Relevant bibliographies by topics / Tridentinum

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Tridentinum'

Author: Grafiati
Published: 4 June 2021
Last updated: 4 March 2023

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Journal articles on the topic "Tridentinum"

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STOFFELEN, Th W. "Twee Berner parochiebibliotheken uit het post-Tridentinum." Ons Geestelijk Erf 65, no. 2 (September 1, 1991): 197–260. http://dx.doi.org/10.2143/oge.65.2.2017670.

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Dettlaff, Jan P. "O. Grzegorz Gdański OFM, reformata Pomorski charyzmatyk czasu Tridentinum." Liturgia Sacra 51, no. 1 (2017): 241–53. http://dx.doi.org/10.25167/lits/24(2018)1/241-253.

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Kapuścińska-Jawara, Anna Maria. "Sanctitas et dignitas. Wczesny humanizm potrydencki a perswazyjno-parenetyczny zamysł Piotra Skargi w Żywotach Świętych Starego i Nowego Zakonu." "Res Rhetorica" 8, no. 3 (October 1, 2021): 20–53. http://dx.doi.org/10.29107/rr2021.3.2.

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Żywoty Świętych Piotra Skargi (1579) to tekst, który przez lata postrzegano głównie przez pryzmat realizacji zadań kontrreformacji i krzewienia kultu świętych po Tridentinum. Tymczasem zbiór w rzeczywistości okazuje się wszechstronnym, wysoce perswazyjnym przedsięwzięciem parenetycznym, który w oparciu o transcendentny „czwarty nurt” antropologii filozoficznej i z wykorzystaniem strategii retoryczno-literackich, stał się unikatowym w skali europejskiej skutecznym narzędziem formacji intelektualnej i duchowej mas wiernych w duchu humanizmu potrydenckiego.
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Morys, Michaela. "Das Tridentinum in der Auseinandersetzung um König Heinrich IV. von Frankreich." Annuarium Historiae Conciliorum 46, no. 1-2 (June 20, 2014): 225–38. http://dx.doi.org/10.30965/25890433-0460102011.

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Gręźlikowski, Janusz. "Przygotowanie kandydatów do kapłaństwa w diecezji włocławskiej w świetle potrydenckich synodów diecezjalnych." Prawo Kanoniczne 45, no. 1-2 (June 15, 2002): 251–81. http://dx.doi.org/10.21697/pk.2002.45.1-2.06.

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Amongst many legal and disciplinary warrants and orders of Trident Council (1545-1563) which undertook energetic action to reform and revival of the church, there was a Cum adolescentium aetas decreefound, accepted on May 8th 1563, orduring to the bishops to create theological seminaries. This decree also changed the from of preparation of candidates for priesthood. Implementation into being and realization of Council’s resolutions, including the decree for theological seminaries, was depended in big extent from personal involvement of the bishops. The most effective tool for realization of Tridentinum resolutions by the bishops in individual dioceses were Diocesan Synods, pointed anyway by the Council itself as important factors of the reform. Trident reform, within the range of priests preparation for priesthood in Włocławek Diocese, found favorable conditions and resulted already in 1568 with foundation, and in 1569 with erection of diocesan seminary in Włocławek by bishop Stanislaw Karnkowski, later the primate. This seminary went through different difficulties and not always was able to fully fulfil its function. However thanks to efforts and care of Stanislaw Karnkowski’s successors, especially bishop Paweł Wolucki and Maciej Lubieński as well as the chapter, this seminary prepared candidates for priesthood according to Tridentinum spirit. Also the other seminary, called Schothand or Gdańsk seminary was to serve for that purpose, and this seminary was designated to educate candidates for holy orders inpart of Pomerania diocese, and those ones who contributes the most to this idea were bishops Hieronim Rozrażewski and Paweł Wolucki. Formation of the candidates for holy orders was outhined mainly by the following synods: Stanislaw Karnkowski’s from 1568, Wojciech Baranowski’s from 1607, Paweł Wolucki’s from 1620, Andrzej Lipski’s from 1622 and 1628 and Maciej Lubieński from 1634 and 1641. These synods, according to spirit of Trident decree, determined detailed requiremants set for aspirants for priesthood as well as they determinal wurse of the formation leading to priesthood. Big credit should be granted to initiative of bishops: Karnkowski, Baranowski and Wolucki in reference to field of awaking and shaping the priest vocation. All three men mentioned above displayed their understanding not only to dispositions and orders of Trident Council but also to real needs of the diocese. Through synod legislators who made legal regulations, the big care and concern appeared that the diocese would get well prepared and to same extent versatile formed priests for priest’s service.
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Arthur, Alan G. "Rural Faith and Wills as Evidence of Popular Religion in France, 1500‑1650." Historical Papers 18, no. 1 (April 26, 2006): 113–35. http://dx.doi.org/10.7202/030902ar.

