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Journal articles on the topic 'Trinity Economic Trinity'

Author: Grafiati

Published: 4 June 2025

Last updated: 1 August 2025

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1

Lach-Bartlik, Ludmiła. "Terminologia trynitarna w "Expositio in canticum canticorum" Apponiusza (księgi I-III)." Vox Patrum 57 (June 15, 2012): 379–97. http://dx.doi.org/10.31743/vp.4138.

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Although Apponius’ Expositio in Canticum Canticorum refers directly to one of the books of the Old Testament, by dint of the allegorical exegesis used by it’s author, we can find there many New Testament subjects and theological problems. It also contains knowledge about the Holy Trinity. In the article there were used quotations about the Holy Trinity (from books I-III), one can find either the very noun “Trinity” (Trinitas) or individual Persons in the Holy Trinity: the Father, the Son and the Spirit, yet having relations with each other. In the first part of the article there were analyzed

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Wijaya, Yahya. "Doktrin Trinitas dalam Diskursus Teologi Ekonomik." DISKURSUS - JURNAL FILSAFAT DAN TEOLOGI STF DRIYARKARA 15, no. 1 (2016): 45. http://dx.doi.org/10.26551/diskursus.v15i1.18.

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Abstrak: Artikel ini menguraikan penggunaan konsep teologis “Trinitas sosial” oleh empat teolog yang secara khusus menyoroti isu-isu ekonomi. Secara umum para teolog itu menyatakan bahwa teologi ekonomik yang berdasarkan “Trinitas sosial” menolak model ekonomi individualistik yang memertaruhkan komunitas. Mereka memberi gambaran yang berbeda-beda tentang model ekonomi yang layak ditolak itu. Meeks dan Boff melihat praktik ekonomi pasar yang berlaku saat ini maupun praktik ekonomi sosialis yang pernah dijalankan di negara-negara komunis sebagai wujud-wujud dari model ekonomi semacam itu. Novak

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3

Lee, Seung Goo. "The Relationship between the Ontological Trinity and the Economic Trinity." Journal of Reformed Theology 3, no. 1 (2009): 90–107. http://dx.doi.org/10.1163/156973109x403741.

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AbstractThis article focuses on one of the main issues in the contemporary trinitarian renaissance, viz. the relationship between the immanent (or ontological) and the economic Trinity. It takes its starting-point in what is labeled 'the classic model' as shared by both the Eastern and the Western church. The basic idea here is that the economic Trinity is the epistemological ground of the immanent Trinity whereas the immanent Trinity is the ontological ground of the economic Trinity. It is shown that this model is endorsed by two influential Reformed theologians, viz. John Calvin and Herman B

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Bracken, Joseph A. "Trinity: Economic and Immanent." Horizons 25, no. 1 (1998): 7–22. http://dx.doi.org/10.1017/s036096690003070x.

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AbstractTheologians have recently been criticizing the notion of an immanent Trinity as idle speculation and focusing their attention exclusively on the economic Trinity. The change thus proposed is at once too radical and not radical enough. It is too radical in that it seems to set aside almost two thousand years of careful theological reflection on the reality of God as derived from Scripture and Tradition. It is not radical enough in that it does not grasp the deeper issues involved here. For, what is really needed is not a move away from ontology toward phenomenology, but rather a conscio

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Hensley, Jeffrey. "Trinity and freedom." Scottish Journal of Theology 61, no. 1 (2008): 83–95. http://dx.doi.org/10.1017/s0036930607003857.

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Despite the renaissance of trinitarian reflection during the last half-century of Christian theology, the doctrine of the immanent Trinity – God's triune being in se as distinct from God's acts or operations ad extra – has suffered significant neglect. Following Karl Rahner's now famous axiom that ‘the “economic” Trinity is the “immanent” Trinity and the “immanent” Trinity is the “economic” Trinity’, contemporary theologians have focused primarily on the economy of salvation as the means by which God's triune being is known. Speculation about the inner life of God, abstracted from God's own se

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Thauwrisan, Lidya. "RELASI BAPA DAN ANAK PADA PERISTIWA SALIB MENURUT PANDANGAN JÜRGEN MOLTMANN." Jurnal Amanat Agung 17, no. 1 (2021): 61–85. http://dx.doi.org/10.47754/jaa.v17i1.503.

