Relevant bibliographies by topics / Tribus – Mauritanie

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Tribus – Mauritanie'

Author: Grafiati
Published: 4 June 2021
Last updated: 8 February 2022

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Journal articles on the topic "Tribus – Mauritanie"

1

Foster, Noel. "Tribus, ethnies et pouvoir en Mauritanie." Journal of North African Studies 17, no. 2 (2012): 379–81. http://dx.doi.org/10.1080/13629387.2011.634614.

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Bouganour, Ismail. "Civil society and democratic transformation in Mauritania: the paradigm of transition and the antecedents of political change." Contemporary Arab Affairs 10, no. 3 (2017): 372–91. http://dx.doi.org/10.1080/17550912.2017.1341600.

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Mauritania is among the poorest of the world’s nations due, in good measure, to its itinerant Bedouin population that has moved gradually towards urbanization in accordance with the new world order. The country has undergone extensive transformation in the face of international pressure and influence that were brought to bear on it, and their effects have affected the process of transformation, especially those pertaining to the acknowledgement of human rights and freedoms of citizens. The democratic transformation of Mauritania has to be understood in the context of factors interplaying betwe
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Lechartier, Clément. "Enclavement et nomadisme des tribus de l’Est mauritanien." Espace populations sociétés, no. 2005/1 (January 1, 2005): 57–69. http://dx.doi.org/10.4000/eps.2696.

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Bisson, Vincent. "Dynamiques comparées de l’urbanisation en milieu tribal (Tunisie et Mauritanie)*." Les Cahiers d’EMAM, no. 17 (March 1, 2009): 115–16. http://dx.doi.org/10.4000/emam.279.

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Bisson, Vincent. "Dynamiques comparées de l’urbanisation en milieu tribal (Tunisie et Mauritanie)." Insaniyat / إنسانيات, no. 44-45 (September 30, 2009): 235–38. http://dx.doi.org/10.4000/insaniyat.622.

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Pazzanita, Anthony G. "Mauritania's Foreign Policy: the Search for Protection." Journal of Modern African Studies 30, no. 2 (1992): 281–304. http://dx.doi.org/10.1017/s0022278x00010727.

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Of the 21 members of the Arab League, the Islamic Republic of Mauritania has received perhaps the least attention, ranking far behind other North African states, much less those closer to the Arab—Israeli fault-line or the recent Gulf conflict. Mauritania's desperate economic condition (a G.N.P. per capita of only $446 in 1984) has been occasionally publicised, as well as advancing desertification (reaching even into the centre of the capital, Nouakchott), and the tensions between the ruling Beydane (‘white’) Arabs, supported by their cultural/political allies, and the black African tribes con
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Bisson, Vincent. "Ville et pouvoir en Mauritanie : un instrument politique pour intégrer l’État tribal." L'Année du Maghreb, no. II (March 1, 2007): 337–48. http://dx.doi.org/10.4000/anneemaghreb.134.

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Bonte, Pierre. "Donneurs de femmes ou preneurs d'hommes ? Les Awlad Qaylan, tribu de l'Adrar mauritanien." L'Homme 27, no. 102 (1987): 54–79. http://dx.doi.org/10.3406/hom.1987.368811.

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Freire, Francisco. "Saharan migrant camel herders: Znāga social status and the global age." Journal of Modern African Studies 52, no. 3 (2014): 425–46. http://dx.doi.org/10.1017/s0022278x14000238.

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ABSTRACTIn the late 20th century, 300 Mauritanian shepherds travelled to the United Arab Emirates in order to tend the herds of some of that country's most prominent leaders. These low-tech subjects of global migration flows were particularly valued and sought after by their Emirati employers for their expertise in raising camels. I analyse the forms and consequences of this migration, focusing on the reintegration of these shepherds into Mauritanian stratified tribal spheres following their return to the Sahara. The possibility of a change in their social status (after a financially rewarding
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Sall, Amadou T., Madiama Cisse, Habibou Gueye, et al. "Heat Tolerance of Durum Wheat (Tritcum durum Desf.) Elite Germplasm Tested along the Senegal River." Journal of Agricultural Science 10, no. 2 (2018): 217. http://dx.doi.org/10.5539/jas.v10n2p217.

