Academic literature on the topic 'Trinitarian doctrine'

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Journal articles on the topic "Trinitarian doctrine"

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Bogataj, Jan Dominik. "Trinitarian Doctrine in Fortunatian of Aquileia’s Commentarii in evangelia." Augustinianum 61, no. 1 (2021): 25–51. http://dx.doi.org/10.5840/agstm20216112.

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The purpose of this paper is to examine the Fortunatian’s Christology and Trinitarian theology that can be deduced from his recently found work Commentarii in evangelia and, by doing so, to present a general re-evaluation of his role in the political-doctrinal clashes at the middle of the 4th century. By investigating Fortunatian’s (Trinitarian) theology in relation to the prior early Latin Trinitarian doctrine and to different heterodox traditions, and ascertaining his doctrinal standpoint in the Arian controversy of the middle of the 4th century, his doctrine reveals itself to be far more Ca
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Rossi-Keen, Daniel E. "Jurgen Moltmann's doctrine of God: The trinity beyond metaphysics." Studies in Religion/Sciences Religieuses 37, no. 3-4 (2008): 447–63. http://dx.doi.org/10.1177/000842980803700304.

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In this article I show how Moltmann's rejection of metaphysics (as a theological starting point) serves as an important controlling feature of his trinitarian doctrine of god. In so doing, I articulate several reasons that have motivated Moltmann's post-metaphysical methodological choices when formulating his trinitarian doctrine of god. After considering such reasons, I then address three distinctive elements of Moltmann's doctrine of god that emerge from his post-metaphysical trinitarian doctrine of god.
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Mullins, R. T. "The Trinitarian Processions." Roczniki Filozoficzne 71, no. 2 (2023): 33–57. http://dx.doi.org/10.18290/rf237102.3.

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William Hasker and I have a friendly disagreement over the doctrine of the Trinity. We both reject classical theistic attributes like divine timelessness and divine simplicity. Instead, we affirm that God is temporal and unified. Further, we reject so-called Latin models of the Trinity, and prefer social models of the Trinity. Where we disagree is over the doctrine of the processions of the Trinitarian persons. In this essay, I articulate some problems for the doctrine of the processions.
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Clementson, Julian. "The Christadelphians and the Doctrine of the Trinity." Evangelical Quarterly 75, no. 2 (2003): 157–76. http://dx.doi.org/10.1163/27725472-07502004.

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This article, by a former Christadelphian, asks how evangelicals can help Christadelphians understand the doctrine of the Trinity. After a brief introduction to the Christadelphian community and a survey of its doctrine of Christ and the Holy Spirit, we evaluate that doctrine with reference to the New Testament and to systematic considerations. We conclude that neither dogmatic formulae nor popular language used to describe the Trinity are helpful to Christadelphians, and that there are more constructive alternatives. We see that both Christadelphians and trinitarians need to compare their fai
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Janssen, David Burkhart. "Augustine’s Enchiridion: An Anti-Pelagian Interpretation of the Creed." Religions 14, no. 3 (2023): 408. http://dx.doi.org/10.3390/rel14030408.

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At first glance, Augustine did not combine his soteriology and his Trinitarian doctrine in his anti-Pelagian oeuvre. Therefore, this article pursues the more hidden and implicit connections between these topics. The starting point of this endeavour is an analysis of the Enchiridion, a catechetical work in which Augustine interpreted the Roman—later so-called Apostle’s—Creed. Simultaneously, Augustine directed his attention in the Enchiridion to questions and arguments which originate from the Pelagian controversy such as original sin, grace, baptism, remission of sin(s) and the theory of prede
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McGraw, Ryan M. "TRINITARIAN DOXOLOGY: REASSESSING JOHN OWEN’S CONTRIBUTION TO REFORMED ORTHODOX TRINITARIAN THEOLOGY." Studia Historiae Ecclesiasticae 41, no. 2 (2015): 38–68. http://dx.doi.org/10.25159/2412-4265/92.

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Reformed orthodox theologian Gisbertus Voetius (1589-1676) referred to the doctrine of the Trinity as ‘the foundation of fundamentals’. Richard Muller notes that if any dogma comes close to achieving such status, it is the doctrine of the Trinity. It is thus surprising that most modern treatments of trinitarian theology assume that sixteenth and seventeenth century Reformed orthodoxy had virtually nothing to contribute to this vital doctrine. The recent Cambridge Companion to the Trinity and the Oxford Handbook of the Trinity both reflect this assumption. This article addresses how Reformed au
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Hollingsworth, Andrew. "Mere Social Trinitarianism, the Eternal Relations of Origin, and Models of God." Journal of Analytic Theology 11 (October 25, 2023): 23–40. http://dx.doi.org/10.12978/jat.2023-11.001322071407.

