Journal articles: 'Tridentinum'

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STOFFELEN, Th W. "Twee Berner parochiebibliotheken uit het post-Tridentinum." Ons Geestelijk Erf 65, no. 2 (September 1, 1991): 197–260. http://dx.doi.org/10.2143/oge.65.2.2017670.

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Dettlaff, Jan P. "O. Grzegorz Gdański OFM, reformata Pomorski charyzmatyk czasu Tridentinum." Liturgia Sacra 51, no. 1 (2017): 241–53. http://dx.doi.org/10.25167/lits/24(2018)1/241-253.

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Kapuścińska-Jawara, Anna Maria. "Sanctitas et dignitas. Wczesny humanizm potrydencki a perswazyjno-parenetyczny zamysł Piotra Skargi w Żywotach Świętych Starego i Nowego Zakonu." "Res Rhetorica" 8, no. 3 (October 1, 2021): 20–53. http://dx.doi.org/10.29107/rr2021.3.2.

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Żywoty Świętych Piotra Skargi (1579) to tekst, który przez lata postrzegano głównie przez pryzmat realizacji zadań kontrreformacji i krzewienia kultu świętych po Tridentinum. Tymczasem zbiór w rzeczywistości okazuje się wszechstronnym, wysoce perswazyjnym przedsięwzięciem parenetycznym, który w oparciu o transcendentny „czwarty nurt” antropologii filozoficznej i z wykorzystaniem strategii retoryczno-literackich, stał się unikatowym w skali europejskiej skutecznym narzędziem formacji intelektualnej i duchowej mas wiernych w duchu humanizmu potrydenckiego.

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Morys, Michaela. "Das Tridentinum in der Auseinandersetzung um König Heinrich IV. von Frankreich." Annuarium Historiae Conciliorum 46, no. 1-2 (June 20, 2014): 225–38. http://dx.doi.org/10.30965/25890433-0460102011.

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Gręźlikowski, Janusz. "Przygotowanie kandydatów do kapłaństwa w diecezji włocławskiej w świetle potrydenckich synodów diecezjalnych." Prawo Kanoniczne 45, no. 1-2 (June 15, 2002): 251–81. http://dx.doi.org/10.21697/pk.2002.45.1-2.06.

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Amongst many legal and disciplinary warrants and orders of Trident Council (1545-1563) which undertook energetic action to reform and revival of the church, there was a Cum adolescentium aetas decreefound, accepted on May 8th 1563, orduring to the bishops to create theological seminaries. This decree also changed the from of preparation of candidates for priesthood. Implementation into being and realization of Council’s resolutions, including the decree for theological seminaries, was depended in big extent from personal involvement of the bishops. The most effective tool for realization of Tridentinum resolutions by the bishops in individual dioceses were Diocesan Synods, pointed anyway by the Council itself as important factors of the reform. Trident reform, within the range of priests preparation for priesthood in Włocławek Diocese, found favorable conditions and resulted already in 1568 with foundation, and in 1569 with erection of diocesan seminary in Włocławek by bishop Stanislaw Karnkowski, later the primate. This seminary went through different difficulties and not always was able to fully fulfil its function. However thanks to efforts and care of Stanislaw Karnkowski’s successors, especially bishop Paweł Wolucki and Maciej Lubieński as well as the chapter, this seminary prepared candidates for priesthood according to Tridentinum spirit. Also the other seminary, called Schothand or Gdańsk seminary was to serve for that purpose, and this seminary was designated to educate candidates for holy orders inpart of Pomerania diocese, and those ones who contributes the most to this idea were bishops Hieronim Rozrażewski and Paweł Wolucki. Formation of the candidates for holy orders was outhined mainly by the following synods: Stanislaw Karnkowski’s from 1568, Wojciech Baranowski’s from 1607, Paweł Wolucki’s from 1620, Andrzej Lipski’s from 1622 and 1628 and Maciej Lubieński from 1634 and 1641. These synods, according to spirit of Trident decree, determined detailed requiremants set for aspirants for priesthood as well as they determinal wurse of the formation leading to priesthood. Big credit should be granted to initiative of bishops: Karnkowski, Baranowski and Wolucki in reference to field of awaking and shaping the priest vocation. All three men mentioned above displayed their understanding not only to dispositions and orders of Trident Council but also to real needs of the diocese. Through synod legislators who made legal regulations, the big care and concern appeared that the diocese would get well prepared and to same extent versatile formed priests for priest’s service.

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Arthur, Alan G. "Rural Faith and Wills as Evidence of Popular Religion in France, 1500‑1650." Historical Papers 18, no. 1 (April 26, 2006): 113–35. http://dx.doi.org/10.7202/030902ar.

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Résumés L'étude des croyances et attitudes religieuses des ruraux français du début de l'époque moderne n'est pas qu'utile aux chercheurs intéressés à la religion populaire; elle l'est aussi à ceux qui se préoccupent de retracer l'implantation et l'application des réformes tridentines. Certaines perceptions sont ici implicites. Ainsi, selon certains, la majorité des Français pré-tridentins auraient été à peine christianisés, leur foi ou croyance ayant été un curieux mélange de traditions médiévales et de superstitions païennes. Ils s'appuient pour ce dire sur les témoignages des prêtres tridentins qui, l'auteur nous le rappelle, avaient fréquenté les séminaires et étaient majoritairement des urbains. D'autres ont plutôt perçu la vie religieuse dans les campagnes françaises comme ayant été traditionnelle et étant restée inchangée jusqu'à l'imposition des nonnes tridentines par ce nouveau clergé issu de la réforme. Les circonstances ayant été telles, il est évident que le clergé et le peuple de l'époque aient été fort divisés. Cependant, cette division ne fut peut-être pas tant le résultat de l'insuffisance de la christianisation du peuple que celui de la nouvelle orientation théologique d'un clergé paroissial mieux formé qu'avant et qui perçut l'état de la christianisation comme étant insuffisant. C'est là la théorie que l'auteur veut vérifier à travers l'étude de 539 testaments provenant des Archives départementales de l'Aube et s'échelonnant des années 1500 à 1650. Après avoir décrit le corpus des testaments et souligné les problèmes inhérents à la source, l'auteur en analyse le contenu en faisant ressortir ce qui a trait à la pratique et à la croyance religieuse: dévotions, appartenance aux confréries, attachement aux chapelles de procession, dons à l'Eglise, à la paroisse et aux pauvres, demandes de prières et de messes, coutume de la "trentaine" et de "l'année", désir d'être enterré sous l'église et préoccupation du salut. Toutes ces manifestations varient évidemment dans l'espace et le temps mais elles n'en témoignent pas moins de croyances religieuses véritables et de pratiques qui étaient tout à fait orthodoxes à l'époque. Le clergé tridentin l'eût-il compris ainsi qu'il n'aurait pas mis fin à des traditions séculaires et amené la religion à être perçue comme étant imposée d'en haut plutôt qu'émanant d'une culture profondément ressentie. Voire, précise l'auteur, la foi qui a inspiré les testaments de 1500 à 1650 eût-elle survécue que la déchristianisation qui survint plus tard n'aurait été ni aussi facile ni aussi répandue.

