Academic literature on the topic 'Trickster'

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Journal articles on the topic "Trickster"

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Rüsse, Paul, and Anastassia Krasnova. "Pro-Social Trickstars in Khaled Hosseini’s A Thousand Splendid Suns." Interlitteraria 24, no. 2 (2020): 556–76. http://dx.doi.org/10.12697/il.2019.24.2.21.

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Tricksters are usually defined as non-heroic male characters obsessed with food, sex, and general merrymaking, occasionally changing shape and even gender but eventually returning to their masculine self. But is this necessarily true in contemporary ethnic literature? The current essay explores the notion of the trickstar, or the female trickster, in Afghan- American fiction, analysing the three heroines in Khaled Hosseini’s 2007 novel A Thousand Splendid Suns, which is a mother-daughter story set in Kabul at the turn of the millennium. In order to place this text into a cultural context and u
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Oburumu, Agbeye. "The Trickster Archetype in Oral Literature: Unravelling Universality and Pedagogical Power across World Cultures." Saudi Journal of Humanities and Social Sciences 8, no. 09 (2023): 240–47. http://dx.doi.org/10.36348/sjhss.2023.v08i09.001.

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This paper delves into the intricate character of the trickster as portrayed in oral literature while conducting a comprehensive survey to explore the universality of this intriguing figure across diverse world cultures. The investigation draws inspiration from Carl Jung's proposition that these archetypal manifestations in cultural and religious literature stem from the "collective unconscious," a profound thread of consciousness connecting all human beings and societies worldwide. The essay emphasises the distinctiveness of each trickster's personality within their respective cultures while
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Kocot, Monika. "On Unruly Text, or Text-Trickster: Leslie Marmon Silko’s "Ceremony" as Healing." Text Matters, no. 9 (December 30, 2019): 292–315. http://dx.doi.org/10.18778/2083-2931.09.18.

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The article discusses Leslie Marmon Silko’s Ceremony with a focus on textual manifestations of the figure of the trickster. The theme of shape-shifting and transformation that one usually associates with tricksters is linked here with the theme of (non)dualist timespace, the notion of interbeing, which in turn introduces the theme of trauma healing. The author combines two perspectives—Paula Gunn Allen’s view on timespace in her The Sacred Hoop, and Gerald Vizenor’s writings concerning trickster aesthetics—in order to show that the narrative structure of the novel can also be seen as an embodi
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Lipovetsky, Mark. "Trickster vs. Trickster: “Teachers” and “Students” in Ehrenburg, Olesha, Bulgakov and Babel Works." Koinon 2, no. 1 (2021): 116–47. http://dx.doi.org/10.15826/koinon.2021.02.1.006.

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The paper explores the fulfillment of the trickster trope in Soviet culture based on four works (The Heart of a Dog by M. Bulgakov, Envy by Yu. Olesha, Julio Jurenito by I. Ehrenburg and The Odessa Tales by I. Babel). The author defines the features of the Soviet trickster: the "integral" character, roguery are an illustration of its cynical philosophy, which is devoid of the pragmatism inherent in cynicism and tends to P. Sloterdijk’s estimation of cynicism — the selfless and shameless performative relegation and ragging of all reputable discourses and symbols. The author has also highlighted
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Kononenko, Natalie, and Svitlana Kukharenko. "Borat the Trickster: Folklore and the Media, Folklore in the Media." Slavic Review 67, no. 1 (2008): 8–18. http://dx.doi.org/10.2307/27652763.

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Borat: Cultural Learnings of America for Make Benefit Glorious Nation of Kazakhstan (2006) elicits extreme and contradictory audience responses. Some filmgoers find it amusing and clever, while others consider it repulsive, even obscene. Analyzing the film's hero as a traditional and archetypical trickster figure, a master of contradictions, a violator of boundaries, can help explain audience reaction. But while traditional folklore tricksters act in a fantasy world, Sacha Baron Cohen entered the lives of real people in trickster (dis) guise. For theater audiences removed from the interactions
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Vega González, Susana. "Toni Morrison's "Love" and the trickster paradigm." Revista Alicantina de Estudios Ingleses, no. 18 (November 15, 2005): 275. http://dx.doi.org/10.14198/raei.2005.18.14.

