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Journal articles on the topic 'Trinity Evangelical Lutheran Church'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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1

Mikoski, Gordon S. "Martin Luther and Anti-Semitism: A Discussion." Theology Today 74, no. 3 (2017): 235–42. http://dx.doi.org/10.1177/0040573617721912.

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This transcription of the Question and Answer period for the public event “Martin Luther and Anti-Semitism” was held at the Morgan Library & Museum in New York City on November 13, 2016. This event was co-presented by the Morgan Library & Museum, the Leo Baeck Institute, the German Evangelical Lutheran Church of St. Paul in New York City, and the Consulate General of the Federal Republic of Germany. The discussion session—as well as the two lectures preceding (also published in this issue)—took place as part of a series of events in conjunction with the Morgan Library & Museum’s ex

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2

Haapalainen, Anna. "An emerging trend of charismatic religiosity in the Evangelical Lutheran Church of Finland." Approaching Religion 5, no. 1 (2015): 98–113. http://dx.doi.org/10.30664/ar.67568.

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The membership rates of the Evangelical Lutheran Church are declining; thus its position in society is becoming more and more precarious. This article focuses on a description of how charismatic religiosity, as one possible answer to the challenges faced, has gained a foothold inside the Evangelical Lutheran Church of Finland and what might be the premises that have made its emergence within an institutionalized Evangelical Lutheran religion possible. Because of the several decades of work done by the association known as Spiritual Renewal in Our Church, the publication of the Bishops’ Commend

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Rynkowski, Michał. "Religion in Criminal Law." Ecclesiastical Law Journal 11, no. 1 (2008): 104–6. http://dx.doi.org/10.1017/s0956618x09001756.

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The twentieth Annual Congress of the European Consortium for Church and State Research was held in Järvenpää in Finland, on the subject of Religion in Criminal Law. It was held at the Training College of the Evangelical-Lutheran Church, hosted by and ceremonially opened by Matti Repo, Bishop of the Evangelical-Lutheran Church of Finland, Joni Hiitola from the Ministry of Education and Professor Sophie van Bijsterveld, President of the European Consortium.

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Harmati, Béla László. "European Influences: Local Solutions The Pulpit Altar as a Means of Expression." Periodica Polytechnica Architecture 48, no. 1 (2017): 17–22. http://dx.doi.org/10.3311/ppar.11183.

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In the Evangelical-Lutheran Church, the use of pulpit altars has never been obligatory or exclusive. However, the importance of the cult centre in the increasingly uniform internal space as a principle of interior design brought this form into life; one that is exclusively characteristic of the Evangelical-Lutheran Church. In Hungary, pulpit altars were built from the time of the Edict of Tolerance (1781) until the end of the 19th century. In their form, they were mostly to local specifications and options, which played an important role over and above the strong Western European influences. I

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Sojka, Jerzy. "Lutheran service to the migrants. Global and Polish experiences." Ecumeny and Law 9, no. 1 (2021): 67–88. http://dx.doi.org/10.31261/eal.2021.09.1.04.

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The article presents Lutheran engagement for migrants, using the examples of activities undertaken by the Evangelical Church of the Augsburg Confession in Poland, as well as by the Lutheran World Federation, which is the biggest global organisation of Lutheran Churches all over the world. In case of the Evangelical Church of the Augsburg Confession the text provides an overview of the initiatives undertaken since 2015 in service to the migrants on the parish and Church levels, as well as in cooperation with ecumenical partners (including the activities within the Polish Ecumenical Council and

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Rasmussen. "Finnish Evangelical Lutheran Church 1904 Confirmation Class." Oregon Historical Quarterly 122, no. 1 (2021): 78. http://dx.doi.org/10.5403/oregonhistq.122.1.0078.

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Rasmussen, Barbara. "Finnish Evangelical Lutheran Church 1904 Confirmation Class." Oregon Historical Quarterly 122, no. 1 (2021): 78–80. http://dx.doi.org/10.1353/ohq.2021.0022.