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Résumés L'étude des croyances et attitudes religieuses des ruraux français du début de l'époque moderne n'est pas qu'utile aux chercheurs intéressés à la religion populaire; elle l'est aussi à ceux qui se préoccupent de retracer l'implantation et l'application des réformes tridentines. Certaines perceptions sont ici implicites. Ainsi, selon certains, la majorité des Français pré-tridentins auraient été à peine christianisés, leur foi ou croyance ayant été un curieux mélange de traditions médiévales et de superstitions païennes. Ils s'appuient pour ce dire sur les témoignages des prêtres tridentins qui, l'auteur nous le rappelle, avaient fréquenté les séminaires et étaient majoritairement des urbains. D'autres ont plutôt perçu la vie religieuse dans les campagnes françaises comme ayant été traditionnelle et étant restée inchangée jusqu'à l'imposition des nonnes tridentines par ce nouveau clergé issu de la réforme. Les circonstances ayant été telles, il est évident que le clergé et le peuple de l'époque aient été fort divisés. Cependant, cette division ne fut peut-être pas tant le résultat de l'insuffisance de la christianisation du peuple que celui de la nouvelle orientation théologique d'un clergé paroissial mieux formé qu'avant et qui perçut l'état de la christianisation comme étant insuffisant. C'est là la théorie que l'auteur veut vérifier à travers l'étude de 539 testaments provenant des Archives départementales de l'Aube et s'échelonnant des années 1500 à 1650. Après avoir décrit le corpus des testaments et souligné les problèmes inhérents à la source, l'auteur en analyse le contenu en faisant ressortir ce qui a trait à la pratique et à la croyance religieuse: dévotions, appartenance aux confréries, attachement aux chapelles de procession, dons à l'Eglise, à la paroisse et aux pauvres, demandes de prières et de messes, coutume de la "trentaine" et de "l'année", désir d'être enterré sous l'église et préoccupation du salut. Toutes ces manifestations varient évidemment dans l'espace et le temps mais elles n'en témoignent pas moins de croyances religieuses véritables et de pratiques qui étaient tout à fait orthodoxes à l'époque. Le clergé tridentin l'eût-il compris ainsi qu'il n'aurait pas mis fin à des traditions séculaires et amené la religion à être perçue comme étant imposée d'en haut plutôt qu'émanant d'une culture profondément ressentie. Voire, précise l'auteur, la foi qui a inspiré les testaments de 1500 à 1650 eût-elle survécue que la déchristianisation qui survint plus tard n'aurait été ni aussi facile ni aussi répandue.
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Nezzar-Hocine, H., R. Perrin, R. Halli-Hargas, and G. Chevalier. "Ectomycorrhizal associations with Cedrus atlantica (Endl) Manetti ex Carrière. I. Mycorrhizal synthesis with Tricholoma tridentinum Singer var. cedretorum Bon." Mycorrhiza 8, no. 1 (July 28, 1998): 47–51. http://dx.doi.org/10.1007/s005720050210.

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Pastuszko, Marian. "Równoczesne rozgrzeszenie wielu penitentów bez uprzedniej ich spowiedzi indywidualnej." Prawo Kanoniczne 31, no. 1-2 (June 5, 1988): 53–85. http://dx.doi.org/10.21697/pk.1988.31.1-2.05.