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The Senegal River basin (Guinea, Mali, Mauritania, and Senegal) is a key agricultural production area in sub-Saharan Africa. Here, rice fields are left fallow during the cooler winter season, when the night temperatures reach 16 °C but the maximum daily temperatures remain above 30 °C. This season was used for the first time to conduct multi-environmental trials of durum wheat. Twenty-four elite breeding lines and cultivars were tested for adaptation during seasons 2014-15 and 2015-16 at two stations: Kaedi, Mauritania and Fanaye, Senegal. Phenological traits, grain yield and its components we
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Dissertations / Theses on the topic "Tribus – Mauritanie"

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Ould, Doua Mohamed Mahmoud. "La Mauritanie revisitée : lutte d'accès, violence et accumulation : l'action des mouvements politiques : (Discours et enjeux 1946-1996)." Bordeaux 4, 1998. http://www.theses.fr/1998BOR40044.

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On assiste ses dernieres annees au developpement d'un ensemble de theories qui tentent d'expliquer les echecs et les desenchantements en afrique et dans le monde arabe par la persistance des solidarites tribales et ethniques, donc a l'inadaptation des institutions + d'origines occidentales ; a des societes encore prisonnieres de leur passe. Trente neuf ans apres son independance, la mauritanie n'echappe pas a sa "triste réalité tropicale" faite de veilles rivalites tribales et d'ancestrales "guerres raciales entre noires et arabes". Les "modes populaires d'action politique" ou "la politique pa
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Villasante-de, Beauvais Mariella. "Solidarité et hiérarchie au sein des Ahl Sīdi Maẖmūd : essai d'anthropologie historique d'une confédération tribale mauritanienne, XVIIIème-XXème siècle". Paris, EHESS, 1995. http://www.theses.fr/1995EHES0041.

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Pendant longtemps les etudes anthropologiques menees dans l'aire culturelle arabo-musulman ont insiste -dans le cadre de la "theorie de la segmentarite"sur les caracteristiques "egalitaires", segmentaires et unifiliatives du systeme social et politique tribal, que l'on considerait generalement comme oppose a la hierarchie sociale et a l'ordre politique centralise ou etatique moderne. Or, l'analyse de l'evolution politique de la confederation tribale des ahl sidi mahmud -de l'assaba mauritanien- parait montrer d'une part, que du point de vue interne le principe hierarchique est predominant et,
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Ould, Sidi Sidi Mohamed. "L'histoire du pouvoir politique mauritanien : à travers le conflit de Bebbe et l'émergence de l'État moderne." Bordeaux 4, 2005. http://www.theses.fr/2005BOR40001.

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Ce travail, résultat de quatre années de recherches, essaie de dégager l'influence du mouvement Almoravide sur la tentative d'instauration d'une structuration politique, dans le Sud-Ouest mauritanien, animée par l'Imam Nacer Eddine et le camp Zouaya maraboutique. L'opposition des Mghafra-Arabes à cette tentative donna lieu au conflit dit de "Bebbe", entre les deux partis, au XVIIe siècle, qui consacra la soumission politique des uns au profit des autres, symbolisa l'instauration progressive de quatre émirats (Trarza, Adrar, Tagant, Brakna) qui se partagèrent le territoire mauritanien jusqu'à l
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Ould, Cheikh Abdel Wedoud. "Nomadisme, islam et pouvoir politique dans la société maure précoloniale : XIème siècle - XIXème siècle : essai sur quelques aspects du tribalisme." Paris 5, 1985. http://www.theses.fr/1985PA05H008.

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Bonte, Pierre. "L'emirat de l'adrar : histoire et anthropologie d'une societe tribale du sahara occidental." Paris, EHESS, 1998. http://www.theses.fr/1998EHES0083.

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L'emirat de l'adrar est l'un des quatre emirats constitues en mauritanie depuis la fin du xvii0 siecle. L'etude monographique combine les methodes de l'histoire et de l'anthropologie. La premiere partie analyse les categories de la societe pre-emirale aux fondements de la constitution de remirat. La seconde decrit les conditions de formation et de fonctionnement de celui-ci. La troisieme etudie l'evolution, au xix0 siecle, de la societe civile, impregnee des valeurs de l'islam. La quatrieme traite de la conquete coloniale, le propos de la these est de contribuer a l'etude des formations politi
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Ould, Sidya Mohamed. "Tribu et etat en mauritanie de 1946 a 1978. Essai descriptif." Aix-Marseille 1, 1999. http://www.theses.fr/1999AIX10025.

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L'etat national mauritanien est ne en 1960 dans un contexte ou il ne pouvait s'affirmer qu'en menageant les chefferies tribales traditionnelles. A partir de 1965, le pouvoir en place operait un renversement d'alliances interieures et engageait une forme d'etatisation de la vie politique, economique et sociale. A cet effet, il se cree son propre instrument de legitimation a travers un parti unique. Par cet instrument, il ne voulait pas seulement se passer de la tribu, mais il voulait combattre celle-ci. Au bout de son parcours politique, le pouvoir mauritanien a-t-il neutralise la tribu ? les a
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Bisson, Vincent. "Dynamiques comparées de l'urbanisation en milieu tribal (Tunisie et Mauritanie)." Phd thesis, Université François Rabelais - Tours, 2005. http://tel.archives-ouvertes.fr/tel-00012055.