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The aim of this article is to propose a reading of Toni Morrison's Love (2003) as a trickster novel. The trickster paradigm, characterized by ambiguity, indeterminacy and transgression, pervades Morrison's fiction and dominates her latest novel in a clear continuation of her challenge to unquestioned univocal concepts and world views. Two of its female characters, Junior and Celestial, join the ranks of Morrisonian tricksters like Pilate or Sula. As a writer of trickster fiction, Toni Morrison turns into a figurative trickster herself, playing with language and words and welcoming paradoxes li
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KNEŽEVIĆ, Marija. "SHERMAN ALEXIE – TRICKSTER OF URBAN WILDERNESS." Lingua Montenegrina 4, no. 2 (2009): 431–47. https://doi.org/10.46584/lm.v4i2.117.

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This paper reads Sherman Alexie’s short stories included in the collection The Toughest Indian in the World (2000) as exemplary material of contemporary Native American trickster narrative. These narratives are regarded as trickster narratives not only for the fact that they contain frequent native trickster as one of their protagonists, but also because of their hybrid nature that embodies both traditional oral and postmodern narrative manoeuvres. Trickster, as a ubiquitous figure that introduces chaos and changes, is perceived as a creative force that transforms the world and survives thanks
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Saktiningrum, Nur. "Framing a Trickster Character in Two Different Media and Eras: A Study on Br’er Rabbit in Uncle Remus’ Stories and Disney’s Song of the South." Jurnal Humaniora 29, no. 2 (2017): 198. http://dx.doi.org/10.22146/jh.24205.

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This article analyses Br’er Rabbit, a trickster character in African-American folklore. As a trickster Br’er Rabbit possesses a paradoxical nature. On the one hand, Br’er Rabbit acts as a hero but on the other hand, he constantly plays tricks on others and by doing so, he is also violating the prevailing values. These two opposing aspects of trickster’s nature offer an interesting subject for the research. The questions considered worth focusing on in discussing the subject are: How can trickster character be described? What values are represented by trickster character? Is there any shift in
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Saktiningrum, Nur. "Framing a Trickster Character in Two Different Media and Eras: A Study on Br’er Rabbit in Uncle Remus’ Stories and Disney’s Song of the South." Jurnal Humaniora 29, no. 2 (2017): 198. http://dx.doi.org/10.22146/jh.v29i2.24205.

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This article analyses Br’er Rabbit, a trickster character in African-American folklore. As a trickster Br’er Rabbit possesses a paradoxical nature. On the one hand, Br’er Rabbit acts as a hero but on the other hand, he constantly plays tricks on others and by doing so, he is also violating the prevailing values. These two opposing aspects of trickster’s nature offer an interesting subject for the research. The questions considered worth focusing on in discussing the subject are: How can trickster character be described? What values are represented by trickster character? Is there any shift in
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Kovtun, N. V. "The Trickster as a Hero of the Frontier, or On Survival Mechanisms in Chaos." Vestnik NSU. Series: History and Philology 22, no. 9 (2023): 120–33. http://dx.doi.org/10.25205/1818-7919-2023-22-9-120-133.

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Purpose. The article explores the image of a trickster, and the peculiarity of its embodiment in world literature. Special attention is paid to the peculiarities of assignment and functioning of the trickster image in modern Russian literature: from camp prose with its interest in the “naked man”, and the weirdos of traditionalism, to the characters created in the postmodern era. Results. The author analyses the reasons for and prospects of the emergence of the trickster hero, his ability to solve tragic problems facing its consciousness at the turn of the twentieth and twenty-first centuries.
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Dissertations / Theses on the topic "Trickster"

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Robinson, Gregory K. "The Trickster Archetype: Tracing the Trickster Myths to Their Proto-Trickster Roots." University of Toledo / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=toledo1300928452.

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Ratt, Solomon. "Continuing Trickster storytelling, the trickster protagonists of three contemporary Indian narratives." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/mq30539.pdf.

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Maja, Tebogo Stanislaus Abel. "Sepedi tricksters : reflections of the human ego." Thesis, University of Limpopo, 2012. http://hdl.handle.net/10386/2644.