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Articulus proemio, duabus partibus et conclusione constat. In parte prima de iure et praxi veteri seu a primis Ecclesiae temporibus usque ad Codicem Iuris Canonici - Joannis Pauli II tractatur. Prima periodo Ecclesiae sollemnis reconcilliatio peccatorum post longum tempus publicae poenitentiae in ordine poenitentium ordinarie Feria V Maioris Hebdomadae vel Sabbato Sancto et quidem ab ipso episcopo turmatim dabatur. Medio Aevo praesertim milites ante proelium generali modo absolvebantur. Concilium Tridentinum docebat sacramentum poenitentiae a Christo Domino institutum omnibus post baptismum lapsis iure divino necessarium esse. Hoc tempore unicus est modus confitendi, nempe secreto apud solum sacerdotem . Doctrinam Concilii Tridtntini de sacramento poenitentiae Codex Iuris Canonici S. Pii X et Benedicti XV retulit. Iuxta can. 901 huius Codicis omnis utriusque sexus fidelis qui post baptismum peccata mortalia perpetravit, quae nondum per claves Ecclesiae directe remissa sunt, debet omnia quorum post diligentem sui discussionem conscientiam habeat, confiteri et circumstamtias in confessione explicare, quae speciem peccati mutent. Àltera in parte articuli Normae Pastorales circa absolutionem sacramentalem generali modo impertiendam „Sacramentum Poenitentiae” S. Congregationis pro Doctrina Fidei diei 2 iunii 1972 anni et canones 961—963 Codicis Iuris Canonici Joannis Pauli comparantur. Etenim sciendum est, quod absolutionem generali modo impertiendam attinet, can. 961—963 in quibusdam Normas Pastorales sequuntur, sed a quibusdam aliis recedunt. In fine articuli sacramentales formulae absolutionis generalis e libro liturgico Rituale Romanum , Ordo Poenitentiae depromptae, exponuntur.
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Bencostta, Marcus Levy Albino. "Cultura escolar e história eclesiástica: reflexões sobre a ação romanizadora pedagógica na formação de sacerdotes católicos e o Seminário Diocesano de Santa Maria (1915-1919)." Cadernos CEDES 20, no. 52 (November 2000): 88–103. http://dx.doi.org/10.1590/s0101-32622000000300007.

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O artigo propõe apresentar, explicar e analisar como a cultura escolar se manifestou em ambientes de instrução eclesiástica, utilizando o contexto histórico dos seminários de tradição tridentina. Sabemos que no Brasil, até meados do século XIX, não existiam seminários tridentinos para a formação do clero. Somente com a ação dos bispos ultramontanos, d. Romualdo Seixas, prelado da diocese de Salvador, d. Antônio Ferreira Viçoso, da diocese de Mariana e d. Antônio Joaquim de Melo, da diocese de São Paulo, todos eles, especialmente os dois últimos, perceberam que era quase impossível reformar o clero sem criar seminários tridentinos. Para eles, os seminários fechados, onde os internos entravam antes da puberdade, para não conhecer a maldade do mundo, sendo isolados do convívio social, era um procedimento eficaz na formação de um clero moralizado, ilustrado e ultramontano. Seguindo a compreensão de Dominique Julia (La culture scolaire comme objet historique), o principal objetivo deste artigo é entender e explicar a cultura escolar como definidora de saberes e condutas que permitiram a transmissão e a incorporação de valores no comportamento dos internos do Seminário Diocesano de Santa Maria, entre os anos de 1915 e 1919.
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Gręźlikowski, Janusz. "Wkład biskupa Stanisława Karnkowskiego w dzieło recepcji reformy trydenckiej w diecezji włocławskiej." Prawo Kanoniczne 44, no. 1-2 (June 5, 2001): 161–84. http://dx.doi.org/10.21697/pk.2001.44.1-2.09.