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Nezzar-Hocine, H., R. Perrin, R. Halli-Hargas, and G. Chevalier. "Ectomycorrhizal associations with Cedrus atlantica (Endl) Manetti ex Carrière. I. Mycorrhizal synthesis with Tricholoma tridentinum Singer var. cedretorum Bon." Mycorrhiza 8, no. 1 (July 28, 1998): 47–51. http://dx.doi.org/10.1007/s005720050210.

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Pastuszko, Marian. "Równoczesne rozgrzeszenie wielu penitentów bez uprzedniej ich spowiedzi indywidualnej." Prawo Kanoniczne 31, no. 1-2 (June 5, 1988): 53–85. http://dx.doi.org/10.21697/pk.1988.31.1-2.05.

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Articulus proemio, duabus partibus et conclusione constat. In parte prima de iure et praxi veteri seu a primis Ecclesiae temporibus usque ad Codicem Iuris Canonici - Joannis Pauli II tractatur. Prima periodo Ecclesiae sollemnis reconcilliatio peccatorum post longum tempus publicae poenitentiae in ordine poenitentium ordinarie Feria V Maioris Hebdomadae vel Sabbato Sancto et quidem ab ipso episcopo turmatim dabatur. Medio Aevo praesertim milites ante proelium generali modo absolvebantur. Concilium Tridentinum docebat sacramentum poenitentiae a Christo Domino institutum omnibus post baptismum lapsis iure divino necessarium esse. Hoc tempore unicus est modus confitendi, nempe secreto apud solum sacerdotem . Doctrinam Concilii Tridtntini de sacramento poenitentiae Codex Iuris Canonici S. Pii X et Benedicti XV retulit. Iuxta can. 901 huius Codicis omnis utriusque sexus fidelis qui post baptismum peccata mortalia perpetravit, quae nondum per claves Ecclesiae directe remissa sunt, debet omnia quorum post diligentem sui discussionem conscientiam habeat, confiteri et circumstamtias in confessione explicare, quae speciem peccati mutent. Àltera in parte articuli Normae Pastorales circa absolutionem sacramentalem generali modo impertiendam „Sacramentum Poenitentiae” S. Congregationis pro Doctrina Fidei diei 2 iunii 1972 anni et canones 961—963 Codicis Iuris Canonici Joannis Pauli comparantur. Etenim sciendum est, quod absolutionem generali modo impertiendam attinet, can. 961—963 in quibusdam Normas Pastorales sequuntur, sed a quibusdam aliis recedunt. In fine articuli sacramentales formulae absolutionis generalis e libro liturgico Rituale Romanum , Ordo Poenitentiae depromptae, exponuntur.

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Bencostta, Marcus Levy Albino. "Cultura escolar e história eclesiástica: reflexões sobre a ação romanizadora pedagógica na formação de sacerdotes católicos e o Seminário Diocesano de Santa Maria (1915-1919)." Cadernos CEDES 20, no. 52 (November 2000): 88–103. http://dx.doi.org/10.1590/s0101-32622000000300007.

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O artigo propõe apresentar, explicar e analisar como a cultura escolar se manifestou em ambientes de instrução eclesiástica, utilizando o contexto histórico dos seminários de tradição tridentina. Sabemos que no Brasil, até meados do século XIX, não existiam seminários tridentinos para a formação do clero. Somente com a ação dos bispos ultramontanos, d. Romualdo Seixas, prelado da diocese de Salvador, d. Antônio Ferreira Viçoso, da diocese de Mariana e d. Antônio Joaquim de Melo, da diocese de São Paulo, todos eles, especialmente os dois últimos, perceberam que era quase impossível reformar o clero sem criar seminários tridentinos. Para eles, os seminários fechados, onde os internos entravam antes da puberdade, para não conhecer a maldade do mundo, sendo isolados do convívio social, era um procedimento eficaz na formação de um clero moralizado, ilustrado e ultramontano. Seguindo a compreensão de Dominique Julia (La culture scolaire comme objet historique), o principal objetivo deste artigo é entender e explicar a cultura escolar como definidora de saberes e condutas que permitiram a transmissão e a incorporação de valores no comportamento dos internos do Seminário Diocesano de Santa Maria, entre os anos de 1915 e 1919.

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Gręźlikowski, Janusz. "Wkład biskupa Stanisława Karnkowskiego w dzieło recepcji reformy trydenckiej w diecezji włocławskiej." Prawo Kanoniczne 44, no. 1-2 (June 5, 2001): 161–84. http://dx.doi.org/10.21697/pk.2001.44.1-2.09.

