia.v7i1.374.

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The book of James reveals three purposes of Christian’s tribulation. First, it comes from the present argument: let his endurance have a perfect result which is you become mature and complete, and lack of nothing (1:4). The second purpose derives from the future argument: blessed the one who endures in the tribulation. Because, after these things, he will receive the crown of life that God has promised to those who love Him (1:12). The last purpose uses the past argument: He gave us birth with his true word so that we might become the first fruit amongst his all creations. This article analyses the second and the last purpose through a syntactical analysis.

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12

LEHMAN, THOMAS J. A. "The TREAT Study — Trial or Tribulation?" Journal of Rheumatology 41, no. 6 (2014): 1038–39. http://dx.doi.org/10.3899/jrheum.140404.

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13

Stevens, Ronald. "Forgotten despatches from Tribulation-on-Sea." British Journalism Review 8, no. 4 (1997): 43–49. http://dx.doi.org/10.1177/095647489700800406.

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14

Sederer, Lloyd I. "Rejoicing in hope, patient in tribulation." Lancet Psychiatry 3, no. 1 (2016): 28–29. http://dx.doi.org/10.1016/s2215-0366(15)00538-6.

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15

Musto, Antonio. "From Trial (Miḥna) to Tribulation (Balāʾ)". Al-ʿUsur al-Wusta 32 (8 лютого 2024): 22–50. http://dx.doi.org/10.52214/uw.v32i.11837.

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The execution of al-Ḥallāj (d. 309/922) and Ghulām Khalīl’s (d. 275/888) inquisition (miḥna) against the Sufis have loomed large in the historiography of Sufism. These events are often depicted as instances of anti-Sufi prosecution that fundamentally reshaped Sufism, causing later Sufis to align it more closely with “normative” Islam. While modern scholarship has recently challenged the influence and impact attributed to al-Ḥallāj's fate, this article expands this critical perspective to Ghulām Khalīl’s miḥna, details of which are provided across numerous sources. For the first time, these narratives will be critically examined highlighting problematic aspects that call into question its historicity. More importantly, however, this article looks to the way in which Sufis themselves engaged with and presented this miḥna in texts from the third/ninth century onward. Rather than being something to be answered for or contended with, Sufis offered these narratives as examples of tribulation (balāʾ) and connected them to a wide array of Sufi concepts, including altruism (īthār), forbearance (ṣabr), gratitude (shukr), and contentment with God (riḍā), among other interpretive frames. This article revisits a core element of the historiography of early Sufism and sheds light on the place of tribulation in the “universe of meaning” of early Sufis.

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16

Eastell, Kevin. "The Silent Witness of Montrelais." Moreana 40 (Number 156), no. 4 (2003): 41–64. http://dx.doi.org/10.3366/more.2003.40.4.6.

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The writing of Thomas More’s A Dialogue of Comfort against Tribulation is set against the background of the complex political situation of Europe in the early 16th century. In this survey, the internal European power struggles are explored and the external Muslim threat is discussed. Using the stained-glass east window within the church of Montrelais, France, as an illustration, the author examines the detailed commentary provided by this primary source evidence, installed within the building in 1535. The exploration includes the political and theological elements present in the work, along with the compositional significance of its artistic design. An appreciation is made of this remarkable window about the times of tribulation its construction witnessed, with its depictions of François I, Charles V, Suleiman the Magnificent and Henry VIII.

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17

Romandini, Fabián Javier Ludueña. "El misticismo como problema político: la “guerra de la noche oscura” y las tribulaciones del demonio meridiano." Moreana 46 (Number 177-, no. 2-3 (2009): 101–29. http://dx.doi.org/10.3366/more.2009.46.2-3.7.

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This paper sets forth the thesis that Christian mysticism may also be understood in its political dimension and not only as a manifestation of the individual’s interiority. As examples of this more general perspective, the cases of Thomas More and Saint John of the Cross are examined. The author proposes a comparative study of these two figures basing his study on these two texts: A Dialogue of Comfort against Tribulation and the Noche Oscura. In the case of Saint-John, his mysticism is analysed in the light of his poetical exposition of the Rule of life from the order of the Carmelites and as far as More is concerned, the stress is laid upon the problem of tribulation in its most extreme form: martyrdom as a response to political persecution.