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La sédentarisation des nomades du monde arabe reconfigure les territoires et engendre de nouveaux espaces de négociation, parallèlement à la remobilisation des solidarités tribales ('açabiyyât) dans les anciennes localités. La comparaison de quatre villes, Douz et Kébili en Tunisie, Kiffa et Tijikja en Mauritanie, remet en cause l'opposition culturelle entre nouveaux pôles de sédentarisation et vieilles cités oasiennes. Dans un État "fort" (la Tunisie), les 'açabiyyât sont détribalisées, mais le droit coutumier est instrumentalisé. On assiste à un repli des communautés sur des enclaves foncièr
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Marchesin, Philippe. "État et société en Mauritanie 1946 - 1986 : de l'historicité du politique en Afrique." Phd thesis, Université Panthéon-Sorbonne - Paris I, 1989. http://tel.archives-ouvertes.fr/tel-01024108.

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Sousa, Joana Lucas de. "Um serviço de chá e um kit GPS. Reconfigurações identitárias e outros desafios entre os imraguen da mauritânia." Master's thesis, 2008. http://hdl.handle.net/10071/1295.

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Ao longo desta dissertação procurámos cruzar criticamente a literatura teórica sobre o sistema tribal Mauritano, com uma breve revisão histórica sobre o sistema territorial do país e as suas recomposições ao longo do tempo. Tentámos, ao mesmo tempo, ilustrar etnograficamente as problemáticas suscitadas, através da realização de trabalho de terreno em algumas aldeias de pescadores Imraguen, Arkeiss, Agadir e Iwik, situadas na costa atlântica da Mauritânia, território sob a alçada do Parque Nacional do Banco de Arguim desde 1976. Neste contexto pudemos avaliar da funcionalidade da linguage
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Books on the topic "Tribus – Mauritanie"

1

Marchesin, Philippe. Tribus, ethnies et pouvoir en Mauritanie. Karthala, 1992.

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2

Tribus, ethnies et pouvoir en Mauritanie. Karthala, 2010.

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3

Laiglesia, Antonio Carlos de. Breve estudio sobre las tribus moras de Mauritania. Instituto Hispano-Arabe de Cultura, 1985.

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4

Qabīlat Ahl Mawlāy ʻUmar al-Ḥusaynīyah al-Mūrītānīyah: Nasabuhā, tārīkhuhā, makānatuhā. s.n.], 1997.

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5

Beauvais, Mariella Villasante-de. Parenté et politique en Mauritanie: Essais d'anthropologie historique. Harmattan, 1998.

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6

L'émirat de l'Adrar mauritanien: Ḥarîm, compétition et protection dans une société tribale saharienne. Karthala, 2008.

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7

Mauritania, 1986-1989: Background to a crisis, three years of political imprisonment, torture, and unfair trials. Amnesty International, National Office, 1989.

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Book chapters on the topic "Tribus – Mauritanie"

1

Bonte, Pierre. "3. Tribus, tribalisme, territorialité." In État et société en Mauritanie. Karthala, 2014. http://dx.doi.org/10.3917/kart.ould.2014.01.0145.

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Wehrey, Frederic, and Anouar Boukhars. "Ambiguities of Salafism in Mauritania." In Salafism in the Maghreb. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190942403.003.0003.

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Modern Salafism in Mauritania surged in the late 1970s and 1980s amid an influx of Gulf funding and religious activity, combined with a wave of urbanization. Its growth has always been tempered and affected by the country’s unique religious landscape, to include strong institutions of religious learning, Sufi orders, and more recently, competing political Islamists. As a result, Salafism has inhabited a contested and ambiguous position in Mauritanian society, with prominent Salafi figures having to modulate some of Salafism’s more sectarian tenets. Salafism has also been shaped by the country’s racial and tribal divides and, especially, its wave of military-led repression, which has given certain currents of Salafism a strong basis for critique of the political order. Violent jihadism in the form of Al-Qaeda in the Islamic Maghreb (AQIM) attacks has been the most severe form of this critique, and the regime’s response has been a mix of ideological rehabilitation and judicial repression.
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"From the Disappearance of ‘Tribes’ to Reawakening of the Tribal Feeling: Strategies of State among the Formerly Nomadic Bidān (Arabophone) of Mauritania." In Nomadic Societies in the Middle East and North Africa. BRILL, 2006. http://dx.doi.org/10.1163/9789047417750_008.

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