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Social trinitarians are divided on whether the doctrine of the eternal relations of origin (DERO) should be maintained. In this paper, I focus on what social trinitarianism (ST) must affirm and cannot affirm by way of the divine attributes in order to maintain the DERO. First, I offer my own proposal for a mere ST before turning to the DERO, as the ST term currently suffers many uses and definitions. Second, I turn my attention to ST and the divine attributes. The DERO requires one to affirm other divine attributes of God, such as divine atemporality, divine immutability, and divine impassabil
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ANTOGNAZZA, MARIA ROSA. "Leibniz de Deo Trino: philosophical aspects of Leibniz's conception of the Trinity." Religious Studies 37, no. 1 (2001): 1–13. http://dx.doi.org/10.1017/s003441250000545x.

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This paper discusses Leibniz's Trinitarian doctrine in the light of his philosophy, as revealed by a set of virtually unstudied texts. The first part of the paper examines Leibniz's defence of the Trinity against the charge of contradiction as a necessary precondition to the development of his own conception of the Trinity. The second part discusses some of the key features of Leibniz's Trinitarian doctrine, notably his conception of person, the analogy between the human mind and the Trinity, and the problem of Trinitarian relations.
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Hasker, William. "In Defense of the Trinitarian Processions." Roczniki Filozoficzne 71, no. 2 (2023): 59–71. http://dx.doi.org/10.18290/rf237102.4.

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The doctrine of the processions of the Son and the Holy Spirit from the Father, long an integral part of the trinitarian tradition, has recently been challenged by a number of philosophers and theologians, as is shown in the preceding article by Ryan Mullins. In this reply I speak briefly of the place of the doctrine in tradition. I then review biblical evidence supporting the doctrine, and provide a logical analysis which shows that the doctrine is coherent and has the resources to meet the challenges that have been raised against it.
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Baker, Josiah. "‘One Lord, One Faith, One Baptism’?" Journal of Pentecostal Theology 29, no. 1 (2020): 95–112. http://dx.doi.org/10.1163/17455251-02901006.

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The emerging ecumenical activities of Classical Pentecostals affect and are affected by the relations between Oneness and Trinitarian Pentecostals. The commitments of Trinitarian Pentecostals to Oneness Pentecostals could hinder their involvement in ecumenical contexts that reject Oneness Pentecostals, while their increasing Trinitarian commitments could strain their already tenuous relationship with Oneness Pentecostals. This article is a programmatic essay that explores the emerging tension through its focal point of baptism, an important subject in intra-Pentecostal and ecumenical discourse
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Dissertations / Theses on the topic "Trinitarian doctrine"

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Baird, Allen Robert. "The 'psychological analogy' of the doctrine of the Trinity : a comparative study." Thesis, Queen's University Belfast, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.343064.

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Leslie, Benjamin C. "Trinitarian hermeneutics : the hermeneutical significance of Karl Barth's doctrine of the Trinity /." New York ; Berne : P. Lang, 1991. http://catalogue.bnf.fr/ark:/12148/cb35599889r.

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Hay, Andrew R. "God's shining forth : a trinitarian theology of divine light." Thesis, University of St Andrews, 2014. http://hdl.handle.net/10023/6560.

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This thesis seeks an orderly set of theological reflections on the declaration that “God is light” (1 Jn. 1:5). Such talk of divine light, this study argues, must begin with the doctrine of God, namely, with God's light in se and his “shining forth” ad extra towards creatures in the darkness of sin and death. This work therefore follows a precise pathway in expounding this theme. Chapter 1 offers a brief survey of the historical and scriptural uses of the concept of light in order to fix its linguistic and conceptual boundaries. Chapter 2 seeks to reflect upon God's light as the light of his o
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Ruokanen, Miikka Mauno. "The Trinitarian doctrine of grace in Martin Luther's 'The Bondage of the Will'." Thesis, University of Cambridge, 2019. https://www.repository.cam.ac.uk/handle/1810/286869.