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Abstract: The cry of Jesus saying "My God, My God, why have You forsaken me?" draws Jürgen Moltmann’s attention to investigate what happened in the relationship between the Father and the Son at the event of the cross. Moltmann sees that in this event of the cross, for the first time, Jesus crying out called the Father not as Father but as "God". The exclamation is then seen as an indication of separation in the intratrinity relationship. Moltmann supports his conclusion with the thought of Karl Rahner who believes that "the immanent Trinity is the economic Trinity." In an attempt to explain w

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Sanders, Fred. "Entangled in the Trinity: Economic and Immanent Trinity in Recent Theology." Dialog: A Journal of Theology 40, no. 3 (2001): 175–82. http://dx.doi.org/10.1111/0012-2033.00073.

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8

Hollingsworth, Andrew. "Thomistic Simplicity and Distinguishing the Immanent and Economic Trinities." TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology 6, no. 2 (2022): 95–111. http://dx.doi.org/10.14428/thl.v6i2.68223.

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I argue that there is a discrepancy between the Thomistic doctrine of divine simplicity and affirming the immanent-economic distinctions in the Trinity. Since God is an absolutely simple essence whose essence it is to exist, and since the simple God exists as pure act—lacking all potential—there exist no real distinctions in God, such as physical or metaphysical parts, and there exist no divisions in the life of God, who exists in atemporal eternity. Per the immanent-economic distinctions in the Trinity, the Son is submissive to the will of the Father in the latter but not the former. This app

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9

Molnar, Paul D. "The Function of the Immanent Trinity in the Theology of Karl Barth: Implications for Today." Scottish Journal of Theology 42, no. 3 (1989): 367–99. http://dx.doi.org/10.1017/s0036930600032051.

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Many modern theologians, including Jürgen Moltmann, Wolfhart Pannenberg and Eberhard Jüngel have been influenced by Karl Barth; they also accept Karl Rahner's axiom that the immanent and economic trinity is identical. By accepting this axiom, however, they actually stand opposed to Barth's most basic theological insight, namely, that ‘a deliberate and sharp distinction between the Trinity of God as we may know it in the Word of God revealed, written and proclaimed, and God's immanent Trinity, i.e., between “God in Himself” and “God for us,” between the “eternal history of God and His temporal

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10

Baik, Chung-Hyun. "A Matrix of Ontology, Epistemology, and Mystery in Karl Barth and Karl Rahner on the Immanent–Economic Trinity Relation." Theology Today 75, no. 3 (2018): 297–317. http://dx.doi.org/10.1177/0040573618791748.

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One of the major issues animating contemporary discussions of trinitarian theology is the relation between the immanent Trinity and the economic Trinity. This article focuses on Karl Barth and Karl Rahner by explicating each position in terms of ontology and epistemology. Through a critical analysis of each position, this article shows that ontology and epistemology are intricately woven into each discussion on the immanent–economic Trinity relation, and goes further to show that a concept of divine mystery, though not univocally, is also intimately involved in each position, functioning to re

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11

Weinandy, Thomas. "The Immanent and the Economic Trinity." Thomist: A Speculative Quarterly Review 57, no. 4 (1993): 655–66. http://dx.doi.org/10.1353/tho.1993.0005.

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SUN, ZHAOHAO, and PAUL P. WANG. "A COMPUTING PERSPECTIVE ON SCIENTIFIC CHINESE TRINITY." New Mathematics and Natural Computation 09, no. 02 (2013): 129–52. http://dx.doi.org/10.1142/s1793005713400012.

