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Books on the topic 'Tripartite Pact'
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1
1893-1969, Cvetković Dragiša, ed. Potpisnik pakta: Prilozi za biografiju Dragiše Cvetkovića. Niš: Prosveta, 1995.
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Kudo, Akira. The Tripartite Pact and synthetic oil: The ideal and reality of economic and technical cooperation between Japan and Germany. Tokyo: Institute of Social Science, University of Tokyo, 1992.
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Kamtekar, Rachana. Why is the Divided Soul Tripartite? Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198798446.003.0006.
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Chapter 5 argues that in the Republic, the spirited part of the soul always follows the reasoning part, by acting on reason’s settled judgements of good and bad when reason does not actively calculate, and being checked by and following reason’s in-the-moment judgements when it does actively calculate. The spirited part is best understood as the non-calculating but reason-following part. In the Timaeus too, the spirited part of the soul is reason’s obedient servant, enabling reason to rule effectively and contemplate in peace. And the Phaedrus uses the characterization of the spirited part as reason’s executor to foreground reason’s philosophical nature.
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Stone, Michael E. The Social Organization of Secrecy. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190842383.003.0004.
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In this chapter we study the mysteries and secrecy in Greco–Roman antiquity. The cults of Mithras and Isis as mysteries and revelations to their initiates, as well as the “Mithras Liturgy” and magical elements of the ascent, are examined. Secret groups have tripartite social structures. There is evidence for secret societies in Ancient Judaism other than Essenes and Therapeutae. The identification of the Qumran covenanters and of the Essenes is explored. We look at cryptic writing and secrecy within groups. The role of women in some groups is discussed. Past discoveries of Dead Sea manuscripts and documents are outlined.
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Davies, Douglas J. Anthropology and Theology. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198797852.003.0012.
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This tripartite chapter calls for a creative approach that engages diverse themes while striving for satisfying resolutions of disciplinary tensions between anthropology and theology. It calls for this even if these resolutions are not achieved. The first part, entitled “Intrapersonal and Interpersonal Dialogue,” is heavily autobiographical, and offers a case study of reflexivity, excusing its indulgence in biographical reflection on account of its intention to pinpoint the very particular and contextual nature of idea development. The second part, headed “Further Conversation Pieces,” picks up just such ideas open to anthropological–theological conversation, including a cautionary gloss on the over-easy use of anthropology and theology as discrete terms. The third and final part, described as “Disciplinary Quandaries,” takes some of these formal classifications of disciplines further and also brings together some personal and institutional factors surrounding both anthropological and theological practice.
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George P, Politakis. Part II Commercial Aspects of the Marine Environment, 5 The International Labour Organization and Ocean Governance. Oxford University Press, 2018. http://dx.doi.org/10.1093/law/9780198823964.003.0005.
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This chapter examines the role of the International Labour Organization (ILO) in ocean governance. Established in 1919, ILO is the oldest agency of the United Nations. Today, its decent work agenda is articulated around four strategic objectives: promote fundamental principles and rights at work; create employment and income opportunities; enhance social protection and social security; and strengthen social dialogue and tripartism. The chapter discusses ILO’s standard-setting activities with respect to international protection of maritime labour as well as the Maritime Labour Convention of 2006, which gave rise to a new social charter for global seafaring. It also considers ILO’s standard-setting work relating to commercial fishing and to biometric seafarers’ identity documents (SIDs).
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Rodríguez Cano, César Augusto. Hypermethods. Repertories of social research in digital environments. UNIVERSIDAD AUTÓNOMA METROPOLITANA, 2022. http://dx.doi.org/10.24275/9786072824812.
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The social research of our time is going through a considerable process of methodological reinvention, evident in various analytical strategies on online environments: digital methods, cultural analytics, technopolitics, digital ethnography and artificial intelligence. The mission of this book is to provide a panoramic view of this transformation, with the challenge of building a general sense from multiple dimensions of complex scientific and cultural processes. It is based on the interest in the renewal and complement of the methodological proposals that we can call classical, historically characterized by a tripartite approach among quantitative visions, qualitative and mixed. Where it is necessary to explain this methodological reinvention and its repertoires as part of a technological change of great proportions: the digital revolution.
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Anderson, Robert H., Nigel A. Brown, Simon D. Bamforth, Bill Chaudhry, Deborah J. Henderson, and Timothy J. Mohun. Development of the outflow tract. Edited by José Maria Pérez-Pomares, Robert G. Kelly, Maurice van den Hoff, José Luis de la Pompa, David Sedmera, Cristina Basso, and Deborah Henderson. Oxford University Press, 2018. http://dx.doi.org/10.1093/med/9780198757269.003.0023.