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Balabeikina, Olga A., Valeria Yu Korobushchenko, and Vladimir M. Razumovsky. "Evangelical Lutheran church of Denmark: socio-economic and territorial-organisational aspects." Baltic Region 16, no. 1 (2024): 100–116. http://dx.doi.org/10.5922/2079-8555-2024-1-6.

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The study exemplifies the use of an institutional-territorial approach for a comprehensive description of a national denominational landscape. The article aims to provide such an account by analysing relevant official data and performing statistical processing using computational tools. The focus is on the Evangelical Lutheran Church of Denmark and its administrative-territorial structures. The study places emphasis on the financial aspect, one seldom discussed in academic discourse. The denominational landscape of Denmark is a multicomponent system, with the National Lutheran Church holding a

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Balabeykina, Olga, Валерия Коробущенко, and Владимир Михайлович Разумовский. "Evangelical Lutheran church of Denmark: socio-economic and territorial-organisational aspects." Baltic Region 16, no. 1 (2024): 100–116. https://doi.org/10.5922/2079-8555-2024-1-6.

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The study exemplifies the use of an institutional-territorial approach for a comprehensive description of a national denominational landscape. The article aims to provide such an account by analysing relevant official data and performing statistical processing using computational tools. The focus is on the Evangelical Lutheran Church of Denmark and its administrative-territorial structures. The study places emphasis on the financial aspect, one seldom discussed in academic discourse. The denominational landscape of Denmark is a multicomponent system, with the National Lutheran Church holding a

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Põder, Christine Svinth-Værge, and Johanne Stubbe Teglbjærg Kristensen. "Retfærdiggørelse som troens indhold og teologiens norm." Dansk Teologisk Tidsskrift 86, no. 2 (2023): 132–57. http://dx.doi.org/10.7146/dtt.v86i2.140682.

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Among the Confessions of the Danish Evangelical-Lutheran Church, the Augsburg Confession plays a special role as the one which, together with Luther’s Little Catechism, expresses the Lutheran identity of the Danish Evangelical-Lutheran Church. Among the Augsburg Confession’s articles, article number four has traditionally been considered the center of the entire confession and thus seen as an expression of the basic content of faith and hence also as the norm of theology. If one looks at the later, modern and contemporary Lutheran discussions of article four more closely, they concern above al

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Pedersen, Kim Arne. "Hans Raun Iversen, Grundtvig, folkekirke og mission." Grundtvig-Studier 60, no. 1 (2009): 254–62. http://dx.doi.org/10.7146/grs.v60i1.16557.

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Karikov, Serhiy. "The Activities of Johannes Bugenhagen during the 1530s to 1550s: The Unity of Theory and Practice in Lutheran Confessionalization." Journal of V. N. Karazin Kharkiv National University. Series: History, no. 63 (July 3, 2023): 62–74. http://dx.doi.org/10.26565/2220-7929-2023-63-03.

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The article considers the activities of the prominent Lutheran reformer Johannes Bugenhagen (1485–1556) in the period from the 1530s to 1550s. The principal approaches to the reformer’s legacy in the historiography of the 19th to early 21st centuries are summarized. The main directions of Bugenhagen’s pursuits in the ecclesiastical, theological, political, and organizational spheres are analyzed. The article shows that Bugenhagen played a key role in the drafting and promulgation of a number of evangelical church statutes. It is noted that the church statute model developed by Bugenhagen for B

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Perry, Alan T. "Joint Assembly of the Anglican Church of Canada and the Evangelical Lutheran Church in Canada." Ecclesiastical Law Journal 16, no. 1 (2013): 93–95. http://dx.doi.org/10.1017/s0956618x13000902.

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In 2001 the Anglican Church of Canada's General Synod and the Evangelical Lutheran Church in Canada's National Convention, meeting concurrently in Waterloo, Ontario, agreed to a relationship of Full Communion. Readers will be familiar with the Porvoo Communion and the associated Declaration. The Waterloo Declaration is similar in effect and borrows some wording from the Porvoo Declaration, the key difference being that, in the Canadian context, Anglican and Lutheran churches share the same territory, which provides greater opportunity for day-to-day collaboration.