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The unprecedented and rapid development of the Chinese economy has been vividly displayed in front of the whole world to see. The attention has been particularly acute for the academic community and career politician alike. Ironically, this rapid economic miracle of China has been built on an unsound and often even questionable foundation of Chinese words, language and culture, of which we call them "Chinese trinity". This paper deals with the Chinese trinity from a computing science perspective. This paper argues the reform in scientific Chinese trinity with an emphasis of the word "scientifi

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Panda, Herman Punda. "RELEVANSI TRINITAS BAGI HIDUP MANUSIA MENURUT KARL RAHNER." Lumen Veritatis: Jurnal Filsafat dan Teologi 11, no. 1 (2020): 65–76. http://dx.doi.org/10.30822/lumenveritatis.v11i1.703.

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Karl Rahner made a major contribution to the trinitarian theology in this post-modern era. He has attempted to reconcile the classical doctrine of the Trinity with contemporary thought. Rahner spoke about the topic of the oneness and triadity of God. Regarding the oneness of God, Rahner did not speak about the one ousia / divine essence, but rather the unity or perichoresis of the three divine persons. What is called God here, is not the essence of divinity but the Father who is the source of the Son and the Holy Spirit. Furthermore, Rahner emphasizes the identification and relationship betwee

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Van Leeuwen, Raymond C. "On Seitz’s The Elder Testament: He Pitched a Winning Game but with Unforced Errors." Pro Ecclesia: A Journal of Catholic and Evangelical Theology 29, no. 3 (2020): 259–65. http://dx.doi.org/10.1177/1063851220920857.

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Seitz’s new book is a “ Summa” of his decades-long work of theological exegesis which shows the theological “pressure” that the Old Testament inherently exerts towards the Christian doctrine of the Trinity. His focus is not just the “economic” Trinity—God in God’s historical works—but the “ontological Trinity”: God in God’s very self. His exegesis mines theological insights from the church fathers to the great Reformers, Luther and Calvin. An unfortunate weakness in the book is its copy editing and proofreading.

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15

Hoover, Jon. "İslâmî Monoteizm ve Teslîs." Oksident 1, no. 1 (2019): 117–43. https://doi.org/10.5281/zenodo.3598346.

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Christians and Muslims both believe that there is only one God, but they differ over how this God is one, with Muslims rejecting the Christian doctrine of the Trinity. This study first surveys Islamic arguments against the Trinity from the Qur’ān, historical corruption of doctrine, and reason. It then widens the scope of the discussion in order to find bridges between the Islamic and Christian doctrines of God. After explaining that the rationale behind the doctrine of the Trinity is that God saves in Christ, the study draws parallels between, on the one hand, the Islamic doctrines of th

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Groppe, Elizabeth T. "Catherine Mowry Lacugna's Contribution to Trinitarian Theology." Theological Studies 63, no. 4 (2002): 730–63. http://dx.doi.org/10.1177/004056390206300404.

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[Catherine Mowry LaCugna's God for Us: The Trinity and Christian Life (1991) constitutes a paradigm shift in present-day trinitarian theology. LaCugna was convinced that the standard paradigm of the economic and immanent Trinity was fraught with a variety of limitations. She offered as an alternative framework the principle of the inseparability of theologia and oikonomia, and within this structure she developed a relational ontology of persons-in-communion. Her approach is a major contribution to the present renewal of the doctrine of the Trinity.]

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LaCugna, C. M. "Re-conceiving the Trinity as the Mystery of Salvation." Scottish Journal of Theology 38, no. 1 (1985): 1–23. http://dx.doi.org/10.1017/s0036930600041594.

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We began by wondering what it might mean to speak of the immanent and economic threefoldness of God. Rahner's axiom provided leverage on the problem by showing that trinitarian theology is meant above all to be a truth about the mystery of salvation. That is, it is a way of both narrating and conceiving the God who saves and the God who saves.The correspondence between these two emphases presented a hermeneutical problem at two methodological levels, and so the second step was to examine the meaning of the copula in Rahner's axiom in order to decide how we might (a) link up our narrative of Go

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18

BENNER, DRAYTON C. "Augustine and Karl Rahner on the Relationship between the Immanent Trinity and the Economic Trinity." International Journal of Systematic Theology 9, no. 1 (2007): 24–38. http://dx.doi.org/10.1111/j.1468-2400.2006.00246.x.