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Thesis (M.A. (Folklore Studies)) --University of Limpopo, 2013<br>The purpose of this study is to investigate whether human conduct and behaviour can be “seen” through the actions of trickster tales. This study focuses on how Bapedi people’s actions can be manifested in the actions of these tales. A variety of trickster tales will be used in trying to investigate the above claim. There will be some folktales that will be sampled from a variety of existing Literature. The sampled folktales will be brought together for analysis at the end of this study. The other folktales will be gathered from
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Coleman, Arvis R. (Arvis Renette) 1961. "The West African Trickster Tradition and the Fiction of Charles W. Chesnutt." Thesis, University of North Texas, 1995. https://digital.library.unt.edu/ark:/67531/metadc277706/.

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Analyzing Chesnutt's fiction from the angle of the West African trickster tradition explains the varying interpretations of his texts and his authorial intentions. The discussion also illustrates the influence that audience and editorial concerns may have had on African-American authors at the turn of the century.
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Coffey, Eryn. "The Trickster in Research| It's a Trap." Thesis, Pacifica Graduate Institute, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=10076216.

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<p> This thesis interweaves the theories of Jungian psychology with the Native American Winnebago tribe&rsquo;s trickster mythology in order to identify what the role of the trickster is in the process of research. With an alchemical hermeneutic and heuristic methodological approach, the researcher becomes the subject of the thesis. In this intertwining of ideas and heuristic methodology, the trickster archetype traps the researcher in such a way that promotes assimilation of unconscious material through the use of dream work, shadow integration, and the exploration of countertransference and
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Fergusson, Stephen. "Native literature in Canada a comparative study of the coyote trickster in the literature of Thomas King and W.P. Kinsella." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape9/PQDD_0015/MQ61746.pdf.

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Krause-Loner, Shawn Christopher. "Scar-Lip, Sky-Walker, and Mischief-Monger the norse god Loki as trickster /." Oxford, Ohio : Miami University, 2003. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=miami1063416355.

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Thesis (M.A.)--Miami University, Dept. of Comparative Religion, 2003.<br>Title from first page of PDF document. Document formatted into pages; contains 72 p. Includes bibliographical references (p. 69-72).
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Kahan, David. "Trickster Redux : a reappraisal of Jacob's theological significance." Thesis, University of Glasgow, 2009. http://theses.gla.ac.uk/2319/.

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Bringing God into history is Jacob's task. Jacob the patriarch, the one who breaks through, is a powerful biblical figure who may have been a role model for Jesus and was considered eldest of the angels during New Testament. Medieval church frescoes depict Jesus and Jacob together wearing halos. Unfortunately, as a survey of commentary will show, Post-Reformation Jacob becomes the typical Jew ruthlessly taking advantage of his brother, repulsive, a vile deceiver. Cardinal Ratzinger questioned whether Christians still can claim in good conscience to be the legitimate heirs of Israel's Bible: to
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Murtha, William Gearty. "The role of trickster humor in social evolution." Thesis, The University of North Dakota, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=1552210.

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<p> Trickster humor is ubiquitous. Every society has some version of trickster and each society tells the stories of trickster over and over again to both enlighten and entertain. This thesis argues that trickster humor plays a fundamental role in helping society adapt by challenging social norms. Because trickster stories are humorous they are entertaining, because they critique social behaviors they are instructive. Tricksters break social rules, leaving society to remake them. This thesis examines the works of American Humorists Tom Robbins and Edward Abbey, particularly <i>Still Life
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Oh, Seiwoong. "The Scholarly Trickster in Jacobean Drama: Characterology and Culture." Thesis, University of North Texas, 1993. https://digital.library.unt.edu/ark:/67531/metadc278216/.

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Whereas scholarly malcontents and naifs in late Renaissance drama represent the actual notion of university graduates during the time period, scholarly tricksters have an obscure social origin. Moreover, their lack of motive in participating in the plays' events, their ambivalent value structures, and their conflicting dramatic roles as tricksters, reformers, justices, and heroes pose a serious diffculty to literary critics who attempt to define them. By examining the Western dramatic tradition, this study first proposes that the scholarly tricksters have their origins in both the Vice in earl
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Books on the topic "Trickster"

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Anderson, Laurie Halse. Trickster. G. Stevens Pub., 2003.