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Hintz, Marcin. "Synod as the Embodiment of the Church — the Evolution of Lutheran Understanding of Synodality." Ecumeny and Law 7 (November 24, 2019): 77–94. http://dx.doi.org/10.31261/eal.2019.07.04.

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The concept of the synod plays a special role in the Evangelical ecclesiology. In the 20th century, the synod was radically defined as “the personification of the Church.” In the Evangelical tradition, however, there are equal Church management systems: episcopal, synodal-consistory, presbyterian (mainly in the Evangelical-Reformed denomination), and to a lesser extent congregational (especially observed in the so-called free Churches). Reformation theology understands the Church as a community of all saints, where the Gospel is preached purely and the sacraments are properly administered (Aug

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Enggaard, Nete Helene. "Liturgisk reformarbejde i Danmark." Dansk Teologisk Tidsskrift 85, no. 2 (2022): 151–88. http://dx.doi.org/10.7146/dtt.v85i2.134336.

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In 2016 the Danish bishops initiated an “historical experiment”, viz. the so-called liturgical debate in the Danish Evangelical Lutheran Church of the years 2017-2021. The aim of the debate was to involve theological scholars, pastors and lay people in the discussion of the liturgical texts that regulate the celebration of the Sunday service and the sacraments. This historical experiment re-opened classical questions regarding the right to initiate liturgical reforms and regulate liturgical rules in the Danish Evangelical Lutheran Church. It also re-opened the question of authority in the Chur

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Murthy, Jayabalan. "Christianity and Its Impact on the Lives of Kallars in Tamil Nadu Who Embraced the Faith, in Comparison to Those Who Did Not: Special Reference to Kallar Tamil Lutheran Christians in Tamil Nadu." Religions 14, no. 5 (2023): 582. http://dx.doi.org/10.3390/rel14050582.

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The German and Swedish Lutheran Mission was a major and pioneering Protestant mission society that started its mission work in Tamil Nadu. The Halle Danish, Leipzig mission, and Church of Sweden mission societies had a larger mission field in Tamil Nadu. Tamil Evangelical Lutheran Christians are intimately associated with the German Lutheran Mission and Swedish Mission. The first German Lutheran missionaries, Bartholomäus Ziegenbalg and Heinrich Plütschau, came to India in 1706. From then on, many Lutheran missionaries came to Tamil Nadu. Afterwards Tamil Nadu became a thriving Christian cente

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SIHVO, Jouko. "The Evangelical-Lutheran Church and State in Finland." Social Compass 38, no. 1 (1991): 17–24. http://dx.doi.org/10.1177/003776891038001003.

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Hiebsch, Sabine. "Dutch Lutheran Women on the Pulpit." Church History and Religious Culture 103, no. 3-4 (2023): 259–84. http://dx.doi.org/10.1163/18712428-10303014.

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Abstract In the course of the Twentieth century, the roles for women in Protestant churches in Europe expanded to include the possibility of participating in the church office of minister. For the Evangelical-Lutheran Church in the Kingdom of the Netherlands, the year 2022 marked the centenary of women in the ordained ministry. On June 12, 1922, the Lutheran synod decided that, according to the existing regulations, women could also be admitted as candidates for the ministry. In 1929 Jantine Auguste Haumersen (1881–1967) became the first female Lutheran minister in the Netherlands and worldwid

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Adler, Barbara J. "Building and Maintaining Church Identity: Rhetorical Strategies Found in Letters from Two Lutheran Leaders." Journal of Communication and Religion 18, no. 2 (1995): 29–39. https://doi.org/10.5840/jcr19951823.