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19

Douglas, Aaron J., and Jonathan G. Taylor. "The Economic Value of Trinity River Water." International Journal of Water Resources Development 15, no. 3 (1999): 309–22. http://dx.doi.org/10.1080/07900629948835.

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Shin, Jongseock. "Reconceiving Trinitarian Creatorship and Redeemership through a Dialogue between Robert Jenson and Karl Barth: Soteriological Panentheism." Religions 15, no. 7 (2024): 849. http://dx.doi.org/10.3390/rel15070849.

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In this article, I explore the significance of the protological and eschatological dimensions of the Trinity, critiquing and building upon the Trinitarian doctrines of Karl Barth and Robert Jenson. The traditional doctrine of the Trinity tends to separate the Triune God’s saving economy, which Barth attempts to reconcile via reclaiming their inseparability in his Church Dogmatics. However, Jenson critiques Barth for continuing to abstract the eternal life of God from God’s act in history and instead proposes an eschatological view of the immanent Trinity as the temporal fulfillment of God’s ec

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21

Chung-Hyun Baik. "An Analysis of Contemporary Discussions On the Relation Between the Immanent Trinity and the Economic Trinity." Korean Jounal of Systematic Theology ll, no. 24 (2009): 91–110. http://dx.doi.org/10.21650/ksst..24.200909.91.

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22

Jowers, Dennis W. "A Test of Karl Rahner’s Axiom, “The Economic Trinity is the Immanent Trinity and Vice Versa”." Thomist: A Speculative Quarterly Review 70, no. 3 (2006): 421–55. http://dx.doi.org/10.1353/tho.2006.0009.

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23

Tóth, Beáta. "Christian Revelation as a Phenomenon: Jean-Luc Marion’s Phenomenological “Theology” and Its Balthasarian Roots." Religions 15, no. 2 (2024): 216. http://dx.doi.org/10.3390/rel15020216.

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This essay examines Jean-Luc Marion’s phenomenal model of the Trinity expounded in his recent book D’Ailleurs, la révélation (2020) and attempts to give an initial assessment from a theological perspective. Since Marion’s programme is largely indebted to the Roman Catholic theologian Hans Urs von Balthasar’s own project, first I give an overview of the Balthasarian phenomenal approach to revelation famously termed “aesthetic theology”. Next, I present Marion’s ideas concerning the convergence between the phenomenological and the theological enterprise. The third part examines the theological r

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Đogo, Marko, Dragan Gligorić, Miloš Grujić, and Boško Mekinjić. "THE IMPOSSIBLE TRINITY OF DEVELOPING COUNTRIES – THE GREEK EXAMPLE." Zbornik radova Ekonomskog fakulteta u Rijeci: časopis za ekonomsku teoriju i praksu/Proceedings of Rijeka Faculty of Economics: Journal of Economics and Business 41, no. 1 (2023): 271–97. http://dx.doi.org/10.18045/zbefri.2023.1.271.

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The mobility of factors of production from the very beginnings of the theory of the optimal currency area (OCA) stands out as one of the primary mechanisms for achieving a balance of payments, i.e. sustainability of the monetary union (Mundell criterion). However, there is a significant qualitative difference between the monetary union of countries with similar income levels and the one with different development stages Namely, in the first case, labor mobility, as a rule, has short-term economic effects, while it has a longer-term (more negative) impact – especially on the long-run aggregate

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Wijaya, Yahya. "Doktrin Trinitas dalam Diskursus Teologi Ekonomik." Diskursus 15, no. 1 (2016): 45–68. https://doi.org/10.5281/zenodo.1326495.

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Bauwens, Michaël. "institutional metaphysics for the Trinity." TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology 6, no. 2 (2022): 219–44. http://dx.doi.org/10.14428/thl.v6i2.65613.