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Gray, Muriel. The trickster. BCA, 1994.

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Copyright Paperback Collection (Library of Congress), ed. The trickster. Love Spell Books, 2000.

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Gray, Muriel. The trickster. HarperCollins, 1995.

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Anderson, Laurie Halse. The Trickster. Puffin Books, 2008.

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John, Smalley, Coffee House Press, and Press Collection (Library of Congress), eds. Trickster tales. Coffee House Press, 1985.

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Weyn, Suzanne. The trickster rabbit. 6th ed. Macmillan/McGraw-Hill, 2006.

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ill, Jerome Karen A., ed. The trickster ghost. Scholastic, 1992.

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illustrator, Gott Barry, ed. Coyote the trickster. Teacher Created Materials, 2014.

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Owomoyela, Oyekan. Yoruba trickster tales. University of Nebraska Press, 1997.

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Book chapters on the topic "Trickster"

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Valasek, Bob. "The Light Has Lifted." In Dark Chaucer. punctum books, 2012. https://doi.org/10.21983/p3.0018.1.16.

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Pandare’s role in Chaucer’s Troilus and Criseyde has been one of much debate among Chaucerian scholars and critics: Is he friend or is he foe, and what is his purpose either way? He is at once friend, foe, and I would argue, the character with whom readers most identify. Readers of Troilus and Criseyde realize that they read to discover characters exactly like Pandare; characters whom he or she wishes they could be, and ones whose motives are sprinkled with hints of darkness and mischief. Pandare represents the private thoughts in our minds, the kind we know we cannot, and will not, act upon i
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Leeming, David A. "Trickster." In Encyclopedia of Psychology and Religion. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_245.

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von Heydwolff, Andreas. "Trickster." In Wörterbuch der Psychotherapie. Springer Vienna, 2000. http://dx.doi.org/10.1007/978-3-211-99131-2_1995.

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Leeming, David A. "Trickster." In Encyclopedia of Psychology and Religion. Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_245.

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Weis, Michael. "Trickster." In Metzler Lexikon Religion. J.B. Metzler, 2000. http://dx.doi.org/10.1007/978-3-476-03704-6_151.

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Stebbins, Morgan, Mark Popovsky, Kathryn Madden, et al. "Trickster." In Encyclopedia of Psychology and Religion. Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_245.

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Myers, Scott. "Trickster." In The Protagonist's Journey. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-79682-2_12.

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Weis, Michael. "Trickster." In Metzler Lexikon Religion. J.B. Metzler, 2005. http://dx.doi.org/10.1007/978-3-476-00091-0_543.

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Leeming, David A. "Trickster." In Encyclopedia of Psychology and Religion. Springer Berlin Heidelberg, 2016. http://dx.doi.org/10.1007/978-3-642-27771-9_245-4.

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Allison, Scott T. "Trickster Heroes." In Encyclopedia of Heroism Studies. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-17125-3_454-1.

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Conference papers on the topic "Trickster"

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Kavouras, Pavlos. "Trickster and Cain: An Allegory of Musical and Linguistic Anthropology." In GLOCAL Conference on Mediterranean and European Linguistic Anthropology Linguistic Anthropology 2022. The GLOCAL Unit, SOAS University of London, 2023. http://dx.doi.org/10.47298/comela22.1-1.

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In this talk, I will juxtapose the mythological figure of trickster with the biblical figure of Cain. In doing so, my purpose is to shed light on the dynamics of human thinking. Trickster is a potent symbol of humanity. It is found in the oral literatures of tribal peoples worldwide, in the context of which his mode of thinking and acting is amply demonstrated. Trickster became widely known to the Western world as a unique expression of humanity, mainly through the works of the anthropologist Paul Radin and the psychologist Carl Jung. Trickstering is a unique human quality which concerns a one
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Fisher, Tom. "Design as Trickster." In Research: Uncertainty Contradiction Value - DRS International Conference 2012. Design Research Society, 2012. https://doi.org/10.21606/drs.2012.38.

