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Relevant bibliographies by topics / Trinity Lutheran Church

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Academic literature on the topic 'Trinity Lutheran Church'

Author: Grafiati

Published: 4 June 2021

Last updated: 7 February 2022

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Journal articles on the topic "Trinity Lutheran Church"

1

Robin, A. Leaver. "Motive and Motif in the Church Music of Johann Sebastian Bach." Theology Today 63, no. 1 (April 2006): 38–47. http://dx.doi.org/10.1177/004057360606300105.

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Johann Sebastian Bach stands in a long line of Lutheran composers who used musical forms to convey theological concepts that reaches back to Luther himself. Lutheran theologians and musicians used the Latin formula viva vox evangelii to define their understanding of music as the living voice of the gospel. Here is presented first an overview of this Lutheran tradition, and then an examination of specific examples from Bach's musical works that expound specific theological concepts such as the doctrine of the Trinity, the distinction between law and gospel, the nature of discipleship, and christological hermeneutics in general.

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Gruk, Wojciech. "Alle drey Ding vollkomen sind! On the Meaning of Naming the Church after Holy Trinity According to Josua Wegelin, Preacher in Pressburg, Anno 1640." Periodica Polytechnica Architecture 48, no. 1 (April 12, 2017): 23–27. http://dx.doi.org/10.3311/ppar.10125.

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Based on two erudite occasional prints from 1640, commemorating the consecration of the new Lutheran church in Bratislava, the article concerns the meaning of a church name in the mid-17th century Lutheran religious culture. The issue is set and discussed in the broader context of Lutheran theology regarding places of cult: what is a Lutheran place of cult, what is its sacredness, what is the relationship between church architecture and the worship space it determines. From the perspective of cultural studies, the article provides an insight into the process of imposing the architecture with symbolic meaning.

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Russo, Charles J., and William E. Thro. "Blessed Trinity: Implications of Trinity Lutheran Church of Columbia v. Comer for Religious Liberty." Religion & Education 44, no. 3 (August 7, 2017): 247–62. http://dx.doi.org/10.1080/15507394.2017.1358034.

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Mikoski, Gordon S. "Martin Luther and Anti-Semitism: A Discussion." Theology Today 74, no. 3 (October 2017): 235–42. http://dx.doi.org/10.1177/0040573617721912.

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This transcription of the Question and Answer period for the public event “Martin Luther and Anti-Semitism” was held at the Morgan Library & Museum in New York City on November 13, 2016. This event was co-presented by the Morgan Library & Museum, the Leo Baeck Institute, the German Evangelical Lutheran Church of St. Paul in New York City, and the Consulate General of the Federal Republic of Germany. The discussion session—as well as the two lectures preceding (also published in this issue)—took place as part of a series of events in conjunction with the Morgan Library & Museum’s exhibition “Word and Image: Martin Luther’s Reformation” which ran from October 7, 2016 through January 22, 2017. Professor Mark Silk, Director, Leonard Greenberg Center for the Study of Religion in Public Life and Professor of Religion in Public Life at Trinity College in Hartford, Connecticut, served as moderator for the Q&A session. The respondents were Professor Dean P. Bell, Provost, Vice President, and Professor of History at the Spertus Institute for Jewish Learning and Leadership in Chicago and Dr. Martin Hauger, Referent für Glaube und Dialog of the High Consistory of the Evangelical Church (EKD) in Germany. The translator for portions of the Q&A session was the Rev. Miriam Gross, pastor of the German Evangelical Lutheran Church of St. Paul ( Deutsche Evangelisch-Lutherische St. Pauls Kirche) in Manhattan. Theology Today is grateful to the Morgan Library & Museum for permission to publish the transcription of this discussion session.

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Candreva, Philip J. "Playground or Church? Implications for Public Administration from Trinity Lutheran v. Comer." Public Administration Review 79, no. 1 (December 19, 2017): 104–12. http://dx.doi.org/10.1111/puar.12898.

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Nellen, Henk. "Minimal Faith and Irenic Ideals in Seventeenth-Century Scholarly Circles." Church History and Religious Culture 94, no. 4 (2014): 444–78. http://dx.doi.org/10.1163/18712428-09404001.

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This article shows how the Dutch humanist Hugo Grotius (1583–1645), inspired by his friend Isaac Casaubon, sought to introduce a procedure for mitigating strife in the Christian church. He proclaimed a division between a set of self-evident, universally accepted key tenets, to be endorsed by all believers, and a larger number of secondary, not completely certain articles of faith, which were to be left open for friendly debate. The doctrine of the Trinity belonged to the second category; it should be treated in a careful, detached way, in words that did not go beyond the terminology of the Bible. However, defenders of this irenic stance laid themselves open to severe criticism: the example of the conservative Lutheran theologian Abraham Calovius illustrates how they were censured for giving up divinely inspired truth for a chimerical unionist ideal which cajoled them into reintroducing the early Christian heresy of Arianism, now called Socinianism.