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This paper explores and defends an institutional metaphysics for the Trinity as providing us with an inherently interpersonal reality, and provides general and specific methodological arguments in that direction in the first section. The actual argumentation is then first of all directed against Augustine’s rejection of the family as a suitable analogy for the Trinity. It is instead argued that the family does in fact offer an interesting and suitable analogy. Next, several more general and historic precursors to such an institutional analogy are explored and fleshed out, relying on the legal

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Baik, Chung-Hyun. "“Ontology and Epistemology in Contemporary Discussions on the Relation between the Immanent Trinity and the Economic Trinity”." Process Studies 40, no. 1 (2011): 201–2. http://dx.doi.org/10.5840/process201140125.

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Smith, Jason M. "Must We Say Anything of an “Immanent” Trinity?: Schleiermacher and Rowan Williams on an “Abstruse” and “Fruitless” Doctrine." Anglican Theological Review 98, no. 3 (2016): 495–512. http://dx.doi.org/10.1177/000332861609800304.

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This essay engages two figures often left on the periphery of conversations about Trinitarian doctrine: Friedrich Schleiermacher and Rowan Williams. I engage Schleiermacher's rationale behind embracing the Sabellian heresy as a way of arriving at a set of criteria for judging the adequacy of Trinitarian doctrine. In short, Schleiermacher forces one to ask whether we must say anything at all about the “immanent” rather than the “economic” Trinity, and, if so, we must prove that it gives a significant gift to the life of the church. I then piece together strands of argumentation from Rowan Willi

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Studebaker, Steven M. "Supreme harmony or supreme disharmony? An analysis of Amy Plantinga Pauw's ‘The Supreme Harmony of All‘: The Trinitarian Theology of Jonathan Edwards." Scottish Journal of Theology 57, no. 4 (2004): 479–85. http://dx.doi.org/10.1017/s0036930604000377.

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Amy Plantinga Pauw's ‘Supreme Harmony of All’ is the first book-length treatment of Jonathan Edwards's trinitarian theology. She argues that his trinitarian thought embodies the emphases and polarities of the Western psychological model and the Eastern social model of the trinity. Throughout the book she details his doctrines of the immanent and the economic trinity in the contrasting categories of the psychological and the social models of the trinity. She recommends his ‘cobbled’ approach as the only effective way to construct a contemporary trinitarian theology. In contrast, I argue that Ed

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Farrugia, Robert. "Phenomenology of Interior Life and the Trinity." Forum Philosophicum 25, no. 1 (2020): 71–88. http://dx.doi.org/10.35765/forphil.2020.2501.5.

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Michel Henry radicalises phenomenology by putting forward the idea of a double manifestation: the “Truth of Life” and “truth of the world.” For Henry, the world turns out to be empty of Life. To find its essence, the self must dive completely inward, away from the exterior movements of intentionality. Hence, Life, or God, for Henry, lies in non‑intentional, immanent self-experience, which is felt and yet remains invisible, in an absolutist sense, as an a priori condition of all conscious experience. In Christian theology, the doctrine of the Trinity illuminates the distinction between the imma

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Sanders, Fred. "Karl Rahner's Trinitarian Axiom: ‘The Economic Trinity is the Immanent Trinity and Vice Versa’- By Dennis W. Jowers." International Journal of Systematic Theology 11, no. 3 (2009): 370–72. http://dx.doi.org/10.1111/j.1468-2400.2008.00393.x.

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Sharma, Soumitra. "The Triangle, Numeral 3, and the Trinity." Zagreb International Review of Economics and Business 26, no. 1 (2023): 197–222. http://dx.doi.org/10.2478/zireb-2023-0010.

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Abstract In history of human civilisation, throughout the world, the power of a triangle, numeral 3 or the trinity is widely visible. These concepts have been used inter-changeably in different fields of science, philosophy, and religion. The presence of these concepts in socio-economic sphere can also be proved. Following is an analysis of these concepts in mentioned fields.