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The resolutions and edicts of the Council of Trent (1545-1563) made some requirements to acquire and implement into force the regional Churches. A reception of reforms of Trent was now carried out by legislative and pastoral activity of bishops - administrators of the dioceses. In the Diocese of Włocławek (these days called Kujawsko-Pomorska Diocese) the reception of Tridentinum at this very beginning time hoppened on ardour, wise and hearty advocate of Church’s revival, it’s structures and hierarchy - bishop Stanislaw Karnkowski. He realised so well, that revival priesthood and reforming the religion’s life must come from the point of clergy’s reforming, keeping the ecclesiastical and revival of sacramental life with instructing the truth of faith. He striven for this by legislative during diocese’s synods held in 1568 and 1579. He supported legislative and pro-reforming activy by issuing his legislative set and also „Reprimands” and „Admonitiones” - liturgical agenda, useful for iniform the liturgy, so helpful for priests. In 1569 he fouded theological seminary in Włocławek. Deep analysis of his legislative activity must lead into conclusion, that he laid the fundations of the new structures for religion’s, priesthood’s and church’s life established by the Council of Trent. Bishop Karnkowski - being the bishop of Włocławek and then the Metropoliotan of Gniezno - was characterised by great legislative activity. The acceptance of Trent’s resolutions in Kujowsko-Pomorska Diecese and also during province’s synod in Piotrkow held in 1589 presided by bishop Karnkowski, was a base for further reforming of religion’s life in the Polish Nation and conducted to the intensification and development of the synod’s activity in the dioeceses, also in the Diocese of Włocławek.

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Gręźlikowski, Janusz. "Czym był dla Kościoła Sobór Trydencki (1545-1563)? : (refleksje w 440-tą rocznicę od zakończenia obrad)." Prawo Kanoniczne 46, no. 3-4 (December 20, 2003): 171–226. http://dx.doi.org/10.21697/pk.2003.46.3-4.07.

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In the history of canon law, as well as like in history of many other forms and aspects of ecclesiastical life, Trident Council (1545-1563) was of a great importance. Renovation work initiated by Council, thought as remedy for crisis situation intensified by reformation outbreak, was without any doubts a turning point not only in history of church legislation, but also in the history of Church itself. For hundred and forty years from ending of the conference of Trident Council is an occasion for discerning reflection over the role and importance of votes of that significant and grave event in the history of the Church, which was a great gift of the Spirit presented to the Church in hard times of XVIth century and turning point that started big, needed and salutary reform and renovation of the Church. Trident formed and changed the visage of Catholic Church more than any other ordinary Council except of The Und Vatican Council. The other Councils, despite their significance, influenced only specific areas of Church life, impressing their impact on them. It set a new direction and shape to the whole historical epoch. It was this Council that formed „catholic confession Church”, it gave him an order and shape in doctrinal and disciplinary area. Legal resolutions of the Council had first of all reformative character. Besides passing the resolutions, which had fundamental importance for Church’s work, as residency dictation, ban of benefices accumulation, establishing the clerical seminary, enforcing the obligatory legal form of marriages contracting or reform of religious law, the Council implemented all line of improvements and institutions started by Apostolic Capital. The great gift of the Spirit, reforms and renovation presented to the Church of the half of XVIth century in resolutions of Trident Council was to release comprehensive trend of assimilation by individual countries, nations, church’s provinces and dioceses the basic decrees and resolution, which were taken by Council’s fathers. Before everything else, situation that the Church winded up in required all that, because Church was from one side menaced by developing reformation, from the other side it was afflicted by crisis of its structures and institutions, collapse of discipline of priesthood and declining religious life. This situation forced to take on changes and reforms programmed by the Tridentinum and which concern widely understood religious renovation referring to priesthood and secular congregation, as well as Church structures themselves. In the same time, the point was both to correct recognition of totality of Council’s reformatory resolutions and to definitely implement them and enforce into life of mentioned church units. Acceptance of Trident resolutions meant the beginning of reforms on many areas of church and religious life. So no wonder, that efforts of popes from the end of XVIth century and the subsequent centuries were directed to propagate a conviction in Church’s consciousness, that Tridentinum should be recognized as not only the ultimate principle of faith, but also as rule of church discipline. Norms established earlier were integrated, specified and updated by Trident becoming a significant motor of further legislative activity of legislators in the Church. On the Council, foundations for development of modern canon law and its application in the Church were also set. Hereof, taking this all into consideration we can state, that this Council is a beginning of a new epoch for history of canon law. Its resolutions explained and determined dogmatic matters, strengthened organization and discipline in the Church, gave a new impulse to maintain shaken internal cohesion of the Church and created convenient conditions to take up offensive priestly action on wider scale. Thus they had significant impact on four centuries of life, activity and history of the church.

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GRĘŹLIKOWSKI, JANUSZ. "Odnowa duszpasterska w diecezji włocławskiej w świetle uchwał synodów biskupa Stanisława Karnkowskiego z 1568 i 1579 roku." Prawo Kanoniczne 58, no. 2 (June 16, 2017): 115–61. http://dx.doi.org/10.21697/pk.2015.58.2.07.

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Wielki i potrzebny dar reformy i odnowy duszpasterskiej nakreślony przez Sobór Trydencki został gorliwie i owocnie podjęty przez biskupa Stanisława Karnkowskiego i to z wielkim rozmachem na dwóch synodach diecezjalnych, odbytych w 1568 i 1579 r. Osadzone mocno w dekretach soborowych oraz statutach prowincjonalnych uchwały synodów normowały wiele sektorów życia duszpasterskiego ówczesnej diecezji kujawsko-pomorskiej, uaktywniając samych duszpasterzy, jak i angażując religijnie i moralnie wiernych świeckich. Ten wybitny ustawodawca, reformator, wyrosły i uformowany w atmosferze Tridentinum, zwolennik odnowy trydenckiej Kościoła i jego struktur duszpasterskich, zdawał sobie sprawę, że odnowa duszpasterstwa i naprawa życia religijno-moralnego musi znaleźć swój początek w reformie duchowieństwa, zachowaniu karności i dyscypliny kościelnej oraz w życiu i postępowaniu duchownych zgodnym z duchem powołania kapłańskiego.Odnowie duszpasterstwa służyły też podejmowane wysiłki zmierzające do usprawnienia organizacji dekanatów oraz ożywienie działalności dziekanów, m.in. w zakresie kontroli duszpasterstwa, przypominania proboszczom ich powinności w zakresie poznawania parafian, opieki nad chorymi i ubogimi, zarządzenia odnoszące się do obrony wiary katolickiej zagrożonej reformacją, regulacje odnoszące się do nauczania prawd wiary, nauczania katechetycznego, sprawowania i przyjmowania sakramentów, kultu Bożego i spraw liturgicznych. To wszystko miało służyć posoborowej odnowie duszpasterstwa w Kościele włocławskim.Swoje zaprogramowane działania uzdrawiające i reformujące duszpasterstwo w diecezji realizował nie tylko poprzez działalność synodalną, ale wspierał je poprzez wydane przez siebie Napomnienia oraz Admonitiones – agendę liturgiczną, które służyły ujednoliceniu liturgii i były pomocą dla duszpasterzy, nie tylko w diecezji kujawsko-pomorskiej. Analiza jego działalności ustawodawczej i duszpasterskiej upoważnia do stwierdzenia, że budował w diecezji nowe struktury życia religijnego, duszpasterskiego i kościelnego na bazie programu wytyczonego przez Sobór Trydencki. Stąd należał do najwybitniejszych biskupów polskich tamtego okresu. Zasłynął jako oddany reformator Kościoła katolickiego, obrońca wiary, krzewiciel oświaty, reformator obyczajów duchowieństwa i wiernych świeckich, a przede wszystkim jako wybitny i doświadczony prawnik ustawodawstwa synodalnego w Polsce oraz reformator duszpasterstwa.