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The most systematic work Martin Luther ever created was his De servo arbitrio / The Bondage of the Will (1525), his powerful polemic against the leading Humanist of his day, Erasmus, who had criticized Luther in his De libero arbitrio diatribe sive collatio / The Freedom of the Will (1524). Luther's The Bondage of the Will is regarded as a work representing the organic unity of his entire theological thought; it can be seen as his theology in a condensed form. In spite of the immense significance of Luther's magnum opus, its theological structure and content have so far not yet been satisfacto
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Colwell, John. "Actuality and provisionality : a study of the relationship between the concept of eternity and the doctrine of election in the theology of Karl Barth." Thesis, King's College London (University of London), 1985. https://kclpure.kcl.ac.uk/portal/en/theses/actuality-and-provisionality--a-study-of-the-relationship-between-the-concept-of-eternity-and-the-doctrine-of-election-in-the-theology-of-karl-barth(ae0eeb7a-1b76-4cf1-beaa-49835128e559).html.

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Loos, Andreas. "Divine action, Christ and the doctrine of God : the trinitarian grammar of Adolf Schlatter's theology." Thesis, University of St Andrews, 2006. http://hdl.handle.net/10023/7298.

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This dissertation constitutes an examination of the inner-theological basis of Adolf Schlatter's theology which, as recent research has established, needs to be understood in terms of a theology of God's works. The foundation of Schlatter's theology is recon- structed by means of a critical outline and assessment of three dogmatic concepts, namely: a) the relation between God and the world; b) the ground and mode of God's agency in, and towards, the world; c) the structure of God's agency and works. I argue that the doctrine of the Trinity constitutes the ontological basis for Schlat- ter's co
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Jung, Gun. "Revelation and language : a study in Eberhard Jüngel's trinitarian approach to the doctrine of the Bible." Thesis, University of Wales Trinity Saint David, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683345.

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Iribarren, Isabel. "The Trinitarian controversy between Durandus of St Pourcain and the Dominican Order in the early fourteenth century : the limits of theological dissent." Thesis, University of Oxford, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.365635.

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Kombo, James Henry Owino. "The doctrine of God in African Christian thought : an assessment of African inculturation theology from a trinitarian perspective." Thesis, Stellenbosch : Stellenbosch University, 2000. http://hdl.handle.net/10019.1/51962.

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Thesis (DTh)--Stellenbosch University, 2000<br>ENGLISH ABSTRACT: Christian faith knows and worships one God known in the Son and in the Holy Spirit. In his revelation, the Father is depicted as being from Himself, the Son as eternally begotten from the Father and the Holy Spirit as eternally proceeding from the Father and the Son. This is what Christian thought means by the doctrine of the Trinity. Although Christian orthodoxy holds the doctrine of the Trinity, the intellectual tools used to capture and convey it vary depending on the epoch, cultural context as well as availability of al
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Sanders, Matthew Lee. "Subordinate but equal : the intra-Trinitarian subordination of the Son to the Father in the theologies of P. T. Forsyth and Jürgen Moltmann." Thesis, University of St Andrews, 2010. http://hdl.handle.net/10023/1440.

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In the New Testament and in the early church fathers’ writings, the Son is understood to be ontologically equal to the Father and subordinate to him. Whether understood as ingenerate-generate, sender-sent, commanded-obedient, subordination shows the distinction between the Father and Son. As seen in church history, minimizing these distinctions can lead to modalism and pressing them too far leads to Arianism. In the Bible, obedience or subordination does not mean ontologically inferior. Rather, obedience results from faith and love. Although some fathers connected obedience to Christ’s humanit
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Books on the topic "Trinitarian doctrine"

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Bernard, David K. The trinitarian controversy in the fourth century. World Aflame Press, 1993.

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Lapide, Pinchas. Jewish monotheism and Christian trinitarian doctrine: A dialogue. Wipf & Stock, 2002.

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Chiavone, Michael L. The one God: A critically developed evangelical doctrine of trinitarian unity. James Clarke, 2011.

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C, Leslie Benjamin. Trinitarian hermeneutics: The hermeneutical significance of Karl Barth's doctrine of the Trinity. P. Lang, 1991.

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Hoskins, Richard. The doctrine of the Trinity in the works of John Richardson Illingworth and William Temple, and the implications for contemporary Trinitarian theology. Edwin Mellen Press, 2000.

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Gregory. Teologia trinitaria. Rusconi, 1994.

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1974-, Wozniak Robert Józef, ed. Rethinking Trinitarian theology: Disputed questions and contemporary issues in Trinitarian theology. T & T Clark, 2012.

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Florio, Lucio. Mapa trinitario del mundo: Actualización del tema de la percepción del Dios trinitario en la experiencia histórica del creyente. Secretariado Trinitario, 2000.

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Pekka, Kärkkäinen, and Luther-Agricola-Seura, eds. Trinitarian theology in the medieval West. Luther-Agricola-Society, 2007.