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18

Slack, Kevin. "The politics of Thomas More's A Dialogue of Comfort against Tribulation." Moreana 61, no. 1 (2024): 42–63. http://dx.doi.org/10.3366/more.2024.0157.

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Thomas More's early writings provide both a defense of his vocation in politics and a political theory for a Christian polity, attempting to harmonize Christendom with the best practicable political order. But More's A Dialogue of Comfort against Tribulation reflects upon this vocation in light of the anti-Christian political order. He uses the specter of Turkish tyranny sweeping into Hungary to reflect on the open persecution of Christians. Where other scholars have focused on the pedagogy, history, and theology of More's Dialogue, this paper focuses on its political teachings. More shows his readers the essence of political tribulation, the necessity of supplementing pagan philosophy and virtue with a distinctly Christian courage, and how the Christian citizen should behave in the face of death. The Christian's virtue is the source of his comfort and the bulwark for Christendom's final victory.

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19

Bäcker, Roman. "Kremlin's Political Myths of 2022." Political Thought 16, no. 5 (2023): 59–77. https://doi.org/10.5281/zenodo.8354878.

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We can understand Putin by analysing the myths in his speeches. Te analysis draws upon the author’s typology of myths: saviour versus Lucifer, “golden age” versus the “tribulation age,” and conspiracy versus unity. Putin treats the US as absolute evil, Lucifer. Deifed Russia will free the world from this evil. Te West is conspiratorially controlled, but its population may “wake up,” and will support Russia. It is imperative to implement the “golden age” of the world. Otherwise, there will be the “tribulation age” headed by the US. The  above vision of the world bestows a feature of good and right and the impression of rationality to use any means and methods to destroy the enemy, which is the whole West allied with the US.

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20

Norland, Howard B. "Comfort Through Dialogue : More’s Response to Tribulation." Moreana 24 (Number 93), no. 1 (1987): 53–66. http://dx.doi.org/10.3366/more.1987.24.1.8.

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21

Flesher, LeAnn Snow. "Daniel 9:24–27 and the Tribulation." Review & Expositor 109, no. 4 (2012): 583–91. http://dx.doi.org/10.1177/003463731210900409.

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22

Lang, I. M., and R. Benza. "Pulmonary hypertension: chapters of innovation and tribulation." European Heart Journal 33, no. 8 (2012): 961–68. http://dx.doi.org/10.1093/eurheartj/ehs049.

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23

Sangeetha, R., S. C. Selvamuthukumar, and P. Vimal kumar. "P211. Heal before tribulation – A human touch." Oral Oncology 47 (July 2011): S142. http://dx.doi.org/10.1016/j.oraloncology.2011.06.454.

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24

Tuckett, Christopher. "Book Review: Jesus, the Tribulation and Exile." Expository Times 118, no. 1 (2006): 49–50. http://dx.doi.org/10.1177/0014524606069752.

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25

McCarthy, Paul. "Editorial." Sport & Exercise Psychology Review 12, no. 2 (2016): 3–4. http://dx.doi.org/10.53841/bpssepr.2016.12.2.3.

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Charlotte remarked, ‘I am sorry you have changed your residence as I shall now again lose my way in going up and down stairs, and stand in great tribulation, contemplating several doors, and not knowing which to open.’ (Juliet Barker’s The Bronte’s).

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26

Boyle, John F. "Thomas More as Theologian in his Dialogue of Comfort Against Tribulation." Moreana 52 (Number 199-, no. 1-2 (2015): 11–43. http://dx.doi.org/10.3366/more.2015.52.1-2.4.

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This paper argues for the fundamentally theological character of Thomas More’s Dialogue of Comfort against Tribulation. An understanding of theology based on Thomas Aquinas is used to bring out important elements of the conceptual structure of the work through the theological virtues of faith, hope, and charity.

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27

Painter, Nell Irvin, Erlene Stetson, and Linda David. "Glorying in Tribulation: The Lifework of Sojourner Truth." Journal of American History 82, no. 2 (1995): 734. http://dx.doi.org/10.2307/2082272.

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Brandon-Falcone, Janice, Erlene Stetson, and Linda David. "Glorying in Tribulation: The Lifework of Sojourner Truth." American Historical Review 101, no. 4 (1996): 1282. http://dx.doi.org/10.2307/2169799.