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Goñi Gaztambide, J. "Constancio GUTIÉRREZ, Trento, un problema: la última convocación del Concilio (1552-1562). I. Estudio, Universidad Pontificia Comillas («Corpus Tridentinum Hispanicum», V), Madrid 1995, XXXIV-614 pp., 17 x 24." Scripta Theologica 27, no. 3 (January 26, 2018): 1030–34. http://dx.doi.org/10.15581/006.27.16104.

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Negrea, Ştefan. "On the specimens of Eupolybothrus (Leptopolybothrus) tridentinus (Fanzago, 1874) (Chilopoda: Lithobiidae) from the "Z. Matic" and "Şt. Negrea" collections (Romania)." Travaux du Muséum National d'Histoire Naturelle "Grigore Antipa" 53, no. 1 (December 1, 2010): 139–47. http://dx.doi.org/10.2478/v10191-010-0010-y.

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On the specimens of Eupolybothrus (Leptopolybothrus) tridentinus (Fanzago, 1874) (Chilopoda: Lithobiidae) from the "Z. Matic" and "Şt. Negrea" collections (Romania) This work is the second of the series dedicated to the critical evaluation of the Chilopod specimens from the "Z. Matic" and "Şt. Negrea" collections - the only ones existing in Romania (vide "Literature cited"). The history of the study of Eupolybothrus tridentinus (Fanzago, 1874), the synonymies, the examined material, the redescription of the species based on specimens found in the two collections are presented. A nomenclatural updating of two old records is proposed: Eupolybothrus tridentinus (Fanzago) = Polybothrus leptopus sensu Matic, 1958; Eupolybothrus tridentinus (Fanzago) = Eupolybothrus leptopus f. brolemanni sensu Negrea, 1964. The paper concludes on some taxonomical and ecological remarks regarding the Eupolybothrus tridentinus (Fanzago) species.

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Pereira, Juliana Torres Rodrigues. "Sanctity in the Order of the Preachers: Friar Bartolomeu dos Mártires and the tridentine model for episcopal authority (XVIth-XVIIIth centuries)." HORIZONTE 15, no. 48 (December 31, 2017): 1394. http://dx.doi.org/10.5752/p.2175-5841.2017v15n48p1394.

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<p>Bartolomeu dos Mártires, O.P., Arcebispo de Braga (1559-1582), tornou-se um importante personagem na Ordem dos Pregadores como modelo do novo arquétipo episcopal consolidado durante a última fase do Concílio de Trento (1563-1563). Por seu protagonismo nos debates tridentinos, seus tratados publicados sobre o pastorado episcopal, seu governo sobre Braga e sua boa reputação no que diz respeito aos pecados comuns do clero, o frei foi considerado modelo a ser seguido na Igreja tridentina, e logo tornou-se candidato a santo. Suas biografias, escritas por dois dos mais importantes teólogos dos séculos XVI e XVII, o teólogo Luis de Granada e o cronista Luis de Sousa, indicavam os sinais de santidade em suas características e comportamento, reproduzidos no processo de canonização iniciado em 1631. No entanto, propo-lo como exemplo sagrado significou criar uma meória santificada e silenciar seus diversos conflitos e controvérsias políticas. O objetivo deste artigo é propor uma análise da santificação de Frei Bartolomeu dos Mártires, baseada em suas hagiografias e no processo de canonização como forma de glorificar a Ordem e propagar o arquétipo pastoral, deixando de lado seu caráter político, comparando História e Memória.</p>

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Miazek, Jan. "Handwritten pre-Tridentine Pontificals." Warszawskie Studia Teologiczne 31, no. 4 (December 2, 2018): 132–45. http://dx.doi.org/10.30439/wst.2018.4.8.

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The article presents the history of pontificals, which are a bishop's liturgical books, beginning with their creation in the 9th century till the 16th century. The following pontificals are analysed in detail: Roman-Germanic Pontifical of the 10th century, Roman Pontifical of the 12th century, Roman Curia Pontifical of the 13th century and William Durand's Pontifical of the 13th century. In the article the process of geographical spreading of pontificals was also demonstrated. The history of pontificals shows how liturgical traditions were spreading and mixing with each other: Roman tradition came into contact with the tradition from the Frankish countries, and from the Frankish countries it was transferred to Rhenish countries. There the pontifical was modified and came back to Rome. In this form, thanks to the invention of printing, it spread in the whole Church.

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Alberigo, Giuseppe. "O sentido do Concílio de Trento na história dos concílios." Revista Eclesiástica Brasileira 58, no. 231 (September 30, 1998): 543–64. http://dx.doi.org/10.29386/reb.v58i231.2359.