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Pekka, Kärkkäinen, and Luther-Agricola-Seura, eds. Trinitarian theology in the medieval West. Luther-Agricola-Society, 2007.

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Book chapters on the topic "Trinitarian doctrine"

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Bertato, Fábio Maia. "The Trinitarian Doctrine in the Language of Category Theory." In Sophia Studies in Cross-cultural Philosophy of Traditions and Cultures. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-42127-3_22.

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Varghese, Baby. "West Syrian Anaphora as an Expression of the Trinitarian Doctrine." In The Harp (Volume 4), edited by V. C. Samuel, Geevarghese Panicker, and Rev Jacob Thekeparampil. Gorgias Press, 2012. http://dx.doi.org/10.31826/9781463232955-017.

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Mews, Constant J. "The Trinitarian Doctrine of Roscelin of Compiègne and its Influence." In Reason and Belief in the Age of Roscelin and Abelard. Routledge, 2024. http://dx.doi.org/10.4324/9781003555360-9.

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Maspero, Giulio, and Ilaria Vigorelli. "Social Doctrine of the Church and Relational Ontology: The Trinitarian Roots of Subsidiarity." In Rethinking Subsidiarity. Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-50143-2_2.

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Daggers, Jenny. "In a Trinitarian Embrace: Reflections from a Local Eucharistic Community in a Global World." In Reimagining with Christian Doctrines. Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137382986_3.

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"THEODORET’S TRINITARIAN DOCTRINE." In Theodoret of Cyrus. Routledge, 2006. http://dx.doi.org/10.4324/9780203088555-14.

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Poe, Shelli M. "Trinitarian Thought." In The Oxford Handbook of Friedrich Schleiermacher. Oxford University Press, 2023. http://dx.doi.org/10.1093/oxfordhb/9780198846093.013.21.

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Abstract This chapter discusses Friedrich Schleiermacher’s treatment of the doctrine of the Trinity in the Conclusion of his Christian Faith (1830/1831) and his 1822 essay on Sabellianism. The chapter demonstrates that current scholars are no longer satisfied with the claim that Schleiermacher relegates the doctrine of the Trinity to the status of an appendix. While consensus has been reached on the notion that Schleiermacher rejects the doctrine of the immanent Trinity, interpreters are developing various strains of argument regarding the content and value of his trinitarian thought. I offer
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Greene-Mccreight, Kathryn. "Feminist Trinitarian Reconstructions." In Feminist Reconstructions of Christian Doctrine. Oxford University PressNew York, NY, 2000. http://dx.doi.org/10.1093/oso/9780195128628.003.0007.

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Abstract In the previous chapter, we saw how some feminist reconstructions of Christology made use of historical-critical tools and, in particular, historical research into feminine representations of the divine. In this chapter, we will consider the extension of this reconstructive work into the doctrine of the Trinity and its application in the church’s liturgy and sacramental life. At this point, feminist theology takes on the practical task of reshaping not only the church’s theology but also its worship.
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Conradie, Ernst M., and Teddy C. Sakupapa. ""Decolonising the Doctrine of the Trinity" or "The Decolonising Doctrine of the Trinity"?" In Reader in Trinitarian Theology. UJ Press, 2022. http://dx.doi.org/10.36615/9781776419494-20.

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This contribution emerges from a postgraduate course in theological hermeneutics that we offered at the University of the Western Cape in 2018. It was entitled ‘Theology and Decoloniality’. Together with six Honours students we read some classic texts by Franz Fanon, Steven Bantu Biko, Kwame Bediako and Willie Jennings, as well as various introductory texts on theological hermeneutics (for example, on translation, inculturation, localisation and contextualisation), postcolonialism and decoloniality. The students were required to write a research essay and we opted to set an example with an ess
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Butin, Philip Walker. "The Impact of Calvin’s Trinitarian Controversies upon the Economic-Trinitarian Emphasis of His Theology." In Revelation, Redemption, and Response. Oxford University PressNew York, NY, 1995. http://dx.doi.org/10.1093/oso/9780195086003.003.0003.

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Abstract By and large, sufficient attention has not been given in assessments of Calvin’s thought to the prominence of trinitarian concerns in the doctrinal controversies of his minis-try, or to the profound contribution that these encounters made to the trinitarian shape of his emerging Christian vision. As a consequence, Calvin scholarship has tended to underestimate the pervasiveness of his trinitarian concern.1 The problem is only one facet of a broader inclination in Calvin studies to divorce consideration of his doctrine from examination of his life and ministry, and vice versa.
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