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The purpose of this study was to analyze and compare the rhetorical identification strategies found in the official letters of two Lutheran church leaders which appear in the monthly periodicals of each organization. In spite of their importance to church communications there has been little scholarly investigation of denominational periodicals. Twenty-four letters by H. Chilstrom, the Presiding Bishop of the Evangelical Lutheran Church, published in the 1988 and 1989 volumes of The Lutheran, were compared to twenty-four letters, published in the same years, by R. Bohlmann, the President of th

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Kristensen, Johanne Stubbe Teglbjærg, and Nete Helene Enggaard. "Dansk nadverpraksis 2020-21." Dansk Teologisk Tidsskrift 85, no. 1 (2022): 5–34. http://dx.doi.org/10.7146/dtt.v85i1.132855.

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In this article, we describe and analyze the discussion of the celebration of the Lords Supper in the Danish Evangelical Lutheran Church during the pandemic 2020-21. We notice that the Lutheran World Federation as well the Swedish and Norwegian bishops expressed or recommended a no to any attempts at a digital celebration of the Lords Supper. We also emphasize that most Danish pastors were spontaneously careful in their practice and hesitated towards the attempt at a digital celebration. Nonetheless, some Danish bishops seemed to assume that this was possible and their assumption became the be

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Sojka, Jerzy. "Synod w tradycji luterańskiej." Łódzkie Studia Teologiczne 32, no. 1 (2023): 149–65. http://dx.doi.org/10.52097/lst.2023.1.149-165.

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The article presents the experience of synodal work from the Lutheran perspective. For this purpose, it presents the most important global synodal body of Lutheranism – the General Assemblies of the Lutheran World Federation, as well as the most important body of this type in the Polish context – the Synod of the Evangelical Church of Augsburg Confession in Poland. Then, the powers of both these bodies are analyzed to show that they are not limited only to technical and organizational issues, but also extend to the area of defining the truths of faith. In the next step, the search for theologi

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Auvinen-Pöntinen, Mari-Anna. "Pneumatological Challenges to Postcolonial Lutheran Mission in the Tswana Context." Mission Studies 32, no. 3 (2015): 353–70. http://dx.doi.org/10.1163/15733831-12341414.

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This article analyses pneumatological thinking as it appears in postcolonial mission in the Evangelical Lutheran Church in Botswana (elcb), thereby engaging with challenges being posed by the new Pentecostal Churches and African Independent Churches in the region.1 These “spiritual churches” are attracting increasing numbers of worshippers with the result that the Lutheran Church is currently facing the dual challenge of both the new phenomenon and the historical colonial heritage of the missionary era. Pneumatological thinking in theelcbis examined from an epistemic point of view, and the dif

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Schleicher, Marianne, Vigdis Aune, and Hans Raun Iversen. "En alternativ ph.d.-afhandlings udfordring af den praktiske teologi." Dansk Teologisk Tidsskrift 79, no. 4 (2016): 278–90. http://dx.doi.org/10.7146/dtt.v79i4.105800.

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Tenna Mose Rhiger has written a PhD dissertation in which she has developed a new approach to the celebration of service in the Evangelical Lutheran Church in Denmark with the aim of furthering the intimate presence of pastors during service. The purpose of this extended review of Rhiger’s dissertation is first to share the enthusiasm of the assessment committee for the project as well as its perspectives for Practical Theology and the celebration of service in the Evangelical Lutheran Church in Denmark. Secondly, the authors behind the review wish to advance some critical reflections on the f

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Moberg, Marcus. "Mediatization and the technologization of discourse: Exploring official discourse on the Internet and information and communications technology within the Evangelical Lutheran Church of Finland." New Media & Society 20, no. 2 (2016): 515–31. http://dx.doi.org/10.1177/1461444816663701.

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This article explores changing discursive practices on the implications of the continuous development of the Internet and information and communications technology (ICTs) within the Evangelical Lutheran Church of Finland. The article argues that the development of the Internet and new media technologies has been accompanied by the proliferation of a set of influential and widespread discursive formations on the character of institutional communication and practice in a digital era. These developments have motivated an increasing technologization of discourse within the Evangelical Lutheran Chu

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Mashabela, K., and M. Madise. "An ongoing search of constant and sustainable Lutheran Theological Education in South Africa in the 21st century." Acta Theologica 43, no. 1 (2023): 60–79. http://dx.doi.org/10.38140/at.v43i1.7039.