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Relendo o Tridentino (1545-1563), o A. tenta captar-lhe a riqueza e a dinâmica, e destaca o seu peso na história dos grandes Concílios. Avalia o legado tridentino, doutrinal e pastoral, também na perspectiva do III Milênio, com seus novos desafios. Sugere: assim como o Tridentino respondeu aos desafios da incipiente modernidade, renovando a disciplina, a liturgia e a pastoral, deve a Igreja encarar agora, corajosa e criativamente, o milênio que se aproxima e, fiel à Tradição, abrir novos caminhos para incultura na fé na pós-modernidade.

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Boukcim, Hassan, and Daniel Mousain. "Effets de la fertilisation phosphat�e sur la mycorhization, la croissance et la nutrition en phosphore et en azote de semis de C�dre (Cedrus atlantica Manetti) inocul�s en p�pini�re par Tricholoma tridentinum Sing. var. cedretorum Bon." Annals of Forest Science 58, no. 3 (April 2001): 289–300. http://dx.doi.org/10.1051/forest:2001127.

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Calvo Portela, Juan Isaac. "San Norberto en algunas estampas flamencas del siglo XVII = Saint Norbert in some Flemish Engravings of the Seventeenth Century." Espacio Tiempo y Forma. Serie VII, Historia del Arte, no. 6 (December 7, 2018): 301. http://dx.doi.org/10.5944/etfvii.6.2018.20422.

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El interés de la historiografía artística española por las representaciones del santo de origen alemán, san Norberto, ha sido muy escaso. De ahí el interés de este artículo en el que abordamos el estudio de una serie de estampas de este santo, realizadas en Amberes a lo largo del siglo XVII. Como otros santos de medievales canonizados al calor del Concilio tridentino, se debido a que respondía al nuevo modelo de santidad defendido por la Iglesia: fue predicador de Amberes, fundador de una orden religiosa, defensor de la Eucaristía y se enfrentó al hereje Tanchelino. Todos ellos aspectos que vemos captados en estas estampas amberinas. También abordamos el papel crucial que tuvo el convento premostratense de San Miguel de Amberes, sobre todo gracias al abad Jan Chrisostomus van der Sterre que encargó muchas de ellas.The interest of the Spanish artistic historiography for the representations of the Saint of German origin, Saint Norbert, has been very scarce. Hence the interest of this article in which we address the study of a series of prints of this saint, made in Antwerp throughout the seventeenth century. Like other medieval saints canonized in the heat of the Tridentine Council, it was because he responded to the new model of sanctity defended by the Church: he was preacher of Antwerp, founder of a religious order, defender of the Eucharist and faced the heretic Tanchelino. All of them aspects that we see captured in these amberine prints. We also addressed the crucial role played by the Premonstratensian convent of San Miguel de Antwerp, especially thanks to the abbot Jan Chrisostomus van der Sterre, who commissioned many of them.

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Zanon, Dalila. "A missa e a fábrica: tentativas de controle dos espaços das igrejas pelos bispos coloniais paulistas (1745-1796)." História (São Paulo) 28, no. 2 (2009): 79–106. http://dx.doi.org/10.1590/s0101-90742009000200005.

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As cartas pastorais dos bispos coloniais e os capítulos de visitas pastorais registrados nos livros de tombo das freguesias dos bispados fornecem-nos subsídios acerca, entre outros assuntos, da implementação dos decretos tridentinos na Colônia setecentista. Tais decretos, provenientes do Concílio de Trento realizado pela Igreja Católica no século XVI, deveriam nortear a atuação de todos os elementos da hierarquia eclesiástica nos reinos católicos. Aos bispos, contudo, ficou a responsabilidade da implantação dos dispositivos tridentinos, executando-os e exigindo que em todos os âmbitos de sua jurisdição fossem observados. Da leitura e análise das pastorais e dos capítulos das visitas pastorais dos bispos de São Paulo - entre 1745 e 1796 - deparamo-nos com uma orientação episcopal alinhada com os decretos tridentinos. Neste artigo focalizaremos dois aspectos da administração dos bispos paulistas: a cerimônia da missa e a administração das fábricas das igrejas.

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21

Ostashchuk, Ivan. "Semiosphere of the tridentine Mass." Current issues of social sciences and history of medicine, no. 3 (September 24, 2015): 34–39. http://dx.doi.org/10.24061/2411-6181.3.2015.101.

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22

Francisco Peña, Santiago. "Agencias tridentinas en la Salamanca filipina." Bulletin hispanique, no. 114-1 (June 1, 2012): 41–67. http://dx.doi.org/10.4000/bulletinhispanique.1654.

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23

Fumaroli, Marc. "L'Italie tridentine : une civilisation de l'otium." Commentaire Numéro56, no. 4 (1991): 649. http://dx.doi.org/10.3917/comm.056.0649.

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24

Taveneaux, René. "Les prémices de la réforme tridentine." Revue d'histoire de l'Église de France 75, no. 194 (1989): 205–13. http://dx.doi.org/10.3406/rhef.1989.3469.

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25

Lawrence, Cynthia. "Confronting Heresy in Post-Tridentine Antwerp." Netherlands Yearbook for History of Art / Nederlands Kunsthistorisch Jaarboek 55, no. 1 (2004): 86–115. http://dx.doi.org/10.1163/22145966-90000106.

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26

Ditchfield, Simon. "Giving Tridentine Worship back its History." Studies in Church History 35 (1999): 199–226. http://dx.doi.org/10.1017/s0424208400014042.

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Question: What is the difference between a liturgist and a terrorist?Answer: You can negotiate with a terrorist!As well-known, humour - by juxtaposing like with unlike - can make a serious point, concisely and memorably, and this quip, too, has a serious import. To begin with, the source for this joke was an Oratorian priest As will become clear, this is of more than passing significance - aside, that is, from the fact that their founder, St Philip Neri was well-known for his use of humour to mortify the spirit of his favourite disciples. For my principal concern in this paper is with ecclesiastical erudition (something of an Oratorian speciality during this period) and its relationship to the shape, content, and practice of Christian worship.