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Eglash, Ron. "Keynote Talk: AI at Africa's Crossroads: Extractive or Generative Future?" In International Workshop on Social Impact of AI for Africa 2022. AIJR Publisher, 2024. http://dx.doi.org/10.21467/proceedings.157.k1.

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In African traditions, the crossroads is where the trickster makes his/her appearance. Eshu, Legba, Anansi and others create complexity when our decisions fold back on themselves. AI has created yet another crossroads, and again the trickster brings surprises. What might have seemed like Africa’s worst challenges-“underdeveloped” from the colonial perspective-could be the basis by which computational aids can facilitate more sustainable and egalitarian futures. Blending the heritage algorithms of Africa’s past with full stack decolonization can guide us through the crossroads, on the path towa
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Dolgusheva, O. V. "The typology of trickster characters in mark twain’s emotive prose." In PHILOLOGICAL SCIENCES AND TRANSLATION STUDIES: EUROPEAN POTENTIAL. Baltija Publishing, 2023. http://dx.doi.org/10.30525/978-9934-26-348-4-5.

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Kornilova, Elena N., та Artem S. Kuznetsov. "The Trickster As An Archetype In The Digital Media Spaсe". У International Scientific Conference «PERISHABLE AND ETERNAL: Mythologies and Social Technologies of Digital Civilization-2021». European Publisher, 2021. http://dx.doi.org/10.15405/epsbs.2021.12.03.13.

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Shashkova, Natalya V., and Maria E. Kudryavtseva. "Image Of Trickster As Communication Model Of Modern Blogger Network Representation." In International Conference «Humanity in the Era of Uncertainty». European Publisher, 2021. http://dx.doi.org/10.15405/epsbs.2021.12.02.46.

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Chelariu, Ana R. "From the Indo-European Trickster to the Romanian Păcală; a comparative study." In ARA 40th Congress. American Romanian Academy of Arts and Sciences, 2016. http://dx.doi.org/10.14510/40ara2016.4002.

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Slyusar, V. M., and A. S. Rudyk. "Trickster archetype in modern advertising: semiotic and communicative aspect (Ukrainian and post-Yugoslav content)." In INTERACTION OF THE EXPERIENCE OF POST-YUGOSLAV AND UKRAINIAN AREAS: CULTURAL, LINGUISTIC, LITERARY, ARTISTIC, HISTORICAL, AND JOURNALISTIC ASPECTS. Baltija Publishing, 2024. http://dx.doi.org/10.30525/978-9934-26-393-4-45.

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Савкина, С. Б. "CATCH ME IF YOU CAN OR UNDERSTAND THE INCOMPREHENSIBLE THROUGH THE INCOMPREHENSIBLE." In Антология российской психотерапии и психологии. Crossref, 2023. http://dx.doi.org/10.54775/ppl.2023.83.66.001.

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В статье отражен опыт исследования феномена игры и сознания неудачи, толчком которому послужила реальная терапевтическая работа, где соблазнение, зачарованность, страдание, борьба за власть, символическая смерть и воскрешение в паре «клиент-психолог» осмысляются через понимание подходов аналитической психологии, запутанной психодинамики архетипического трикстера, игровых стремлений людей к агональности и ускользанию, нахождению родовых связей и сходств между игрой и мифом. The article reflects the experience of studying the phenomenon of play and the consciousness of failure, which was trigger
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Shavianidze, David, and George Gavtadze. "Some Issues of Ethno-Economics." In Human Capital, Institutions, Economic Growth. Kutaisi University, 2023. http://dx.doi.org/10.52244/c.2023.11.21.

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In the paper, based on a complex analysis of ethnographic materials, interesting issues of ethno-economics are discussed. In particular: The reasons for the beginning of the process of emptying rural settlements, which is still ongoing, but originates from the last quarter of the 19th century; the consequences of rejecting the willing rule of standing next to each other in labor-activity; Integrating modern means of ennobling personal economic and social status ("living affordably") into everyday life. The following are the reasons for the emptying of the countryside and the abolition of tradi
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Reports on the topic "Trickster"

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Galenson, David. You Cannot be Serious: The Conceptual Innovator as Trickster. National Bureau of Economic Research, 2006. http://dx.doi.org/10.3386/w12599.

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