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This article explores the recent history of Lutheran theological education in South Africa, which is still confronted by the legacy of colonial and apartheid education systems. The latter need to be confronted with liberation and decolonisation systems that reclaim African indigenous identities. There is a need to cultivate a culture of quality and equal education, spirituality, politics, and socio-economic systems for the service of South Africans. Evangelical Lutheran churches inSouthern Africa are committed to improve and reform Lutheran theological education in the 21st century. Lutheran t

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Markkola, Pirjo. "The Long History of Lutheranism in Scandinavia. From State Religion to the People’s Church." Perichoresis 13, no. 2 (2015): 3–15. http://dx.doi.org/10.1515/perc-2015-0007.

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Abstract As the main religion of Finland, but also of entire Scandinavia, Lutheranism has a centuries-long history. Until 1809 Finland formed the eastern part of the Swedish Kingdom, from 1809 to 1917 it was a Grand Duchy within the Russian Empire, and in 1917 Finland gained independence. In the 1520s the Lutheran Reformation reached the Swedish realm and gradually Lutheranism was made the state religion in Sweden. In the 19th century the Emperor in Russia recognized the official Lutheran confession and the status of the Lutheran Church as a state church in Finland. In the 20th century Luthera

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Erling, Maria. "The Coming of Lutheran Ministries to America." Ecclesiology 1, no. 1 (2004): 56–74. http://dx.doi.org/10.1177/174413660400100103.

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AbstractThis article examines the historical and theological foundations of Lutheran doctrines of the ministry of word and sacrament in the Reformation and the Confessional documents and how this inheritance was transposed to the American context. Against this background, it considers the debates on ministerial issues that surrounded the founding of the Evangelical Lutheran Church in America and the challenges with regard to ministry and mission that face Lutherans in America today as a result of fresh immigration and tensions between the local and the wider church.

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Linck, Stephan. "Judenhass und Judenmission. Das Verhältnis der Hamburger Evangelisch-Lutherischen Landeskirche zum Judentum." Aschkenas 30, no. 2 (2020): 373–400. http://dx.doi.org/10.1515/asch-2020-0018.

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AbstractHow does a Lutheran church behave towards Jews when its tradition cultivates deep-seated hatred of Jews, but sees the theological task of missionizing them to Christianity? Using the example of the Evangelical Lutheran Church in Hamburg, the essay tries to understand how the relationship with Judaism developed during the German Empire and the Weimar Republic. In the Nazi era, the church welcomed racist anti-Semitism, but did not introduce the »Aryan paragraph« in the church. She partially and only secretly fulfilled her duty to protect baptized Jews and their descendants as church memb

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Tunheim, Katherine A., and Mary Kay DuChene. "The Professional Journeys and Experiences in Leadership of Evangelical Lutheran Church in America Women Bishops." Advances in Developing Human Resources 18, no. 2 (2016): 204–22. http://dx.doi.org/10.1177/1523422316641896.

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The Problem There are 70.5 million Lutherans in the world, with numbers increasing in Asia and Africa. Currently, only 14% of the Lutheran bishops are women, an increase from 10% in 2011. The role of bishop is a complex leadership position, requiring one to lead up to 150 churches and pastors in a geographical area. With more than 50% of the Lutheran church population comprised of women, their gender and voices are not being represented or heard at the highest levels of the Evangelical Lutheran Church in America (ELCA). With one billion women projected to enter the workforce globally in the ne

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Wood, Norma Schweitzer. "An Inquiry into Pastoral Counseling Ministry Done by Women in the Parish Setting." Journal of Pastoral Care 50, no. 4 (1996): 341–48. http://dx.doi.org/10.1177/002234099605000403.

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Summarizes and discusses the responses of a sample of Evangelical Lutheran Church in America women in ministry to a questionnaire inquiring about their understanding and experiences of pastoral counseling as practiced in the parish context.