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The resolutions and edicts of the Council of Trent (1545-1563) made some requirements to acquire and implement into force the regional Churches. A reception of reforms of Trent was now carried out by legislative and pastoral activity of bishops - administrators of the dioceses. In the Diocese of Włocławek (these days called Kujawsko-Pomorska Diocese) the reception of Tridentinum at this very beginning time hoppened on ardour, wise and hearty advocate of Church’s revival, it’s structures and hierarchy - bishop Stanislaw Karnkowski. He realised so well, that revival priesthood and reforming the religion’s life must come from the point of clergy’s reforming, keeping the ecclesiastical and revival of sacramental life with instructing the truth of faith. He striven for this by legislative during diocese’s synods held in 1568 and 1579. He supported legislative and pro-reforming activy by issuing his legislative set and also „Reprimands” and „Admonitiones” - liturgical agenda, useful for iniform the liturgy, so helpful for priests. In 1569 he fouded theological seminary in Włocławek. Deep analysis of his legislative activity must lead into conclusion, that he laid the fundations of the new structures for religion’s, priesthood’s and church’s life established by the Council of Trent. Bishop Karnkowski - being the bishop of Włocławek and then the Metropoliotan of Gniezno - was characterised by great legislative activity. The acceptance of Trent’s resolutions in Kujowsko-Pomorska Diecese and also during province’s synod in Piotrkow held in 1589 presided by bishop Karnkowski, was a base for further reforming of religion’s life in the Polish Nation and conducted to the intensification and development of the synod’s activity in the dioeceses, also in the Diocese of Włocławek.
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Dissertations / Theses on the topic "Tridentinum"

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Kraus, Dorothea [Verfasser]. "Das «auto sacramental» Calderóns zwischen Tridentinum und Theatralität / Dorothea Kraus." Frankfurt a.M. : Peter Lang GmbH, Internationaler Verlag der Wissenschaften, 2019. http://d-nb.info/1191648508/34.

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Windorf, Wiebke. "Sakrale Historienmalerei in St. Peter in Rom Faktizität und Fiktionalität in der Altarbildausstattung unter Papst Urban VIII. (1623 - 1644)." Regensburg Schnell und Steiner, 2003. http://deposit.ddb.de/cgi-bin/dokserv?id=2762628&prov=M&dok_var=1&dok_ext=htm.

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Schneider, Bernhard. "Bruderschaften im Trierer Land : ihre Geschichte und ihr Gottesdienst zwischen Tridentinum und Säkularisation /." Trier : Paulinus-Verlag, 1989. http://catalogue.bnf.fr/ark:/12148/cb355501576.

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Veltman, Joshua Joel. "Prosody and rhythm in the post-Tridentine reform of plainchant." The Ohio State University, 2004. http://rave.ohiolink.edu/etdc/view?acc_num=osu1101933410.

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Lang, Martin. "Biosynthese und Synthese von Sekundärmetaboliten aus den Pilzen Suillus tridentinus, Suillus bovinus und Stephanospora caroticolor." Diss., lmu, 2002. http://nbn-resolving.de/urn:nbn:de:bvb:19-1085.

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Carinci, Eleonora. "'Lives of the Virgin Mary' by women writers in post-Tridentine Italy." Thesis, University of Cambridge, 2009. https://www.repository.cam.ac.uk/handle/1810/283855.

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Pizzati, Anna. "La commenda ecclesiastica in area veneta dal periodo tridentino al secondo '600." Doctoral thesis, Università Ca' Foscari Venezia, 1995. http://hdl.handle.net/10579/551.

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BOLPAGNI, GAIA. "GIOVANNI MATTIA TIBERINO E LA PASSIO BEATI SIMONIS PUERI TRIDENTINI : EDIZIONE E COMMENTO." Doctoral thesis, Università Cattolica del Sacro Cuore, 2012. http://hdl.handle.net/10280/1395.