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The definitive cardiac outflow tracts have three components: the intra-pericardial arterial trunks, the arterial roots, and the ventricular outflow tracts. Improved correlations between normal development and cardiac malformations can be obtained by analysing the developing outflow tract in tripartite fashion with proximal, intermediate, and distal components. When first seen, the walls of the entire outflow tract express myocardial markers. With ongoing development, the distal border regresses away from the edges of the pericardial cavity. Subsequently, the distal outflow tract becomes the intra-pericardial arterial trunks, with a protrusion from the dorsal wall of the aortic sac forming the aortopulmonary septum. The arterial valves form in the intermediate part of the outflow tract. The proximal part eventually becomes transformed into the ventricular outflow tracts, with muscularization of the proximal cushions producing the right ventricular infundibulum. This approach provides rational explanations for the congenital lesions involving the different parts of the outflow tracts.
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Sparham, Gareth. Tantric Ethics. Edited by Daniel Cozort and James Mark Shields. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780198746140.013.29.
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There are many early sets of rules (vrata) specific to the ascetic practices of particular Tantras, but the first codification of ethical conduct for practitioners of Buddhist Tantra, in general, is found in the Vajraśekhara, a part of the Tattvasaṃgraha group. There, Tantric ethics are codified as five sets of commitments (samaya) connected with the transformation of the five skandhas into five family buddhas. The full systematization of the Buddhist Tantric code of ethics as the avoidance of fourteen major and eight minor infractions appears soon after. This fully developed Tantric code of ethics incorporates earlier Buddhist codes, in particular the tripartite codification of a syncretistic morality systematized in the Bodhisattvabhūmi. The defining characteristic of the Buddhist Tantric code of ethics is the centrality of the unification of wisdom (prajñā) and special feelings of bliss with method (upāya) as an underpinning.
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Wilburn, Josh. The Political Soul. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198861867.001.0001.
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The Political Soul examines the relationship between Plato’s views on psychology and his political philosophy over the course of his career, focusing on his account of the spirited part of the tripartite soul, or thumos, and spirited motivation. It argues that spirit is the distinctively social or political part of the human soul for Plato: it is the source of the desires, emotions, and sensitivities that make it possible for people to form cooperative relationships with one another, interact politically, influence and absorb one another’s values through cultural modes and social processes, and protect their communities. Such emotions prominently include not only the aggressive or competitive qualities for which thumos is well-known, but also the feelings of attachment, love, friendship, and civic fellowship that bind families and communities together and make cities possible in the first place. Because spirit is the political part of the soul in this sense, moreover, two social and political challenges that occupy Plato throughout his career—namely, how to educate citizens properly in virtue and how to maintain unity and stability in political communities—cannot be addressed and resolved, on his view, without proper attention to the spirited aspects of human psychology.
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Penner, J. E. Property Rights: A Re-Examination. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198830122.001.0001.
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Ranging over a host of issues, Property Rights: A Re-Examination pinpoints and addresses a number of theoretical problems at the heart of property theory. Part 1 reconsiders and refutes the bundle of rights picture of property and the related nominalist theories of property, showing that ownership reflects a tripartite structure of title, the right to immediate, exclusive, possession, and the power to licence what would otherwise be a trespass, and to transfer ownership. Part 2 explores in detail the Hohfeldian theory of jural relations, in particular liberties and powers and Hohfeld’s concept of ‘multital’ jural relations, and shows that this theory fails to illuminate the nature of property rights, and indeed obscures much that it is vital to understand about them. Part 3 considers the form and justification of property rights, beginning with the relation an owner’s liberty to use her property and her ‘right to exclude’, with particular reference to the tort of nuisance. Next up for consideration is the Kantian theory of property rights, the deficiencies of which lead us to understand that the only natural right to things is a form of use- or usufructory-right. Part 3 concludes by addressing the ever-vexed question of property rights in land.
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Besson, Samantha, ed. Theories of International Responsibility Law. Cambridge University Press, 2022. http://dx.doi.org/10.1017/9781009208550.
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There is no issue more central to a legal order than responsibility, and yet the dearth of contemporary theorizing on international responsibility law is worrying for the state of international law. The volume brings philosophers of the law of responsibility into dialogue with international responsibility law specialists. Its tripartite structure corresponds to the three main theoretical challenges in the contemporary practice of international responsibility law: the public and private nature of the international responsibility of public institutions; its collective and individual dimensions; and the place of fault therein. In each part, two international lawyers and two philosophers of responsibility law address the most pressing questions in the theory of international responsibility law. The volume closes with a comparative 'world tour' of the responsibility of public institutions in four different legal cultures and regions, identifying stepping-stones and stumbling blocks on the path towards a common law of international responsibility.
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Harris, Lyndon. Achieving Consistency in Sentencing. Oxford University PressOxford, 2022. http://dx.doi.org/10.1093/oso/9780192859266.001.0001.