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Gruk, Wojciech. "Alle drey Ding vollkomen sind! On the Meaning of Naming the Church after Holy Trinity According to Josua Wegelin, Preacher in Pressburg, Anno 1640." Periodica Polytechnica Architecture 48, no. 1 (2017): 23–27. http://dx.doi.org/10.3311/ppar.10125.

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Based on two erudite occasional prints from 1640, commemorating the consecration of the new Lutheran church in Bratislava, the article concerns the meaning of a church name in the mid-17th century Lutheran religious culture. The issue is set and discussed in the broader context of Lutheran theology regarding places of cult: what is a Lutheran place of cult, what is its sacredness, what is the relationship between church architecture and the worship space it determines. From the perspective of cultural studies, the article provides an insight into the process of imposing the architecture with s

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Ziegler, William M., and Gary A. Goreham. "Formal Pastoral Counseling in Rural Northern Plains Churches." Journal of Pastoral Care 50, no. 4 (1996): 393–404. http://dx.doi.org/10.1177/002234099605000408.

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Reports the findings of a survey of 491 United Church of Christ, Southern Baptist Convention, Evangelical Lutheran Church in America, and Roman Catholic rural clergy from seven Northern Plains states. Offers implications for seminary and post-seminary training, placement of clergy in churches, pastoral counseling in rural congregations, and contextualized theory and ministry.

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Robin, A. Leaver. "Motive and Motif in the Church Music of Johann Sebastian Bach." Theology Today 63, no. 1 (2006): 38–47. http://dx.doi.org/10.1177/004057360606300105.

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Johann Sebastian Bach stands in a long line of Lutheran composers who used musical forms to convey theological concepts that reaches back to Luther himself. Lutheran theologians and musicians used the Latin formula viva vox evangelii to define their understanding of music as the living voice of the gospel. Here is presented first an overview of this Lutheran tradition, and then an examination of specific examples from Bach's musical works that expound specific theological concepts such as the doctrine of the Trinity, the distinction between law and gospel, the nature of discipleship, and chris

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Rozen, Fryderyk. "Evangelical prints by Lawrence Mitzler de Kolof and Michael Gröll." Z Badań nad Książką i Księgozbiorami Historycznymi 19, no. 2 (2025): 213–41. https://doi.org/10.33077/uw.25448730.zbkh.2025.924.

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An important aspect of the publishing activities of two Warsaw printers, Wawrzyniec Mitzler de Kolof and Michał Gröll, was the production of works serving the Evangelical Churches (Lutheran and Reformed) and articulating Evangelical positions to a broader public. Both printers engaged with confessional issues, yet pursued distinct strategies operating under differing political conditions. Under Augustus III, Mitzler de Kolof cautiously advocated for religious tolerance, issuing a limited number of Evangelical publications, often anonymously or under typographical disguises. Following the reins

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Agersnap, Anne, and Kristoffer L. Nielbo. "“What is Love …?”: A Study of Thematic Constructions in 11.955 Danish Sermons." International Journal of Homiletics 5, no. 1 (2022): 86–116. http://dx.doi.org/10.21827/ijh.5.1.86-116.

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Writing sermons in the Evangelical-Lutheran Church in Denmark (ELCD) is a shared practice, which means that pastors collectively produce a comprehensive text material, when they prepare their weekly sermons. This article studies a corpus of 11,955 ELCD sermons as a collective text production, as we investigate the role of theological discourses in emergent thematic fields in the corpus. With the aid of computational tools from the field of digital humanities, we investigate the following question: How can we map and interpret theological discourses in the collective production of sermons from

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Inskeep, Kenneth W. "Giving Trends in the Evangelical Lutheran Church in America." Review of Religious Research 36, no. 2 (1994): 238. http://dx.doi.org/10.2307/3511413.

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Martola, Yngvill. "Worship Renewal in the Evangelical-Lutheran Church of Finland." Studia Liturgica 31, no. 1 (2001): 83–91. http://dx.doi.org/10.1177/003932070103100109.