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Ullah, Tariq Saiff, Syeda S. Firdous, Ansar Mehmood, Javaid Q. Swati, Muhammad Usman, and Abdul N. Khalid. "Detection of bioactive compounds and amino acids from fruiting bodies of Morchella tridentina." Acta Scientiarum Polonorum Hortorum Cultus 21, no. 1 (February 28, 2022): 103–14. http://dx.doi.org/10.24326/asphc.2022.1.9.

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Morels are well known due to their nutritional and food value since ancient human history. In this study, biochemical and proteomic analyses were carried out on the ascocarp of Morchella tridentina Bres. For this, several ascocarp of M. tridentina were collected from different sites of Neelum Valley Azad Jammu and Kashmir, Pakistan. Identification was confirmed by phylogenetic sequencing using nuclear ribosomal DNA bar-coding technique along with morph-anatomical analysis. During the biochemical analysis, different bioactive compounds used in drugs to treat cancer, heart diseases, edema (veprisinium, visnagin, and bumetanide), and breast cancer (petunidin) were identified. Cerulinin, daidzein, guanthidin and okanin (imperative compounds) were also detected. Furthermore, protein analysis by FTICR/MS/Orbitrap revealed the presence of 921 proteins belonging to 171 protein groups having 165 unique peptide sequences. The study shows that this morel could be used as a source of bioactive substances to develop anticancer, antifungal, and antiviral drugs in the future. This fruitful addition of M. tridentina in Mycota of Pakistan increases the number of morels to three.

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Comerford, Kathleen M. "Italian Tridentine Diocesan Seminaries: A Historiographical Study." Sixteenth Century Journal 29, no. 4 (1998): 999. http://dx.doi.org/10.2307/2543355.

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De Franceschi, Sylvio Hermann. "L'orthodoxie catholique post-tridentine face aux politiques." Revue Française d'Histoire des Idées Politiques 39, no. 1 (2014): 129. http://dx.doi.org/10.3917/rfhip.039.0129.

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Albani, Benedetta. "Global Perspectives on Tridentine Marriage. An Introduction." Rechtsgeschichte - Legal History 2019, no. 27 (2019): 066–69. http://dx.doi.org/10.12946/rg27/066-069.

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31

Daly, Robert J. "Robert Bellarmine and Post-Tridentine Eucharistic Theology." Theological Studies 61, no. 2 (May 2000): 239–60. http://dx.doi.org/10.1177/004056390006100202.

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karp, theodore. "chants for the post-tridentine mass proper." Plainsong and Medieval Music 14, no. 2 (September 12, 2005): 183–97. http://dx.doi.org/10.1017/s0961137105000215.

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in summarizing the findings of a forthcoming monograph and edition, this article reviews the forces leading to the major revisions of chant characteristic of the period 1590–1890. it identifies the major independent editions, outlines their chief characteristics, and documents the need for a geography of chant practice during these centuries. the fundamental changes wrought by the several editors brought about an individualization in melodic constructions and undoubtedly caused accompanying differences in learning processes. new comparative transcriptions of the alleluia veni domine provide a view of representative editorial processes.

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Scott, Amanda L. "Bullfighting, the Basque Clergy, and Tridentine Reform." Renaissance Quarterly 73, no. 2 (2020): 489–526. http://dx.doi.org/10.1017/rqx.2020.3.

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The post–Council of Trent court records for the diocese of Pamplona (northern Iberia) record numerous and ongoing incidents of clergy accused of running with and fighting bulls. Placed within the context of efforts to implement Tridentine and Catholic reform in the diocese, contemporaneous lay legal actions, and conflicting ideas of appropriate gendered behavior and professionalism of the clergy, these episodes illuminate how parishioners effectively used the court system and crafted accusations to promote local interests and punish unpopular priests.

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González García, Juan Luis. "Spanish Religious Imagery and Post-Tridentine Theory." Hispanic Research Journal 16, no. 5 (September 3, 2015): 441–55. http://dx.doi.org/10.1080/14682737.2015.1124189.

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35

Beckwith, Francis. "Doting Thomists: Evangelicals, Thomas Aquinas, and Justification." Evangelical Quarterly 85, no. 3 (April 30, 2013): 211–27. http://dx.doi.org/10.1163/27725472-08503002.

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Over the past several decades, some Evangelical philosophers and theologians have embraced the metaphysics, epistemology, and natural law theory of Thomas Aquinas (1225–74), despite that fact that historically some of the leading lights in Evangelicalism have rejected Aquinas’s views because they believed these views are inconsistent with classical Reformation teaching. Some of these Evangelical Thomists have argued that on the matter of justification Aquinas is out of step with Tridentine and post-Tridentine Catholicism though closer to the Protestant Reformers. This article argues that such a reading of Aquinas is mistaken, and that Aquinas’s understanding of justification is of a piece with his both his predecessors (Augustine, Council of Orange) as well as his successors (Council of Trent, Catechism of the Catholic Church)

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Phan, Peter. "A New Christianity, But What Kind?" Mission Studies 22, no. 1 (2005): 59–83. http://dx.doi.org/10.1163/157338305774783658.

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AbstractThe article examines Philip Jenkins's popular thesis that "Southern Christianity" represents a conservative return to a pre-Tridentine Christendom. While acknowledging the importance of Jenkins's emphasis on the demographic shift of the Christian population from the "North" to the "South" and its vast implications for the church's mission, the article argues that the form of Christianity that is taking place in the so-called Third World, at least in Asian Roman Catholicism, is anything but a return to the pre-Tridentine Christianity. The various phenomena that Jenkins notes such as healing, prophecy, popular piety, and a literalist reading of the Bible, should be viewed within the new context of the church's commitment to renewal and mission in terms of liberation, interculturation, and interreligious dialogue.

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Cybulska-Bohuszewicz, Ewa. "„Dla pokutujących, co szli za nim, czynił procesyje z śpiewanim”. O wpływie reformy trydenckiej na różne formy pobożności (na przykładzie Żywotów świętych Piotra Skargi)." Terminus 23, no. 44 (61) (December 30, 2021): 403–18. http://dx.doi.org/10.4467/20843844te.21.015.14227.