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A fronte dell’ampia e varia tipologia di studi dedicati all’episodio del “beato” Simone da Trento (1475), emergeva la mancanza di informazioni riguardanti uno dei maggiori protagonisti della vicenda: il bresciano Giovanni Mattia Tiberino, autore della Passio beati Simonis tridentini, ovvero il testo che determinò la fortuna letteraria degli avvenimenti trentini. A lungo limitato al ruolo che svolse nella difesa della causa di Simonino, l’interesse nei confronti di questo personaggio non ha mai varcato il confine dell’erudizione locale, impedendo una ricostruzione esauriente della sua figura di uomo e d’intellettuale: questa tesi desidera definire meglio i lineamenti biografici e culturali del Tiberino, per mostrare le varie sfaccettature di questo complesso profilo di letterato e umanista, pur riconoscendo l’importanza che ebbe l’esperienza trentina per la sua formazione e affermazione come intellettuale. La tesi presenta tre capitoli: il primo si concentra sulla vita e le opere del Tiberino, delineando una biografia completa e documentata; il secondo comprende il censimento e la catalogazione di tutti i testimoni, manoscritti ed edizioni a stampa, delle opere dedicate a Simone da Trento, mostrando l’entità della loro diffusione e le modalità di circolazione; il terzo è dedicato all’edizione della Passio, corredato di un apparato delle fonti ed un commento.
Considering the wide and various kinds of studies dedicated to the case of the “blessed” Simone from Trento (1475), it stood out the lack of information about one of the most important actors of this story: Giovanni Mattia Tiberino from Brescia, author of the “Passio beati Simonis tridentini”, that is the text which established the literary success of these events. For a long time the only interest for this character was related to his role in defence of Simonino’s case, and this interest never crossed the borders of local erudition; in this way it was not possible to have a full image of his figure as a man and as a scholar. This thesis aims to define better his biographical and cultural outlines, in order to show all the different faces of his complex profile as a man of letters and scholar. This thesis is composed by three chapters: the first one is about Tiberino’s life and works, and it outlines a complete and documented biography. The second one comprehends census and cataloguing of all attestations, manuscripts and printed editions of works related to Simone from Trento; it also shows the extent of their spreading and the manners of their circulation. The third is dedicate to the Passio’s edition, with enclosed an critical apparatus and a commentary.
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Zanon, Dalila 1971. "A ação dos bispos e a orientação tridentina em São Paulo (1745-1796)." [s.n.], 1999. http://repositorio.unicamp.br/jspui/handle/REPOSIP/278778.

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Orientador: Leila Mezan Algranti
Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas
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Jeż, Tomasz. "The Jesuits for Society - the Soundscape of the Jesuits in post-Tridentine Silesia." Internationale Arbeitsgemeinschaft für die Musikgeschichte in Mittel- und Osteuropa an der Universität Leipzig, 2015. https://ul.qucosa.de/id/qucosa%3A16166.

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Books on the topic "Tridentinum"

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Bruderschaften im Trierer Land: Ihre Geschichte und ihr Gottesdienst zwischen Tridentinum und Säkularisation. Trier: Paulinus-Verlag, 1989.

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1941-, Heinz Andreas, Bärsch Jürgen 1959-, and Schneider Bernhard 1959-, eds. Liturgie und Lebenswelt: Studien zur Gottesdienst- und Frömmigkeitsgeschichte zwischen Tridentinum und Vatikanum II. Münster: Aschendorff, 2006.

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Bologna nach dem Tridentinum: Private Stiftungen und Kunstaufträge im Kontext der katholischen Konfessionalisierung : das Beispiel San Giacomo Maggiore. Hildesheim: Olms, 2000.

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Il Concilio di Trento: Una introduzione storica. Torino: Giulio Einaudi Editore, 2001.

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O'Malley, John W. The Council of Trent: myths, misunderstandings, and unintended consequences: Il Concilio di Trento: miti, incomprensioni e conseguenze involontarie : 12 marzo 2013. Roma: Gregorian & Biblical Press, 2013.

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Sperandam esse in brevi victoriam adversus Turcam, Iohan. Eckii homiliae V. ex byblia desumptae. Ad reverendiss. patrem & dominum D. Bernhardum, S.R.E. Cardinalem, ac Episcopum Tridentinum. Alexandria, VA: Alexander Street Press, 2007.

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1845-1932, Grisar Hartmann, ed. Disputationes Tridentinae. Oeniponte [Innsbruck]: Felicianus Rauch, 1986.

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Rauzi, Gian Maria. Araldica tridentina. Trento: Grafiche Artigianelli, 1987.

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Il conservatorio delle Alpi: Il coro della SAT : storia, documenti, testimonianze. Milano: B. Mondadori, 2009.

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Giuseppe, Ippoliti, Zatelli Angelo Maria, Ghetta Frumenzio, and Stenico Remo, eds. Archivi Principatus Tridentini regesta. Trento: [s.n.], 2001.

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Book chapters on the topic "Tridentinum"

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Baader, Renate. "Zwischen Tridentinum und Aufklärung: »Condition féminine« und elitäre weibliche Praxis." In Dames de Lettres, 21–43. Stuttgart: J.B. Metzler, 1986. http://dx.doi.org/10.1007/978-3-476-03236-2_1.