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Jürgensen, Martin Wangsgaard. "Between New Ideals and Conservatism: The Early Lutheran Church Interior in Sixteenth-Century Denmark." Church History 86, no. 4 (2017): 1041–80. http://dx.doi.org/10.1017/s0009640717002104.

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This essay examines how the Lutheran Reformation changed church spaces in the Danish kingdom after 1536—the official year of Reformation in Denmark. Rather than addressing the long-term consequences of the Reformation, the essay demonstrates how the ideas of the first and second generation of reformers came to be expressed in churches; that is, how the reception of Lutheran thinking was materialized in church interiors prior to what is commonly known as the period of Lutheran orthodoxy. This early period of change, spanning the second half of the sixteenth century, is particularly fickle and d

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Michalak, Jakub. "Kościół ewangelicki przyczółkiem opozycji wschodnioniemeickiej." Refleksje. Pismo naukowe studentów i doktorantów WNPiD UAM, no. 2 (October 31, 2018): 101–14. http://dx.doi.org/10.14746/r.2010.2.09.

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Evangelical Church had an important role in the GDR as far as the activities of opposition at the beginning of 1970s and 1980s are concerned. Indeed, it was outside the institution of the Unity Party. Within the vicinity of the church, people were to create a feeling of solidarity between those aggrieved by the system and the first grassroots activists. During 1989 and 1990 Lutheran church became the starting point for mass demonstrations and a peaceful revolution. In addition, the invitation of the party and the opposition to committees’ meeting on Dec. 7, 1989 was published on behalf of the

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Старковская, О. А. "History of Publishing Activities of Lutheran Communities in St. Petersburg: Evangelical Lutheran Church of Ingria in Russia." Христианское чтение, no. 1 (March 1, 2024): 343–62. http://dx.doi.org/10.47132/1814-5574_2024_1_343.

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Одна из крупнейших современных лютеранских церквей нашей страны — Евангелическо-лютеранская церковь Ингрии на территории России (ЕЛЦИ) — была основана в 1992 г. С момента своего основания церковь занимается издательской деятельностью, выпуская как периодические, так и книжные издания на русском языке. Учитывая тот факт, что церковь не занимается коммерческим распространением своих изданий и по этой причине не ведет систематического ретроспективного и текущего библиографического учета издательской продукции, настоящая статья представляет собой наиболее полный книговедческий обзор репертуара изд

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Kommer, Alois-Richard. "Endzeitstimmung Der Umgang der evangelischen Kirche A.B. mit der Aussiedlung der Siebenbürger Sachsen." Acta Universitatis Sapientiae, Philologica 13, no. 3 (2021): 103–20. http://dx.doi.org/10.2478/ausp-2021-0031.

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Abstract The present paper deals with the attitude of the Evangelical Church of Augustan Confession in Romania (the Lutheran Church of the German-speaking Transylvanian Saxons) regarding the massive emigration of the Saxons after the events of December 1989 in Romania. The investigation is based on official documents of the Central Consistory of the Evangelical Church, from the central church archives in Sibiu/Hermannstadt at the Friedrich Teutsch cultural centre, as well as several editions of the publications Landeskirchliche Information (numbers 1 to 6 of the 1st year) and Kirchliche Blätte

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Kroczek, Piotr. "Diocesan Synod from the Catholic and Lutheran Perspectives." Ecumeny and Law 8 (December 29, 2020): 7–18. http://dx.doi.org/10.31261/eal.2020.08.01.

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The aim of the article is to verify the hypothesis that the institutions of diocesan synod in the perspective of the Roman Catholic Church and that of the Evangelical Church of the Augsburg Confession in the Republic of Poland are very similar. The method to achieve the aim is the comparable analysis of the legal provisions of the fundamental laws of the Churches which refer to diocesan synod. The general conclusion is that the institutions of diocesan synod seen in the two perspectives are completely incompatible. They are different institutions.