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Thro, William, and Charles Russo. "Expanding the Rights of Student Religious Groups on College and University Campuses: The Implications of Trinity Lutheran Church v. Comer." Laws 7, no. 1 (March 16, 2018): 11. http://dx.doi.org/10.3390/laws7010011.

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Wilson, Sarah Hinlicky. "Spiritless Lutheranism, Fatherless Pentecostalism, and a Proposed Baptismal-Christological Corrective." Pneuma 34, no. 3 (2012): 415–29. http://dx.doi.org/10.1163/15700747-12341238.

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Abstract Though bilateral dialogue between Lutherans and Pentecostals at first glance looks unpromising, their already entangled histories suggest that the time is ripe to proceed. Doctrinal concerns also suggest mutual profit from dialogue. The Spirit has long since disappeared in Lutheran theology despite its importance in Luther’s theology, and the result has been the chronic Lutheran errors of scriptural inerrancy, rationalism, and moralism. Likewise, the absence of the Father in Pentecostalism has contributed to the loss of trinitarianism, the prosperity gospel, andjudgmentalism. The presence of the whole Trinity at Jesus’s baptism suggests a paradigm for Christian baptism and theology that could once again unite what the churches have allowed to fall apart.

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Holm, Jette. "Vær velkommen Herrens Aar og velkommen herhid!" Grundtvig-Studier 64, no. 1 (May 29, 2015): 64–75. http://dx.doi.org/10.7146/grs.v64i1.20908.

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Vær velkommen Herrens Aar og velkommen herhid![Be welcomed Year of the Lord and be welcomed hither!]By Jette HolmGrundtvig’s two hymns entitled Vær velkommen Herrens Aar og velkommen herhid!, for Advent and the New Year, respectively, were written for the First Sunday of Advent 1849 and New Year’s Day 1850 and sung at Vartov. Grundtvig’s son Svend Grundtvig, a scholar and a collector of folksongs, had published an old manuscript in Dansk Kirketidende on 2 December 1849: Wer welkommen, Herrens Aar, och wellkommen herre! An old text for the New Year, with the same beginning, was mentioned as well.N. F. S. Grundtvig was so delighted with the expression “Vær velkommen Herrens Aar og velkommen herhid” that in his sermon on the First Sunday of Advent 1849 he called it “ret et ægte Dansk Hosianna, hvor Munden taler af Hjertets Overflødighed” (“indeed a true Danish Hosianna in which the mouth speaks from the heart’s plenty”). (Fasc. 41).The sermons on the First Sunday of Advent 1849 and on New Year’s Day1850, in which Grundtvig preaches on his two new hymns, have never beenpublished and therefore have been transcribed for Grundtvig-Studier from hismanuscript in Fasc. 41.In his sermon on the Twenty-fifth Sunday after Trinity 1849, Grundtvighad realized for the first time that the old texts, i.e. the old lectionary authorized for use in the Sunday services of the Danish Lutheran Church, form a unity, created by the Holy Spirit. It is this “Herrens Aar” (Year of the Lord) with“Herrens Dag” (the Day of the Lord), with texts and sacraments that Grundtvigwelcomes in his hymns. At Advent just like the crowd in Jerusalem shoutingHosianna!In his sermon on the First Sunday of Advent, 1849, Grundtvig remindsthe congregation that the Year of the Lord brings Mercy, Peace and Joy forChristians. His hymn for Advent has four stanzas, one for Christmas, one forEaster and one for Pentecost, while the fourth sums up the whole Year of theLord with the Days of the Lord.In his sermon on New Year’s Day 1850, Grundtvig quotes the four newstanzas of his second hymn Vær velkommen Herrens Aar and clarifies thedifferences between the New Year of the Church and the civil New Year. Howcan Christians pray for the civil community and their home country? Denmarkwas at war 1848-51.For Christians the Kingdom of God is Justice, Peace and Joy in the HolySpirit. But God is also the Father and Creator of all men, the Lord of Truth,Mercy and Peace. Consequently, He delights in truthfulness, mildness and love of peace; and the Danish people in spite of its worldly poverty and weakness, embodies these values.

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Van Leeuwen, Raymond C. "On Seitz’s The Elder Testament: He Pitched a Winning Game but with Unforced Errors." Pro Ecclesia: A Journal of Catholic and Evangelical Theology 29, no. 3 (May 17, 2020): 259–65. http://dx.doi.org/10.1177/1063851220920857.