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Zahlten, Johannes. "Beobachtungen zur Mittelalter-Rezeption in der Ausstattung römischer Kirchen nach dem Tridentinum." In Mittelalter-Rezeption, 80–104. Stuttgart: J.B. Metzler, 1986. http://dx.doi.org/10.1007/978-3-476-05552-1_6.

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Accendere, Pier Davide. "Scutellius Tridentinus, Nicolaus." In Encyclopedia of Renaissance Philosophy, 1–3. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-02848-4_832-1.

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Accendere, Pier Davide. "Scutellius Tridentinus, Nicolaus." In Encyclopedia of Renaissance Philosophy, 2968–70. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-319-14169-5_832.

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Catto, Michela. "The Tridentine Decrees Interpret the Chinese Rites." In Mediterranean Nexus 1100-1700, 501–18. Turnhout: Brepols Publishers, 2018. http://dx.doi.org/10.1484/m.mednex-eb.5.110887.

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Kalak, Matteo Al. "The Tridentine Age and the Reformation Age." In Martin Luther, edited by Alberto Melloni, 59–74. Berlin, Boston: De Gruyter, 2017. http://dx.doi.org/10.1515/9783110499025-004.

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Rodríguez-García, Esperanza, and Daniele V. Filippi. "The motet in the post-Tridentine world." In Mapping the Motet in the Post-Tridentine Era, 1–15. Abingdon, Oxon ; New York, NY : Routledge, 2019.: Routledge, 2018. http://dx.doi.org/10.4324/9781315463094-1.

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Delfosse, Annick. "Ernest de Bavière et le Catholicisme Tridentin." In Ernest de Bavière (1554-1612) et son temps, 31–41. Turnhout: Brepols Publishers, 2011. http://dx.doi.org/10.1484/m.dda-eb.4.00155.

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Griffiths, John. "Songs without words." In Mapping the Motet in the Post-Tridentine Era, 206–27. Abingdon, Oxon ; New York, NY : Routledge, 2019.: Routledge, 2018. http://dx.doi.org/10.4324/9781315463094-10.

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Filippi, Daniele V. "The soundtrack for a miracle and other stories of the motet from post-Tridentine Milan *." In Mapping the Motet in the Post-Tridentine Era, 228–49. Abingdon, Oxon ; New York, NY : Routledge, 2019.: Routledge, 2018. http://dx.doi.org/10.4324/9781315463094-11.

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Conference papers on the topic "Tridentinum"

1

François, Wim, and Antonio Gerace. "The Doctrine of Justification and the Rise of Pluralism in the Post-Tridentine Catholic Church." In Seventh Annnual RefoRC conference. Göttingen: Vandenhoeck & Ruprecht, 2019. http://dx.doi.org/10.13109/9783666570964.15.

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2

Brañanova González, Pablo. "Del Lazarillo a la tercera parte de Guzmán de Alfarache de Félix Machado de Silva y Castro: desarrollo y final del género picaresco." In Simposio internacional El Lazarillo y sus continuadores: Facultad de Ciencias de la Educación, 10 y 11 de octubre de 2019, Universidade da Coruña: [Actas]. Servicio de Publicaciones. Universidade da Coruña, 2021. http://dx.doi.org/10.17979/spudc.9788497497657.81.

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Abstract:
Since the anonymous author of Lazarillo laid the foundations of a long tradition and the mischievous Guzmán de Alfarache gave it its greatest moments of splendour, between the 16th and 17th centuries, the genre we know as picaresque, with its conditions and specificities, begins a long process of wear and tear in which, step by step, novel by novel, will accuse more of the lack of elements that had defined it from the germ: The social criticism and the stark realism that characterised the first works were gradually replaced by an increasingly ostensible instructive intention that implacably showed how the new Tridentine morality was also dissolved in our prose. With the very special exception of Estebanillo González - the last great upturn in tone and style not at all in tune with his contemporary works - we could draw a chronological line from 1554 (the year of the first preserved edition of Lazarillo) to 1650 (the year of composition of this third part) to mark the birth and death of all our picaresque prose. It is the continuation of Machado de Silva, the latest model of a tradition that, conserving only part of its resources and form, manages to separate itself completely from its own picaresque intention in order, on the contrary, to offer Guzmán the path of purge and sanctity that Mateo Alemán and the rules of the genre would have always denied him.
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