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Moberg, Marcus, and Tommy Ramstedt. "appropriation of mindfulness in the Evangelical Lutheran Church of Finland." Approaching Religion 13, no. 3 (2023): 118–37. http://dx.doi.org/10.30664/ar.131078.

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Mindfulness has gained increasing popularity across Western societies over the past couple of decades, although mainly in forms that have been stripped of all religious content. During this period, the practice has also attracted the interest of mainstream Christian churches, which has precipitated the development of distinctively ‘Christian’ forms of mindfulness. Based on a critical discussion of the concept of appropriation in the sphere of religion, this article explores the particular logic whereby mindfulness has been appropriated within the particular ecclesiastical context of the Evange

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Karttunen, Tomi. "The Lutheran Theology of Ordained Ministry in the Finnish Context." Ecclesiology 16, no. 3 (2020): 361–78. http://dx.doi.org/10.1163/17455316-bja10001.

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Abstract Martin Luther’s ordination formulary (1539) followed the early Church in its essential elements of the word, prayer, and the laying on of hands. Ordination was also strongly epicletic, including the invocation of the Holy Spirit. Although Luther did not understand ordination as a sacrament, he affirmed its effective, instrumental character. The Lutheran Reformation retained bishops, but the Augsburg Confession’s article concerning ministry did not mention episcopacy. The Evangelical Lutheran Church of Finland’s ordination is by a bishop through the word, prayer, and laying on of hands

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DRAGANOVICI, MIHAI. "HERAUSFORDERUNGEN UND ZIELSETZUNG BEI DER ÜBERSETZUNG DEUTSCHSPRACHIGER PREDIGTEN DER BUKARESTER EVANGELISCHEN KIRCHE A.B. INS RUMÄNISCHE." BUKARESTER BEITRÄGE ZUR GERMANISTIK 7, no. 7/2025 (2025): 129–45. https://doi.org/10.62229/bbzg7-25/8.

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The Evangelical Church A.C. in Romania is also known colloquially as the German or (Transylvanian-) Saxon Church. Accordingly, church services are also held in German. Because of the decline of the German minority and the decrease in mothertongue language skills, particularly in the southern Part of the Carpathian arch, alternatives are increasingly being sought in order to reorganize the German-language divine service. In Bucharest, a variant was introduced that was much appreciated by the churchgoers, namely the translation of the German-language sermon into Romanian on a fortnightly basis.

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Luoma, Tapio. "Challenges and joys in the Evangelical Lutheran Church of Finland." International Review of Mission 108, no. 2 (2019): 430–32. http://dx.doi.org/10.1111/irom.12295.

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Lodberg, Peter. "Freedom of Religion and The Evangelical Lutheran Church in Denmark." Studia Theologica - Nordic Journal of Theology 54, no. 1 (2000): 43–54. http://dx.doi.org/10.1080/003933800750041511.

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Haugen, Hans Morten. "The Evangelical Lutheran Church in Denmark and the Multicultural Challenges." Politics and Religion 4, no. 3 (2011): 476–502. http://dx.doi.org/10.1017/s1755048311000447.

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AbstractChristianity and Danishness are mutually reinforcing phenomena in Denmark. Three factors applying specifically to Denmark explain this: first, the lack of national representative bodies of the Evangelical Lutheran Church in Denmark; second, the journal Tidehverv (“New Era”) has nurtured a conservative and nationalistic Christian ethics among parts of the Danish clergy; and third, Danish politicians' abuse of the links between Christianity and Danishness as a tool in their anti-immigration strategies.

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Takala, Tuomo, and Kimmo Kaariainen. "Ethical investment policy of the Evangelical Lutheran Church of Finland." Business Ethics: A European Review 12, no. 3 (2003): 258–64. http://dx.doi.org/10.1111/1467-8608.00325.

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Manuels, Marijn, and Thayer Tolles. "William Rush's "Eagle" for St. John's Evangelical Lutheran Church, Philadelphia." Metropolitan Museum Journal 40 (January 2005): 217–23. http://dx.doi.org/10.1086/met.40.20320654.

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