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Franzen, Trisha, Trisha Frazen, Erlene Stetson, and Linda David. "Glorying in Tribulation: The Lifework of Sojourner Truth." Michigan Historical Review 21, no. 2 (1995): 168. http://dx.doi.org/10.2307/20173546.

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30

Bolten, W. W. "Path of trial and tribulation to safer NSAIDs." DMW - Deutsche Medizinische Wochenschrift 130, no. 33 (2005): 1897–99. http://dx.doi.org/10.1055/s-2005-871916.

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31

MOUND, LAURENCE A., and KAMB MINAEI. "New fungus-feeding thrips (Thysanoptera–Phlaeothripinae) from tropical Australia." Zootaxa 1150, no. 1 (2006): 1. http://dx.doi.org/10.11646/zootaxa.1150.1.1.

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Three new genera and seven new species of fungal-feeding thrips are described from the northern, tropical zone of Australia. Majerthrips barrowi gen. et sp. n. is a large species exhibiting polymorphism associated with wing development and sex, whereas Senithrips psomus gen. et sp. n. is a minute monomorphic species with little sexual dimorphism. Also monomorphic is Jacotia rhodorcha sp.n., the fourth species described in this genus from Australia. These three were all taken during a biodiversity survey of Barrow Island, Western Australia. Structural variation in Streptothrips tribulatius sp. n. from Cape Tribulation, Queensland, confirms the existence of dimorphism in this genus between winged and wingless individuals. Stomothrips mouldeni differs from the single described species in this genus in having the mouth cone directed ventrally not posteriorly; it was collected from Cycas pruinosa in the north of Western Australia. Also in this area but living at the base of Triodia grasses, Apostlethrips apostus and A. pygus gen. et spp. n. are remarkable amongst the Eurythrips group of leaf-litter phlaeothripines in lacking sense cones on antennal segment III, and lacking tergal wing retaining setae in macropterae, also in the setose abdominal apex.

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32

Boyle, John F. "‘Counsel, Comfort, and Conscience’ in More’s Letters to Fellow Prisoner Nicholas Wilson." Moreana 46 (Number 176), no. 1 (2009): 49–64. http://dx.doi.org/10.3366/more.2009.46.1.7.

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This is a study of the two letters of Thomas More to Nicholas Wilson writ-ten while the two men were imprisoned in the Tower of London. The Dialogue of Comfort against Tribulation illuminates the role of comfort and counsel in the two letters. An article of Thomas Aquinas’ Summa theologiae is used to probe More’s understanding of conscience in the letters.

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33

Iqbal, Basit Kareem. "Economy of Tribulation: Translating Humanitarianism for an Islamic Counterpublic." Muslim World 112, no. 1 (2022): 33–56. http://dx.doi.org/10.1111/muwo.12420.

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34

Hector, Tim. "Manley in Power - The Trial and Tribulation (Part II)." CLR James Journal 8, no. 1 (2000): 40–50. http://dx.doi.org/10.5840/clrjames2000/2001817.

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35

Latimer, Raymond D., and Nilofer Mahmood. "Predicting the outcome from cardiac surgery: trial or tribulation." Current Opinion in Anaesthesiology 7, no. 1 (1994): 39–41. http://dx.doi.org/10.1097/00001503-199402000-00007.

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36

Covington, Sarah. "“Spared not from tribulation”: Children in Early Modern Martyrologies." Archiv für Reformationsgeschichte - Archive for Reformation History 97, no. 1 (2006): 165–83. http://dx.doi.org/10.14315/arg-2006-0107.

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ZUSAMMENFASSUNG Der Aufsatz untersucht anhand katholischer, protestantischer und anabaptistischer Quellen die Darstellung von Kindern in den Märtyrerberichten des 16. Jahrhunderts. In den Martyrologien von John Foxe und Jean Crespin ist die Darstellung von Kindern stark durch die Bibel und die Kirchenväter beeinflußt. Kinder wurden deshalb entweder als Unschuldige oder Verdammte, als Opfer oder Täter in die Märtyrererzählungen eingefügt.

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37

Keating, Conrad. "The social history of ISIS-2: trial and tribulation." Lancet 386, no. 9994 (2015): e2-e3. http://dx.doi.org/10.1016/s0140-6736(15)61504-5.

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Price, A., B. Dixon, S. C. Erridge, and N. Mohammed. "GRiN: A Trial and Tribulation in Respiratory Radiotherapy Research." Clinical Oncology 17, no. 5 (2005): 328–31. http://dx.doi.org/10.1016/j.clon.2005.04.006.