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“For Those Who Followed Him He Made Processions with Singing”: On the Influence of the Tridentine Reform on Various Manifestations of Piety (on the Basis of Żywoty świętych by Piotr Skarga) The aim of the article is to present how texts such as Żywoty świętych (first edition in Vilnius, 1579) could influence the shaping of modern post-Tridentine expression of piety. Claims were advanced over the past decades that the hagiographic literature did not bring anything new to religious culture, and that on the contrary, it contributed to the consolidation of petrified, medieval patterns and thus impeded the spiritual development of an individual. Such views were articulated by researchers such as Henryk Barycz or Janusz Tazbir, who failed to recognize the threads of the new post-Tridentine theology and the related patterns and forms of piety in Skarga’s text. The analysis presented here aims to refute these claims, arguing that Żywoty is a modern text, rooted in the spirit of the Tridentine reform. Similar arguments were put forth by Anna Kapuścińska in her monograph, and by Alina Nowicka-Jeżowa in her articles on the changes in Polish religious awareness against the background of other European countries at that time. Their findings are presented in the introductory part of the article. In the next part, the author focuses on describing specific expressions of piety (such as pilgrimages, processions, image worship, etc.) and how they are reflected in Żywoty. As it turns out, these are not relics of the Middle Ages, with Skarga’s narrative overtly encouraging his readers to be active, rather than passively perpetuate the usual patterns and dogmas. Żywoty is therefore a modern work, in line with the recommendations of the Council, which is also related to the fact that its author came from the environment of the Jesuits, who were extremely progressive at the time and advocated their own concepts of spiritual development, following the teaching of the founder of the congregation, Ignacy Loyola.

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Cybulska-Bohuszewicz, Ewa. "„Dla pokutujących, co szli za nim, czynił procesyje z śpiewanim”. O wpływie reformy trydenckiej na różne formy pobożności (na przykładzie Żywotów świętych Piotra Skargi)." Terminus 23, no. 44 (61) (December 30, 2021): 403–18. http://dx.doi.org/10.4467/20843844te.21.015.14227.

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“For Those Who Followed Him He Made Processions with Singing”: On the Influence of the Tridentine Reform on Various Manifestations of Piety (on the Basis of Żywoty świętych by Piotr Skarga) The aim of the article is to present how texts such as Żywoty świętych (first edition in Vilnius, 1579) could influence the shaping of modern post-Tridentine expression of piety. Claims were advanced over the past decades that the hagiographic literature did not bring anything new to religious culture, and that on the contrary, it contributed to the consolidation of petrified, medieval patterns and thus impeded the spiritual development of an individual. Such views were articulated by researchers such as Henryk Barycz or Janusz Tazbir, who failed to recognize the threads of the new post-Tridentine theology and the related patterns and forms of piety in Skarga’s text. The analysis presented here aims to refute these claims, arguing that Żywoty is a modern text, rooted in the spirit of the Tridentine reform. Similar arguments were put forth by Anna Kapuścińska in her monograph, and by Alina Nowicka-Jeżowa in her articles on the changes in Polish religious awareness against the background of other European countries at that time. Their findings are presented in the introductory part of the article. In the next part, the author focuses on describing specific expressions of piety (such as pilgrimages, processions, image worship, etc.) and how they are reflected in Żywoty. As it turns out, these are not relics of the Middle Ages, with Skarga’s narrative overtly encouraging his readers to be active, rather than passively perpetuate the usual patterns and dogmas. Żywoty is therefore a modern work, in line with the recommendations of the Council, which is also related to the fact that its author came from the environment of the Jesuits, who were extremely progressive at the time and advocated their own concepts of spiritual development, following the teaching of the founder of the congregation, Ignacy Loyola.

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Strenski, Ivan. "ON THE JESUIT-MARONITE PROVENANCE OF LEBANON'S CRIMINALIZATION OF HOMOSEXUALITY." Journal of Law and Religion 35, no. 3 (October 19, 2020): 380–406. http://dx.doi.org/10.1017/jlr.2019.42.

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AbstractArticle 534 of the Lebanese Penal Code, effectively, criminalizes homosexual practices. Most commentators have claimed that its existence in modern Lebanon is a “colonial relic,” specifically of the French Mandate, 1920–1946. But since 1791, French penal codes have not criminalized same-sex relations. I argue, instead, that Article 534 was the product of native religious, legal, and moral thinking among the Maronites, reinforced by the Thomistic and post-Tridentine moral theology taught in Lebanon by the Jesuit missions. Thomistic and post-Tridentine moral theology classified same-sex relations as worthy of condemnation as “unnatural acts”—the same language used in Article 534. Therefore, as a product of Lebanese political and religious sectarianism, Article 534 is a specific case of a congenial collaboration of Jesuit moral theology and a conservative Maronite ethical and legal koine.

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Muntán, Emese. "Uneasy Agents of Tridentine Reforms: Catholic Missionaries in Southern Ottoman Hungary and Their Local Competitors in the Early Seventeenth Century." Journal of Early Modern Christianity 7, no. 1 (May 27, 2020): 151–75. http://dx.doi.org/10.1515/jemc-2020-2020.

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AbstractFrom the 1570s onwards, the territories of southern Ottoman Hungary with their amalgam of Orthodox, Catholics, Reformed, Antitrinitarians, and Muslims of various ethnic and linguistic backgrounds, were the focus of Rome–directed Catholic missionary and pastoral endeavors. Prior to the establishment of the Sacred Congregation de Propaganda Fide in 1622, several Jesuits had already been active in the region and sought to implement Tridentine reforms in this religiously, linguistically, and legally-diverse setting. The activity of the Jesuits, however, was complicated by the presence of the Bosnian Franciscans, who were legally Ottoman subjects, and with whom the Jesuits were in a permanent competition over the jurisdiction of certain missionary territories. Furthermore, the Jesuits also had to contend with the local authority and influence of Orthodox priests and Ottoman judges (kadis), who, in several instances, proved to be more attractive “alternatives” to many Catholics than the Catholic authorities themselves. Drawing primarily on Jesuit and Franciscan missionary reports, this article examines how this peculiar constellation of local power relations, and the ensuing conflicts among missionaries, Orthodox clergymen, and Ottoman judges, influenced the way(s) in which Tridentine reforms were implemented in the area. In particular, this study addresses those cases where various jurisdictional disputes between Jesuits and Bosnian Franciscans on the one hand, and Jesuits and Orthodox priests on the other, resulted in contestations about the administration and validity of the sacraments and certain rituals, and led Jesuits, Franciscans, and even Roman authorities to “deviate” from the Tridentine norm.