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Abstract Consistency in sentencing is widely considered to be an essential component of a fair sentencing system; but what is consistency? This work argues that it incorporates both procedural and substantive elements, focusing upon the proper application of principle. In doing so, the notion of comparing ‘like’ cases is rejected as simplistic, impractical, and unprincipled. It is argued that a more principled approach reconciles the tension between consistency and individualized justice which has been argued to exist. In the face of clear and consistent empirical evidence—from multiple jurisdictions—of inconsistency in the face of an absence of structure, it is vital that discretion at sentencing is structured in a way which encourages sentences to be imposed in accordance with the principles underpinning the scheme while maintaining the ability to individualize sentences. It seeks to analyse various methods of structuring discretion and in doing so, uses England and Wales as a ‘case study’. England and Wales has a developed system of appellate guidance at sentencing in addition to a narrative guidelines system which is now two decades old. As such, there is much to analyse and many lessons to be learned, for England and Wales and other jurisdictions. The latter part of this work therefore examines the tripartite relationship between the primary givers of guidance: Parliament, the Court of Appeal (Criminal Division), and the Sentencing Council, and draws conclusions (good and bad) as to way in which consistency can be achieved.
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O'Neill, Michael. Shelleyan Reimaginings and Influence. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198833697.001.0001.
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Through close readings, Shelleyan Reimaginings and Influence: New Relations seeks to bring out the imaginative and formal brilliance of Percy Bysshe Shelley’s writing as it explores his involvement in processes of dialogue and influence. Shelley is among the major Romantic poetic exponents and theorists of influence because of his passionately intelligent commitment to the onward dissemination of ideas and feelings and to the unpredictable ways in which poets position themselves and are culturally positioned between past and future. The book has a tripartite structure. The first three chapters seek to illuminate his response to representative texts, figures, and themes that constitute the triple pillars of his cultural inheritance: the classical world (Plato); Renaissance poetry (Spenser and Milton); and Christianity—in particular, the concept of deity and the Bible. The second and major section of the book, from Chapters 4 to 12, explores Shelley’s relations and affinities with, as well as differences from, his immediate predecessors and contemporaries: Hazlitt and Lamb; Wordsworth; Coleridge; Southey; Byron; Keats (including the influence of Dante on Shelley’s elegy for his fellow Romantic); and the great painter J. M. W. Turner, with whom he is often linked. The third section considers Shelley’s reception by later nineteenth-century writers, figures influenced by and responding to Shelley: the figures chosen are Beddoes, Hemans, Landon, Tennyson, and Swinburne. A Coda discusses the body of critical work on Shelley produced by A. C. Bradley, a figure who stands at the threshold of twentieth-century thinking about Shelley.
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Collins, Stephanie. Group Duties. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198840275.001.0001.
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Moral duties are regularly attributed to groups. We might think that the United Kingdom has a moral duty to defend human rights, that environmentalists have a moral duty to push for global systemic reform, or that the affluent have a moral duty to alleviate poverty. This book asks (i) whether such groups are apt to bear duties and (ii) what this implies for their members. It defends a ‘Tripartite Model’ of group duties, which divides groups into three fundamental categories. First, combinations are collections of agents that do not have any goals or decision-making procedures in common. Combinations cannot bear moral duties. Instead, we should re-cast their purported duties as a series of duties—one held by each agent in the combination. Each duty demands its bearer to ‘I-reason’: to do the best they can, given whatever they happen to believe the others will do. Second, coalitions are groups whose members share goals but lack decision-making procedures. Coalitions also cannot bear duties, but their alleged duties should be replaced with members’ several duties to ‘we-reason’: to do one’s part in a particular group pattern of actions, on the presumption that others will do likewise. Third, collectives have group-level procedures for making decisions. They can bear duties. Collectives’ duties imply duties for collectives’ members to use their role in the collective with a view to the collective doing its duty.
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Deaville, James, Siu-Lan Tan, and Ron Rodman, eds. The Oxford Handbook of Music and Advertising. Oxford University Press, 2021. http://dx.doi.org/10.1093/oxfordhb/9780190691240.001.0001.
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The Oxford Handbook of Music and Advertising assembles an array of forty-two pathbreaking chapters on the production, texts, and reception of advertising through music. Uniquely interdisciplinary, the collection’s tripartite structure leads the reader through these stages in the communication of the advertising message as presented by Chris Wharton (2015). The chapters on production study the factors, activities, and people behind the music for the marketing pitch, both past and present. Prominent throughlines in the section include factors influencing the selection of music (and musicians) for advertising, the role of music in corporate branding strategies, the creative forces behind the soundscape of advertising, and industry practices that undergird all aspects of music in commercial contexts. The section on Text focuses on analytic and historical approaches to ads in various media, and includes commentaries on musical genres in ads ranging from Western European art music to American popular genre. Also covered in this section is ad music as used in different ad genres, such as political ads, public service announcements, and television commercials. The analyses used in this section draws from traditional music theory, semiotics, and hermeneutic analysis. Finally, the last section addressing “Reception”—with contributions by researchers in psychology, marketing, and other fields—involves the formulation of models and theories, and implementation of research methods to examine how the presence of music may influence peoples’ attitudes, emotions, thoughts, and behaviors in the context of advertisements and within service environments such as stores, restaurants, and banks. The editors and chapter contributors of this book bring a diversity of perspectives to the topic but share a united aim: to illuminate music’s vital contribution to the advertising message.