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39

Abdul Shukor, Nurina Aiman, and Mohd Suhaimi Tohid. "Conceptualisation of Myself who has Tribulation on Adulthood in the Form of Printmaking." Environment-Behaviour Proceedings Journal 7, SI9 (2022): 43–48. http://dx.doi.org/10.21834/ebpj.v7isi9.3936.

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This report aims to investigate how to correlate the idea of conceptualisation of myself who has tribulation in adulthood into visual in the form of printmaking. Research has been conducted by studying the causes of anxiety and fear in adulthood as well as digital printmaking art forms to convey the latter subject. The objective of this research is to explore the conventional and contemporary approach of print media by implementing surrealist art into art-making to show the symbolisation of the feeling of tribulation of adulthood. This concludes that art is significantly influenced by subjective experience, which can no longer be conveyed through an emblematic structure but rather through individual ordering systems. Authenticity and self-reflection are both sources of content and form. Keywords: fear of adulthood, digital printmaking, contemporary print eISSN: 2398-4287© 2022. The Authors. Published for AMER ABRA cE-Bs by e-International Publishing House, Ltd., UK. This is an open access article under the CC BY-NC-ND license (http://creativecommons.org/licenses/by-nc-nd/4.0/). Peer–review under responsibility of AMER (Association of Malaysian Environment-Behaviour Researchers), ABRA (Association of Behavioural Researchers on Asians/Africans/Arabians) and cE-Bs (Centre for Environment-Behaviour Studies), Faculty of Architecture, Planning & Surveying, Universiti Teknologi MARA, Malaysia. DOI: https://doi.org/10.21834/ebpj.v7iSI9.3936

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Charlesworth, Scott D. "Historicist interpretation of the Olivet Discourse and the sixth seal: 1. Medieval tribulation and cosmic signs." Pacifica: Australasian Theological Studies 30, no. 2 (2017): 111–27. http://dx.doi.org/10.1177/1030570x17736324.

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Historicist interpreters of the Olivet Discourse turn Mark 13:4 par. into a two-part question about (1) the destruction of the temple and (2) the signs heralding the parousia. In doing so they attempt to: (1) solve the crux of 13:30 par. by relating ‘this generation’ to the events of 70 ce; (2) read a medieval persecution into 13:19–20 par.; and (3) find parallel historical fulfilments for the cosmic signs in the Olivet Discourse and sixth seal of the Apocalypse. While the general sweep of the Olivet Discourse up to the parousia is not in question, the apocalyptic Jesus of the synoptic gospels taught that the destruction of Jerusalem would usher in signs in the heavens and then the parousia. Indeed, according to Matthean redaction of Mark, the greatest tribulation of all time would occur in connection with the destruction of Jerusalem and ‘immediately’ be followed by cosmic signs and the glorious return of Jesus Christ (24:29–30). Consequently, a reference to medieval tribulation in the Olivet Discourse is highly improbable, as is identification of the cosmic signs in the Olivet Discourse and the sixth seal with historical events in the 18th and 19th centuries.

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Radhi Hummadi, Issa. "Audre Lorde's Who Said It Was Simple Characterized as a Confessional Mode." Journal of the College of languages, no. 42 (June 1, 2020): 266–85. http://dx.doi.org/10.36586/jcl.2.2020.0.42.0266.

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The research explores the confessional aspect in Audre Lorde's poem" Who Said It Was Simple ". Lorde depicts her personality under the stress of race, sex and sexuality. She discloses her own bitter experience concerning racism, sexism and sexuality in her poem to revive the retrospective truth of the Afro-Americans' life in the USA. This publicly manifestation of her personality and tribulation throughthe language ofpoetry has been regarded as the hallmark of confessional poetry.

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Hummadi, Issa Radhi. "Audre Lorde's Who Said It Was Simple Characterized as a Confessional Mode." Journal of the College of languages, no. 42 (June 1, 2020): 257–65. http://dx.doi.org/10.36586/jcl.2.2020.0.42.0257.

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The research explores the confessional aspect in Audre Lorde's poem" Who Said It Was Simple ". Lorde depicts her personality under the stress of race, sex and sexuality. She discloses her own bitter experience concerning racism, sexism and sexuality in her poem to revive the retrospective truth of the Afro-Americans' life in the USA. This publicly manifestation of her personality and tribulation throughthe language ofpoetry has been regarded as the hallmark of confessional poetry.