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41

Delph, Ronald K., and William V. Hudon. "Marcello Cervini and Ecclesiastical Government in Tridentine Italy." Sixteenth Century Journal 24, no. 3 (1993): 716. http://dx.doi.org/10.2307/2542135.

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42

Hallman, Barbara McClung, and William V. Hudon. "Marcello Cervini and Ecclesiastical Government in Tridentine Italy." American Historical Review 99, no. 2 (April 1994): 600. http://dx.doi.org/10.2307/2167400.

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43

Hudon, William V. "Two Instructions to Preachers from the Tridentine Reformation." Sixteenth Century Journal 20, no. 3 (1989): 457. http://dx.doi.org/10.2307/2540790.

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44

Dulibić, Ljerka. "Sull’iconografia post-tridentina – dal punto di vista croato." IKON 1 (January 2008): 291–94. http://dx.doi.org/10.1484/j.ikon.3.22.

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45

Black, Christopher F. "The Public Face of Post-Tridentine Italian Confraternities." Journal of Religious History 28, no. 1 (February 2004): 87–101. http://dx.doi.org/10.1111/j.1467-9809.2004.00207.x.

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F. Champ, Judith. "Priesthood and Politics in the Nineteenth Century: The Turbulent Career of Thomas Mcdonnell." Recusant History 18, no. 3 (May 1987): 289–303. http://dx.doi.org/10.1017/s0268419500020626.

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THE CONSEQUENCE of the Cisapline attempt to ‘grapple with the social and intellectual transformation of the modern world” and to bring about a ‘revision of the pyramidal structure of the Tridentine Church” was the greater assimilation of English Catholics into contemporary society. Encouraged by a new sense of freedom, clergy and laity participated more actively in English public life’ and dismantled much of the closed élite community of the recusant period. This led to a brief phase in which both clergy and laity exercised their new-found freedoms, but which was dogged by disputes. Arguments raged between liberalism and authority, and between sectarian ideals and non-denominational activities. They were eventually resolved in a restoration, by 1850, of the pyramidal structure of the Tridentine Church, in which the role of the laity was subject to the authority and guidance of the clergy.

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Comerford, Kathleen M. ""The Care of Souls Is a Very Grave Burden for [the Pastor]": Professionalization of Clergy in Early Modern Florence, Lucca, and Arezzo." Nederlands Archief voor Kerkgeschiedenis / Dutch Review of Church History 85, no. 1 (2005): 349–68. http://dx.doi.org/10.1163/187607505x00218.

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AbstractCouncils and bishops in late sixteenth- and early seventeenth-century Tuscan dioceses emphasized vocation and the cura animarurn in their efforts to reform the parish clergy after the Council of Trent. The desired criteria for pastoral behavior were relatively simple, yet in many instances conformity was elusive. While synods and visitations clearly articulate a vision of professionalism, and even state penalties for failures to achieve that vision, most parishes display instead a continuation of prior practices in several important areas, including very low levels of conformity with Tridentine and post-Tridentine reglations concerning education of priests and availability of up-to-date service books. Since the penalties were relatively small, and often did not produce any change, historians may conclude that seventeenth-century priests were not able to achieve the level of professionalization desired of them.

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Philippe, Elise. "Mirrors of the good death." Netherlands Yearbook for History of Art / Nederlands Kunsthistorisch Jaarboek Online 72, no. 1 (November 14, 2022): 306–35. http://dx.doi.org/10.1163/22145966-07201011.

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Abstract The choir of Saint Bavo’s Cathedral in Ghent boasts one of the most prestigious ensembles of Baroque funerary sculpture in the Low Countries: four magnificent episcopal tombs that reflect the post-Tridentine élan in the Southern Netherlands and underline the reinforced position of bishops during the Counter-Reformation. Dominated by a unifying black and white colour scheme, these monuments form an ‘episcopal dynastic mausoleum’ following the model of groups of royal tombs. Besides commemorating the bishops and highlighting their prestige, the tombs also served to adorn the cathedral and thus glorify God and his Church. Philippe argues that the monuments had didactic purposes too, rooted in the theory of the teaching of post-Tridentine images and linked to the Ars moriendi tradition. By presenting the bishops as exemplars of Catholic piety, this sculptural ensemble encouraged viewers to seek a good death.

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von Teuffenbach, Alexandra. "150 Jahre lang gelungene Propaganda – Augustin Theiner und die Geschäftsordnung des Tridentinums." Annuarium Historiae Conciliorum 49, no. 2 (August 17, 2020): 409–43. http://dx.doi.org/10.30965/25890433-04902008.

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Abstract For 150 years it has been alleged that Augustin Theiner had been dismissed as Prefect of the Vatican Archives because he had given the rules of procedure of the Council of Trent to the bishops of the council minority. Thus writes the Augsburg’s “Allgemeine Zeitung” in June 1870, and in consequence many other newspapers. The eyewitnesses are far from agreement. Other reasons may have led to the dismissal. Historians, however, have considered the newspaper’s account to be true. But Trento’s rules of procedure were already widely known. So it seems unlikely that the Pope, who in 1867 made Trent’s documents available to a group of cardinals and consultors, would deprive Theiner of the keys simply because he had shown this well known documents to the bishops of the minority.

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Heyberger, Bernard. "Le catholicisme tridentin au Levant (XVIIe-XVIIIe siècles)." Mélanges de l’École française de Rome. Italie et Méditerranée 101, no. 2 (1989): 897–909. http://dx.doi.org/10.3406/mefr.1989.4069.

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Journal articles on the topic 'Tridentinum'

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