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Shi, Jia, Jiacheng Zhang, Naiyan Xie, Zhuodong Yang, and Jianli Luo. "An Agricultural Supply Chain Coordination Model: The Case of Trinity Comprehensive Cooperation Organization in China." Sustainability 14, no. 14 (2022): 8879. http://dx.doi.org/10.3390/su14148879.

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Farmer cooperatives play a significant role in increasing farmers’ income, ensuring food security, and maintaining supply chain stability. While the number of cooperatives in China has increased rapidly in recent years, it is challenge for many small-scale cooperatives in China to achieve high performance due to resource and scale constraints. Taking Rui’an Meiyu’s Trinity Comprehensive Cooperation Organization as an example, this paper makes improvement to the original Trinity Comprehensive Cooperation Model and innovatively proposes a new practicable model called “three areas of cooperation

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Korotina, N. Yu. "RELATED DIVERSITY FEDERALISM IN THE ASYMMETRIC RUSSIAN ECONOMIC SPACE." Bulletin of Udmurt University. Series Economics and Law 32, no. 1 (2022): 33–39. http://dx.doi.org/10.35634/2412-9593-2022-32-1-33-39.

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The relevance of the research is conditioned by to construct a model of economic federalism that allows considering Russian specifics, since the existing approach to understanding federalism did not allow finding a comprehensive solution to all emerging economic problems of federal relations and eliminate asymmetry of regional development. Therefore, the purpose of the research is to substantiate a federalism model designed to connect Russian regions of various characteristics into a single economic system. The proposed model of related diversity federalism is built considering the variability

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Browne, William P. "Biotechnology, State Economic Development, and Interest Politics: a Troublesome Trinity." Politics and the Life Sciences 9, no. 2 (1991): 245–50. http://dx.doi.org/10.1017/s0730938400010807.

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When finally U.S. political archives are reviewed comprehensively and definitively, one confusing point will still linger unresolved: were the artisans of politics crafting policy in response to visions of a public or a private interest? Portz and Eisinger's comparative analysis of state economic development efforts, with hopes pegged on biotechnology, grapples with that distinction at least by implication. Their instructive article needs revisiting - - and their useful findings and conclusions need follow-up research — because there is logical reason to fear that the strategic planning proces

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da Fonseca, Luis Miguel Ciravegna Martins, and Ricardo Lopes Ferro. "A Management Trinity: Employee Satisfaction, Customer Satisfaction and Economic Performance." International Journal of Industrial Engineering and Management 7, no. 1 (2016): 25–30. http://dx.doi.org/10.24867/ijiem-2016-1-104.

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Zhang, Jiacheng, Jianli Luo, and Jia Li. "Agricultural co-operatives participating in supply chain integration in China: A qualitative comparative analysis." PLOS ONE 16, no. 4 (2021): e0250018. http://dx.doi.org/10.1371/journal.pone.0250018.

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Agro-food supply chain integration (ASCI) plays a growingly important role in the stable and sustainable development of agriculture. However, it is challenging for core firms to integrate the small-scale and scatted farmers due to complex transaction processes and volatile relationships in China. Agricultural co-operatives are organizations that unite farmers’ power and help them achieve economic benefits. Our research focuses on ASCI from the perspective of co-operatives. A comprehensive cooperative framework, including trinity co-operatives and trinity federations, is conducted to figure out

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Gobbo, Wilbert Joseph. "The Trinitarian Koinōnia and Its Socio-Economic Implications." Religions 16, no. 2 (2025): 166. https://doi.org/10.3390/rel16020166.

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The Triune God is not indifferent to the human condition. This article, “The Trinitarian Koinōnia and Its Socio-Economic Implications,” intends to reflect on the inspiration and the critique of the Holy Trinity on human society. It aims at contributing to improving the socio-economic life of the last, the lost, and the least of society. Faith in the mystery of the Holy Trinity can influence human socio-economic relations. On the one hand, the theoretical framework used in this article is that of the classical Catholic method, which reflects on theological pillars (loci theologici). First, the

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Delio, Ilia. "Trinitizing the Universe: Teilhard’s Theogenesis and the Dynamism of Love." Open Theology 4, no. 1 (2018): 158–69. http://dx.doi.org/10.1515/opth-2018-0011.