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Seitz’s new book is a “ Summa” of his decades-long work of theological exegesis which shows the theological “pressure” that the Old Testament inherently exerts towards the Christian doctrine of the Trinity. His focus is not just the “economic” Trinity—God in God’s historical works—but the “ontological Trinity”: God in God’s very self. His exegesis mines theological insights from the church fathers to the great Reformers, Luther and Calvin. An unfortunate weakness in the book is its copy editing and proofreading.

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Dissertations / Theses on the topic "Trinity Lutheran Church"

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Storbeck, Anamae Smith. "The pastor's role in discerning God's mission : a case study of Trinity Evangelical Lutheran church, in Blanco, Texas /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Holaday, Robert W. "The continuation of the small rural church." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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Janneke, Alan Wendel. "A process for equipping and supervising lay Christian caregivers at Trinity Evangelical Lutheran Church, Girard, Illinois." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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Brownlee, Jerome A. "Making the vision a reality guiding Trinity Lutheran Church, Jefferson City, Missouri in assimilating its vision into its congregational structure /." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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Wiese, Ronald J. "An exegetical, historical and practical study of New Testament terms for pastor and people at Trinity Lutheran Church, Memphis, Tennessee." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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Strong, Micheal M. "A theological and sociological analysis of the family dropout problem following the rite of confirmation and graduation of children from Trinity Evangelical Lutheran School, Springfield, Illinois." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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Wood, Mary Catherine Lee. "Statuary at the Evangelical Lutheran Church of the Holy Trinity in Lancaster, Pennsylvania Matthew, Mark, Luke, John, and a community with a mission /." Access to citation, abstract and download form provided by ProQuest Information and Learning Company; downloadable PDF file, 83 p, 2007. http://proquest.umi.com/pqdweb?did=1338866141&sid=4&Fmt=2&clientId=8331&RQT=309&VName=PQD.

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Books on the topic "Trinity Lutheran Church"

1

Hanson, Ronald K. From Roche-a-Cree to Trinity: The history of Trinity Lutheran Church, Arkdale, Wisconsin, 1853-2003. Friendship, Wis: New Past Press, 2002.

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2

Verborgener Gott--Dreieiniger Gott: Ein Koordinationsproblem lutherischer Gotteslehre bei Werner Elert. Frankfurt am Main: P. Lang, 1998.

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3

Weiser, Frederick Sheely. St. Luke's Evangelical Lutheran Church, "Winter's Church" near New Windsor, Carroll County, 1784-1884 ; Trinity Evangelical Lutheran Church, Taneytown, Carroll County, 1788-1841 ; Emanuel Church "Baust's Church" near Tyrone, Carroll County Lutheran and Reformed records, 1792-1849. Westminster, MD: Historical Society of Carroll County, 1994.

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4

Rezende, Elizabeth. Mastering the mission: A brief history of the Holy Trinity Lutheran Church in Frederiksted, St. Croix, U.S. Virgin Islands. Kingshill, St. Croix, V.I: CRIC Productions, 1990.

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5

Peck, Ruth Ann. A century of ministry: The history of Trinity Evangelical Lutheran Church Dayton, Ohio, 1892-1992. Dayton, Ohio: The Church, 1992.

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6

Nein, Jacqueline B. Trinity Lutheran Church, Reading, Pennsylvania: An alphabetized compilation of baptisms, marriages, and deaths from 1751-1904. [Reading, Pa.?: s.n.], 1988.

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7

Zahn, Charles T. Zion Church, "The German Church", Manchester, Carroll County, Maryland--today, Trinity United Church of Christ records, 1760-1836, Immanuel Lutheran Church records, 1760-1853. Westminster, Md: Historical Society of Carroll County, 1995.

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8

Graham, Don. Trinity Lutheran Cemetery, Town of Laurentian Hills (Chalk River Village): Chalk River Village, lot 17 & 18, plan 76, Lot 3, Concession 9, Buchanan Township, Renfrew County, Ontario. Pembroke, Ont: Upper Ottawa Valley Genealogical Group, 2000.

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9

Edzard, J. E. The finger of God over his anointed: A sermon preached to the German Lutheran congregation in Trinity-lane, in their vulgar tongue, on Thursday the 16th of April, being the appointed day of thanksgiving to Almighty God, for the miraculous discovery and disappointment of the late horrid conspiracy against His Majesty's most sacred person and government. London: Printed by F. Collins, for James Knapton ..., 1985.

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10

Kocholickal, George. Eucharistic ecclesiology of communion in ecumenical dialogue: Critical analysis of some official texts. Rome: [s. n.], 2000.

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