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43

Deiter, Kristen. "Building Opposition at the Early Tudor Tower of London: Thomas More’s Dialogue of Comfort." Renaissance and Reformation 38, no. 1 (2015): 27–56. http://dx.doi.org/10.33137/rr.v38i1.22781.

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Medieval and early modern English monarchs constructed the Tower of London’s iconography to symbolize royal power, creating a self-promoting royal ideology of the Tower. However, the Tower’s cultural significance turned sharply when Thomas More wrote A Dialogue of Comfort against Tribulation (1534) as a Tower prisoner, laying the foundation for an early modern tradition of literary and cultural representations of the Tower as oppositional to the Crown. In the Dialogue, through four progressive transgressions against Henry VIII, More defies the royal ideology of the Tower and refashions the Tower itself as a symbol of resistance to royal tyranny. Les monarques anglais du Moyen Âge et de la Renaissance ont représenté la Tour de Londres comme un symbole du pouvoir royal, mettant ainsi en place une idéologie de la Tour promouvant la royauté. Toutefois, la signification culturelle de la Tour a subi un retournement rapide lorsque Thomas More a écrit A Dialogue of Comfort against Tribulation (1534), alors prisonnier à la Tour ; l’ouvrage a en effet posé les fondations d’une tradition littéraire et culturelle présentant la Tour comme un lieu d’opposition à la couronne. Dans le Dialogue, à travers quatre étapes progressives de contestations à l’égard d’Henri VIII, More remet en question l’idéologie royale de la Tour, et la redéfinit comme un symbole de résistance à la tyrannie royale.

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44

Casta, Isabelle Rachel. "Tribulation, merveilleux noir et rétrogenèse : l’épique en littérature de jeunesse." Ondina - Ondine, no. 6 (September 7, 2021): 86–102. http://dx.doi.org/10.26754/ojs_ondina/ond.202164517.

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Fidèle à la pensée benjaminienne, nous présenterons quelques aspects contemporains de la production « épique », principalement young adult, en en soulignant les aspects «pseudo-édifiants », puis nous montrerons en quoi ce legendarium réfère à une érotétique du mixte entre « chronos » et « kaïros » – entre le long temps du récit linéaire et l’exceptionnalité de l’instant foudroyant. Quant au « merveilleux noir » (formule empruntée à Denis Labbé), il s’appliquera davantage aux séries medfan, grandes porteuses de souffles et d’événements épiques ; il est de fait un préjugé bien ancré dans le champ culturel français de n’avoir pas, comme on dit, la « fibre épique » … Mais par un savoureux détour c’est la plus moderne fantasy qui va permettre à la littérature de revenir au « bel agir ». Mots-clés : épopée et jeunesse , high fantasy , médiévisme , cycles , quêtes.

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Smith, Michael A. "Through Much Tribulation: Prophetic Preaching in an Age of Hopelessness." Review & Expositor 109, no. 3 (2012): 349–63. http://dx.doi.org/10.1177/003463731210900304.

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Zryd, Michael. "Found Footage Film as Discursive Metahistory: Craig Baldwin's Tribulation 99." Moving Image 3, no. 2 (2003): 40–61. http://dx.doi.org/10.1353/mov.2003.0039.

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Goldstone, J. "The Tribulation of Trials: A Summary of Carotid Surgery, 1993." Cardiovascular Surgery 2, no. 2 (1994): 170–75. http://dx.doi.org/10.1177/096721099400200207.

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CLARK, DAVID A., and SALIM DAYA. "Trials and Tribulation in the Treatment of Recurrent Spontaneous Abortion." American Journal of Reproductive Immunology 25, no. 1 (1991): 18–24. http://dx.doi.org/10.1111/j.1600-0897.1991.tb01058.x.

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Dewsbury, Donald A. "Triumph and tribulation in the history of American comparative psychology." Journal of Comparative Psychology 106, no. 1 (1992): 3–19. http://dx.doi.org/10.1037/0735-7036.106.1.3.

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Je Lee, Won. "Heterotrophic euglenids from marine sediments of cape tribulation, tropical australia." Ocean Science Journal 41, no. 2 (2006): 59–73. http://dx.doi.org/10.1007/bf03022412.

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