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Abstract The God-world relationship bears an ambiguous relationship between God’s immanent life and God’s life in history. The development of the doctrine of the Trinity in the early Church gave rise to a distinction between theologia and oikonomia. Bonaventure’s theology sought to express an economic trinitarianism without compromising the integrity of God’s life, thus maintaining divine immutability and divine impassibility. Twentieth century trinitarian theologies challenge the notion of divine immutability in light of modern science and radical suffering. This paper develops on the heels o

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Yang, Jae. "Wolfhart Pannenberg’s Postfoundational Ecclesiology." Ecclesiology 16, no. 1 (2020): 76–98. http://dx.doi.org/10.1163/17455316-01503006.

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This article interprets Wolfhart Pannenberg’s ecclesiology through a postfoundational framework. Pannenberg’s postfoundational theological methodology, based around the centrality of sub ratione Dei, is a dialectical relationship between the ‘from below’ movement of context (‘true infinite’) and the ‘from above’ movement of universal truth (Trinity) which reflects the differentiation-in-unity found in the immanent and economic Trinity. Accordingly, this article argues, Pannenberg’s ecclesiology, including his understanding of church essence (its role in creation and its constitutive members) a

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Yang, Jae. "Wolfhart Pannenberg’s Postfoundational Ecclesiology." Ecclesiology 16, no. 1 (2020): 76–98. http://dx.doi.org/10.1163/17455316-01601006.

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This article interprets Wolfhart Pannenberg’s ecclesiology through a postfoundational framework. Pannenberg’s postfoundational theological methodology, based around the centrality of sub ratione Dei, is a dialectical relationship between the ‘from below’ movement of context (‘true infinite’) and the ‘from above’ movement of universal truth (Trinity) which reflects the differentiation-in-unity found in the immanent and economic Trinity. Accordingly, this article argues, Pannenberg’s ecclesiology, including his understanding of church essence (its role in creation and its constitutive members) a

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Vines, David. "Impossible Macroeconomic Trinity: The Challenge to Economic Governance in the Eurozone." Journal of European Integration 37, no. 7 (2015): 861–74. http://dx.doi.org/10.1080/07036337.2015.1079366.

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Krayenkova, K. I., V. A. Stashkevich, V. D. Dubovets, and K. A. Mitskevich. "Formation of a system of sustainable education for the young generation of the Republic of Belarus: Necessity and practical implementation." E3S Web of Conferences 451 (2023): 06003. http://dx.doi.org/10.1051/e3sconf/202345106003.

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The well-being of an individual, his family and society as a whole is determined by their ability to manage resources and follow the principles of sustainable development. For this, it is necessary to have an appropriate knowledge base, which can be formed only when developing a unified approach, i.e. the development of a sustainable education system. Sustainable education involves three-way education: economic (financial), social and environmental. Within the framework of this work, the necessity of creating a unified sustainable education concept for the younger generation in the Republic of

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Molnar, Paul D. "What does it mean to say that Jesus Christ is indispensable to a properly conceived doctrine of the immanent Trinity?" Scottish Journal of Theology 61, no. 1 (2008): 96–106. http://dx.doi.org/10.1017/s0036930607003869.

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Let me begin by thanking Jeff Hensley for taking the time and expending the effort to respond to my book on the Trinity. Naturally I appreciate his positive assessments offered in the opening pages of his paper. As any reader might expect, I was less enthusiastic about his Rahnerian proposals, together with his other two critical questions. As Hensley mentioned, it might very well be helpful to discuss these issues in greater depth so that we might come to a deeper appreciation of how and why a properly conceived doctrine of the immanent Trinity might help us recognise more clearly both divine

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Сокурова, О. Б. "Принцип троичности в историческом строительстве и культурном коде России". Труды кафедры богословия Санкт-Петербургской Духовной Академии, № 1(25) (4 березня 2025): 261–84. https://doi.org/10.47132/2541-9587_2025_1_261.

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В статье отмечено, что в православном исповедании Трех Лиц Единого Бога книжники и государственные деятели Древней Руси опирались на догматику, а также аскетическую практику и теоретические открытия исихазма как высшие духовные достижения Православной Церкви Византии. При этом Православная Русь внесла свой вклад в развитие прославления и исповедания Святой Троицы. Например, начиная со святой равноапостольной княгини Ольги, на Руси появилась традиция строительства Троицких церквей, которой не было в Византии. По-новому праздновался и осмысливался на Русской земле День Святой Троицы как божестве

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Hannon, Cliona. "A Human Capability Perspective on the Progression of Low-SES Students to Higher Education in Ireland and the UK." Education Sciences 13, no. 4 (2023): 409. http://dx.doi.org/10.3390/educsci13040409.

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This article focuses on targeted programs for low-SES students in two selective universities: Trinity College Dublin, the University of Dublin, Ireland (Trinity Access Programmes/TAP) and the University of Oxford, UK (Lady Margaret Hall Foundation Year/LMH FY). The programs were collaborative developments, as examples of the potential of learning and adaptation across geographical contexts. It poses two questions: (a) How did the admissions processes in both universities change to target low-SES students? (b) How do social and academic support services for low-SES students, provided by two uni

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Luu-Quang, Vinh Bao. "Newman’s Theology of the Economic Trinity in His Parochial and Plain Sermons." Newman Studies Journal 7, no. 2 (2010): 75–97. http://dx.doi.org/10.5840/nsj20107217.

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Grillitsch, Markus, and Markku Sotarauta. "Trinity of change agency, regional development paths and opportunity spaces." Progress in Human Geography 44, no. 4 (2019): 704–23. http://dx.doi.org/10.1177/0309132519853870.

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The study of regional growth paths is a key theme in economic geography and of elemental interest for regional development. This paper addresses the interplay between path-dependent, structural forces and the construction and utilization of opportunities through agentic processes. Extending the evolutionary framework, it is argued that not only history but also perceived futures influence agentic processes in the present and thus shape regional development paths. The paper discusses the relevance and interdependencies of three types of agency with distinct theoretical roots, namely Schumpeteri

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Tskhovrebov, M. P., and A. S. Tanasova. "The Impossible Trinity» rule in the context of international experience." Российский экономический журнал, no. 3 (June 2019): 90–96. http://dx.doi.org/10.33983/0130-9757-2019-3-90-96.

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The article is devoted to the «Trilemma» of the policy of the monetary authorities, or the «rule of impossible trinity». This policy compatibility rule, formulated more than 50 years ago, remains relevant today. Its reliability is generally confirmed by a number of empirical studies, although there are also suggestions on the need to adjust this economic and theoretical development. The corresponding discussion also affects the policy of the Bank of Russia (mega-regulator), which carries out inflation targeting in conditions of the free movement of cross-border capital and the use of a floatin

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Molnar, Paul D. "God's Self-Communication in Christ: A Comparison of Thomas F. Torrance and Karl Rahner." Scottish Journal of Theology 50, no. 3 (1997): 288–320. http://dx.doi.org/10.1017/s0036930600049607.

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Karl Rahner and Thomas F. Torrance have made enormous contributions to 20th century theology. Torrance is quick to point out that Rahner's approach to Trinitarian theology which begins with God's saving revelation (the economic Trinity) and pivots ‘upon God's concrete and effective self-communication in the Incarnation’ does indeed have the effect that Rahner intended. First, it reunites the treatisesOn the One GodandOn the Triune God. This opens the door to rapprochement between systematic and biblical theology and binds the NT view of Jesus closer to the Church's worship and proclamation of

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